Better Than Everest

 

We know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

If you live inside this massive promise, your life is more solid and stable than Mount Everest.

Nothing can blow you over when you are inside the walls of Romans 8:28. Outside Romans 8:28, all is confusion and anxiety and fear and uncertainty. Outside this promise of God’s all-encompassing future grace, there are straw houses of drugs and pornography and dozens of futile diversions. There are slat walls and tin roofs of fragile investment strategies and fleeting insurance coverage and trivial retirement plans. There are cardboard fortifications of deadbolt locks and alarm systems and antiballistic missiles. Outside are a thousand substitutes for Romans 8:28.

Once you walk through the door of love into the massive, unshakable structure of Romans 8:28, everything changes. There come into your life stability and depth and freedom. You simply can’t be blown over anymore. The confidence that a sovereign God governs for your good all the pain and all the pleasure that you will ever experience is an incomparable refuge and security and hope and power in your life.

When God’s people really live by the future grace of Romans 8:28 — from measles to the mortuary — they are the freest and strongest and most generous people in the world.

Their light shines and people give glory to their Father in heaven (Matthew 5:16).

BE SELFLESS TO BE CHRISTLIKE!

EVERYDAY IN THE WORD!

SATURDAY APRIL 02, 2022. 

SUBJECT : BE SELFLESS TO BE CHRISTLIKE! 

Memory verse: "Bear one another's burdens, and fulfill the law of Christ." (Galatians 6 vs 2.)

READ: Philippians 2 vs 3 - 5; First Corinthians 10 vs 24:

Philippians 2:3: Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.

2:4: Let each of you look out not only for his own interests, but also for the interests of others.

2:5: Let this mind be in you which was also in Christ Jesus.

First Corinthians 10:24: Let no one seek his own, but each one the other's well-being. 

INTIMATION:

Being selfless is laying aside right; putting others first. Selflessness is having no regard to self, being altruistic—living and acting for the interest of others. Many people, even Christians, live only to make a good impression on others or to please themselves. However, selfish ambition or conceit (overbearing, having a high opinion of oneself) brings discord. Selflessness is inconveniencing yourself for the happiness, and benefit of others.

Jesus Christ, our Messiah, is a classic example of a selfless life. He was humble, willing to give up His rights in order to obey God and serve people. Consequently, the apostle Paul advises us thus: "Let this mind be in you which was also in Christ Jesus." Like Jesus, we should have a servant's attitude, serving out of love for God and others. 

Everyone chooses his or her attitude. You can approach life expecting to be served, or you can look for opportunities to serve others. Jesus Christ's ministry on earth was anchored on selflessness, and was the basis for our salvation. He died for us; paid a ransom for us because we could not do it ourselves. His death released us from our slavery to, and bondage of sin. Jesus remarked in Mark 10 vs 45; "For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." 

Living as Christ did—being selfless—brings about spiritual unity. We must love one another and be one in spirit and purpose. When we co-operate in working together, caring for the problems of others as if they were our problems, we demonstrate Christ's example of putting others first, and consequently, fulfill the law of Christ. The law of Christ is to love one another (John 13 vs 34 - 35). 

Selfishness is seen among Christians and abound in our churches (the Body of Christ). Christians—members of the Body of Christ—compete amongst themselves with the motive to undo the other; backbiting, gossiping, witch-hunting, working against the interest of others etc. such evil behaviors are the products of selfishness. Selfish ambition and conceit lead one to seek his or her own ends. One is not considerate of the desires of others. Those who have confidence in themselves will have no problem in building up others. 

Always think of yourself the way Jesus thought of Himself. Though He is God, and equal with God in status, but didn't think so much of Himself as to cling to the advantages of that status no matter what, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men to save mankind. He was completely obedient even to His detriment to the point of a shameful on the cross.

How many of us can practice such lifestyle. Christians, even men of God, struggle in traffic jam, in fuel cue, in difficult circumstances to take the first turn etc. Though it is difficult to lead such a lifestyle but we need to start from somewhere and let the Holy Spirt help us accomplish the rest.

