Love’s Greatest Happiness

 No one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. (Ephesians 5:29–30)

Don’t miss that last phrase: “because we are members of his body.” And don’t forget what Paul said two verses earlier, namely, that Christ gave himself for us “so that he might present the church to himself in splendor.” So in two different ways, Paul makes plain that Christ pursued his joy in pursuing the holiness and beauty and happiness of his people.

The union between Christ and his bride is so close (“one flesh”) that any good done to her is a good done to himself. Which means that the clear assertion of this text is that the Lord is moved to nourish, cherish, sanctify, and cleanse his bride because in this he finds his joy.

By some definitions, this cannot be love. Love, they say, must be free of self-interest — especially Christlike love, especially Calvary love. I have never seen such a view of love made to square with this passage of Scripture.

Yet what Christ does for his bride, this text plainly calls love: “Husbands, love your wives, as Christ loved the church . . . ” (Ephesians 5:25). Why not let the text define love for us, instead of bringing our definition from ethics or philosophy? According to this text, love is the pursuit of Christ’s joy in the holy joy of the beloved.

There is no way to exclude self-interest from love, for self-interest is not the same as selfishness. Selfishness seeks its own private happiness at the expense of others.

Christlike love seeks its happiness in the happiness of others — not at their expense. It will even suffer and die for the beloved in order that its joy might be made full in the life and purity of the beloved.

This is how Christ loved us, and this is how he calls us to love one another.

KEEP THE ‘ROYAL LAW’ AND FULFILL ALL THE LAW!

 EVERYDAY IN THE WORD!

TUESDAY OCTOBER 19, 2021.

SUBJECT : KEEP THE ‘ROYAL LAW’ AND FULFILL ALL THE LAW!

Memory verse: " If you really fulfill the royal law according to the Scripture, “You shall see love your neighbor as yourself, you do well.” (James 2 vs 8.)

READ: Romans 13 vs 8 - 10; Galatians 5 vs 14:

13:8: Owe no one anything except to love one another, for he who loves another has fulfilled the law.

13:9: For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”

13:10: Love does no harm to a neighbor; therefore love is the fulfillment of the law.

Galatians 5:14: For all the Law is fulfilled in one word, even in this: “You shall love your neighbor as yourself." 

INTIMATION:

The ‘royal law’ is the law of loving one another. It was given by our great King Jesus Christ, who said, “Love one another as I loved you” (John 15 vs 12). This is the principle upon which human relationships are established. One does well if he or she manifests loving concern for his or her neighbor as he or she does for himself or herself. To love others was not a new commandment (see Leviticus 19 vs 18), where it was originally summarized, and was the basis for all the laws of how people should relate with one another. 

However, to love others as much as Christ loved us is revolutionary, and absolutely very rare in a world dominated by selfishness—“me first.” Now we are to love others in consonance to Jesus' sacrificial love for us. Jesus is a living example of God's love—Who gave His only Son as a propitiation for us, we are to be living examples of Jesus love as well—bearing one another’s burden (Galatians 6 vs 2). 

Jesus summarized the law as ‘Love for God and neighbor’ (Matthew 22 vs 37 - 40). The royal law holds us accountable to God, and devoted to others. In the the passage we read today, the apostle Paul said that love demonstrated toward a neighbor would fully satisfy the law. Therefore, when we fail to love we are actually breaking God’s law. 

A heart of love, both towards God and your fellow human, is a fundamental requirement in our relationship and fellowship with God. Jesus gave us a commandment in John 13 vs 34, "A new commandment I give to you, that you love one another, as I have loved you, that you also love one another." His unique and unequalled love for us caused Him to give His life for us, hence He said, “Greater love has no one than this, than to lay down one’s life for his friends” (John 15 vid 13).

We must treat all people as we would want to be treated. This is a debt that all believers in Christ owe. Why? Because we are permanently in debt to Christ for the lavish love He has poured out on us. The only way we can even begin to repay this debt is by fulfilling our obligation to love others in turn. Because Christ’s love will always be infinitely greater than ours, we will always have the obligation to love our neighbors. 

