Christ as Means and End

 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

Why did God create the universe? And why is he governing it the way he is? What is God achieving? Is Jesus Christ a means to this achievement or the end of the achievement?

Jesus Christ is the supreme revelation of God. He is God in human form. As such, he is the end, not a means.

The manifestation of the glory of God is the meaning of the universe. This is what God is achieving. The heavens, and the history of the world, are “telling the glory of God.”

But Jesus Christ was sent to accomplish something that needed doing. He came to remedy the fall. He came to rescue sinners from inevitable destruction because of their sin. These rescued ones will see and savor and display the glory of God with everlasting joy.

Others will continue to heap scorn on the glory of God. So, Jesus Christ is the means to what God meant to achieve in the manifestation of his glory for the enjoyment of his people. No one would see and savor and celebrate the glory of God apart from the saving work of Christ. The aim of the universe would abort. So, Christ is a means.

But in that accomplishment on the cross, as he died for sinners, Christ revealed the love and righteousness of the Father supremely. This was the apex of the revelation of the glory of God — the glory of his grace.

Therefore, in the very moment of his perfect act as the means of God’s purpose, Jesus became the end of that purpose. He became, in his dying in the place of sinners and his resurrection for their life, the central and supreme revelation of the glory of God.

Christ crucified is therefore both the means and the end of God’s purpose in the universe.

Without his work, that end — to reveal the fullness of the glory of God for the enjoyment of God’s people — would not have happened.

And in that very means-work he became the end — the one who forever and ever will be the focus of our worship as we spend eternity seeing and savoring more and more of what he revealed of God when he became a curse for us.

Jesus is the end for which the universe was made, and the means that makes that end possible to enjoy by justified sinners.

WE NEED AN EPIPHANY BY BISHOP TD JAKES

 

The Perfect City

 He has prepared for them a city. (Hebrews 11:16)

No pollution, no graffiti, no trash, no peeling paint or rotting garages, no dead grass or broken bottles, no harsh street talk, no in-your-face confrontations, no domestic strife or violence, no dangers in the night, no arson or lying or stealing or killing, no vandalism, and no ugliness.

The city of God will be perfect, because God will be in it. He will walk in it and talk in it and manifest himself in every part of it. All that is good and beautiful and holy and peaceful and true and happy will be there, because God will be there.

Perfect justice will be there and recompense a thousandfold for every pain suffered in obedience to Christ in this world. And it will never deteriorate. In fact, it will shine brighter and brighter as eternity stretches out into unending ages of increasing joy.

When you desire this city above everything else on the earth, then you honor God, who, according to Hebrews 11:10, is the designer and builder of the city. And when God is honored, he is pleased and not ashamed to be called your God.

He has prepared for them a city. (Hebrews 11:16)

No pollution, no graffiti, no trash, no peeling paint or rotting garages, no dead grass or broken bottles, no harsh street talk, no in-your-face confrontations, no domestic strife or violence, no dangers in the night, no arson or lying or stealing or killing, no vandalism, and no ugliness.

The city of God will be perfect, because God will be in it. He will walk in it and talk in it and manifest himself in every part of it. All that is good and beautiful and holy and peaceful and true and happy will be there, because God will be there.

Perfect justice will be there and recompense a thousandfold for every pain suffered in obedience to Christ in this world. And it will never deteriorate. In fact, it will shine brighter and brighter as eternity stretches out into unending ages of increasing joy.

When you desire this city above everything else on the earth, then you honor God, who, according to Hebrews 11:10, is the designer and builder of the city. And when God is honored, he is pleased and not ashamed to be called your God.

GOD’S WORD MAKES US WISE!

 EVERYDAY IN THE WORD!

SUNDAY FEBRUARY 13, 2022.

SUBJECT: GOD’S WORD MAKES US WISE!

Memory verse: "Every word of God is pure: He is a shield to those that put their trust in Him.” (Proverbs 30 vs 5.)

READ: Luke 4 vs 3 - 12:

4:3: And the devil said to Him, “If You be the Son of God, command this stone to become bread.”

4:4: But Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”

4:5: Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time.

4:6: And the devil said to Him, “All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish.

4:7: Therefore, If You will worship before me, all will be Yours.”

4:8: And Jesus answered and said to him, “Get behind Me, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’”

4:9: Then he brought Him to Jerusalem, and set Him on a pinnacle of the temple, and said to Him, “If You are the Son of God, throw Yourself down from here.

4:10: For it is written: “He shall give His angels charge over You, to keep You,’

4:11: and, ‘In their hands they shall bear You up, lest you dash your foot against a stone.’”

4:12: And Jesus answered and said to him, “It has been said, ‘You shall not tempt the Lord thy God.’”

