How to Repay God

 How to Repay God

What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord. (Psalm 116:12–14)

The very use of the language “rendering to God for all his benefits to me” makes me nervous. Payback can so easily imply that grace is like a mortgage. It’s really generous, but you have to pay it back.

Paul said in Acts 17:25, God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” In other words, you can’t give anything to God or do anything for God that he hasn’t first given to you and done for you.

You see this again in 1 Corinthians 15:10, “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” So none of our work can ever be a payment to God, because the very work is another gift from God. With every deed we do for God we go deeper into debt to grace.

So in Psalm 116 what keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness.

The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, “I will lift up the cup of salvation and call on the name of the Lord.” In other words, I call on the Lord to fill the cup. To pay back the Lord means to go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.

Lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. We know this because of the next phrase: “I will . . . call on the name of the Lord.” I will call for more help. What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do).

Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in the promise that more grace — all-sufficient grace — is always on the way.

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY SEPTEMBER 07, 2026.

SUBJECT : GRACE IN OUR FAITH WALK!

Memory verse: "Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified." (Galatians 2 vs 16.)

READ: Galatians 3 vs 2 - 7:

3:2: This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?

3:3: Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?

3:4: Have you suffered so many things in vain - if indeed it was in vain?

3:5: Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?

3:6: Just as Abraham "believed God, and it was accounted to him as righteousness."

3:7: Therefore know that only those who are of faith are sons of Abraham.

INTIMATION:

The Holy Spirit (the Spirit of grace) gives Christians great power to live for God. People still feel insecure in their faith because faith alone seems too easy. Some Christians want more than this. They want to live in a state of perpetual excitement. They still try to get closer to God by following rules. While certain Christian disciplines may help us grow, they must not take the place of the Holy Spirit in us or become ends in themselves.

In the passage we read today, the apostle Paul is asking the Galatian believers, "Did you receive the Lord through your own works and efforts or by hearing the Gospel message and saying, 'I believe that?'" He further ask them, "Are you really so foolish and senseless and silly as to begin your new life by the Spirit and then try to reach perfection by depending on your own weak human flesh?"

Then finally, he concludes in asking them, "Does God supply your every need and work miracles among you because you keep the law perfectly or because you put your entire faith and trust in the message you heard?" The believers in Galatia received the Lord by faith, but were trying to perfect themselves by depending on their own flesh, trying to change themselves and their lives by human effort rather than by trusting in God, and His grace to live a changed life.

Now, effort has a place in the Christian life. It does have a part to play. But even then, anything done outside the grace of God will have no real lasting effect. The law is not bad in itself. Even the Scripture says, "The law is holy, and the commandment holy and just and good" (Romans 7 vs 12). 

The law can make us acceptable to God. Yes, the law still has an important role to play in the life of a Christian. The law (1) guards us from sin by giving us standards for behavior; (2) convicts us of sin, leaving us the opportunity to ask for God's forgiveness; and (3) drives us to trust the sufficiency of Christ, because we can never keep the “Ten Commandments” perfectly. The law cannot possibly save us. But after we become Christians, it can guide us to live as God requires.

Are you struggling with changes that need to be made in your personality? Do you ever get frustrated and confused, trying to believe and have faith and confess and do all the right things to bring about change in yourself and your life, yet it never seems to happen? You wanted to change everything you saw wrong about yourself and life, but for some reason you just couldn't do it.

In the aforementioned situation, most believers will blame the devil. They will spend better part of their time binding and casting the devil away, instead of turning to the Lord for help. The Lord requires us to constantly turn to Him for help. Why? Because when we do anything apart from Him, we take the credit and glory that rightfully belongs to Him. For this reason He will frustrate any of our own efforts to do things outside of Him. Jesus said, "......For without Me, you can do nothing." (John 15 vs 5).

We are saved by grace (unmerited favor) from God, and only the grace we receive that empowers us to meet specific situations in life. In Luke 11 vs 2 - 4, Jesus thought His disciples how to pray, "Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one."