Prayer: Abba Father, my trust is in You. Help me to lay aside my right in order to serve others selflessly and treat others with respect and common courtesy, for I know that such selflessness endears me to You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Two of Our Deepest Needs

 To the church of the Thessalonians in God our Father and the Lord Jesus Christ. (2 Thessalonians 1:1)

We as a church are “in” a Father and “in” a Lord. What does that mean?

The word “Father” implies primarily care and sustaining and protection and provision and discipline. So, to be “in” the Father would mean mainly to be in the care and under the protection of God as our heavenly Father.

The other designation is Lord: We are in the Lord Jesus Christ. The word “Lord” implies primarily authority and leadership and ownership. So, to be “in” the Lord means mainly to be in the charge, under the authority, and in the possession of Jesus as our supreme Lord.

So, Paul greets the Thessalonian church in such a way as to remind them that they are a family (in the care of a Father) and that they are servants (in the charge of a Lord). These two descriptions of God as Father and Lord, and thus of the church as family and servants, correspond to two of our deepest needs.

Every single one of us has a need for rescue and help, on the one hand, and the need for purpose and meaning, on the other.

We need a heavenly Father to pity us and rescue us from sin and misery. We need his help every step of the way, because we are so weak and vulnerable.

We also need a heavenly Lord to guide us in life and tell us what is wise and give us a great and meaningful charge to fulfill, and reason for existence, some usefulness for the way God made us. We don’t just want to be safe in the care of a Father — as precious and needed as that is. We want a glorious cause to live for.

We want a merciful Father to be our Protector, and we want an omnipotent Lord to be our Champion and our Commander and our Leader in some great cause. So, when Paul says in verse 1, You are the church “in God the Father and the Lord Jesus Christ,” we can take rest and help from the one — God is our Father! And we can take courage and meaning from the other — Jesus is our Lord!

IDEAL PRAYER FOR MONEY!

 EVERYDAY IN THE WORD!

FRIDAY APRIL 01, 2022.

SUBJECT: IDEAL PRAYER FOR MONEY! 

Memory verse: "Give us this day our daily bread.” (Matthew 6 vs 11.)

READ: Proverbs 30 vs 7 - 9:

30:7: Two things I request of You (Deprive me not before I die):

30:8: Remove falsehood and lies far from me; give me neither poverty nor riches—feed me with the food allotted to me; 

30:9: Lest I be full and deny You, and say, “Who is the LORD?” Or lest I be poor and steal, and profane the name of my God.

INTIMATION:

The Scripture recognizes that money is necessary for survival, but it warns against the love of money (Matthew 6 vs 24; First Timothy 6 vs 10; Hebrews 13 vs 5). Money is dangerous because it deceives us into thinking that wealth is the easiest way to get everything we want. 

However,  having too much money can be dangerous, but so can having too little. Being poor can, in fact, be hazardous to spiritual as well as physical health. On the other hand, being rich is not the answer. As Jesus pointed out, rich people have trouble getting into God’s kingdom (Matthew 19 vs 23 - 24). Like the apostle Paul, we can learn “how to be abased” of “how to abound” (Philippians 4 vs 12), but our lives are more likely to be effective if we have neither too much nor too little money.

Abundant possessions can make many feel self-sufficient, and consequently, turn their back on God and forget Him. Self-sufficiency is as destructive today as it was in biblical time. In times of plenty, we often take credit for our prosperity and become proud that our hard work and cleverness have made us rich. It is easy to get so busy collecting and managing wealth that we push God right out of our lives. But it is God who gives us everything we have, and it is God who asks us to manage it for Him. If you are traveling along a smooth and easy path right now, beware of forgetting who gave you your good fortune. Don’t depend on your gifts; depend on the Giver. 

In the passage we read today, Agur, the psalm’s writer prayed that he not fall victim of falsehoods and lies. He asked that he be given only that which would sustain life. He had seen the curse of wealth, and the despair of poverty. In order to live a life of contentment without the worry of riches, or the desperation of poverty, Agur’s prayer was for a life that was without the frustrations of either riches or poverty. This should be the ideal prayer of the Christian; to have enough that will make him lead a sustainable life and be content with such that he has. We must pray for those things that are necessary for the sustenance of life.

Being content results from proper perspective of life—seeing life from God’s point of view. When you that, you will focus on what you are supposed to do, not what you feel you should have. This helps you put your priorities straight, and be grateful for everything God had given you. Like the apostle Paul, we should detach ourselves from the nonessentials so that we could concentrate on the eternal. Often the desire for more or better possessions is really a longing to fill an empty place in a person’s life. 