INTIMATION:

God’s Word makes us wise—wiser than our enemies and wiser than any teachers who ignore it. Knowing God’s Word equips us to navigate through life’s circumstances in victory. In this life we walk through a dark forest of evil. But the Bible can be our light to show us the way ahead so we won’t stumble as we walk. It reveals the entangling roots of false values and philosophies. It’s an effective weapon against temptation, and it is the only offensive weapon in the believers’ armor (Ephesians 6 vs 17). The Scripture notes that, “The entrance of Your words gives light; it gives understanding to the simple.” (Psalm 119 vs 130.) 

True wisdom goes beyond amassing knowledge; it is applying knowledge in a life-changing way. Intelligent or experienced people are not necessarily wise. Wisdom comes from allowing God’s teachings to guide us. We gain wisdom through constant process of growing. First, we must trust and honor God. Second, we must realize that the Bible reveals God’s wisdom to us. His wisdom is infinite. The Scripture notes, “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!.” (Romans 11 vs 33.) But God has revealed Himself and wisdom in His Word. Therefore, through constant study and meditation in the Word of God we are enriched in wisdom and understanding. 

People don’t develop all aspects of wisdom at once. For example, some people have more insight than discretion; others have more knowledge than common sense. But we can pray for all aspects of wisdom and take steps to develop them in God’s Word. Resolve to set aside time each day to read and think about God’s Word. Remind yourself of God’s words day and night, applying what you know that God has said in your daily living, and God’s Word will build you up in wisdom and understanding in this life.

Knowing and obeying God’s Word is an effective weapon against temptation, the only offensive weapon provided in the Christian’s armor (Ephesians 6 vs 17). In the passage we read today, Jesus used Scripture—the Word of God—to counter Satan’s attacks, and so also we should. But to use it effectively, we must have faith in God’s promises because Satan also knows Scripture and is adept in twisting it to suit his purposes. Obeying the Scripture is more important than simply having a verse to quote, so read them daily and apply them to your life. Then your “sword” will always be sharp.

The Word of God is not simply a collection of words from God, a vehicle for communicating ideas: it is living, life-changing, and dynamic as it works in us. God’s Word reveals who we are and what we are not. It penetrates the core of our moral and spiritual life. It discerns what is within us, both good and bad. The demands of God’s Word require decisions. We must not only listen to the Word; we must also let it shape our lives. Study the Bible so you will be able to see your way clear enough to stay on the right path.

Prayer: Abba Father, You have magnified Your Word above all Your name. Divine wisdom is embedded in Your Word. Give me the grace to study and meditate in Your Word daily that I may be wise, and toe the right path at all times, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

THE SIN OF EVIL DESIRES!

 EVERYDAY IN THE WORD!

SATURDAY FEBRUARY 12, 2022.

SUBJECT: THE SIN OF EVIL DESIRES!

Memory verse: "But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.” (First Timothy 6 vs 9.)

READ: Matthew 5 vs 27 - 30:

5:27: You have heard that it was said by those of old, ‘You shall not commit adultery.’

5:28: But I say to you that whoever looks on a woman to lust for her has already committed adultery with her in his heart.

5:29: If your right eye causes you to sin, pluck it out, and cast it from you; for it is profitable for you that one of thy members perish, than for your whole body to be cast into hell.

5:30: And if thy right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

INTIMATION:

A desire is a craving or longing for something. Some desires are evil or sinful and is frequently translated as “lust.” Some desires are good. For instance, the apostle Paul had the good desire to be with Christ; “For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better” (Philippians 1 vs 23). Just as the Lord’s desire concerning the last Passover; “Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer.” (Luke 22 vs 15.)

For evil desires, or inordinate affections, the apostle Paul says, such should not be tolerated by believers because, “Those who are Christ’s have crucified the flesh with its passion and desires.” (Galatians 5 vs 24.) When we accept Christ as our Savior, we need to turn from our sinful ways and willingly nail our sinful nature to the cross. This doesn’t mean, however, that we will never see traces of its evil desires again. As Christians we still have the capacity to sin and sometimes sin, but we have been set free from sin’s power over us and no longer have to give in to it. We must daily commit our sinful tendencies to God’s control, daily crucify them, and moment by moment draw on the Spirit’s power to overcome them. 

“Lust” is a devilish desire. Jesus said “lust” is as good as the “deed” itself. For instance, the Old Testament law says that it is wrong for a person to have sex with someone other than his or her spouse (Exodus 20 vs 14). But Jesus said that the desire to have sex with someone other than your spouse is mental adultery and thus sin. Jesus was emphasizing here that if the act is wrong, then so is the intention. In the passage we read today, Jesus is condemning the deliberate and repeated filling of one’s mind with fantasies that would be evil if acted upon. Therefore, desires that will lead you to wrongdoing should not be accommodated. 

Some people may desire to be rich, which in itself, is not wrong or evil, but the desire to be rich at all costs will definitely build up ideas in their minds that will expose them to temptations, snares, and many foolish things that are harmful and destructive. For instance, somebody might desire to make wealth by all means, and will be harboring stealing, money rituals, or obtaining by false pretenses, and if such desires are acted upon, the person may be committing murder, and other heinous crimes that are evil in themselves. Sinful actions are more dangerous than sinful desires, hence desires should not be acted out. Nevertheless, sinful desires are just as damaging to obedience as the actions proper. Left unchecked, wrong desires will result in wrong actions and turn people away from God.

