The Freest Love

“Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.” (Deuteronomy 10:14–15)

God’s electing love — the love by which he chooses a people for himself — is absolutely free. It is the gracious overflow of his boundless happiness guided by his infinite wisdom. 

Deuteronomy 10:14–15 describes the delight God had in choosing Israel from all the peoples of the earth. Notice two things. 

First, notice the contrast between verses 14 and 15. Why does Moses describe the election of Israel against the backdrop of God’s ownership of the whole universe? Why does he say in verse 14, “To God belongs everything in heaven and on earth” and then say in verse 15, “Yet he chose you for his people”? 

The reason seems to be to get rid of any notion that God was somehow boxed in to choose this people — that there were some limits to his choosing and he was somehow forced to choose them. The point is to explode the pagan idea that a god may have the right and authority to have his own people but no more. 

The truth is that Yahweh is the only true God. He owns everything in the universe and has the right and authority to take any people he wants for his own special possession. 

Thus the unspeakably wonderful truth for Israel is that he chose them. He did not have to. He had rights and privileges to choose absolutely any people on the face of the earth for his redeeming purposes. Or all of them. Or none of them.

Therefore, when he calls himself “their God” he does not mean that he is on a par with the gods of Egypt or the gods of Canaan. He owns those gods and their peoples. If it had pleased him, he could have chosen a totally different people to accomplish his purposes.

The point of putting verses 14 and 15 together in this way is to stress the freedom and the universal rights and authority of God.

The second thing to notice (in verse 15) is the way God exercises his sovereign freedom to “set his heart in love on your fathers.” “He delighted in your fathers to love them.” He freely chose to take pleasure in loving the fathers. 

God’s love for the fathers of Israel was free and merciful and wasn’t constrained by anything that the fathers were in their Jewishness or in their virtue.

This is a lesson for us. For us who are believers in Christ, God has chosen us just as freely. Not because of anything in us, but because God simply delighted to do it.

The Freest Love

“Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the Lord set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.” (Deuteronomy 10:14–15)

God’s electing love — the love by which he chooses a people for himself — is absolutely free. It is the gracious overflow of his boundless happiness guided by his infinite wisdom. 

Deuteronomy 10:14–15 describes the delight God had in choosing Israel from all the peoples of the earth. Notice two things. 

First, notice the contrast between verses 14 and 15. Why does Moses describe the election of Israel against the backdrop of God’s ownership of the whole universe? Why does he say in verse 14, “To God belongs everything in heaven and on earth” and then say in verse 15, “Yet he chose you for his people”? 

The reason seems to be to get rid of any notion that God was somehow boxed in to choose this people — that there were some limits to his choosing and he was somehow forced to choose them. The point is to explode the pagan idea that a god may have the right and authority to have his own people but no more. 

The truth is that Yahweh is the only true God. He owns everything in the universe and has the right and authority to take any people he wants for his own special possession. 

Thus the unspeakably wonderful truth for Israel is that he chose them. He did not have to. He had rights and privileges to choose absolutely any people on the face of the earth for his redeeming purposes. Or all of them. Or none of them.

Therefore, when he calls himself “their God” he does not mean that he is on a par with the gods of Egypt or the gods of Canaan. He owns those gods and their peoples. If it had pleased him, he could have chosen a totally different people to accomplish his purposes.

The point of putting verses 14 and 15 together in this way is to stress the freedom and the universal rights and authority of God.

The second thing to notice (in verse 15) is the way God exercises his sovereign freedom to “set his heart in love on your fathers.” “He delighted in your fathers to love them.” He freely chose to take pleasure in loving the fathers. 

God’s love for the fathers of Israel was free and merciful and wasn’t constrained by anything that the fathers were in their Jewishness or in their virtue.

This is a lesson for us. For us who are believers in Christ, God has chosen us just as freely. Not because of anything in us, but because God simply delighted to do it.

LET YOUR EYES BE SINGLY FOCUSED ON GOD!

 EVERYDAY IN THE WORD!

SUNDAY MAY 16, 2021.

SUBJECT : LET YOUR EYES BE SINGLY FOCUSED ON GOD!

Memory verse: "Trust in the Lord with all your heart, and lean not on your own understanding." (Proverbs 3 vs 5.)

READ: Proverbs 3 vs 5 - 6; Matthew 6 vs 22 - 23:

Proverbs 3:5: Trust in the Lord with all your heart, and lean not on your own understanding.

3:6: In all your ways acknowledge Him, and He shall direct your paths.

Matthew 6:22: The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 

6:23: But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

INTIMATION:

Your eyes are the windows into your body and the aperture in your life. Your eye is “good” when it is focused on God and His Word (Joshua 1 vs 8; Psalm 1 vs 2). The more we know of the whole scope of God's Word, the more resources we will have to guide us in our daily decisions. When you have a “good” eye—one that is fixed on God, you develop the desired spiritual vision; the capacity to see clearly what God wants us to do and to see the world from His point of view. 

