Saturday, 5 March 2022

Look to Jesus for Your Joy

 

They do all their deeds to be seen by others. . . . They love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others.” (Matthew 23:5–7)

The itch of self-regard craves the scratch of self-approval. If we are getting our pleasure from feeling self-sufficient, we will not be satisfied without others seeing and applauding our self-sufficiency.

Hence Jesus’s description of the scribes and Pharisees in Matthew 23:5, “They do all their deeds to be seen by others.”

This is ironic. Wouldn’t you think that self-sufficiency should free the proud person from the need to be made much of by others? That’s what “sufficient” means. But evidently there is an emptiness in this so-called self-sufficiency.

The self was never designed to satisfy itself or rely upon itself. It never can be self-sufficient. We are not God. We are in the image of God. And what makes us “like” God is not our self-sufficiency. We are shadows and echoes. So, there will always be an emptiness in the soul that struggles to be satisfied with the resources of self.

This empty craving for the praise of others signals the failure of pride and the absence of faith in God’s ongoing grace. Jesus saw the terrible effect of this itch for human glory. He named it in John 5:44, “How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?” The answer is, you can’t. Itching for glory from other people makes faith impossible. Why?

Because faith looks away from self to God. Faith is being satisfied with all that God is for you in Jesus. And if you are bent on getting the satisfaction of your itch from the scratch of others’ praise, you will turn away from Jesus. That is not what he is like. He lives for the glory of his Father. And calls us to do the same.

But if you would turn from self as the source of satisfaction (repentance), and come to Jesus for the enjoyment of all that God is for us in him (faith), then the itch of emptiness would be replaced by a fullness — what Jesus calls “a spring of water welling up to eternal life” (John 4:14).

THE PRAYER GOD WONT HEAR!

 EVERYDAY IN THE WORD!


SATURDAY MARCH 05, 2022.


SUBJECT : THE PRAYER GOD WONT HEAR!


Memory verse: "If I regard iniquity in my heart, the LORD will not hear." (Psalm 66 vs 18.)


READ: Isaiah 59 vs 1 - 3:

59:1: Behold, the LORD's hand is not shortened, that it cannot save; nor His ear heavy; that it cannot hear.

59:2: But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear.

59:3: For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perversity. 


INTIMATION:

Iniquity is sin, implying the perversion of heart and wickedness of purpose. Sin is defined as a moral offense or shortcoming. It is a rebellion against God's laws, a perversion of heart. Sin is a reproach to any people as well as to God. It offends our Holy God and separates us from Him. Because God is holy He cannot ignore, excuse, or tolerate sin as though it didn't matter, therefore, sin cuts people off from Him, forming a wall to isolate God from the people He loves. Our sins makes God angry and forces Him to look the other way. 


When we are involved in iniquity or sin, we build a wall of separation between us and God. The Scripture says of God, “You are of purer eyes than to behold evil, and cannot look on wickedness...” (Habakkuk 1 vs13.) When we are involved in sinful and wicked deeds, we cause our separation from the Holy God, and our prayers are not heard by Him. These are times when we bear loads of grudges, resentment, envy, hatred, anger, un-forgivenesses , and like emotions. The loads of such emotions are very heavy and costly to our relationship with God, because they are iniquities before Him whose eyes cannot behold iniquity.


Our confession of sin must be continual because we continue to do wrong. But true confession requires us to listen to God and want to stop doing what is wrong. We may not be able to remember every sin we have ever committed, but our attitude should be one of confession and obedience. Though we may have been dragged into such emotions by wrongdoing to us by another, but these emotions hurt us more than they hurt the one who has wronged us. This is because, if our faith is strong and our prayer is persistent, there is only one thing that can stand in the way of answered prayer—getting what you say—and it is un-repented sin. What a terrible condition for a Christian to be in, to be unable to talk to God! 


When we understand what our resentment does to us, we see how much better it is for us to allow our enemies to get away with their cruelty, even murder, and forgive them, rather than hold a grudge and cut ourselves off from God. God knows the heart of our enemy, and repays accordingly without needing any helps from us. The Bible tells us that vengeance is God's business not ours: "Beloved, do not avenge yourselves, but rather give place to wrath: for it is written, 'Vengeance is mine; I will repay,' says the Lord" (Romans 12 vs 19). God takes vengeance on our enemies because He is just, and because He loves us.


An unforgiving spirit is so destructive that we are warned that when God does take vengeance on our enemies, we ought not be happy that He did; "Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles; Lest the Lord see it, and it displease Him, and He turn away His wrath from him" (Proverbs 24 vs 17 - 18). 


Once you understand the destructiveness of "getting even," you will be able to ask God to keep you from resentment in all its forms. In Matthew 5 vs 39 Jesus commanded us, "But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also." Jesus is suggesting that our response to injustice should not be demanding our right, but to give it up freely! According to Him it is more important to give justice and mercy than to receive it.


