PRAYER PROBLEM OF BELIEVERS!

 EVERYDAY IN THE WORD!

THURSDAY JUNE 24, 2021.

SUBJECT : PRAYER PROBLEM OF BELIEVERS!

Memory verse: "Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them." (Mark 11 vs 24.)

READ: Mark 11 vs 22 - 23; John 15 vs 7; 16 vs 23 - 24: 

Mark 11:22: So Jesus answered and said to them, “Have faith in God.

11:23: For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

John 15:7: If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

16:23: And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. 

16:24: Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.

INTIMATION: 

Why do many people have a prayer problem? The problem of not being able to pray, not praying in the right words, not receiving answers to their prayers etc. They are always running around looking for who to pray for them. The Prayer Problem is a problem of faith. What is faith then? Faith is believe in God and His Word. It is also loyalty or fidelity of God to His promise. Therefore, faith bothers on the integrity of the Word, and of the ability of God to stand back of His promises or the statement of fact in His Word.

There is another side to the problem: It is the ability of the believer to stand in the Father's presence without the sense of guilt, condemnation or inferiority. The real question here is, "Have I a right to stand in the Father's presence and make my petitions known to Him without condemnation?" Here are few things that every believer should know:

1. Believers are actually New Creations, created in Christ Jesus (Second Corinthians 5 vs 17). We are recreated in Christ as entirely new creations with everything about us spiritually new. One is new in Christ, not only because he or she has been cleansed of sins, but also because of his or her perspective of life after obedience to the gospel. Since Christians have become new creatures in Christ, they consider all things from a new perspective.

2. As a new creation, you have received into your spirit the life and nature of God. The old things have passed away. These old things are spiritual death, your union with Satan, and your old sins—the sins committed while he was spiritually dead, and in union with the Adversary. The new creation is the product of God. It is created in Christ Jesus, it is born from above. It is born of the Holy Spirit, through the Word. And the new thing stands uncondemned and reconciled before the Father.

The moment that we become new creations, we become the righteousness of God (Second Corinthians 5 vs 21). This is because we have been justified and made righteous as if we have never sinned before. The righteousness of God means the ability to stand in the Father's presence without sense of guilt, condemnation or inferiority. We are from that moment sons and daughters of God.

It would be an abnormal thing if He should recreate us, impart to us His own nature, and leave us under the blighting curse of condemnation, unable to stand in His presence because of being overwhelmed with the  sense of guilt and inferiority. But we know we have the ability to stand in God's presence free from all sense of unworthiness.

3. We know for a fact that we have a legal right in the Father's presence because we are legally born into His family, and He has legally adopted us and accepted us as His children. "The Holy Spirit Himself has born witness with our spirits that we are the children of God." (Romans 8 vs 16).

4. We know another fact, that we have a legal right to the use of Jesus' Name and whatsoever we ask of the Father in that name He'll grant us. (John 15 vs 16; 16 vs 23 & 24). This has cleared up every issue in regard to our ability to stand before Him in the throne room without condemnation.

It is now obvious that fellowshipping with God in prayers is based on legal grounds, based on statement of facts, and not based on promises. All things belong to the believer. It is only a problem of our taking our place, enjoying our rights: "Blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing in the heavenlies in Christ" (Ephesians 1 vs 3).

Prayer: Abba Father, thank You so much for all our inheritance of the believers in the finished work of Christ. Engrace me with the enablement to take my place and enjoy my rights, in Jesus’ Name I have prayed, Amen.

PRAIAE THE LORD!

Faith Honors Him Whom It Trusts

 No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God. (Romans 4:20)

Oh, how I long for God to be glorified in our pursuit of holiness and love. But God is not glorified unless our pursuit is empowered by faith in his promises.

And the God who revealed himself most fully in Jesus Christ, who was crucified for our sins and raised for our justification (Romans 4:25), is most glorified when we embrace his promises with joyful firmness because they are bought by the blood of his Son.

God is honored when we are humbled for our feebleness and failure, and when he is trusted for future grace. That’s the point of Romans 4:20 where Paul describes Abraham’s faith, “No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God.”

He grew strong in his faith, thus giving glory to God. Faith in God’s promises glorifies him as supremely wise and strong and good and trustworthy. So, unless we learn how to live by faith in the promises of God’s future grace, we may perform remarkable religious rigors, but not for God’s glory.

He is glorified when the power to be holy comes through humble faith in future grace.

Martin Luther said, “[Faith] honors him whom it trusts with the most reverent and highest regard, since it considers him truthful and trustworthy.” The trusted Giver gets the glory.