Jesus was speaking figuratively when He said we should get rid of your hand or your eye, He didn’t mean literally to gouge our your eye, because even a blind person can lust. But if that were the only choice, it would be better to go into heaven with one eye or hand than to go to hell with the two. It takes the help of the Holy Spirit to resist any actions on our evil desires. The world is full of enticements. Daily we are confronted with subtle cultural pressures and overt propaganda. The only way to escape these destructive influences is to ask God to help crucify our interest in them.

Evil acts begin with evil desires. It isn’t enough to ask God to keep you away from temptation, make you stronger, or change your circumstances. You must ask Him to change you on the inside—at level of your desires.

The Scripture says, “Keep your heart with all diligence, for out of it springs the issues of life.” (Proverbs 4 vs 23.) We should keep our hearts with all diligence, making sure we concentrate on those desires that will keep us on the right path. Make sure your affections push you in the right direction. Put boundaries on your desires: Don’t go after everything you see. And don’t get sidetracked on detours that lead to temptation.

“Finally brethren, whatever things are true, whatever things that are noble, whatever things are just, whatever things that pure, whatever things that lovely, whatever things that are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (Philippians 4 vs 8.)

Prayer: Abba Father, give me the grace to put boundaries on my desires, to concentrate on those desires that will keep me on the right path of obedience to You, in Jesus’ Name I have prayed. Amen. 

PRAISE  THE LORD!

Lincoln’s Providence

 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! (Romans 11:33)

Abraham Lincoln, who was born on this day in 1809, remained skeptical, and at times even cynical, about religion into his forties. So, it is a most striking thing how personal and national suffering drew Lincoln into the reality of God, rather than pushing him away.

In 1862, when Lincoln was 53 years old, his 11-year-old son Willie died. Lincoln’s wife “tried to deal with her grief by searching out New Age mediums.” Lincoln turned to Phineas Gurley, pastor of the New York Avenue Presbyterian Church in Washington.

Several long talks led to what Gurley described as “a conversion to Christ.” Lincoln confided that he was “driven many times upon my knees by the overwhelming conviction that I have nowhere else to go.”

Similarly, the horrors of the dead and wounded soldiers assaulted him daily. There were fifty hospitals for the wounded in Washington. The rotunda of the Capitol held two thousand cots for wounded soldiers.

Typically, fifty soldiers a day died in these temporary hospitals. All of this drove Lincoln deeper into the providence of God. “We cannot but believe, that He who made the world still governs it.”

His most famous statement about the providence of God in relation to the Civil War was his Second Inaugural Address, given a month before he was assassinated. It is remarkable for not making God a simple supporter for the Union or Confederate cause. God has his own purposes and does not excuse sin on either side.

Fondly do we hope — fervently do we pray — that this mighty scourge of war might speedily pass away. . . .

Yet if God wills that it continue, until all the wealth piled by the bond-man’s two hundred years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid with another drawn with the sword, as was said three thousand years ago so still it must be said, “the judgments of the Lord, are true and righteous altogether.”

I pray for all of you who suffer loss and injury and great sorrow that it will awaken for you, as it did for Lincoln, not an empty fatalism, but a deeper reliance on the infinite wisdom and love of God’s inscrutable providence.

The Best Form of Slavery

 He who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. (1 Corinthians 7:22, my translation)

I would have expected Paul to switch the places of “Lord,” which means Master, and “Christ,” which means Messiah.

He correlates our liberation with Jesus being our Master (“a freedman of the Lord”). And he correlates our new slavery with Jesus being our Messiah (“a slave of Christ”). It seems strange because the Messiah came to liberate his people from their captors; and masters take control of their slaves’ lives.

Why does he say it this way? Why correlate slavery (rather than liberation) with Messiah, and liberation (rather than slavery) with Master?

Suggestion: The switch has two effects on our new liberty and two effects on our new slavery.

On the one hand, in calling us “the liberated of the Lord,” he secures and limits our new liberty:

His lordship is over all other lords; so our liberation is uncontested — absolutely secure.

But, free from all other lords, we are not free from him. Our freedom is mercifully limited. Jesus is our Master.

On the other hand, in calling us the “slaves of Christ,” he loosens and sweetens our slavery:

The Messiah lays claim on his own in order to bring them from the confines of captivity into the open spaces of peace. “Of the increase of his government and of peace there will be no end” (Isaiah 9:7).

And he makes them his own to give them the sweetest joy. “With honey from the rock I would satisfy you” (Psalm 81:16). And that Rock is Christ, the Messiah.

So, Christian, be glad in this: “He who was called in the Lord as a slave is a freedman of the Lord” — the Master. “Likewise he who was free when called is a slave of Christ” — the loosening, sweetening Messiah.”