The love for our neighbor is limitless and has no boundaries. It doesn’t ignore anybody, because ignoring anybody, whether rich or poor, is tantamount to withholding our love. But we must not favor the rich for what they can do for us, while ignoring the poor who can offer us seemingly nothing or so little in return. The Scripture recognizes love for one another as a demonstration of love for God; "If someone says, "I love God," and hates his brother, he is a liar, for he who does not love his brother whom he has seen, how can he love God whom he has not seen?" (First John 4 vs 20.) Therefore, love your neighbor you are seeing before you can claim your love for God you do not see.

Christians must obey the law of love, which supersedes both religious and civil laws. It’s quite easy for us to excuse our indifference to others merely because we have no legal obligation to help them, and even, in some circumstances, justly harming them if our actions are technically legal! For instance, if our actions are legal and beneficial to us, we may not care how it affect others. But Jesus does not leave loopholes in the law of love. Whenever love demands it, we are to go beyond human legal requirements and imitate the God of love. 

When we believers lose the motivation of love, we become critical of others. We stop looking for good in them and see only their faults. Soon we lose our unity. Have you talked behind someone’s back? Have you focused on others’ shortcomings instead of their strengths? Remind yourself of Jesus’ command to love others as you love yourself. (Matthew 22 vs 39). When you begin to feel critical of someone, make a list of that person’s positive qualities. When problems need to be addressed, confront in love rather than gossip.

It’s noteworthy that we need self-love that can influence our love for others. But even if you have low self-esteem, you probably don’t willingly let yourself go hungry. You take care of your body and may even exercise. You clothe yourself reasonably well. You make sure there is a roof over your head. You try not to let yourself be cheated or injured. This is the kind of love we need to have for our neighbors. 

Now, do we see that others are fed, clothed, and housed as well as they can be? Are we concerned about issues of social justice? Loving others as ourselves means actively working to see that their needs are met. Interestingly, people who focus on others rather than on themselves rarely suffer from low self-esteem.

Examine your attitude and actions toward others. Do you build people up or tear them down? When you really criticize someone, remember God’s law of love and say something good instead. Saying something beneficial to others will cure you of finding fault and increase your ability to obey God’s law of love.

Prayer: Abba Father, endue me with the spirit of love for You and my neighbor that I may fulfill the law, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

FAITH IS A POTENT FORCE!

EVERYDAY IN THE WORD!

MONDAY OCTOBER 18, 2021.

SUBJECT : FAITH IS A POTENT FORCE!

Memory verse: "But without faith it is impossible to please Him, for he that comes to God, must believe that He is, and that He is a rewarder of them that diligently seek Him." (Hebrews 11 vs 6.)

READ: Hebrews 10 vs 19 - 23:

10:19: Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 

10:20: by a new and living way which He consecrated for us, through the veil, that is, His flesh,

10:21: and having a High Priest over the house of God,

10:22: let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

10:23: Let us hold fast the confession of our hope without wavering, for He who promised is faithful.

INTIMATION:

Building up your faith is a prerequisite for effectual communication with God. Faith is a potent force without which prayer will be absolutely unproductive. The Bible calls faith "The substance of things hoped for, the evidence of things not seen." (Hebrews 11 vs 1.) You are holding in confidence the things you have asked in prayers, and perceiving as real facts what is not revealed to the senses. It is the ticket on which you take delivery of anything from heaven.

Your confidence in God must first be in place before you ask Him for anything, because though His Word presented before Him grants you audience in the Throne Room, your faith in Him (in His Word) is what motivates Him to act on your behalf. Therefore, it is you, not God, who determines whether your prayer gets answered or not. Though ‘He is ready to perform His Word’ (Jeremiah 1 vs 12), He demands your faith that leads to a personal, dynamic relationship with Him.

You don't only approach God with His Word, you must come with an unwavering assurance that ‘He abides faithful and cannot deny Himself’ (Second Timothy 2 vs 13). Therefore, your approach to the Throne Room must be with unwavering faith. The Scripture in James 1 vs 6 - 7, says, "But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord." Once your faith and trust in God is established, you can rest assured of results when you pray. You will not only believe in the existence of God, but also believe in His loving care. That is relying on God with full  expectations that He will hear and answer when you pray.