My great desire is that we learn how to live for God’s honor. And that means living by faith in future grace, which, in turn, means battling unbelief in all the ways it rears its head.

No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God. (Romans 4:20)

Oh, how I long for God to be glorified in our pursuit of holiness and love. But God is not glorified unless our pursuit is empowered by faith in his promises.

And the God who revealed himself most fully in Jesus Christ, who was crucified for our sins and raised for our justification (Romans 4:25), is most glorified when we embrace his promises with joyful firmness because they are bought by the blood of his Son.

God is honored when we are humbled for our feebleness and failure, and when he is trusted for future grace. That’s the point of Romans 4:20 where Paul describes Abraham’s faith, “No unbelief made him waver concerning the promise of God, but he grew strong in his faith giving glory to God.”

He grew strong in his faith, thus giving glory to God. Faith in God’s promises glorifies him as supremely wise and strong and good and trustworthy. So, unless we learn how to live by faith in the promises of God’s future grace, we may perform remarkable religious rigors, but not for God’s glory.

He is glorified when the power to be holy comes through humble faith in future grace.

Martin Luther said, “[Faith] honors him whom it trusts with the most reverent and highest regard, since it considers him truthful and trustworthy.” The trusted Giver gets the glory.

My great desire is that we learn how to live for God’s honor. And that means living by faith in future grace, which, in turn, means battling unbelief in all the ways it rears its head.

GOD DESIRES THAT BELIEVERS PRAY ALWAYS!

 EVERYDAY IN THE WORD!

WEDNESDAY JUNE 23, 2021.

SUBJECT : GOD DESIRES THAT BELIEVERS PRAY ALWAYS!

Memory verse: "Then He spoke a parable to them, that men always ought to pray and not lose heart," (Luke 18 vs 1.)

READ: Luke 18 vs 1 - 8:

18:1: Then He spoke a parable to them, that men always ought to pray and not lose heart, 

18:2: saying: “There was in a certain city a judge who did not fear God nor regard man.

18:3: Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary,’

18:4: And He would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man,

18:5: yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’”

18:6: Then the Lord said, “Hear what the unjust judge said.

18:7: And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them?

18:8: I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

INTIMATION:

Prayer is a call to the Father to visit with Him. It is the call of Love of the Father to come and fellowship with Him. It is the voice of faith to the Father. Prayer is our need crying out for help. It is for this reason that the Lord wants us to always pray; always be in His presence.  Prayer, then, is facing God with man's needs, with His promise to meet those needs. It is born out of the sense of need, and the assurance that the need will be met. The Lord taught us to pray, He is one with us in this prayer life. Prayer is part of God's program for us.

Most Christians have realized the fact that the Father's heart is hungry for the companionship of His children. His heart hunger is the reason for man and his redemption. God wants a constant fellowship with His children. It was His plan from the beginning hence He visited Adam everyday in the Garden. He loves us and that love impels Him to call us to pray always—constantly being in His presence.

It is God's Will that His children will come to His Throne Room, to stand in His presence  without reproof or condemnation. It is for this reason that Jesus Christ, while teaching His disciples how to pray, said, "When you pray" (Matthew 6 vs 5), and not "If you pray." It is God's intention that His children will visit their Father, the children coming joyously into the presence of their Loving Parent, and are welcome.

The apostle Paul, in consonance with the Lord’s demand, says we should persist in prayer and not give up; “praying without ceasing” (First Thessalonians 5 vs 17); continuing steadfastly, and earnestly in it, and being vigilant in it with thanksgiving (Romans 12 vs 12; Colossians 4 vs 2). To persist in prayer and not give up, does not mean endless repetition or painfully long prayer sessions. Always praying means keeping our requests constantly before God as we live for Him day by day, believing He will answer. When we live by faith, we are not to give up. God may delay answering, but His delays have good reasons. As we persist in prayer we grow in character, faith, and hope. 

When we pray, we are in constant communication with the Father and it enriches us spiritually. We touch the Father through our prayers, and there cannot be any touching of the Master without the Master knowing it. When our need touches Him, it makes a demand upon his ability to meet that need. 

For instance, one day when the crowd was pressing around the Master, Jesus said, "Who touched Me?" And they said, "Master, the multitudes throng and press You,  and You say, "Who touched Me?" But Jesus said, "Somebody touched Me, for I perceived power going out from Me." (Luke 8 vs 45 - 47.) touching the Master is making a demand from Him. The woman, having a flow of blood for twelve years, touched Him, making a demand upon His ability to meet her need, and the Master knew it, and she got her need met - she was healed of the disease (See Luke 8 vs 40 - 48). 