Our Lord's Prayer clearly shows three things; (1) God our giver, (2) our leader, (3) our deliverer. Our duty then is to ask so that we can receive. (See Matthew 7 vs 7 - 8). We are to the asking, and God Himself does the work. Therefore, turn to God in prayer, because only God could bring about changes that you desire in your life. But our duty is to ask in faith. Get your face before the Lord on a regular basis and say:

Prayer: Abba Father, I can't help myself. I come to You like a little child. I am totally helpless. I lay this whole situation before You, asking for Your grace. I don't deserve Your help, Father, but You are my only hope. Please do for me what I can't do for myself to Your glory, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

God-Given Foes and God-Given Faith

 God-Given Foes and God-Given Faith

Only let your manner of life be worthy of the gospel of Christ . . . not frightened in anything by your opponents. . . . For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. (Philippians 1:27–29)

Paul told the Philippians that living worthy of the gospel of Christ meant fearlessness before enemies. Then he gave the logic of fearlessness.

The logic is this: God has given you two gifts, not just one — faith and suffering. That’s what verse 29 says. “For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.” Granted to you to believe, and granted to you to suffer.

In this context that means: Both your faith in the face of suffering, and your suffering are gifts of God. When Paul says, don’t be frightened by your opponents, he had two reasons in his mind why they don’t need to be frightened:

One reason is that the opponents are in the hand of God. Their opposition is a gift from God. He governs it. That’s the first point of verse 29.

And the other reason not to be afraid is that your fearlessness, that is, your faith, is also in the hand of God. It too is a gift. That is the other point of verse 29.

So the logic of fearlessness in the face of adversity is this double truth: Both your adversity and your faith in the face of adversity are gifts of God.

Why is this called living “worthy of the gospel of Christ”? Because the gospel is the good news that Christ’s blood of the covenant infallibly obtained for all his people the sovereign working of God to give us faith and to govern our enemies — always for our eternal good. That’s what the gospel secured. Therefore, to live that way shows the power and goodness of the gospel.

Therefore, fear not. Your adversaries can do no more than God grants. And he will grant all the faith you need. These promises are blood-bought and sealed. They are gospel promises.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY SEPTEMBER 06, 2026.

SUBJECT: THE RACE OF FAITH!

Memory verse: “Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.(First Corinthians 9 vs 24.) 

READ: Hebrews 12 vs 1 - 4:

12:1: Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 

12:2: looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

12:3: For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.

12:4: You have not yet resisted to bloodshed, striving against sin. 

INTIMATION:

The race of faith in Christ is an enduring and great race that requires strength, committment, and determination. Just as winning a normal race in sports require purpose and discipline, the Christian faith life takes hard work, self-discipline, self-denial, and grueling preparation. The race of faith in our lives is a lifelong race. And just as long-distance runners work hard to build endurance and strength, so it is with our race of faith in Christ. 

As Christians we are running toward our heavenly reward. Our hope of heaven should be strong enough to motivate us to remain in the race regardless of the sufferings of this present world. The essential disciplines of prayer, Bible study, and worship equip us to run with vigor and stamina. If one is not actively engaged in the race, then he is in a state of falling away. Indifference and/or stalemate in our faith life is only stages of digression. 

The Christian life requires us to give up whatever endangers our relationship with God, to run with endurance, and to struggle against sin with the power of the Holy Spirit. To live effectively, we must keep our eyes on Jesus. We will stumble if we look away from Him to stare at ourselves or at the circumstances surrounding us. We should be running for Christ, not ourselves, and we must always keep Him in sight. 

When Christians think that they are suffering too much for Jesus, then they should think of all the things Jesus endured on their behalf. One's physical life is surely of little value in comparison to the eternal life that one will receive in the presence of God. 

To run the race that God has set before us, we must also strip off the excess weight that slows us down. How can we do that? 

(1) Choose friends who are also committed to the race. Wrong friends will have values and activities that may deter you from the course. Much of your own weight may result from the crowd you run with. Make wise choices. 

(2) Drop certain activities which at the time may be weight. Try dropping them for a while; then check the results in your life. (3) Get help for addictions that disable you. If you have a secret "weight" such as pornography, gambling, smoking, alcohol, etc. admit your need and get help Immediately.

In the passage of Scriptures we read today, the phrase "great a cloud of witnesses" is composed of the people described in chapter 11. Their faithfulness is a constant encouragement to us. We do not struggle alone, and we are not the first to struggle with the problems we face. Others have run the race and won, and their witness stirs us to run and win also. What an inspiring heritage we have! 