In Matthew 9, two blind men prayed to Jesus for the restoration of their sight. Even though Jesus heard them, He did not heal them until He was assured of their faith in Him: "When Jesus departed from there, two blind men followed Him, crying out and saying, "Son of David, have mercy on us!" And when He had come into the house, the blind men came to Him, and Jesus said to them, "Do you believe that I am able to do this? They said unto Him. Yes, Lord. Then He touched their eyes, saying, "According to your faith let it  be to you." And their eyes were opened...." (Matthew 9 vs 27 - 30.)

Jesus didn't respond immediately to the blind men's pleas. He waited to see if they had faith. They followed Him all through to the house, pleading with Him to heal them, and that shows believe and commitment. Not everyone who says he wants help really believes God can help him. Jesus may have waited and questioned these men to emphasize and increase their faith. When you think that God is too slow in answering your prayers, consider that He might be testing you as He did the blind men.

Jesus, by His death and offering of His blood in atonement for our sins, has made it possible for us to approach God in the Throne Room directly. We must come not halfheartedly or with improper motives or pretense, but with pure, individual, and sincere worship in faith. We can know that we have “a true heart” If we evaluate our thoughts and motives according to His Word. Christians can approach God boldly, free from our “evil conscience” and in full assurance because of the work Jesus Christ did for us in redemption.

Under the new covenant of accepting the finished work of Jesus Christ on the cross, our hearts and consciences are cleansed completely, not partially or temporarily, from dead works to serve the living God (Hebrews 9 vs 14). Christ’s sacrifice transforms our lives and hearts and make us clean on the inside. Our clean conscience allow us to enter God’s presence with boldness. We have a personal access to God through Christ and can draw near to Him without an elaborate system, and growing in faith to deepen our relationship with God.

Prayer: Abba Father, my trust is in You who made heaven and earth. In You I live, and move, and have my being. My faith is forever anchored in You. Whatever You cannot give me, let me not have it. Whatever You cannot do for me, let it remain undone, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

Jesus’s Joy in Marriage

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor. (Ephesians 5:25–27)

The reason there is so much misery in marriage is not that husbands and wives seek their own pleasure, but that they do not seek it in the pleasure of their spouses. The biblical mandate to husbands and wives is to seek your own joy in the joy of your spouse.

There is scarcely a more hedonistic passage in the Bible than the one on marriage in Ephesians 5:25–30. Husbands are told to love their wives the way Christ loved the church.

How did he love the church? Verse 25 says he “gave himself up for her.” But why? Verse 26 says, “that he might sanctify” and cleanse her. But why did he want to do that? Verse 27 answers, “that he might present the church to himself in splendor!”

Ah! There it is! “For the joy that was set before him [he] endured the cross” (Hebrews 12:2). What joy? The joy of marriage to his bride, the church. The joy of presenting the church to himself in blood-bought splendor.

Jesus does not intend to have a dirty and unholy wife. Therefore, he was willing to die to sanctify and cleanse his betrothed so he could present to himself a wife “in splendor.” He gained the desire of his heart by giving himself up in suffering for the good of his bride.

Then Paul applies this to husbands in verses 28–30: “In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body.”

Jesus had said to husbands and wives — and everyone else — “Love your neighbor as yourself” (Matthew 22:39). Marriage is an extraordinary place of application. It is not merely “as” you love yourself. But you are loving yourself. When you love the person with whom God has made you one flesh, you are loving yourself. That is, your greatest joy is found in seeking the greatest joy of your spouse.

THE INNER LIFE BY JOYCE MEYER

 

The Purpose of Prosperity

 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. (Ephesians 4:28)

There are three levels of how to live with material things: (1) you can steal to get them; (2) or you can work to get them; (3) or you can work to get in order to give.

Too many professing Christians live on level two. We glorify work over against stealing and mooching, and feel we have acted virtuously if we have spurned stealing and mooching, and given ourselves to an honest day’s work for an honest day’s pay. That’s not a bad thing. Work is better than stealing and mooching. But that’s not what the apostle calls us to.

Almost all the forces of our culture urge us to live on level two: work to get. But the Bible pushes us relentlessly to level three: work to get to give. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

Why does God bless us with abundance? So we can have enough to live on, and then use the rest for all manner of good works that alleviate spiritual and physical misery — temporal and eternal suffering. Enough for us; abundance for others.

The issue is not how much a person makes. Big industry and big salaries are a fact of our times, and they are not necessarily evil. The evil is in being deceived into thinking that a large salary must be accompanied by a lavish lifestyle.

