Glorify God by Giving Thanks

 It is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. (2 Corinthians 4:15)

Gratitude to God is a joyful emotion. We have a sense of joyful indebtedness for his grace. So in a sense in the very emotion of gratitude, we are still the beneficiaries. But by its very nature, gratitude glorifies the giver. When we feel thankful, we acknowledge our need and God’s beneficence, God’s fullness, the riches of his glory.

Just like I humble myself and exalt the server in the restaurant when I say, “Thank you,” so I humble myself and exalt God when I feel gratitude to him. The difference, of course, is that I really am infinitely in debt to God for his grace, and everything he does for me is free and undeserved.

But the point is that gratitude glorifies the giver. It glorifies God. And this is Paul’s final goal in all his labors. Yes, his labors are for the sake of the church — the good of the church. But the church is not the highest goal. Listen again: “It is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.” All for your sake — for the glory of God!

The wonderful thing about the gospel is that the response it requires from us for God’s glory is also the response that is most natural and joyful; namely, thankfulness for grace. God’s all-supplying glory in giving and our humble gladness in receiving are not in competition. Joyful thankfulness glorifies God.

A life that gives glory to God for his grace and a life of deepest gladness are the same life. And what makes them one is thankfulness.

HOW TO EFFECTIVELY EVANGELIZE TO ALL PEOPLE!

 EVERYDAY IN THE WORD!

THURSDAY NOVEMBER 25, 2021.

SUBJECT : HOW TO EFFECTIVELY EVANGELIZE TO ALL PEOPLE!

Memory verse: "Just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved." (First Corinthians 10 vs 33.)

READ: First Corinthians 9 vs 19 - 23:

9:19: For though I am free from all men, yet have I made myself servant to all, that I might win the more.

9:20: and to the Jews I became as a Jew, that I might win the Jews; to those who are under the law, as under the law, that I might win those who are under the law;

9:21: to those who are without law, as without law, (not being without law toward God, but under the law toward Christ), that I might win those who are without law.

9:22: to the weak became I as weak, that I might win the weak: I have become all things to all men, that I might by all means save some.

9:23: Now this I do for the gospel's sake, that I may be partaker of it with you.

INTIMATION:

Zealous preaching and advocacy of the gospel require important principles generally accepted for reaching a wider audience. These principles employable in effective and efficient service in ministry, require paying adequate attention to your peculiar environment, and circumstances surrounding you at anytime. These principles are: (1) Finding common ground with those you contact; (2) avoiding a know-it-all attitude; (3) making others feel accepted; (4) being sensitive to their needs and concerns; and (5) looking for opportunities to tell them about Christ. These principles have remained valid as all-time techniques in soul winning.

The aforementioned principles calls for Christians being all things to all people. You must learn how to assume the level of your discussant for effective communication between you people. It is, most times, not effective to assume either an inferior or superior position with the other party. Though, it is not an easy task, but you necessarily will come to the level of your discussant. If you feel inferior, you might be rejected, and if you feel superior you might be scaring the other party. 

In the Bible passage we read today, the apostle Paul shares his experience and techniques in ministry. He said, though he was free of the demands and expectations of everyone, he voluntarily became a servant to any, and all in order to reach a wide range of people; religious, non-religious, meticulous moralists, loose-living immoralists, the defeated, the demoralized—whoever. He said, though he didn’t take on their way of life. he kept his bearings in Christ, but he entered their world and tried to experience things from their point of view. He became just about every sort of servant there is in his attempts to lead those he met into a God-saved life. He did all that because of the sake of the gospel. It not that he just talked about it, he was actually in on it.

Paul was willing to sacrifice his rights. He was willing to sacrifice his right to the material things of life. He was willing to sacrifice his right to maintain his own culture. He was willing to sacrifice all that was necessary in order to get the job done of evangelizing the world. God calls on all evangelists to do no less in obedience to the great commission. Paul was willing to make any sacrifice that was necessary in order to share with the unbelievers the reward that comes from the result of obedience to the gospel. That reward is eternal life in heaven. The sacrifices of his personal life, therefore, were small in comparison to that which we will receive as a result of God’s grace.  