When we face hardship and discouragement, it is easy to lose sight of the big picture. But we are not alone; there is help from our Xhrist ordained Helper-the Holy Spirit. Many have already made it through life, enduring far more difficult circumstances than we have experienced. Suffering is the training ground for Christian maturity. It develops our patience and makes our final victory sweet. 

It is noteworthy that all sin hinders one's faithfulness in running the Christian race. Therefore, we should endeavor to lay aside all forms sin in our lives, including our doubt concerning God's faithfulness to keep His promises. It is the doubt that hinders Christians from zealously doing that which God requires of an active faith. 

Prayer: Abba Father, You are a faithful and remains faithful even in our u faithfulness. Endue me with divine strength, wisdom, determination, commitment, and faithfulness to run the race of fauth in Christ to the end, that I will obtain Your promise for those endured to the ends, in Jesus’ Name I have prayed, Amen. 

PRAISE THE LORD!

Present and Powerful Love

 Present and Powerful Love

Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? (Romans 8:35)

Notice three things in Romans 8:35.

1. Christ is loving us now.

A wife might say of her deceased husband: Nothing will separate me from his love. She might mean that the memory of his love will be sweet and powerful all her life. But that is not what Paul means here.

In Romans 8:34 it says plainly, “Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us.” The reason Paul can say that nothing will separate us from the love of Christ is because Christ is alive and is still loving us right now.

He is at the right hand of God and is therefore ruling for us. And he is interceding for us, which means he is seeing to it that his finished work of redemption does in fact save us hour by hour, and bring us safely to eternal joy. His love is not just a memory. It is a moment-by-moment action by the omnipotent, living Son of God, to bring us to everlasting joy.

2. This love of Christ is effective in protecting us from separation, and therefore is not a universal love for all, but a particular love for his people — that is, those who, according to Romans 8:28, love God and are called according to his purpose.

This is the love of Ephesians 5:25, “Husbands, love your wives, as Christ loved the church and gave himself up for her.” It is Christ’s love for the church, his bride. Christ has a love for all, and he has a special, saving, preserving love for his bride. You know you are part of that bride if you trust Christ. Anyone — no exceptions — anyone who trusts Christ can say, I am part of his bride, his church, his called and chosen ones, the ones who, according to Romans 8:35, are kept and protected forever no matter what.

3. This omnipotent, effective, protecting love does not spare us from calamities in this life, but brings us safely through them to everlasting joy with God.

Death will happen to us, but it will not separate us. So when Paul says in verse 35 that the “sword” will not separate us from the love of Christ, he means: even if we are killed, we are not separated from the love of Christ.

So the sum of the matter in verse 35 is this: Jesus Christ is right now mightily loving his people with omnipotent, moment-by-moment love that does not always rescue us from calamity but preserves us for everlasting joy in his presence even through suffering and death.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY SEPTEMBER 05, 2026.

SUBJECT: GOD’S INTEREST IN US!

Memory verse: “And now, Israel, what doth the LORD your God require of you, but to fear the LORD your God, to walk in all His ways, and to love Him, and to serve the LORD your God with all your heart and with all your soul.” (Deuteronomy 10 vs 12.) 

READ: Psalm 50 vs 7 - 15:

50:7: Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God! 

50:8: I will not rebuke you for your sacrifices or your burnt offerings, which are continually before Me. 

50:9: I will not take a bull from your house, nor goats out of your folds. 

50:10: For every beast of the forest is Mine, and the cattle on a thousand hills. 

50:11: I know all the birds of the mountains, and the wild beast of the field are Mine. 

50:12: 'If I were hungry, I would not tell you; For the world is Mine, and all its fullness. 

50:13: Will I eat the flesh of bulls, or drink the blood of goats? 

50:14:Offer to God thanksgiving, and pay your vows to the Most High.

50:15: Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”

INTIMATION:

God is interested in our heart attitude toward Him in all we do. God judges people for treating Him lightly. He demands that we have reverence for Him, walk in His ways, love Him, serve Him with all your heart and soul, and keep His commands. If anything is done superficially, it is unpleasant to Him. 

In the passage we read today, God speaks about the superficial religious people who bring their sacrifices but are only going through the motions. They do not honor God with true obedience, praise and thankfulness. He demands genuine thanksgiving and trust in Him. The people were offering sacrifices and forgetting their significance! 