Most people are continually greedy for more money, regardless of their financial state of being. Regardless of whether one is poor or rich, most people continually seek to acquire more things of this world. Those Christians who are poor must learn not to complain and murmur about their situation and blame others for their predicament. Contentment of mind must be learned by those who are poor. When you are rich, learn how to possess money without money possessing you. Therefore, the rich must also learn to be content with their own financial well-being. They must learn not to allow money to become the idol of their lives. 

The Scripture states that it is difficult for the rich to be about kingdom business because their minds are continually directed and controlled by that which is of this world. Their wealth diverts their attention away from those spiritual things that will exist long after the material has been destroyed. It is difficult for the rich and influential rulers of this world to become obedient subjects of the kingdom reign of God.

Prayer: Abba Father, my utmost heart desire is to serve You with the talents, abilities, and possessions You entrust me with. May I never have anything that will drift me away from You, nor have anything that will cause me put my trust in any other thing than You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

WHEN GOD SEEMS FAR AWAY FROM YOU!

 EVERYDAY IN THE WORD!

THURSDAY MARCH 31, 2022.

SUBJECT: WHEN GOD SEEMS FAR AWAY FROM YOU! 

Memory verse: "Why do You stand afar off, O LORD? Why do You hide in times of trouble? (Psalm 10 vs 1.)

READ: Psalm 13 vs 1 - 6:

13:1: How long, O Lord? Will You forget me forever? for ever? How long will You hide Your face from me?

13:2: How long shall I take counsel in my soul, having sorrow in my heart daily? how long will my enemy be exalted over me?

13:3: Consider and hear me, O LORD my God: Enlighten my eyes, lest I sleep the sleep of death.

13:4: Lest my enemy say, “I have prevailed against him”; lest those who trouble me rejoice when I am moved.

13:5: But I have trusted in Your mercy; my heart shall rejoice in Your salvation.

13:6: I will sing to the LORD, because He has dealt bountifully with me.

INTIMATION:

It is natural for the believer to feel that God has distanced Himself from us when we are in trouble. The fact is that God has not distanced Himself from us. We have moved away from Him. The fact is that God is transcendent, but He also allows life and nature to continue their natural courses. God knows the end from the beginning, perfect in timing, and works all things together for good, achieving His predetermined purposes even in the midst of the troubles. The believer must remember that God does not move away from him in time of trouble. 

For instance, Job wondered why God would allow great calamity to come upon him if He were a God who is transcendent in the affairs of man (Job 13 vs 24). He never knew God’s purpose of allowing Satan to bring the calamities his way, but at the end Job was better of than he was from the beginning of his troubles. 

In our memory verse, the psalm writer said, “Why do you hide in times of trouble?” To him God seemed far away. But even though the writer had honest doubts, he did not stop praying or conclude that God no longer cared. He was not complaining but simply asking God to hurry to his aid. It is during those times when we feel most alone or oppressed that we need to keep praying, telling God about our troubles.

Sometimes all we need to do is talk over a problem with a friend to help put it in perspective. God is such a friend. Just like David expressed his feelings to God and found strength. By the end of his prayer, he was able to confess hope and trust in God. Through prayer we can express our feelings and talk our problems out with God. He helps us regain the right perspective, and this gives us peace. 

In times of distress, some of us frequently claim that God is slow to act on their behalf. Yes we often feel this same impatience. Our duty, however, is to continue to trust God no matter how long we have to wait for God’s help or justice to be realized. When you feel impatient, always remember to put your faith in God’s unfailing love. 

In the passage we read today, David was faithful to God and trusted wholeheartedly in Him, but he felt the pressure of his problems as much as anyone. Instead of giving up or giving in, however, David held on to his faith. In times of despair, it is much harder to hold on than to give up. But if you give up on God, you give in to a life of despair. 

Let your feelings not be controlled by the events around you, but rather by faith in God’s ability to give you strength. When nothing makes sense, and when troubles seem more than you can bear, remember that God gives strength. Take your eyes off your difficulties and look to God who controls all circumstances. 