There is no gainsaying the fact that a shared interest or a common denominator remains the best form of attracting others to a discussion. For instance, current happenings in any society, such as politics, natural disasters, great events etc, are common grounds of engagement in discussion, with reference to the peculiarities of your environment. 

In engaging others in a conversation, avoid a know-it-all attitude; listen to the parties, and appreciate their line of discussion. Always make them feel appreciated and contributing. Even when they may not have the facts or have informed wrongly, find a smart way to pass on the right information to them. For instance, don’t say outright, “You are wrong,” rather say, “But I thought it is this or that.” or, “I also learnt it is this or that.” In so doing the person feels accepted. An outright, “You are wrong” is snobbish and suggests rejection.  

In the course of the discussion, be sensitive to the need and concerns of the other party. For instance, your discussant might be on worries about the state of the economy, leadership style or quality, rising insecurity due to crime in the society or political grandstanding of some politicians that are often not actualized. Show your concerns, and sincerely proffer some solutions. At this point, you are penetrating his conscience, and will easily find your way to introduce Christ to the person Who is the ultimate solution to any concerns and problems.

We limit ourselves to the other person’s conscience because we are to do all things for God’s glory. We do what is best for others, so that they might be saved. We should also be sensitive to the meaning of our actions to new souls who are sorting out how to renounce sinful ways from the past and live for Christ. Our actions must be motivated by God’s love so that all we do will be for His glory. Keep this as a guiding principle by asking, “Is this action glorifying God?” Or “How can I honor God through this action?”

Effective soul winners are hardly offended, and without oversensitive consciences. Believers must not project their standards onto others. Many believers who have been Christians for years are still oversensitive and judgmental of others. Instead, be guided by God’s love nature, and showcase it in your relationship with others. We should try our best to be considerate of everyone’s feelings in all we do.

Prayer: Abba Father, endue me with the spirit of servanthood that I may be humble and selfless, adopting Your nature of love in all I do to win souls to Your kingdom, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Hold Fast to Your Hope

 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. (Hebrews 6:17–18)

Why does the writer of Hebrews encourage us to hold fast to our hope? If the final enjoyment of our hope was obtained and irrevocably secured by the blood of Jesus, then why does God tell us to hold fast?

The answer is this:

What Christ bought for us when he died was not the freedom from having to hold fast, but the enabling power to hold fast.

What he bought was not the nullification of our wills as though we didn’t have to hold fast, but the empowering transformation of our wills so that we want to hold fast.

What he bought was not the canceling of the commandment to hold fast, but the fulfillment of the commandment to hold fast.

What he bought was not the end of exhortation, but the triumph of exhortation.

He died so that you would do exactly what Paul did in Philippians 3:12, “I press on to make it my own, because Christ Jesus has made me his own.” It is not foolishness, it is the gospel, to tell a sinner to do what Christ alone can enable him to do; namely, hope in God.

So, I exhort you with all my heart: Reach out and take hold of that for which you have been taken hold of by Christ. Hold it fast with all your might — which is his might. His blood-bought gift of your obedience.

WHAT GOD REQUIRES OF US!

EVERYDAY IN THE WORD!

WEDNESDAY NOVEMBER 24, 2021.

SUBJECT: WHAT GOD REQUIRES OF US!

Memory verse: “And now, Israel, what do the LORD your God require of you, but to fear the LORD your God, to walk in all His ways, and to love Him, and to serve the LORD your God with all your heart and with all your soul.” (Deuteronomy 10 vs 12.) 

READ: Psalm 50 vs 7 - 15:

50:7: Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God! 

50:8: I will not rebuke you for your sacrifices or your burnt offerings, which are continually before Me. 

50:9: I will not take a bull from your house, nor goats out of your folds. 