Jesus said in Mark 11 vs 25; "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses." Only in so doing that you receive what you ask in prayers.


When you study the exploits of Paul and Barnabas in Antioch in Acts 13 where they preached and taught, you will appreciate how the two steadfast and spirit-filled servants of God handled the resentment of Jews against them. They preached and the Gentiles heard and were glad and glorified God, and all those who believed received the Spirit and were ordained to eternal life. The Jews, however, incited the devout men and women against Paul and Barnabas and drove them from the city. They left, and they were filled with joy in the Holy Spirit, and never had any desire for retaliation. The Spirit-filled life doesn't seek revenge but joyously reflects the presence of God within.


Prayer: Abba Father, keep me from resentment of all forms. Cleanse me from secret faults, and keep me from presumptuous sins that they may not have dominion over me. Endue me with the spirit of forgiveness that I may forgive all that offend me and stand blameless before You, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

Friday, 4 March 2022

THE TRUTH SETS US FREE!

 EVERYDAY IN THE WORD


FRIDAY MARCH 04, 2022.


SUBJECT : THE TRUTH SETS US FREE!


Memory verse: “And you shall know the truth, and the truth shall make you free.” (John 8 vs 32.)


READ: Romans 3 vs 20 - 26:

3:20: Therefore by the deeds of the law no flesh will be justified in His sight: for by the law is the knowledge of sin.

3:21: But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets;

3:22: Even the righteousness of God, through the faith in Jesus Christ, to all and on all who believe: for there is no difference:

3:23: For all have sinned, and come short of the glory of God;

3:24: Being justified freely by His grace through the redemption that is in Christ Jesus:

3:25: Whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 

3:26: to demonstrate at the present time His righteousness: that He might be just, and the justifier of one who has faith in Jesus.


INTIMATION:

What is the “truth” our anchor Scripture is talking about? It is the truth that Jesus brought which was justification by grace and faith. Since no man could be justified before God by meritorious law-keeping and atoning good deeds, Jesus came as the atoning sacrifice by which all men can be cleansed by His blood. This is the truth that Jesus revealed. It is this truth that will set one free from the curse of sin and death. 


The truth is the sacrificial atonement of God on the cross for our sins. It is the resurrection of the incarnate Son of God in order to give hope of resurrection to those who have obeyed this gospel event. This is the truth. This is the truth that saves as a result of God’s grace. Jesus was the manifestation of the grace of God that was extended toward man who was under the condemnation of law. 


Grace and truth were revealed through Jesus. Obedience to truth about which Jesus spoke would liberate one from the confines of sin and death. No man could keep the law perfectly in order to justify himself, for all have sinned. The result of sin is spiritual separation from God, and thus, spiritual death. 


All humanity has fallen short of that which is required for one to dwell in the presence of God. The result of law is that all are made sinners because no one can keep the law perfectly. The result of sin is separation from God. And the result of separation from God is spiritual death which will eventually lead to a second death. Since all men sin, then apart from the grace of God, no man can stand justified before God on the basis of law alone.


The truth was revealed that Jesus died for our sins in order to answer our problem of sin and death. He was resurrected in order to answer our problem of physical death. Jesus Himself is the truth that sets us free. He is the source of truth, the perfect standard of what is right. He frees us from continued slavery to sin, from self-deception, and from deception by Satan. He shows us clearly the way to everlasting life with God. Thus, Jesus does not give us freedom to do what we want, but freedom to follow God. As we seek to serve God, Jesus perfect truth frees us to be all that God meant us to be.


Christ died to set us free from sin and from a long list of laws and regulations. Christ came to set us free—not free to do whatever we want because that would lead us back into slavery to our selfish desires. Rather thanks to Christ, we are now free and able to do what was impossible before—to live unselfishly. Those who appeal to their freedom so that they can have their own way or indulge their own desires are falling back into sin. But it is also wrong to put burden of law-keeping on Christians. We must stand against those who would enslave us with rules, methods, or special conditions for being saved or growing in Christ.


The fact is that the whole human race is on death row, justly condemned for repeatedly breaking God’s holy law. Without Jesus we would have no hope at all. But thank God He has declared us not guilty and offered us freedom from sin and power to do His Will. When we trust Christ to save us, He removes our heavy burden of trying to please and our guilt for failing to do so. By trusting Christ we are loved, accepted, forgiven and freed to live for Him. Through our Helper—the Holy Spirit—given to us, God provides freedom from sin and condemnation. Thus the Scripture say, “Where the Spirit of the Lord is there is liberty.” (Second Corinthians 3 vs 17.)