Prophet Habakkuk says in Habakkuk 3 vs 17 - 19: “Although the fig tree may not blossom, nor fruit be in the vines; though the labour of the olive may fail, and the fields yield no food; though the flock may be cut off from the fold, and there be no herd in the stalls: Yet I will rejoice in the LORD, I will joy in the God of my salvation. The LORD God is my strength; He will make my feet like bear's feet, and He will make me walk on my high hills.”

God will give His followers strength and confidence in difficult times. They will run surefooted as deer across rough and dangerous terrain. At the proper time, God will bring about His justice and completely rid the world of evil. In the meantime God’s people need to live in the strength of His Spirit, confident in His ultimate victory over evil. God is our refuge even in the midst of total destruction. He is not merely a temporary retreat, He is our eternal refuge and can provide strength in any circumstance. 

Prayer: Abba Father, You are Omniscient, Omnipresent, and Omnipotent. There is nothing difficult nor impossible with You, and You control all circumstances. I will cast all my cares on You because You cares for me. In all circumstances You are my only God. Whatever You can’t do for me let it remain undone, whatever You can’t give me may I never have it. Daily I empty myself before You rest for whatever You have for me, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

What Binds the Hands of Love?

 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. (Colossians 1:3–5)

The problem with the church today is not that there are too many people who are passionately in love with heaven. The problem is not that professing Christians are retreating from the world, spending half their days reading Scripture and the other half singing about their pleasures in God all the while indifferent to the needs of the world. That’s not happening! The people of God are not so full of love to God that they spend half their days in his word.

The problem is that professing Christians are spending ten minutes reading Scripture and then half their day making money and the other half loving and repairing what they spend it on.

It’s not heavenly-mindedness that hinders love for the lost and hurting of this world. It is worldly-mindedness that hinders love, even when it is disguised by a religious routine on the weekend.

Where is the person whose heart is so passionately in love with the promised glory of heaven that he feels like an exile and a sojourner on the earth? Where is the person who has so tasted the beauty of the age to come that the diamonds of the world look like marbles from the dollar store, and the entertainment of the world feels empty, and the moral causes of the world are too small because they have no view to eternity? Where is this person?

To be sure, he is not in bondage to the Internet or eating or sleeping or drinking or partying or fishing or sailing or putzing around. He is a free man in a foreign land. And his one question is this: How can I maximize my enjoyment of God for all eternity while I am an exile on this earth? And his answer is always the same: by doing the labors of love. By expanding my joy in God, no matter the cost, if by any means possible I might include others in it.

Only one thing satisfies the heart whose treasure is in heaven: doing the works of heaven. And heaven is a world of love!

It is not the cords of heaven that bind the hands of love and make them ineffective. It is the love of money and leisure and comfort and praise — these are the cords of selfishness that bind the hands of love. And the power to sever these cords is Christian hope. “We heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven” (Colossians 1:4–5).

I say it again with all the conviction that lies within me: it is not heavenly-mindedness that hinders love on this earth. It is worldly-mindedness. And therefore the great fountain of love is the powerful, freeing confidence of Christian hope.

If He Calls, He Keeps

 

[The Lord] will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. (1 Corinthians 1:8–9)

What are you depending on to ensure that your faith will last until Jesus comes?

The question is not, Do you believe in eternal security? The question is, How are we kept secure?

Does the perseverance of our faith rest decisively on the reliability of our own resolve? Or does it rest decisively on the work of God to “keep us trusting”?

It is a great and wonderful truth of Scripture that God is faithful and will keep forever those whom he has called. Our confidence that we are eternally secure is a confidence that God will do whatever is necessary to “keep us trusting!”

The certainty of eternity is no greater than the certainty God will keep us trusting now. But that certainty is very great for all whom God has called.

At least three passages put the call of God and the keeping of God together in this way.

“[The Lord] will sustain you (keep you) to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord” (1 Corinthians 1:8–9).

“May the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it” (1 Thessalonians 5:23–24).

“Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for Jesus Christ: May mercy, peace, and love be multiplied to you” (Jude 1–2). (See the same reality in Romans 8:30, Philippians 1:6, 1 Peter 1:5, and Jude 24.)

The “faithfulness” of God guarantees that he will keep safe forever all whom he has called.