Monday, 17 May 2021

Five Digital Dangers

But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (Romans 13:14)

Christians do not just coast through life like jellyfish floating in the current of contemporary culture. We live by the power of the Spirit and find our course by the word of God. We swim. Like dolphins, not jellyfish. Part of that course setting and power is expressed in thoughtful engagement with the digital realities of our day. Dangers included. Here are five.

1) The hook of constant curiosity

Digital devices offer a never-ending possibility for discovery. Even the basic operating systems can consume hours of curious punching and experimenting. Then there are the endless apps consuming weeks of your time as they lure you into their intricacies. 

All this is very deceptive, giving the illusion of power and effectiveness, but leaving you with a feeling of emptiness and nervousness at the end of the day. 

Resolution: I will strictly limit my experimental time on the device and devote myself more to truth than to technique.

2) The empty world of virtual (un)reality

How sad to see brilliant, creative people pouring hours and days of their lives into creating cities and armies and adventures that have no connection with reality. We have one life to live. All our powers are given to us by the real God for the real world leading to a real heaven and real hell. 

Resolution: I will spend my constructive, creative energy not in the unreality of “virtual reality” but in the reality of the real world.

3) “Personal” relations with a machine

Like no other invention, a computer comes closest to being like a person. You can play games with it. It will talk to you. It will always be there for you. The great danger here is that we really become comfortable with this manageable electronic “person,” and gradually drift away from the unpredictable, frustrating, sometimes painful dealings with real human persons. 

Resolution: I will not replace the risk of personal relationships with impersonal electronic safety.

4) The risk of tryst

“Tryst ’trist noun: An agreement (as between lovers) to meet.” Sexual affairs begin in private time together, extended conversation, and the sharing of soul, which can now be done in absolute seclusion through digital devices. You can think that “it’s just nothing” — until she (or he) shows up in town. 

Resolution: I will not cultivate a one-on-one relationship with a person of the opposite sex other than my spouse. If I am single, I will not cultivate such a relationship with another person’s spouse.

5) Porn

More insidious that X-rated videos, we can now not only watch but join the perversity in the privacy of our own den. Interactive porn will allow you to “do it” or make them “do it” virtually. 

I have never seen it. Nor do I ever intend to. It kills the spirit. It drives God away. It depersonalizes women. It quenches prayer. It blanks out the Bible. It cheapens the soul. It destroys spiritual power. It defiles everything. 

Resolution: I will never open any app or website for sexual stimulation, nor purchase or download anything pornographic.

GOD’S KIND OF PROSPERITY!

 EVERYDAY IN THE WORD!


MONDAY MAY 17, 2021.


SUBJECT : GOD’S KIND OF PROSPERITY!


Memory verse: "I will make you a great nation; I will bless you and make your name great; and you shall be a blessing.” (Genesis 12 vs 2.)


READ: Second Corinthians 9 vs 8; Ephesians 4 vs 28:

Second Corinthians 9:8: And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may have an abundance for every good work.


Ephesians 4:28: Let him that stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.


INTIMATION:

God's kind of prosperity comes when you shift your focus from getting and maintaining stuff, to living to give. Most people think, "as soon as they meet their needs, they will toss a tip God's way, or other people’s way." As long as their needs get met first, then God and others can have the leftovers; that isn't seeking first the kingdom of God. The Lord says we should work so we will have money to bless other people—being blessed to be a blessing.


Many might be thinking, 'We're living in the world of constant struggles.' Out in the real world, you have to work to pay bills, life is all about working to get ahead. But God's plan for our financial freedom doesn't rely on the natural results of hard work. The Word of God teaches that when you put the kingdom of God first, then all your needs, including financial, will be taken care of. (Matthew 6 vs 33.) 


God's kind of prosperity results from faith—faith in God and His Word. It's a mind-set and a heart condition, not a get-rich-quick scheme. You ensure that you are obedient to God’s Word, especially those kingdom principles of prosperity. When you work so that you can get money to give—being blessed to be a blessing, the God takes care of you. However, prosperity is a by-product of seeking God; it shouldn't be the goal.