We may fall into the same pattern when we participate in religious activities, tithe, or attend church out of habit or conformity rather than out of heartfelt love and obedience. God wants righteousness, not empty rituals. God was saying that His disagreement with them wasn't about a lack of sacrifices on their part; they had been offering sacrifices continually. His complaint against them was the heart attitude they had in making offerings. They were missing the point! 

They thought they were making the sacrifices because God somehow needed their bulls and goats. God was making it clear that He didn't need anything from them; everything already belongs to Him. God said, "If I were hungry, I wouldn't tell you! The world is Mine, and everything in it." The truth was that the Israelites needed those sacrifices. They needed to give back to God and show their trust and dependence upon Him. It wasn't for God—it's for them.

The psalmist, David, says, “Sacrifice and offering You did not desire; my ears You have opened. Burnt offering and sin offering You did not require.” (Psalm 40 vs 6.) The religious rituals in David’s days involved sacrificing animals in the tabernacle. David said these acts were meaningless unless done for the right reasons. 

Today we often make rituals of going to church, taking Communion, or paying tithes. These activities are also empty if our reasons for doing them are selfish. God doesn’t want these sacrifices and offerings without an attitude of devotion to Him. The prophet Samuel told Saul, “To obey is better than sacrifice” (First Samuel 15 vs 22). Make sure that you give God the obedience and lifelong service He desires from you.

A sacrifice is a ritual transaction between a person and God that physically demonstrates a relationship between them. But if the person’s heart was not truly repentant or if he did not truly love God, the sacrifice was a hollow ritual. Religious ceremonies or rituals are empty unless they are performed with an attitude of love and obedience. “Being religious” (going to church, serving on a committee, giving to charity) is not enough if we do not act out of devotion and obedience to God.

Regarding tithing, for instance, your attitude toward your money is actually more important than what you do with it. God doesn't need your money any more than He needed those Old Testament sacrifices. The reason for the tithe is for you to learn to recognize God as the source of all of your money. 

It's one thing to say you believe God is your source, but it's another thing to prove it. The way you prove to yourself, not God, that you believe God is your source is to give a portion of what you make back to Him. People who don't really see God as their source are going to balk at giving part of what they have away. They are going to think, I need that money! But giving back some of what God has already given you is nothing when you see God as your source.

Some people glibly recite God’s laws but are filled with deceit and evil. They claim His promises but refuse to obey Him. This is sin, and God will judge people for it. We, too, are hypocrites when we are not what we claim to be. To let this inconsistency remain shows that we are not true followers of God.

Just because God is silent does not mean He is condoning sin or is indifferent to it. Instead, He is withholding deserved punishment, giving time for people to repent (Second Peter 3 vs 9). God takes no pleasure in the death of the wicked and wants them to turn from evil (Ezekiel 33 vs 11). But His silence does not last forever—a time of punishment will surely come.

Prayer: Abba Father, You are my Source of everything. In You I live, and move, and have my being. I rather die than allow anything come between us! I give my whole heart to You, in Jesus’ Name I prayed. Amen. 

PRAISE THE LORD!

The Goal of Christ’s Love

 The Goal of Christ’s Love“Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory.” (John 17:24)

Believers in Jesus are precious to God (we’re his bride!). And he loves us so much that he will not allow our preciousness to become our god.

God does indeed make much of us (he adopts us into his family!), but he does so in a way that draws us out of ourselves to enjoy his greatness.

Test yourself. If Jesus came to spend the day with you, sat down beside you on the couch, and said, “I really love you,” what would you focus on the rest of the day that you spend together with him?

It seems to me that too many songs and sermons leave us with the wrong answer. They leave the impression that the heights of our joy would be in the recurrent feeling of being loved. “He loves me!” “He loves me!” To be sure, this is joy indeed. But not the heights, and not the focus.

What are we saying with the words “I am loved”? What do we mean? What is this “being loved”?

Would not the greatest, most Christ-exalting joy be found in watching Jesus all day and bursting with, “You’re amazing!” “You are amazing!”

He answers the hardest question, and his wisdom is amazing.

He touches a filthy, oozing sore, and his compassion is amazing.

He raises a dead lady at the medical examiner’s office, and his power is amazing.

He predicts the afternoon’s events, and his foreknowledge is amazing.

He sleeps during an earthquake, and his fearlessness is amazing.

He says, “Before Abraham was, I am” (John 8:58), and his words are amazing.

We walk around with him all afternoon, utterly amazed at what we are seeing.