Persisting in prayer ought to be a Christian behavior, and an expression of our faith that God answers our prayers. Faith shouldn’t die if the answers come slowly, for the delay may be God’s way of working His Will in our life. He is ever present—Omnipresent—, always listening, always answering, may be not in ways you had hoped, but in ways that He knows are best as the All-knowing—Omniscient God.

If the unjust judge responds to constant pressure, how much more will a great and loving God respond to us? If we know He loves us, we can believe He will hear our cries for help.

Prayer: Abba Father, You are my Loving Father, and Faithful Companion. Give me the spirit of constant prayer and supplication to You, making my requests known to You, with thanksgiving, knowing that You will come through to me, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

How We Must Fight for Holiness

 

Strive for peace with everyone, and for the holiness without which no one will see the Lord. (Hebrews 12:14)

There is a practical holiness without which we will not see the Lord. Many live as if this were not so.

There are professing Christians who live such unholy lives that they will hear Jesus’s dreadful words, “I never knew you; depart from me, you workers of lawlessness” (Matthew 7:23). Paul says to professing believers, “If you live according to the flesh you will die” (Romans 8:13).

So, there is a holiness without which no one will see the Lord. And learning to fight for holiness by faith in future grace is supremely important.

There is another way to pursue holiness that backfires and leads to death. Paul warns us against serving God any other way than by faith in his enabling grace. God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:25). Any effort to serve God that does not, in that very act, depend on him as the reward of our hearts and the power of our service, will dishonor him as a needy pagan god.

Peter describes the alternative to such self-reliant service of God, “Whoever serves, [let him do so] as one who serves by the strength that God supplies — in order that in everything God may be glorified through Jesus Christ” (1 Peter 4:11). And Paul says, “I will not venture to speak of anything except what Christ has accomplished through me” (Romans 15:18; see also 1 Corinthians 15:10).

Moment by moment, grace arrives to enable us to do “every good work” that God appoints for us. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).

The fight for good works is a fight to believe the promises of future grace.

CONTENTMENT IS GREAT GAIN!

 EVERYDAY IN THE WORD!

TUESDAY JUNE 22, 2021.

SUBJECT : CONTENTMENT IS GREAT GAIN!

Memory verse: "Now godliness with contentment is great gain." (First Timothy 6 vs 6.)

READ: Philippians 4 vs 10 - 14:

4:10: But I rejoiced in the Lord greatly that now at last your care for me flourished again; though you surely did care, but you lacked opportunity.

4:11: Not that I speak in regard to need, for I have learned in whatever state I am, to be content;

4:12: I know how to be abased. And I know to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.

4:13: I can do all things through Christ who strengthens me.

4:14: Nevertheless you have done well that you shared in my distress.

INTIMATION:

To be content is to be satisfied, quietly happy with oneself. And it is in satisfaction that thanksgiving evolves. True contentment—satisfaction—lies in our perspective, our priorities, and our source of power. For instance, the apostle Paul was able to be content (get along happily) in any circumstances he faced because of his perspective of life, his priorities in life, and the source of his power. He knew how to be content whether he had plenty or whether he was in need. The secret was drawing on Christ’s power for strength. 

Paul was content because he could see life from God’s point of view. He focused on what he was supposed to do, not what he felt he should have. Paul had his priorities right, and he was grateful for everything God had given him. Paul had detached himself from the nonessentials so that he could concentrate on the eternal. 

Discontentment comes when your attention shifts from what you have to what you don't have. When this happens you begin to forget what God has done for you, and is wrapped up in what God hasn't done for you. For instance, in the wilderness the Israelites murmured, and were dissatisfied with what God has done for them. At the instance of this they forgot to give thanks to God for all He has done for them, and is still doing for them: “...So the children of Israel also wept again and said: "who will give us meet to eat? We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our whole being is dried up; there is nothing at all except this manna before our eyes!" (Numbers 11 vs 4 - 6.)

The people of Israel didn't seem to notice what God was doing for them—setting them free, making them a new nation, giving them a new land, because they were so wrapped in what God wasn't doing for them. They could think of nothing except the delicious Egyptian food they have left behind. Somehow they forgot that the brutal whip of the Egyptian slavery was the cost of eating that food.

Before we judge the Israelites too harshly, it is helpful to think of what occupies our attention most of the time. Are we grateful for what God has given us or are we always thinking about what we would like to have? We should not allow our unfulfilled desires to cause us to forget God's gift of life, food, health, work, friends etc.