God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn’t. Copper will do. Copper can carry unbelievable riches to others. And in the very process of that giving we enjoy the greatest blessing (Acts 20:35).

ATTRACTING SPECIAL AUDIENCE IN PRAYER!

EVERYDAY IN THE WORD!

SUNDAY OCTOBER 17, 2021.

SUBJECT : ATTRACTING SPECIAL AUDIENCE IN PRAYER!

Memory verse: "But seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matthew 6 vs 33.)

READ: Psalm 37 vs 4 - 6:

37:4: Delight yourself also in the Lord, and He shall give you the desires of your heart.

37:5: Commit your way to the Lord, trust also in Him, and He shall bring it to pass.

37:6: He shall bring forth your righteousness as the light, and your justice as the noonday.

INTIMATION:

You attract special audience in prayer when you partner with God in ensuring the establishment of His Kingdom here on earth. Kingdom-oriented praying gives you special audience with God. If you desire breakthroughs in your life, one of the fastest ways of achieving it is to have a strong affection for God and His kingdom. Let your thoughts be dominated with the desires of God, serve and obey Him in everything.

Your delight in the Lord occasions strong affection for God and His kingdom. When you delight in the Lord, you will experience great pleasure and joy in Him and His kingdom. The Scripture says of the Lord, “Then you shall delight yourself in the Lord; and I will cause you to ride on the high hills of the earth...” (Isaiah 58 vs 14.) Desire to know God better, and to know His great love for you. When you do, you will entrust everything about you—your life, family, job, possessions—to Him and He will work out what is best for you. 

The reason God created the earth is for the extension of His kingdom. Jesus taught His disciples how to pray in Matthew 6 vs 9 - 10, "In this manner, therefore, pray: Our Father in Heaven, Hallowed be Your name. Your kingdom come, Your Will be done on earth as it is in heaven." When you pray kingdom-oriented prayer, you are giving reference to God's spiritual reign. It is God's Will that His kingdom be established here on earth as was announced in the covenant with Abraham. 

When we pray "Your Will be done on earth," we are praying that God's perfect purpose will be accomplished in this world as well as the next. When you are interceding on kingdom matters, let it be from the depth of your being, as if you are praying for your own child who is dying, or even the healing of your ailment that has kept you at the corridor of death. Such prayers usually means much to you. 

If you concern yourself that much on ensuring the actualization of God's Will on earth, God will definitely concern Himself with your affairs, and you will experience additions to you of all the things the world is struggling to get. This is a prayer strategy that moves heaven to rain down favor on you, so much that you will not need to pray for most things before you get Themis the Scripture foretold, this, "It shall come to pass that before you call, I will answer, And while they are still speaking, I will hear." (Isaiah 65 vs 24.) This is prevalent in the lives of those who are heartily mindful of His kingdom matters. Their prayers are answered at the right time. 

Most people are dying in their prayer rooms because they are self-oriented in their prayers. They the "needy-stars" of the kingdom. Their prayer is always all about self; "Lord, give me this; Lord, bless me; Lord, bless my children and my wife," and their demands are endless. All they remember to pray about is "me, I and myself." They are least concerned about the welfare of anybody else or on any issue that does not touch them personally. Their idea is, "If God is concerned about His kingdom, let Him fix it."

When a kingdom prayer point is raised in the church, a lot of people just mumble through; you can hardly hear what they are saying. But when it is said, "Pray for yourself, that this year's prophesy may find fulfillment in your life," people begin to pray with much vigor and energy. But it is how much you take pleasure in the affairs of the kingdom that determines the quality of response you enjoy from God. 

The psalmist in Psalm 102 vs 12 - 13 says, "But You, O Lord, shall endure forever, and the remembrance of Your name to all generations. You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come." When your concern for God's kingdom is deep-seated in your heart, you pray heart-felt prayers for the kingdom and His people. Your prayer shall be that, "The Lord endures forever, and be remembered throughout all generations." Then, He will arise with mercy and favor for you. As you begin to seek His kingdom in your prayers, I see every concern in your life become a testimony of answered prayers to you, in Jesus name.

Prayer: Abba Father, let the zeal of Your kingdom eat me up, that I may desire to do all the things required for the advancement of Your kingdom, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!