Is not his love for us his eagerness to do for us all he must do (including die for us) so that we can marvel at him and not be incinerated by him? Redemption, propitiation, forgiveness, justification, reconciliation — all these have to happen. They are the act of love.

But the goal of love that makes those acts loving is that we be with him, and see his jaw-dropping glory, and be astounded. In those moments we forget ourselves as we see and savor all that God is for us in him.

So I am urging pastors and teachers: Push people through the acts of Christ’s love to the goal of his love. If redemption and propitiation and forgiveness and justification and reconciliation are not taking us to the enjoyment of Jesus himself, they are not love.

Press on this. It’s what Jesus prayed for in John 17:24, “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory.”

What’s New About the New Covenant

 What’s New About the New Covenant

“This is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” (Jeremiah 31:33) 

Jesus shatters any absolute dissociation of commandments and love. 

He says, “If you love me, you will keep my commandments. . . . Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father” (John 14:15, 21). “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love” (John 15:10). 

Thinking in terms of commandments and obedience did not stop Jesus from enjoying the love of his Father. And he expects that our thinking of him as one who commands will not jeopardize our love relationship with him either. 

This is crucial to realize because the new covenant relationship that we have with God through Jesus Christ is not a covenant without commandments. The basic difference between the old covenant offered by God through the Mosaic law and the new covenant offered by God through Christ is not that one had commandments and the other doesn’t. 

The key differences are that (1) the Messiah, Jesus, has come and shed the blood of the new covenant (Matthew 26:28; Hebrews 10:29) so that henceforth he is the Mediator of a new covenant, so that all saving, covenant-keeping faith is conscious faith in him; (2) the old covenant has therefore become “obsolete” (Hebrews 8:13) and does not govern the new-covenant people of God (2 Corinthians 3:7–18; Romans 7:4, 6; Galatians 3:19); and (3) the promised new heart and the enabling power of the Holy Spirit have been given through faith. 

In the old covenant, the gracious enabling power to obey God was not poured out as fully as it is since Jesus. “To this day the Lord has not given you a heart to understand or eyes to see or ears to hear” (Deuteronomy 29:4). What’s new about the new covenant is not that there are no commandments, but that God’s promise has come true! “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33). “I will put my Spirit within you, and cause you to walk in my statutes” (Ezekiel 36:27).

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY SEPTEMBER 03, 2026.

SUBJECT: UNDERSTANDING GOD’S FAVOR!

Memory verse: “And having come in, the angel says to her, ‘Rejoice highly favored one, the Lord is with you; blessed are you among women." (Luke 1 vs 28.)

READ: First Samuel 2 vs 26; Luke 2 vs 40 & 52:

First Samuel 2:26: And the child Samuel grew in stature, and in favor both with the Lord and men.

Luke 2:40: And the child grew and became strong in spirit, filled with wisdom. And the grace of God was upon Him.

2:52: And Jesus increased in wisdom and stature, and in favor with God and men.

INTIMATION: 

Favor is described as kindness; approval, friendly regard from a superior. Favor is, objectively, the grace in a person. When the favor is of God, it is known as divine or supernatural favor—the grace or power from God in a person that enables him act graciously or favorably. And grace is described as unmerited, unearned, undeserved favor; the power that comes from God through the Holy Spirit indwelling us to help a person overcome all life’s challenges, and to meet every of our needs. 

The word “grace” and the word “favor” are both translated from the same Greek word “charis.” So, the grace of God is the favor of God. And favor of God is the grace of God—that which causes things to happen in our life that need to happen through the channel of our faith. It is the power of the Holy Spirit we receive to change us and to change our circumstances. One of the twenty-five names of the Holy Spirit found in the Bible is "The Spirit of grace." It is by God's Spirit of grace that we find favor with God and with man.

To be favored is to be featured—you attract a special attention or presented prominently; the Lord shining His light upon you, all to His glory. Although that light is real, it is usually invisible to the human eyes. Most of the time people don't even know why they look upon you with favor. They don't know why they like you, accept you, trust you, approve of you, enjoy being around you, prefer you over others. They just do, because God shines His light of grace upon you and gives you favor. If we keep our attitude right; giving God the glory, instead of becoming haughty and proud, then He will continue to pour out His favor upon us and treat us like His favorite.