But this spiritual insight can be easily clouded. This happens when your attention is shifted from being completely on God. For instance, self-serving desires, interests, and goals block that vision because it has shifted from focusing on God to bifocal vision of God and self. The quickest way to destroy a person's vision is to give him or her two. And the beclouded spiritual vision can best be restored by serving God with all your heart. 

You can't accomplish your goals when your attention and resources are divided. Have ever tried to one of your eyes looking down and the other looking up? It is impossible, and that is how having your eyes focused on two things at the same one time is impossible. If you really want to prosper, then you need to forget everything else and press toward this one goal of putting the kingdom first. The Lord is saying that He wants you to be single in your focus on Him. At first, you might think it is impossible to be totally committed to, and focused upon God in everything you do. Yes, it’s so if you have to rely on human strength. But we don't live the Christian life in our own strength. 

For instance, If you think that supporting your family and earning money is strictly up to you, then you are going to have a divided heart, and divided heart is going to allow darkness to enter your life and hinder you in your relationship with God. The Lord knows what is best for us. He is a better judge of what we want than we are! We must trust Him completely in every choice we make. 

However, we should not omit careful thinking or belittle our God-given ability to reason, but we should not trust our own ideas to the exclusion of God’s leading. We must not be wise in our own eyes. We should always be willing to listen to and be corrected by God’s Word and wise counselors. Bring your decisions to God in prayer; use the Bible as your guide and then follow God’s leading.

King Solomon thirsted for God’s leading; spiritual vision, and earnestly asked for it from God and he was endowed with it, and he received even more than he asked from God (First Kings 4 vs 9 - 13). Consequently, he became the wisest king in Israel’s history, and the wisest man the world has ever known outside of Jesus Christ. This culminated in his writing most of the Books of wisdom (Proverbs and Ecclesiastes) in the Scriptures. He said that to receive God’s guidance, we must acknowledge God in all our ways and in all we do.

About a thousand years later, Jesus emphasized this same truth; seeking first and above all God’s kingdom (Matthew 6 vs 33). Look at your values and priorities. What is important to you? Where is God on that list? What is His advice? Make Him a vital part of everything you do; then He will guide you because you will be working to accomplish His purposes.

Jesus warned against divided attention when He said in Luke 16 vs 13, "No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." Have your focus on the kingdom, and adjoining righteousness of God, and all other things shall be added unto you.

Prayer: Abba Father, by strength shall no man prevail. Outside of You we can do nothing. Endue me with the spirit of total obedience and commitment to You in all my ways, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

What Is Meekness?

“Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

Meekness begins when we put our trust in God. Then, because we trust him, we commit our way to him. We roll onto him our anxieties, our frustrations, our plans, our relationships, our jobs, our health. 

And then we wait patiently for the Lord. We trust his timing and his power and his grace to work things out in the best way for his glory and for our good.

The result of trusting God, and the rolling of our anxieties onto God, and waiting patiently for him is that we don’t give way to quick and fretful anger. But instead, we give place to wrath and hand our cause over to God and let him vindicate us if he chooses. 

And then, as James says, in this quiet confidence we are slow to speak and quick to listen (James 1:19). We become reasonable and open to correction (James 3:17). James calls this “the meekness of wisdom” (James 3:13).

Meekness loves to learn. And it counts the corrective blows of a friend as precious (Proverbs 27:6). And when it must say a critical word to a person caught in sin or error, it speaks from the deep conviction of its own fallibility and its own susceptibility to sin and its utter dependence on the grace of God (Galatians 6:1).

The quietness and openness and vulnerability of meekness is very beautiful and very painful. It goes against all that we are by our sinful nature. It requires supernatural help.

If you are a disciple of Jesus Christ — if you trust him and commit your way to him and wait patiently for him — God has already begun to help you and will help you even more. 

And the primary way that he will help you is to assure your heart that you are a fellow heir of Jesus Christ and that the world and everything in it is yours (1 Corinthians 3:21–23). The meek inherit the earth.

GOD WANTS OUR TOTAL DEPENDENCE ON HIM!

 EVERYDAY IN THE WORD!

SATURDAY MAY 15, 2021.

SUBJECT: GOD WANTS OUR TOTAL DEPENDENCE ON HIM!

Memory verse: "Casting all your care upon Him, for He cares for you.” (First Peter 5 vs 7.)

READ: James 4 vs 5 - 6: 

4:5: Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”?

4:6: But He gives more grace. Therefore He says; “God resists the proud, but gives grace to the humble.”