The grace of God is the loving favor of God that was extended toward man that man could not have earned on the basis of his performance of law or meritorious good works. The grace was freely given regardless of the spiritual condition of humanity. Grace was given to take care of man”s sin problem. Once justified from sin by grace, we are then reconciled again to His presence and glory. All this was made possible by the sacrificial cross of Jesus where God’s grace was manifested.


Prayer: Abba Father, thank You for the gift of Jesus Christ, Your only begotten Son, as a propitiation for our sins, His death and resurrection for our salvation and justification. This truth revealed to us sets us free, and whoever is set free in Him is free indeed.Your grace has been manifested to all men, and may the same grace empower me to obediently respond to Your will, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

God Works Through Good Resolves

 

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power. (2 Thessalonians 1:11)

Seeking the power of God to fulfill our good resolves does not mean that we don’t really resolve, or that we don’t really use willpower.

The engagement of God’s power never takes the place of the engagement of our will! The power of God in sanctification never makes us passive! The power of God engages itself beneath or behind and within our will, not in place of our will.

The evidence of God’s power in our lives is not the absence of our willing, but the strength of our willing, the joy of our willing.

Anyone who says, “Well, I believe in the sovereignty of God and so I will just sit back and do nothing” does not really believe in the sovereignty of God. For why would someone who believes in God’s sovereignty so blatantly disobey him?

When you sit back to do nothing, you are not doing nothing. You are actively engaging your will in a decision to sit back. And if that is the way you handle sin or temptation in your life, it is blatant disobedience, because we are commanded to wage a good warfare (1 Timothy 1:18) and resist the devil (James 4:7) and strive for holiness (Hebrews 12:14) and put to death the sinful acts of the body (Romans 8:13).

Second Thessalonians 1:11 says that it is by the power of God that we will fulfill our good resolves and our works of faith. But this does not nullify the meaning of the word “resolve” and the word “work.” Part of the whole process of walking worthy of God’s call is the active engagement of our will in resolving to do righteousness.

If you have lingering sin in your life, or if you keep neglecting some good deed just because you have been waiting around to be saved without a fight, you are compounding your disobedience. God will never appear with power in your will in any other way than through your exercise of that will; that is, through your good resolves — your good intentions and plans and purposes.

So, people who believe in the sovereignty of God must not fear to engage their wills in the struggle for holiness. “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Only strive in the faith that in and through your striving God is at work to will and to do his good pleasure (Philippians 2:13).

Thursday, 3 March 2022

TRUE RICHES ARE IN CHRIST!

 EVERYDAY IN THE WORD!


THURSDAY MARCH 03, 2022.


SUBJECT : TRUE RICHES ARE IN CHRIST!


Memory verse: “Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked." (Revelation 3 vs 17.)


READ: Luke 12 vs 15 - 21:

12:15: And He said to them, “Take heed, and beware of covetousness: for one's life does not consist in the abundance of the things he possesses.”

12:16: Then He spoke a parable to them, saying, “The ground of a certain rich man yielded plentifully.

12:17: And he thought within himself, saying, “What shall I do, since I have no room to store my crops?”

12:18: So he said, ‘I will do this: I will pull down my barns, and build greater, and there I will store all my crops and my goods.

12:19: And I will say to my soul, “Soul, you have much goods laid up for many years; take your ease, eat, drink, and be merry.”

12:20: But God said unto him, “Fool! this night your soul will be required of you: then whose will those things be, which you have provided?”

12:21: “So is he who lays up treasure for himself, and is not rich toward God.”


INTIMATION:

God’s measure of success is different from ours. Most people think that wealth is a sign of God’s approval, but true riches and good success is a function of our relationship and fellowship with Him. God calls us to faith, not to affluence. Character is more important to Him than our purses. Knowing this truth, we should be concerned about how we get our wealth. Some believers assume that numerous material possessions are a sign of God’s spiritual blessing. 


In our contemporary society, people think that true riches connote having money, possessions, wealth, power and so on, hence their relentless desire to get ahead in pursuance of these things. But true riches are inherent in observing God's laws and being strong and courageous to obey, and follow His leading. You may not be rich by world's standards, but you will be rich in God's eyes, and His opinion is final and lasts forever. If you accumulate wealth only to enrich yourself, with no concern for helping others, you will enter eternity empty-handed. Jesus challenges us to think beyond earthbound goals and to use what we have been given for God’s kingdom. Faith, service, and obedience are the way to become rich toward God.


We find true wealth by developing our spiritual life, not by developing our financial assets. God is interested in what is lasting (our souls), not in what is temporary (our money and possessions). What you have in your heart, not your bank account, matters to God and endures for eternity. 


The Scripture in Revelation 3 vs 17 - 18, Jesus said to the Laodiceans church, “Because you say, “I am rich, have become wealthy, and have need of nothing’—do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.” Wealth, luxury, and ease can make people feel confident, satisfied, and complacent. But no matter how much you possess or how much money you make, you have nothing if you don’t have a vital relationship with Christ. 


