The Long-Awaited Visitation

 “Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us.” (Luke 1:68–71)

Notice two remarkable things from these words of Zechariah, Elizabeth’s husband, in Luke 1.

First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of God’s redeeming work in the coming Messiah that he puts it in the past tense: “he has visited and redeemed his people.” For the mind of faith, a promised act of God is as good as done. Zechariah has learned to take God at his word and so has a remarkable assurance: God “has visited and redeemed!” (Luke 1:68).

Second, the coming of Jesus the Messiah is a visitation of God to our world: The God of Israel has visited and redeemed. For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased; Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us that another old man, the devout Simeon, was “waiting for the consolation of Israel” (Luke 2:25). Likewise, the prayerful Anna was “waiting for the redemption of Jerusalem” (Luke 2:38).

These were days of great expectation. Now the long-awaited visitation of God was about to happen — indeed, he was about to come in a way no one expected.

Mary’s Magnificent God

 “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.” (Luke 1:46–55)

Mary sees clearly a most remarkable thing about God: He is about to change the course of all human history; the most important three decades in all of time are about to begin.

And where is God? Occupying himself with two obscure, humble women — one old and barren (Elizabeth), one young and a virgin (Mary). And Mary is so moved by this vision of God, the lover of the lowly, that she breaks out in song — a song that has come to be known as “The Magnificat.”

Mary and Elizabeth are wonderful heroines in Luke’s account. He loves the faith of these women. The thing that impresses him most, it appears, and the thing he wants to impress on Theophilus, his noble reader of his Gospel, is the lowliness and cheerful humility of Elizabeth and Mary as they submit to their magnificent God.

Elizabeth says (Luke 1:43), “And why is this granted to me that the mother of my Lord should come to me?” And Mary says (Luke 1:48), “He has looked on the humble estate of his servant.”

The only people whose soul can truly magnify the Lord are people like Elizabeth and Mary — people who acknowledge their lowly estate and are overwhelmed by the condescension of the magnificent God.

PRAISE AND THANK GOD CONTINUALLY!

EVERYDAY IN THE WORD!

THURSDAY DECEMBER 02; 2021.

SUBJECT: PRAISE AND THANK GOD CONTINUALLY! 

Memory verse: "So we, Your people and sheep of Your pasture, will give You thanks forever; We will show forth Your praise to all generations." (Psalm 79 vs 13.)

READ: Psalm 69 vs 30 - 31; 92 vs 1 - 6:

69:30: I will praise the name of God with song, and will magnify Him with thanksgiving. 69:31: This also shall please the Lord better than an ox or bull, which have horns and hooves.

92:1: It is good to give thanks to the LORD, and to sing praises to Your name, O Most High. 

92:2: To declare Your lovingkindness in the morning, and Your faithfulness every night,

92:3: On an instrument of ten strings, on the lute, and on the harp, with harmonious sound.

92:4: For You, LORD, have made me glad through Your work:p; I will triumph in the works of Your hands.

92:5: O LORD, how great are Your works! Your thoughts are very deep.

92:6: A senseless man does not know, nor does a fool understand this.

INTIMATION:

Praise is an act of worship, commending or given honor to; when you express yourself in such manner, it is praise. Thanksgiving is acknowledging a goodness. We can count the few things that make us feel better than receiving heartfelt praise and appreciation from someone else. God loves it, too. He is pleased when we express our adoration and gratitude to Him. We praise God for who He is, and thank Him for what he has done. We acknowledge God when we shout our praises, appreciate His status as our Creator, accept His authority in every detail of life, enthusiastically agree with the guidance He gives us, and express our thanks for His unfailing love.

Praise and thanksgiving are forms of sacrifice to God. The Bible in Hebrews 13 vs 15 says, "Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name." These sacrifices are ever pleasing to God. Our lips should confess God’s name in praise. It is a sacrifice that can be offered anywhere and anytime. A “sacrifice of our lips” today would include thanking Christ for His sacrifice on the cross and telling others about it. Offer Jesus a continual sacrifice of praise. Acts of kindness and sharing are particularly pleasing to God, even when they go unnoticed by others. 