Like our first parents—Adam and Eve, in the Garden of Eden where they lived, Satan approached Eve and questioned her contentment. How could she be happy when she was not allowed to eat from one of the fruit trees? Satan helped her shift her focus from all that God had done and given to the one thing He had withheld. And she was willing to accept Satan’s viewpoint without checking with God.

Like Eve, how often is our attention drawn from the much that is ours to the little that isn’t? We get that “I’ve got to have it” feeling. Eve was typical of us all, and we consistently show we are her descendants by repeating her mistakes. Our desires, like Eve’s, can be quite easily manipulated. They are not the best basis for actions. We need to keep God in our decision-making process always. His Word, the Bible, is our guidebook in decision-making.

Most people want to feel good and avoid discomfort or pain. We may not get all that we want. By trusting in Christ, our attitudes and appetites can change from wanting to accepting His provision and power to live for Him. The power we receive in union with Christ is sufficient to do His Will and to face the challenges that arise from our commitment to doing it. This engenders contentment, and the attitude of being thankful to Him for whatever you have that He has provided. 

Do you have great needs, or are you discontented because you don’t have what you want? Learn to rely on God’s promise and Christ’s power to help you be content. If you always want more, ask God to remove that desire and teach you contentment in every circumstance. He will supply all your needs, but in a way that He knows is best for you. 

Our quest should be to honor God and center our desires on Him, and He will add to you all other things that is your need (Matthew 6 vs 33). 

Prayer: Abba Father, endue me with the spirit of contentment and trust in You, that I may live for You; to obey and serve You all the days of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

ENGENDERS AN ATTITUDE OF THANKSGIVING

We can trust that God will always meet our needs. Whatever we need on earth He will always supply, even if it is the courage to face death as Paul did. Whatever we need in heaven He will supply. We must remember, however, the difference between our wants and our needs. Christ does not grant us superhuman ability to accomplish anything we want or can imagine without regard to His interests. We are created for His purpose, and He provides all our needs to accomplish His purpose.

The Satisfaction That Defeats Sin

 

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35)

What we need to see here is that the essence of faith is being satisfied with all that God is for us in Christ.

Defining faith this way emphasizes two things. One is the God-centeredness of faith. It is not merely the promises of God that satisfy us. It is all that God himself is for us in Jesus. Faith embraces God in Christ as our treasure — not just God’s promised gifts.

Faith banks its hope not just on the real estate of the age to come, but on the fact that God will be there (Revelation 21:3). “I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.’”

And even now what faith embraces most earnestly is not just the reality of sins forgiven (as precious as that is), but the presence of the living Christ in our hearts and the fullness of God himself. In Ephesians 3:17–19 Paul prays “that Christ may dwell in your hearts through faith . . . that you may be filled with all the fullness of God.”

The other thing emphasized in defining faith as being satisfied with all that God is for us in Jesus is the term “satisfaction.” Faith is the quenching of the soul’s thirst at the fountain of God. In John 6:35 we see that “believing” means “coming” to Jesus to eat and drink the “bread of life” and the “living water” (John 4:10, 14), which are nothing other than Jesus himself.

Here is the secret of the power of faith to break the enslaving force of sinful attractions. If the heart is satisfied with all that God is for us in Jesus, the power of sin to lure us away from the wisdom of Christ is broken.

Grace Is Pardon — and Power!

 

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)

Grace is not simply leniency when we have sinned. Grace is the enabling gift and power of God not to sin. Grace is power, not just pardon.

This is plain, for example, in 1 Corinthians 15:10. Paul describes grace as the enabling power of his work. It is not simply the pardon of his sins; it is the power to press on in obedience. “I worked harder than any of them, though it was not I, but the grace of God that is with me.”

Therefore, the effort we make to obey God is not an effort done in our own strength, but “by the strength that God supplies — in order that in everything God may be glorified” (1 Peter 4:11). It is the obedience of faith. Faith in God’s ever-arriving gracious power to enable us to do what we should.

Paul confirms this in 2 Thessalonians 1:11–12 by calling each of our acts of goodness a “work of faith,” and by saying that the glory this brings to Jesus is “according to the grace of our God” because it happens “by his power.” Listen for all those phrases:

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

The obedience that gives God pleasure is produced by the power of God’s grace through faith. The same dynamic is at work at every stage of the Christian life. The power of God’s grace that saves through faith (Ephesians 2:8) is the same power of God’s grace that sanctifies through faith.