God wants you to have nice things, but your heart attitude should be that prosperity isn't about you—it's really about how much is flowing through you. God gave us two hands: one hand to receive, and one hand to give. If God can get the money through you to other people, then He will get it to you, and as the money flows through, there will be plenty left over for you. You are not supposed to live in poverty; it's just that your first priority should be helping, rather than trying to grab everything you can for yourself.


The reason God makes all financial blessings abound toward you is so that you'll have the resources to do good things for others, because true prosperity isn't defined by how nice your house is, or by what kind of car you drive. God evaluates prosperity by how much of a blessing you are to others. Though it is easy it is to say, but it's a lot harder to live. Many people hesitate to give generously, even to God, because they worry about having enough money left over to meet their own needs.


Of course, you have needs too, and God knows that. The natural inclination is to think, If I start taking care of everybody else, then who is going to take care of me? God will take care of you, and He'll do a better job than you will ever do yourself. He will supply all your needs according to His riches in glory by Christ Jesus. It is noteworthy that every unit of money, in any currency, you have has the potential to influence a person's life for the better. 


The highest form of giving is to help share the Gospel. When you start helping the “Good News” to be shared, demonstrating the love of God in word and deed, there is a divine flow that takes place. God starts supernaturally supplying your needs. This is why Scripture tells us to give God the first fruits, not the leftover fruit. The first thing you should do when you get  money is give back to God. When you do that, God takes care of you incidentally than you have ever done through striving and grasping at your resources.


In one of the the passages we read today, the apostle Paul encouraged the Ephesians to think differently about the goal of work. He didn't tell them to labor so they could pay their bills and keep a roof over their heads. Nor did he tell them to labor so they could feed and clothe their children. He said, "work so you'll have money to give to those in need." He was echoing Jesus' teaching that the most important use of money is not satisfying your needs, but by satisfying other people's temporal needs, and touch people's lives as a demonstration of your love for God.


Prayer: Abba Father, endue me with the spirit of being a blessing to others with the blessings You bestow upon me, and with the wisdom of putting my cares upon You because You care for me, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!




Sunday, 16 May 2021

The Freest Love

“Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.” (Deuteronomy 10:14–15)

God’s electing love — the love by which he chooses a people for himself — is absolutely free. It is the gracious overflow of his boundless happiness guided by his infinite wisdom. 

Deuteronomy 10:14–15 describes the delight God had in choosing Israel from all the peoples of the earth. Notice two things. 

First, notice the contrast between verses 14 and 15. Why does Moses describe the election of Israel against the backdrop of God’s ownership of the whole universe? Why does he say in verse 14, “To God belongs everything in heaven and on earth” and then say in verse 15, “Yet he chose you for his people”? 

The reason seems to be to get rid of any notion that God was somehow boxed in to choose this people — that there were some limits to his choosing and he was somehow forced to choose them. The point is to explode the pagan idea that a god may have the right and authority to have his own people but no more. 

The truth is that Yahweh is the only true God. He owns everything in the universe and has the right and authority to take any people he wants for his own special possession. 

Thus the unspeakably wonderful truth for Israel is that he chose them. He did not have to. He had rights and privileges to choose absolutely any people on the face of the earth for his redeeming purposes. Or all of them. Or none of them.

Therefore, when he calls himself “their God” he does not mean that he is on a par with the gods of Egypt or the gods of Canaan. He owns those gods and their peoples. If it had pleased him, he could have chosen a totally different people to accomplish his purposes.

The point of putting verses 14 and 15 together in this way is to stress the freedom and the universal rights and authority of God.

The second thing to notice (in verse 15) is the way God exercises his sovereign freedom to “set his heart in love on your fathers.” “He delighted in your fathers to love them.” He freely chose to take pleasure in loving the fathers. 