The psalmist, in Psalm 30 vs 12, says, "To the end that my glory may sing praise to You and not be silent. O Lord my God. I will give thanks to You forever." "I will bless the Lord at all times: His praise shall continually be in my mouth." (Psalm 34 vs 1.) In the Bible, praise and thanksgiving to God is emphasized over 350 times, to indicate their usefulness in our relationship with our Maker.

Amazing things happens when we offer praise and thanksgiving to God. When we give God enjoyment, our own hearts are filled with joy! The Lord inhabits the praises of His children (Psalm 22 vs 3). God comes in His might to answer to our prayers when we worship Him in praise and thanksgiving. For instance, the apostle Paul and Silas suffered persecution, and were imprisoned in Philippi. The Bible recorded in Acts 16 vs 25 - 26: "But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were loosed." 

The praises of Paul and Silas brought God to the scene in His might and power. The earth quaked at His presence, and the foundation of the prison was greatly shaken. The prison doors were opened. Can anything resist the Almighty? Certainly not.

Thanks should be on our lips every day. We can never say thank you enough to our parents, friends, leaders, and especially to God. When thanksgiving becomes an integral part of your life, you will find that your attitude toward life will change. You will become more positive, gracious, loving, and humble. Have you worshipped God in all other forms and nothing seem to happen? Praise Him, and He will personally come in His might and power to attend to your prayers. No matter our circumstances, we should praise God. 

Those you praise God always are assured of enjoying His presence at all times, and consequently the fullness of joy! We enjoy what God has done for us, and when we express that enjoyment to God, it brings Him joy and also increases our joy. Yet, in your typical day, how many times do you hear God’s name used profanely? Christians should turn the frequency of the use of His name toward praise! Praise God early in the day before the rush, then again in the hurried middle, and at the end as business winds down. It is pleasing to Him.

Prayer: Abba Father, endue me with the spirit of joy forevermore. Give me the grace to continually offer the sacrifice of my lips to You, and thank You for Your ever unchanging faithfulness in my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

 

DECEMBER 2021 PROPHETIC PRAYER BY APOSTLE JOSHUA SALMAN

 

NEVER BE SELF-CENTERED!

EVERYDAY IN THE WORD!

WEDNESDAY DECEMBER 01, 2021.

SUBJECT: NEVER BE SELF-CENTERED!

Memory verse: "But He turned, and said to Peter, “Get behind Me, Satan! You are an offence to Me: for you are not mindful of the things of God, but the things of men."(Matthew 16 vs 23.)

READ: Matthew 16 vs 21 - 27:

16:21: From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

16:22: Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!

16:23: But He turned, and said to Peter, “Get behind Me, Satan! You are an offence to Me: for you are not mindful of the things of God, but the things of men.”

16:24: Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.

16:25: For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.

16:26: For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?

16:27: For the Son of Man will come in the glory of His Father with His angels; and then He will reward each according to his works.

INTIMATION:

Being “self-centered” is thinking mainly of oneself, caring only about oneself and own needs, being egocentric. A self-centered person leaves God out of the center of his or her life as Satan desires. But being “God-centered” is making God the center of your life. All you desire is to do God’s will; always evaluating things from God’s perspective than from human or self perspective. Many people try to use God for their own self-actualization, but that is a reversal of nature and is doomed to failure. We are all made by God and for Him and His use, not vice versa. Life is all about letting God use His creation for the purpose He created it; it Is all about letting God use you for His purposes, not your using Him for your own purpose.

The obsession of self-centeredness is a dead end. The Bible in Romans 8 vs 6 states, "For to be carnally minded is death, but to be spiritually minded is life and peace." Those who are self-centered live for themselves, and not for God, and consequently lose the spiritual dimension to their lives. Keep your commitment to Christ at full strength. Then you’ll be ready when He returns.

We must be committed to living for Christ that we should “hate” our lives by comparison. This does not mean that we long to die or that we are careless or destructive with the life God has given, but that we are willing to die if doing so will glorify Christ. We must disown the tyrannical rule of our own self-centeredness. By laying aside our striving for advantage, security, and pleasure, we can serve God lovingly and freely. Releasing control of our lives and transferring control to Christ brings eternal life and genuine joy.