INTIMATION:

God is jealous of His own. His jealousy is to have our total attention on Him—make known to Him all things about us at all times. God wants to get involved in everything about us, and whatever we want we should ask from Him. When you want to do it by yourself, or want it your own way, flirting with the world at every chance you get, you are then cheating on God, and eventually end up an enemy of God and His way.

For those of us who may think that God doesn’t care, you are mistaken. God is mindful of us—His creation, and warned that we should have no other God but Him. He said, “...For I the Lord your God am a jealous God...” (Exodus 20 vs 5). God goes against those who are willfully proud to do it their own way, rather than asking from Him. And He gives abundant grace to those who willingly humble themselves to come to Him. He responds to the humble in love, and what He gives is far better than anything you will find or do yourself.

The common definition of grace known to us is "unmerited or undeserved favor.” The study of the passage we read today, reveals that there is so much more to grace then that. The ‘Amplified Version’ Bible of this passage is quite revealing. It says: "Or do you suppose that the Scripture is speaking to no purpose that says, ‘The Spirit Whom He has caused to dwell in us yearns over us and He yearns for the Spirit [to be welcome] with a jealous love? But He gives us more and more grace (power of the Holy Spirit, to meet this evil tendency and all others fully). That is why He says, God sets Himself against the proud and haughty, but gives grace (continually) to the lowly (those who are humble enough to receive it)." (James 4 vs 5 - 6.)

It says that grace is the power of the Holy Spirit to meet the evil tendency within us. What evil tendency is James referring to here? The evil tendency is clearly stated In James 4 vs 4 that says; "You are [like] unfaithful wives [having illicit love affairs with the world] and breaking your marriage vow to God! Do you not know that being the world's friend is being God's enemy? So whoever chooses to be a friend to the world takes his stand as an enemy of God." (AMP)

The evil tendency is likened to an unfaithful wife, having illicit love affairs with the world; that is, God’s children turning away from Him, and flirting with the world. It is the tendency of turning away from God and looking up to yourself or to others, rather than simply asking Him to meet our needs. That is a tendency of the flesh, and it is not the way God wants us to react.

The apostle James states that God’s gives us power (His grace) to battle those evil inclinations. He says that in the midst of all our problems and frustrations, God gives us more and more grace, more and more power of the of the Holy Spirit to battle (meet) those evil inclinations (tendencies) fully. That is why God sets Himself against the proud and haughty who think they can handle things on their own without Him, but gives grace continually to the lowly, to those who are humble enough to receive His grace by simply asking for it.

God wants to give us His grace. He wants to give us the power to overcome our wrong motives and intentions, if we will be humble enough to ask for it and receive it rather than trying to handle everything ourselves by our own power and in our own way. Hear what the Scriptures say about the humble, and the proud; "For though the Lord is high, yet has He respect to the lowly [bringing them into fellowship with Him]; but the proud and haughty He knows and recognizes [only] at a distance." (Psalm 138 vs 6 AMP.) 

Therefore, humble yourself before the Lord that He may bring you into fellowship with Himself, and receive His grace to overcome your wrong motives and intentions that separate you from Him. In so doing, He will exalt you appropriately in due time: “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.” (First Peter 5 vs 5 - 6.)

Carrying your worries, stresses, and daily struggles by yourself shows that you have not trusted God fully with your life. Humbly obey God regardless of any circumstances, and in His good time He will exalt you. God is willing and able to bless you according to His timing that is ever perfect.

It takes humility, however, to recognize that God cares, to admit your need, and to let Him help you. Sometimes we think that struggles caused by our own sin and foolishness are not God’s concern. But when we turn to God in repentance, He will bear the weight even of those struggles. Letting God have your anxieties calls for action, not passively. Don’t submit to circumstances but to the Lord, who controls circumstances.

Prayer: Abba Father, in You I live and move and have my being. Help my unbelief, that I may grow in faith, daily renewing my trust in You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Ideas Have Consequences

The aim of our charge is love. (1 Timothy 1:5)

Victor Frankl was imprisoned in the Nazi concentration camps of Auschwitz and Dachau during the Second World War. As a Jewish professor of neurology and psychiatry he became world renowned for his book, Man’s Search for Meaning, which sold over eight million copies. 

In it he unfolds the essence of his philosophy that came to be called Logotherapy — namely, that the most fundamental human motive is to find meaning in life. He observed in the horrors of the concentration camps that man can endure almost any “how” of life, if he has a “why.” But the quote that stirred me recently was this:

I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some ministry or other in Berlin, but rather at the desks and in the lecture halls of nihilistic scientists and philosophers. (“Victor Frankl at Ninety: An Interview,” in First Things, April 1995, p. 41.)

In other words, ideas have consequences — consequences that bless or destroy. People’s behavior — good and bad — does not come out of nowhere. It comes from prevailing views of reality that take root in the mind and bring forth good or evil.