God’s love for the fathers of Israel was free and merciful and wasn’t constrained by anything that the fathers were in their Jewishness or in their virtue.

This is a lesson for us. For us who are believers in Christ, God has chosen us just as freely. Not because of anything in us, but because God simply delighted to do it.

The Freest Love

“Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.” (Deuteronomy 10:14–15)

God’s electing love — the love by which he chooses a people for himself — is absolutely free. It is the gracious overflow of his boundless happiness guided by his infinite wisdom. 

Deuteronomy 10:14–15 describes the delight God had in choosing Israel from all the peoples of the earth. Notice two things. 

First, notice the contrast between verses 14 and 15. Why does Moses describe the election of Israel against the backdrop of God’s ownership of the whole universe? Why does he say in verse 14, “To God belongs everything in heaven and on earth” and then say in verse 15, “Yet he chose you for his people”? 

The reason seems to be to get rid of any notion that God was somehow boxed in to choose this people — that there were some limits to his choosing and he was somehow forced to choose them. The point is to explode the pagan idea that a god may have the right and authority to have his own people but no more. 

The truth is that Yahweh is the only true God. He owns everything in the universe and has the right and authority to take any people he wants for his own special possession. 

Thus the unspeakably wonderful truth for Israel is that he chose them. He did not have to. He had rights and privileges to choose absolutely any people on the face of the earth for his redeeming purposes. Or all of them. Or none of them.

Therefore, when he calls himself “their God” he does not mean that he is on a par with the gods of Egypt or the gods of Canaan. He owns those gods and their peoples. If it had pleased him, he could have chosen a totally different people to accomplish his purposes.

The point of putting verses 14 and 15 together in this way is to stress the freedom and the universal rights and authority of God.

The second thing to notice (in verse 15) is the way God exercises his sovereign freedom to “set his heart in love on your fathers.” “He delighted in your fathers to love them.” He freely chose to take pleasure in loving the fathers. 

God’s love for the fathers of Israel was free and merciful and wasn’t constrained by anything that the fathers were in their Jewishness or in their virtue.

This is a lesson for us. For us who are believers in Christ, God has chosen us just as freely. Not because of anything in us, but because God simply delighted to do it.

Saturday, 15 May 2021

LET YOUR EYES BE SINGLY FOCUSED ON GOD!

 EVERYDAY IN THE WORD!


SUNDAY MAY 16, 2021.


SUBJECT : LET YOUR EYES BE SINGLY FOCUSED ON GOD!


Memory verse: "Trust in the Lord with all your heart, and lean not on your own understanding." (Proverbs 3 vs 5.)


READ: Proverbs 3 vs 5 - 6; Matthew 6 vs 22 - 23:

Proverbs 3:5: Trust in the Lord with all your heart, and lean not on your own understanding.

3:6: In all your ways acknowledge Him, and He shall direct your paths.


Matthew 6:22: The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 

6:23: But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!


INTIMATION:

Your eyes are the windows into your body and the aperture in your life. Your eye is “good” when it is focused on God and His Word (Joshua 1 vs 8; Psalm 1 vs 2). The more we know of the whole scope of God's Word, the more resources we will have to guide us in our daily decisions. When you have a “good” eye—one that is fixed on God, you develop the desired spiritual vision; the capacity to see clearly what God wants us to do and to see the world from His point of view. 


But this spiritual insight can be easily clouded. This happens when your attention is shifted from being completely on God. For instance, self-serving desires, interests, and goals block that vision because it has shifted from focusing on God to bifocal vision of God and self. The quickest way to destroy a person's vision is to give him or her two. And the beclouded spiritual vision can best be restored by serving God with all your heart. 