In the passage we read today, Jesus said to Peter, ‘It is satanic to think of self rather than God’; ““Get behind Me, Satan! You are an offence to Me: for you are not mindful of the things of God, but the things of men.” He further said to His disciples, ‘Anyone who intends to come with me has to let me lead. They should follow Him and He will show them their life's purpose. Jesus advised them that self-help is no help at all, but self-sacrifice is the way, God's way to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for? Achieving your life's purpose ordained by your Creator is more valuable than gaining the whole world—your selfish desires.

God has not left us in the dark to wonder and guess. He has clearly revealed His purposes for our lives in the Bible. It tells us why we are alive, how life works, how the owner of life governs it, what to do, what to avoid, and what to expect now, and in the future. And it is only in Him, and His Manual you can find these answers. If that is the case, it makes no sense to center your life on yourself, but rather on the Owner of that life, and the determinant of how best to lead that life of yours.

God is not just the starting point of your life; He is the source of it. To discover your purpose in life you must turn to God's Word, not the world's wisdom—never lean on your own understanding. You must build your life on eternal truths, not self-driven ambitions. God, in His infinite wisdom, purposefully created you, and you are to serve His purpose.

Prayer: Abba Father, endue me with the spirit of raw obedience to You, that You will take the first place in my life in all things. The me the grace and enablement to center all that concerns me on You, in Jesus’ Name I have prayed. Amen. 

PRAISE THE LORD!

 

Prepare the Way

 “He will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” (Luke 1:16–17)

What John the Baptist did for Israel, Advent can do for us. Don’t let Christmas find you unprepared. I mean spiritually unprepared. Its joy and impact will be so much greater if you are ready!

So, that you might be prepared . . .

First, meditate on the fact that we need a Savior. Christmas is an indictment before it becomes a delight. “Unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11). If you don’t need a Savior, you don’t need Christmas. Christmas will not have its intended effect until we feel desperately the need for a Savior. Let these short Advent meditations help awaken in you a bittersweet sense of need for the Savior.

Second, engage in sober self-examination. Advent is to Christmas what Lent is to Easter. “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23–24). Let every heart prepare him room . . . by cleaning house.

Third, build God-centered anticipation and expectancy and excitement into your home — especially for the children. If you are excited about Christ, they will be too. If you can only make Christmas exciting with material things, how will the children get a thirst for God? Bend the efforts of your imagination to make the wonder of the King’s arrival visible for the children.

Fourth, be much in the Scriptures, and memorize the great passages! “Is not my word like fire, declares the Lord” (Jeremiah 23:29)! Gather ’round that fire this Advent season. It is warm. It is sparkling with colors of grace. It is healing for a thousand hurts. It is light for dark nights.

The Triumphant Shame of the Cross

 [Christ did not] offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:25–26)

It is not to be taken for granted that there should be a welcome for sinners in heaven.

God is holy and pure and perfectly just and righteous. Yet the whole story of the Bible is how such a great and holy God can and does welcome dirty, unholy people like you and me into his favor. How can this be?

Hebrews 9:25 says that Christ’s sacrifice for sin was not like the sacrifices of the Jewish high priests. They came into the holy place yearly with animal sacrifices to atone for the sins of the people. But these verses say Christ did not enter heaven to “offer himself repeatedly . . . for then he would have had to suffer repeatedly since the foundation of the world” (Hebrews 9:26).

If Christ followed the pattern of the priests, then he would have to die yearly. And since the sins to be covered include the sins of Adam and Eve, he would have had to begin his yearly dying at the foundation of the world. But the writer treats this as unthinkable.

Why is this unthinkable? Because it would make the death of the Son of God look weak and ineffective. If it has to be repeated year after year for centuries, where would be the triumph? Where would we see the infinite value of the sacrifice of the Son of God? It would vanish in the shamefulness of a yearly suffering and death.

There was shame in the cross, but it was triumphant shame. “[Jesus despised] the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).

This is the gospel of the glory of Christ, the image of God (2 Corinthians 4:4). I pray that no matter how dirty or unholy with sin you are, you will see the light of this glory and believe.