Laodicea was known for its great wealth. What the Laodiceans could see and buy had become more valuable to them than what is unseen and eternal. Christ told the Laodiceans to buy their gold from Him (real spiritual treasures). The city was proud of its cloth and dyeing industries; Christ told them to buy white garments from Him (His righteousness). Laodicea prided itself on its precious eye salve that healed many eye problems; Christ told them to buy salve for their eyes so they could see the truth (John 9 vs 39). Christ was showing the Laodiceans that true value was not in material possessions but in a right relationship with God. Their possessions and achievements were valueless compared with the everlasting future of Christ’s kingdom.


Jesus said, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possess.” (Luke 12 vs 15.) Jesus says that the good life has nothing to do with being wealthy, the exact opposite of what society usually says. A truly fulfilled life is living in a relationship with God and doing His work. If you are trying to find fulfillment only through riches, wealth may be the only reward you will ever get—and it does not last. We should not seek comfort now at the expense of eternal life. Our heavenly rewards will be the most accurate reflection of what we have done on earth, and they will be far greater than we can imagine. How does your current level of wealth affect your spiritual desire? Instead of centering your life primarily on comfort and luxury, find your true riches in Christ.


Prayer: Abba Father, You have put eternity in our hearts. Give me the grace to be eternity conscious that I may serve and obey You to obtain Your crown of life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

God Works Through Good Resolves

 

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power. (2 Thessalonians 1:11)

Seeking the power of God to fulfill our good resolves does not mean that we don’t really resolve, or that we don’t really use willpower.

The engagement of God’s power never takes the place of the engagement of our will! The power of God in sanctification never makes us passive! The power of God engages itself beneath or behind and within our will, not in place of our will.

The evidence of God’s power in our lives is not the absence of our willing, but the strength of our willing, the joy of our willing.

Anyone who says, “Well, I believe in the sovereignty of God and so I will just sit back and do nothing” does not really believe in the sovereignty of God. For why would someone who believes in God’s sovereignty so blatantly disobey him?

When you sit back to do nothing, you are not doing nothing. You are actively engaging your will in a decision to sit back. And if that is the way you handle sin or temptation in your life, it is blatant disobedience, because we are commanded to wage a good warfare (1 Timothy 1:18) and resist the devil (James 4:7) and strive for holiness (Hebrews 12:14) and put to death the sinful acts of the body (Romans 8:13).

Second Thessalonians 1:11 says that it is by the power of God that we will fulfill our good resolves and our works of faith. But this does not nullify the meaning of the word “resolve” and the word “work.” Part of the whole process of walking worthy of God’s call is the active engagement of our will in resolving to do righteousness.

If you have lingering sin in your life, or if you keep neglecting some good deed just because you have been waiting around to be saved without a fight, you are compounding your disobedience. God will never appear with power in your will in any other way than through your exercise of that will; that is, through your good resolves — your good intentions and plans and purposes.

So, people who believe in the sovereignty of God must not fear to engage their wills in the struggle for holiness. “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Only strive in the faith that in and through your striving God is at work to will and to do his good pleasure (Philippians 2:13).

Wednesday, 2 March 2022

Arm Yourself with Promises

 

“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)

When Paul says to put to death the deeds of the body “by the Spirit” (Romans 8:13), I take him to mean that we should use the one weapon in the Spirit’s armor that is used to kill; namely, the sword, “which is the word of God” (Ephesians 6:17).

So, when the body is about to be led into a sinful action by some fear or craving, we are to take the sword of the Spirit and kill that fear and that craving. In my experience, that means mainly severing the root of sin’s promise by the power of a superior promise.

For example, when I begin to crave some illicit sexual pleasure, the sword-swing that has often severed the root of this promised pleasure is, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). I recall the pleasures I have tasted of seeing God more clearly from an undefiled conscience; and I recall the brevity and superficiality and oppressive aftertaste of sin’s pleasures, and with that, God has killed the conquering power of sin.

Having promises at hand that suit the temptation of the hour is one key to successful warfare against sin.

But there are times when we don’t have a perfectly suited word from God in our minds. And there is no time to look through the Bible for a tailor-made promise. So, we all need to have a small arsenal of general promises ready to use whenever fear or craving threaten to lead us astray.

Here are four of my most oft-used promises in fighting against sin:

Isaiah 41:10, “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.”

Philippians 4:19, “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

And the promise implicit in Philippians 3:8, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.”

And, of course, Matthew 5:8, “Blessed are the pure in heart, for they shall see God.”

Be constantly adding to your arsenal of promises. But never lose sight of the chosen few that God has blessed in your life. Do both. Be ever-ready with the old. And every morning look for a new one to take with you through the day.

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