50:10: For every beast of the forest is Mine, and the cattle on a thousand hills. 

50:11: I know all the birds of the mountains, and the wild beast of the field are Mine. 

50:12: 'If I were hungry, I would not tell you; For the world is Mine, and all its fullness. 

50:13: Will I eat the flesh of bulls, or drink the blood of goats? 

50:14:Offer to God thanksgiving, and pay your vows to the Most High.

50:15: Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”

INTIMATION:

God’s interest is our heart attitude toward Him in all we do. God judges people for treating Him lightly. He demands that we have reverence for Him, walk in His ways, love Him, serve Him with all your heart and soul, and keep His commands. If anything is done superficially, it is unpleasant to Him. 

In the passage we read today, God speaks about the superficial religious people who bring their sacrifices but are only going through the motions. They do not honor God with true obedience, praise and thankfulness. He demands genuine thanksgiving and trust in Him. The people were offering sacrifices and forgetting their significance!  We may fall into the same pattern when we participate in religious activities, tithe, or attend church out of habit or conformity rather than out of heartfelt love and obedience. God wants righteousness, not empty rituals. God was saying that His disagreement with them wasn't about a lack of sacrifices on their part; they had been offering sacrifices continually. His complaint against them was the heart attitude they had in making offerings. They were missing the point! 

They thought they were making the sacrifices because God somehow needed their bulls and goats. In this Scripture, God was making it clear that He didn't need anything from them; everything already belongs to Him. God said, "If I were hungry, I wouldn't tell you! The world is Mine, and everything in it." He doesn't need to ask anyone for food. The truth was that the Israelites needed those sacrifices. They needed to give back to God and show their trust and dependence upon Him. It wasn't for God—it's for them.

The psalmist, David, says, “Sacrifice and offering You did not desire; my ears You have opened. Burnt offering and sin offering You did not require.” (Psalm 40 vs 6.) The religious rituals of David’s day involved sacrificing animals in the tabernacle. David said these acts were meaningless unless done for the right reasons. Today we often make rituals of going to church, taking Communion, or paying tithes. These activities are also empty if our reasons for doing them are selfish. God doesn’t want these sacrifices and offerings without an attitude of devotion to Him. The prophet Samuel told Saul, “To obey is better than sacrifice” (First Samuel 15 vs 22). Make sure that you give God the obedience and lifelong service He desires from you.

A sacrifice is a ritual transaction between a person and God that physically demonstrates a relationship between them. But if the person’s heart was not truly repentant or if he did not truly love God, the sacrifice was a hollow ritual. Religious ceremonies or rituals are empty unless they are performed with an attitude of love and obedience. “Being religious” (going to church, serving on a committee, giving to charity) is not enough if we do not act out of devotion and obedience to God.

Regarding tithing, for instance, your attitude toward your money is actually more important than what you do with it. God doesn't need your money any more than He needed those Old Testament sacrifices. The reason for the tithe is for you to learn to recognize God as the source of all of your money. It's one thing to say you believe God is your source, but it's another thing to prove it. The way you prove to yourself, not God, that you believe God is your source is to give a portion of what you make back to Him. People who don't really see God as their source are going to balk at giving part of what they have away. They are going to think, I need that money! But giving back some of what God has already given you is nothing when you see God as your source.

Some people glibly recite God’s laws but are filled with deceit and evil. They claim His promises but refuse to obey Him. This is sin, and God will judge people for it. We, too, are hypocrites when we are not what we claim to be. To let this inconsistency remain shows that we are not true followers of God. Just because God is silent does not mean He is condoning sin or is indifferent to it. Instead, He is withholding deserved punishment, giving time for people to repent (2 Peter 3 vs 9). God takes no pleasure in the death of the wicked and wants them to turn from evil (Ezekiel 33 vs 11). But His silence does not last forever—a time of punishment will surely come.