Being featured, in my considered opinion, is not pride when the favored or featured position comes from God, not from our own personal ambitions or our own selfish efforts to call attention to ourselves. In all honesty, I find it very delightful to be featured by God. I like to see God move on my behalf, and I think everyone feels the same way. I must admit that it is fun to watch God single out someone for special attention and preferential treatment, especially in the presence of others. 

It is always enjoyable to have favor from God. It just seems that it doesn't happen as often as we would like. Part of the problem is us. There are so many things that God would love to do for us, but He cannot because we won't ask. One reason we won't ask is because we don't feel worthy. We don't have nearly as much fun with the Lord as we should. We should have more freedom and liberty, and less fear and legalism. The only time we will go to God and ask for special favor is when we are absolutely desperate, when we have gotten ourselves into a situation that we cannot possibly handle on our own.

The Lord wants to be personally involved in our lives. He wants to be involved with us in the gas station queue, He wants to be involved with us in the grocery store checkout line. He wants to be involved with us when we get caught in a traffic jam and can't move and so on. God is interested and wants to get involved in everything about us. God wants to give us supernatural favor because it provokes genuine praise and thanksgiving which are very delightful to God because it is the only thing He can't do for Himself.

Prayer: Abba Father, my utmost heart desire is that Your Spirit of grace rest upon me always, that I may continually obtain Your favor in my life in all the things I do, owning all circumstances that may confront me, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The “I Will” of God

 The “I Will” of God

“Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.” (Zechariah 2:4–5)

There are mornings when I wake up feeling fragile. Vulnerable. It’s often vague. No single threat. No one weakness. Just an amorphous sense that something is going to go wrong and I will be responsible.

It’s usually after a lot of criticism. Or maybe after a lot of expectations that have deadlines, and that seem too big and too many.

As I look back over about 50 years of such periodic mornings, I am amazed how the Lord Jesus has preserved my life. And my ministry. The temptation to run away from the stress has never won out — not yet anyway. This is amazing. I worship my great God for this.

Instead of letting me sink into a paralysis of fear, or run to a mirage of greener grass, he has awakened a cry for help and then answered with concrete promises.

Here’s an example. This is recent. I woke up feeling emotionally fragile. Weak. Vulnerable. I prayed: “Lord, help me. I’m not even sure how to pray.”

An hour later I was reading in Zechariah, seeking the help I had cried out for. It came.

“Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.” (Zechariah 2:4–5)

There will be such prosperity and growth for the people of God that Jerusalem will not be able to be walled in any more. “The multitude of people and livestock” will be so many that Jerusalem will be like many villages spreading out across the land without walls.

Prosperity is nice, but what about protection?

To which God says in verse 5, “I will be to her a wall of fire all around, declares the Lord.” Yes. That’s it. That is the promise. The “I will” of God. That is what I need.

And if it is true for the vulnerable villages of Jerusalem, it is true for me a child of God. That is how I apply the Old Testament promises to God’s people. All the promises are yes to me in Christ (2 Corinthians 1:20). There is a “how much more” after every promise for those who are in Christ. God will be a “wall of fire all around” me. Yes. He will. He has been. And he will be. 

And it gets better. Inside that fiery wall of protection he says, “And I will be the glory in her midst.” God is never content to give us the protection of his fire; he aims to give us the pleasure of his presence. I love the “I wills” of God!

Devastated and Delighted

 Devastated and Delighted

“The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.” (Deuteronomy 7:6)

What would the doctrines of grace — the old Puritan term for the Calvinistic teaching of God’s sovereign grace in our salvation (TULIP) — what would those doctrines of grace sound like if every limb in that tree were coursing with the sap of Augustinian delight (that is, “Christian Hedonism”)?

Total depravity is not just badness, but blindness to God’s beauty, and deadness to the deepest joy.

Unconditional election means that the completeness of our joy in Jesus was planned for us before we ever existed, as the overflow of God’s joy in the fellowship of the Trinity.

Limited atonement is the assurance that indestructible joy in God is infallibly secured for God’s people by the blood of the new covenant.

Irresistible grace is the commitment and the power of God’s love to make sure we don’t hold on to suicidal pleasures, and to set us free by the sovereign power of superior delights.

Perseverance of the saints is the almighty work of God not to let us fall into the final bondage of inferior pleasures, but to keep us, through all affliction and suffering, for an inheritance of fullness of joy in his presence, and pleasures at his right hand forevermore.