One of the ways that the Bible makes plain the truth that ideas have practical consequences is by saying things like, “Whatever was written in former days was written . . . [that] we might have hope” (Romans 15:4). The ideas presented in the Scriptures produce the practical consequence of hope. 

Again, Paul says, “The aim of our charge is love” (1 Timothy 1:5). The imparting of ideas through a “charge” or through “instruction” produces love. 

Hope and love do not come from nowhere. They grow out of ideas — views of reality — revealed in the Scriptures. 

Another way the Scriptures show us that ideas have consequences is by using the word “therefore” (1,039 times in the NASB). “Therefore” means that what follows comes from somewhere. For example, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). Or: “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). Or: “Therefore do not be anxious about tomorrow” (Matthew 6:34).

If we want to live in the power of these great practical “therefores,” we must be gripped by the ideas — the views of reality — that go before them and stand under them. Ideas have consequences. So, let’s bring all our ideas under the authority of God’s word.

WORLDLINESS IS ENMITY WITH GOD!

 EVERYDAY IN THE WORD!

FRIDAY MAY 14, 2021.

SUBJECT: WORLDLINESS IS ENMITY WITH GOD!

Memory verse: "Do not love the world or things in the world. If anyone loves the world, the love of the Father is not in him.” (First John 2 vs 15.)

READ: First John 2 vs 15 - 17: 

2:15: Do not love the world or things in the world. If anyone loves the world, the love of the Father is not in him.

2:16: For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.

2:17: And the world is passing away, and the lust of it; but he who does the will of God abides forever.

INTIMATION:

Worldliness is the love and care of the things of this world, that is, having friendship with the world. It’s to be carnally minded—living according to the desires of the flesh, that is, setting our mind on things of the flesh. It drives the love of God out of us, and puts us up as enemies of God. It’s being carnally minded, and driven by the evil desires of the flesh. And carnality of seeking pleasure at the expense of obeying God, is putting up an enmity with God. Pleasure that keeps us from pleasing God is sinful. 

Worldliness is characterized by both internal and external behaviors. The internal worldliness which begins in the heart, are specifically expressed in three forms: (1) lust of the flesh—preoccupation with gratifying physical desires; (2) lust of the eyes—coveting and accumulating things, bowing to the god of materialism; and (3) pride of life—obsession with one’s status or importance. The external worldliness is predominantly displayed in class consciousness, and attraction to pleasures.

In contrast, God’s value system is quite different from the world’s system. God hates pride, but values humility, self-control, meekness, gentleness, and generosity. And because of His different value system, loving the things of the world, is putting oneself up as an enemy of God. The Scripture says, “Adulterers and Adulteresses! Do you not know that friendship with world is enmity with God? Whoever wants to be a friend of the world makes himself an enemy of God.” (James 4 vs 4.)

Obviously, it is the cares of the worldly things and pleasures that lure us into wrong doing, and thereby putting ourselves up as God’s enemies. However, there is nothing wrong with wanting a pleasurable life. God gives us good gifts that He wants us to enjoy (First Timothy 6 vs 17). But God abhors the evil desires inherent in carnality that puts us up as His enemies.

The cure of evil desires is humility (see Proverbs 16 vs 18 - 19; First Peter 5 vs 5 - 6). Pride makes us self-centered and leads us to conclude that we deserve all we can see, touch, or imagine. It creates greedy appetites for more than we need. We can be released from our self-centered desires by humbling ourselves before God, realizing that all we really need is His approval. 

The Scripture has said that often the reason we do not receive what we ask for is because we ask with the wrong motives or intention—to spend it on sensual pleasures. Sensual pleasures  or desires are carnal (worldly) desires. When our motives or reasons for asking from God is wrong, He will obviously not grant such requests. Though, It is God's will you prosper, (Third John 2), but He will not grant your request because of the wrong motives. God blesses people so that they will be a blessing to others, and use the wealth for the advancement of His kingdom, not for pride, boasting and friendship with the world. 

Over the years I have learned one important truth: God knows me more than I know myself. Our motives and intentions are well known to Him; "The Spirit of God is a discerner of the thoughts and intents of the heart" (Hebrews 4 vs 12). Our wrong motives and intentions are well known to Him, even when we don't realize or admit it. It is usually hard to face the truth about ourselves especially when it is in the negative. But we have to do that if we want to receive all that God desires to give us.

Don’t copy the behavior and customs of this world that are usually selfish and often corrupting. Wise Christians decide that much worldly behavior is off-limits for them. Our refusal to conform to this world’s values, however, must go even deeper than just behavior and customs; it must be firmly planted in our mind. Allow the Holy Spirit of the living God transform you into a new person by changing the way you think. The Spirit will renew, reeducate, and redirect your mind to be truly transformed. 

Prayer: Abba Father, endue me with the humble spirit to put away the desires, cares and pleasures of this world that are contrary to my obeying and serving You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!