You can't accomplish your goals when your attention and resources are divided. Have ever tried to one of your eyes looking down and the other looking up? It is impossible, and that is how having your eyes focused on two things at the same one time is impossible. If you really want to prosper, then you need to forget everything else and press toward this one goal of putting the kingdom first. The Lord is saying that He wants you to be single in your focus on Him. At first, you might think it is impossible to be totally committed to, and focused upon God in everything you do. Yes, it’s so if you have to rely on human strength. But we don't live the Christian life in our own strength. 


For instance, If you think that supporting your family and earning money is strictly up to you, then you are going to have a divided heart, and divided heart is going to allow darkness to enter your life and hinder you in your relationship with God. The Lord knows what is best for us. He is a better judge of what we want than we are! We must trust Him completely in every choice we make. 


However, we should not omit careful thinking or belittle our God-given ability to reason, but we should not trust our own ideas to the exclusion of God’s leading. We must not be wise in our own eyes. We should always be willing to listen to and be corrected by God’s Word and wise counselors. Bring your decisions to God in prayer; use the Bible as your guide and then follow God’s leading.


King Solomon thirsted for God’s leading; spiritual vision, and earnestly asked for it from God and he was endowed with it, and he received even more than he asked from God (First Kings 4 vs 9 - 13). Consequently, he became the wisest king in Israel’s history, and the wisest man the world has ever known outside of Jesus Christ. This culminated in his writing most of the Books of wisdom (Proverbs and Ecclesiastes) in the Scriptures. He said that to receive God’s guidance, we must acknowledge God in all our ways and in all we do.


About a thousand years later, Jesus emphasized this same truth; seeking first and above all God’s kingdom (Matthew 6 vs 33). Look at your values and priorities. What is important to you? Where is God on that list? What is His advice? Make Him a vital part of everything you do; then He will guide you because you will be working to accomplish His purposes.


Jesus warned against divided attention when He said in Luke 16 vs 13, "No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." Have your focus on the kingdom, and adjoining righteousness of God, and all other things shall be added unto you.


Prayer: Abba Father, by strength shall no man prevail. Outside of You we can do nothing. Endue me with the spirit of total obedience and commitment to You in all my ways, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!


What Is Meekness?

“Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

Meekness begins when we put our trust in God. Then, because we trust him, we commit our way to him. We roll onto him our anxieties, our frustrations, our plans, our relationships, our jobs, our health. 

And then we wait patiently for the Lord. We trust his timing and his power and his grace to work things out in the best way for his glory and for our good.

The result of trusting God, and the rolling of our anxieties onto God, and waiting patiently for him is that we don’t give way to quick and fretful anger. But instead, we give place to wrath and hand our cause over to God and let him vindicate us if he chooses. 

And then, as James says, in this quiet confidence we are slow to speak and quick to listen (James 1:19). We become reasonable and open to correction (James 3:17). James calls this “the meekness of wisdom” (James 3:13).

Meekness loves to learn. And it counts the corrective blows of a friend as precious (Proverbs 27:6). And when it must say a critical word to a person caught in sin or error, it speaks from the deep conviction of its own fallibility and its own susceptibility to sin and its utter dependence on the grace of God (Galatians 6:1).

The quietness and openness and vulnerability of meekness is very beautiful and very painful. It goes against all that we are by our sinful nature. It requires supernatural help.

If you are a disciple of Jesus Christ — if you trust him and commit your way to him and wait patiently for him — God has already begun to help you and will help you even more. 

And the primary way that he will help you is to assure your heart that you are a fellow heir of Jesus Christ and that the world and everything in it is yours (1 Corinthians 3:21–23). The meek inherit the earth.

GOD WANTS OUR TOTAL DEPENDENCE ON HIM!

 EVERYDAY IN THE WORD!


SATURDAY MAY 15, 2021.


SUBJECT: GOD WANTS OUR TOTAL DEPENDENCE ON HIM!


Memory verse: "Casting all your care upon Him, for He cares for you.” (First Peter 5 vs 7.)


READ: James 4 vs 5 - 6: 

4:5: Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”?

4:6: But He gives more grace. Therefore He says; “God resists the proud, but gives grace to the humble.”