Prayer: Abba Father, You are my Source of everything. In You I live, and move, and have my being. Endue me with the spirit of raw obedience and absolute trust in You. I desire to give my whole heart to You, and I rather die than allow anything come between us! So help me O Lord, in Jesus’ Name I prayed. Amen. 

PRAISE THE LORD! 

When God Swears by God

 Since he had no one greater by whom to swear, he swore by himself, saying, “Surely I will bless you and multiply you.” (Hebrews 6:13–14)

There is one Person whose worth and honor and dignity and preciousness and greatness and beauty and reputation is more than all other values combined — ten thousand times more — namely, God himself. So, when God takes an oath, he swears by himself.

If he could have gone higher, he would have gone higher. Why? To give you strong encouragement in your hope. What God is saying in swearing by himself is that it is as impossible that he will break his word of promise to bless us as it is that he will ever despise himself.

God is the greatest value in the universe. There is nothing more valuable or wonderful than God. So, God swears by God. And in doing that he says, “I mean for you to have as much confidence in me as it is possible to have.” For if more were possible, Hebrews 6:13 says, he would have given us that. “Since he had no one greater by whom to swear, he swore by himself.”

Now this is our God, the God who is reaching as high as he can reach to inspire your unshakable hope in him. So, flee to God for refuge. Turn from all the superficial, self-defeating hopes of the world, and put your hope in God. There is nothing and no one like God as a refuge and a rock of hope.

LEAD AN EXEMPLARY CHRISTIAN LIFE!

 EVERYDAY IN THE WORD!

TUESDAY NOVEMBER 23, 2021.

SUBJECT: LEAD AN EXEMPLARY CHRISTIAN LIFE!

Memory verse: “For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.” (Hebrews 6 vs 10.) 

READ: First Thessalonians 1 vs 2 - 8:

1:2: We give thanks to God for you all, making mention of you in our prayers,

1:3: remembering without ceasing your work of faith, labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and Father,

1:4: knowing, beloved brethren, your election of God.

1:5: For our gospel did not come to you in word only, but also in power, and in the Holy Ghost, and in much assurance; as you know what kind of men we were among you for your sake.

1:6: And you became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,

1:7: so that you became examples to all in Macedonia and Achaia who believe.

1:8:  For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything.

INTIMATION:

How would people describe your Christian life? As Christians, our calling from God is to become like Christ (Romans 8 vs 29). This is a gradual lifelong process that will be completed when we see Christ face to face (First John 3 vs 2). To be worthy of this calling means to want to do what is right and good (as Christ would). We aren’t perfect yet, but we’re moving in that direction as God works in us. 

The Thessalonian Christians, in apostle Paul’s days, excelled in three areas of discipleship that exemplified them as a truly converted group of people. They were exemplary—a role model—in their work produced by faith; they were not disciples who simply believed in God and Jesus. Their faith was carried into action with an obedient response to the grace of God. 

Their labor prompted by love; in their relationship with one another they were moved into action to care for one another. And their endurance was inspired by hope; hope of eternal heaven moved them to remain committed to that which is necessary to arrive at their eternal dwelling in heaven. Because of their hope of heaven, they remained committed to Christ. Once one gives up hope, he or she loses his or her incentive to maintain a life that is governed by the principles of Christ. Their work, labor, and patience were all in Christ. 

These characteristics are the marks of Christians in any age. Even in persecution they stood firm (1 vs 6; 3 vs 1 - 4, 7, 8). They welcomed the pain and troubles with joy, and the joy with the trouble. The message of salvation, though welcomed with great joy, brought the Thessalonians severe affliction (suffering) because it led to persecution from both Jews and Gentiles (3 vs 2 - 4; Acts 17 vs 5.) 

The believers in both Macedonia and Achaia looked up to the believers in Thessalonica due to their exemplary Christian lifestyles. The news about them had spread all around the provinces. Their lives were echoing Christ’s Word, not only in the provinces but all over the places. The news of their faith in God was great that the apostles felt that their jobs are already done, as they don’t need to preach anymore messages—the believers’ lifestyles were the message. 

How would people evaluate for work of faith? Do you melt at little challenges of life? Or can you proudly show your works produced by faith in God? Many Christians, at little shaking in life by unfavorable circumstances, will become weak in faith, and succumb to searching for alternatives that usually lead them away from following Christ. They will resort to visiting various native doctors, and prayers houses which are manned by native doctors or false prophets (wolf in sheep's clothing). 

How have you labored in love for Christ: reaching out to unsaved souls, doing the extra to ensure the spreading of the Good News of the gospel? Many Christians think that reaching out to unsaved souls is primarily the exclusive preserve of the pastors or ministers of the gospel. Christ’s command is to all believers: “And he said to them, Go into all the world, and preach the gospel to every creature” (Mark 16 vs 15). The “ministry of reconciliation” is given to all who are, by faith, children of God, reconciled to Him through faith in Christ (Second Corinthians 5 vs 18 - 19).  We have been equipped with the Good News—the gospel—“the word of reconciliation” to share.

Many believers today think that pain is an exception in Christian life. When suffering occurs, they say, “Why Me?” They feel as though God deserted them, or perhaps they accuse Him of not being dependable as they thought He should be. In reality, the world is sinful, so even believers suffer. Some will start querying if God is still on His Throne. He allows some Christians to become martyrs for the faith, and He allows others to survive persecution. 

Rather than asking, “Why me?” we should ask, “Why not me?” Our faith and the values of this world are on collision course. If we expect pain and suffering to come, we will not be shocked when they occur. We can take comfort in knowing that Jesus also suffered. He understands our fears, our weaknesses, and our disappointments (Hebrews 2 vs 16 - 18; 4 vs 14 - 16). He promised never to leave us (Matthew 28 vs 18 - 20), and He intercedes on our behalf (Hebrews 7 vs 24 - 25). In times of pain, persecution, or suffering, trust confidently in Christ.

Believers are elected by God Himself (John 6 vs 44 & 65). Being chosen comes from the heart of God (not our minds). It should be an incentive to please God, rather than ignore Him, and should give birth to gratitude rather than being complacent. Human responsibility requires that we actively confess Christ as Lord, focus on living to please Him, and share the gospel with others.

Prayer: Abba Father, thank You so much for the privilege of adopting me as Your child. You demonstrated in Christ Your unalloyed love for me. Let Your love that has been poured out in my heart by the Holy Spirit engender my exemplary Christian life in my work, love, and patient hope in You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Key to Spiritual Maturity

 Solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. (Hebrews 5:14)

Now, this is amazing. Don’t miss it. It could save you years of wasted living.

What this verse is saying is that if you want to become mature and understand and appreciate the more solid teachings of the word, then the rich, nutritional, precious milk of God’s gospel promises must transform your moral senses — your spiritual mind — so that you can discern between good and evil.

Or, let me put it another way. Getting ready to feast on all God’s word is not first an intellectual challenge; it is first a moral challenge. If you want to eat the solid food of the word, you must exercise your spiritual senses so as to develop a mind that discerns between good and evil. This is a moral challenge, not just intellectual.

The startling truth is that, if you stumble over understanding Melchizedek in Genesis and Hebrews, it may be because you watch questionable TV programs. If you stumble over the doctrine of election, it may be because you still use some shady business practices. If you stumble over the God-centered work of Christ on the cross, it may be because you love money and spend too much and give too little.

The pathway to maturity and to solid biblical food is not first becoming an intelligent person, but becoming an obedient person. What you do with alcohol and sex and money and leisure and food and computers, and the way you treat other people, has more to do with your capacity for solid food than where you go to school or what books you read.

This is so important because in our highly technological society we are prone to think that education — especially intellectual education — is the key to maturity. There are many Ph.D.’s who choke in their spiritual immaturity on the things of God. And there are many less-educated saints who are deeply mature and can feed with pleasure and profit on the deepest things of God’s word.