INTIMATION:

God is jealous of His own. His jealousy is to have our total attention on Him—make known to Him all things about us at all times. God wants to get involved in everything about us, and whatever we want we should ask from Him. When you want to do it by yourself, or want it your own way, flirting with the world at every chance you get, you are then cheating on God, and eventually end up an enemy of God and His way.


For those of us who may think that God doesn’t care, you are mistaken. God is mindful of us—His creation, and warned that we should have no other God but Him. He said, “...For I the Lord your God am a jealous God...” (Exodus 20 vs 5). God goes against those who are willfully proud to do it their own way, rather than asking from Him. And He gives abundant grace to those who willingly humble themselves to come to Him. He responds to the humble in love, and what He gives is far better than anything you will find or do yourself.


The common definition of grace known to us is "unmerited or undeserved favor.” The study of the passage we read today, reveals that there is so much more to grace then that. The ‘Amplified Version’ Bible of this passage is quite revealing. It says: "Or do you suppose that the Scripture is speaking to no purpose that says, ‘The Spirit Whom He has caused to dwell in us yearns over us and He yearns for the Spirit [to be welcome] with a jealous love? But He gives us more and more grace (power of the Holy Spirit, to meet this evil tendency and all others fully). That is why He says, God sets Himself against the proud and haughty, but gives grace (continually) to the lowly (those who are humble enough to receive it)." (James 4 vs 5 - 6.)


It says that grace is the power of the Holy Spirit to meet the evil tendency within us. What evil tendency is James referring to here? The evil tendency is clearly stated In James 4 vs 4 that says; "You are [like] unfaithful wives [having illicit love affairs with the world] and breaking your marriage vow to God! Do you not know that being the world's friend is being God's enemy? So whoever chooses to be a friend to the world takes his stand as an enemy of God." (AMP)


The evil tendency is likened to an unfaithful wife, having illicit love affairs with the world; that is, God’s children turning away from Him, and flirting with the world. It is the tendency of turning away from God and looking up to yourself or to others, rather than simply asking Him to meet our needs. That is a tendency of the flesh, and it is not the way God wants us to react.


The apostle James states that God’s gives us power (His grace) to battle those evil inclinations. He says that in the midst of all our problems and frustrations, God gives us more and more grace, more and more power of the of the Holy Spirit to battle (meet) those evil inclinations (tendencies) fully. That is why God sets Himself against the proud and haughty who think they can handle things on their own without Him, but gives grace continually to the lowly, to those who are humble enough to receive His grace by simply asking for it.


God wants to give us His grace. He wants to give us the power to overcome our wrong motives and intentions, if we will be humble enough to ask for it and receive it rather than trying to handle everything ourselves by our own power and in our own way. Hear what the Scriptures say about the humble, and the proud; "For though the Lord is high, yet has He respect to the lowly [bringing them into fellowship with Him]; but the proud and haughty He knows and recognizes [only] at a distance." (Psalm 138 vs 6 AMP.) 


Therefore, humble yourself before the Lord that He may bring you into fellowship with Himself, and receive His grace to overcome your wrong motives and intentions that separate you from Him. In so doing, He will exalt you appropriately in due time: “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.” (First Peter 5 vs 5 - 6.)


Carrying your worries, stresses, and daily struggles by yourself shows that you have not trusted God fully with your life. Humbly obey God regardless of any circumstances, and in His good time He will exalt you. God is willing and able to bless you according to His timing that is ever perfect.


It takes humility, however, to recognize that God cares, to admit your need, and to let Him help you. Sometimes we think that struggles caused by our own sin and foolishness are not God’s concern. But when we turn to God in repentance, He will bear the weight even of those struggles. Letting God have your anxieties calls for action, not passively. Don’t submit to circumstances but to the Lord, who controls circumstances.


Prayer: Abba Father, in You I live and move and have my being. Help my unbelief, that I may grow in faith, daily renewing my trust in You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!



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