Of those five, unconditional election delivers the harshest and the sweetest judgments to my soul. That it is unconditional destroys all self-exaltation (that’s the harsh part); and that it is election makes me his treasured possession (that’s the sweet part).

This is one of the beauties of the biblical doctrines of grace: their worst devastations prepare us for their greatest delights.

What prigs we would become at the words, “The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth” (Deuteronomy 7:6), if this election were in any way dependent on us. But to protect us from pride, the Lord teaches us that we are unconditionally chosen (Deuteronomy 7:7–9). “He made a wretch his treasure,” as we so gladly sing.

Only the devastating freeness and unconditionality of electing grace — followed by all the other works of saving grace — let us take and taste such gifts for our very own without the exaltation of self.

Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY SEPTEMBER 01, 2026.

SUBJECT : GOD KNOWS YOUR HEART!

Memory verse: "Then He said to them, "You are those who justify yourselves before men, but God knows your heart. For that which is highly esteemed among men is an abomination in the sight of God.” (Luke 16 vs 15.)

READ: Matthew 23 vs 23 - 27:

23:23: Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice, mercy, and faith. These you ought to have done, without leaving the other undone.

23:24: Blind guides, who strain out a gnat, and swallow a camel! 

23:25: Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.

23:26: Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.

23:27: Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men's bones, and all uncleanness.

 

INTIMATION:

God knows our hearts and relates with us in the heart where the spirit in us dwells. Therefore, the content of our hearts not seen by anyone is what matters to God in our relationship with Him and His assessment of our true worth before Him. One may self-righteously approve of himself as right in the eyes of God, and also be approved by men, but God knows what is in one's heart. 

One may seek to gain the approval of others by religious performances, but what is important is what is in one's heart. Our acceptance by others in the religious world should not determine how we really are. What is most important is being accepted by God, and we can know that we are accepted by God if we love Him and keep His commandments. 

In the passage we read today in the Scriptures, the Pharisees acted piously to get praise from others, but God knew what was in their hearts. Jesus condemned the Pharisees and religious leaders for outwardly appearing upright and holy but inwardly remaining full of corruption and greed. Living our Christianity merely as a show for others is like washing only the outside of a cup while the inside is unclean. When we are clean on the inside, our cleanliness on the outside won't be a sham. 

The Pharisees considered their wealth to be a sign of God's approval. Even among Christians today material possessions are often seen as an approval or acceptance by God. However, just as God detested the wealth of the Pharisees because it caused them to abandon true spirituality, so it is for Christians today. Though prosperity may earn people's praise, it must never substitute for devotion and service to God. 

The Pharisees lived from the contributions of the people. In doing so they neglected the weightier matters of the law that are justice, mercy, and faith. They were emphasizing an outward form of religion without concentrating on holiness of life in the heart. We observe such things in our fellowship and churches these days, where emphasis are laid on the financial and material contributions of members while neglecting the weightier matters of spirituality and obedience to God's commandments by members. 

It's possible to obey the details of the laws and be very active in religious rituals such as going to church, being puntual and present at every fellowship meetings, paying tithes and giving offerings, sowing seeds etc, but still with a heart filled with wrong emotions such as hatred, unforgiveness, malice, lies, envy, covetousness etc. What this meas is that you can be meticulous about the details of ceremonial cleaniness, and lose your perspective on inner purity. Before God such persons have lost the mark and are unacceptable to Him. Although they were ceremonially clean on the outside but had corrupt hearts. 

For example, we could be very precise and faithful about giving 10 percent of our money to God but refuse to give one minute of our time in helping others. Tithing is important, but giving a tithe does not exempt us from fulfilling God's other directives. Christians should emphasize spiritual purity that is relevant in eternity with God, and their outward attitude of services to man and God be a reflection of their inner purity. 

Prayer: Abba Father, strengthen me heartily to desire to do Your Will at all times, and that I will serve You and others from my heart as a reflection of Your nature and my inner purity, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

He Does All That He Pleases

 He Does All That He Pleases

Our God is in the heavens; he does all that he pleases. (Psalm 115:3)

This verse teaches that whenever God acts, he acts in a way that pleases him.

God is never constrained to do a thing that he despises. He is never backed into a corner where his only recourse is to do something he hates to do.

He does whatever he pleases. And therefore, in some sense, he has pleasure in all that he does.

This should lead us to bow before God and praise his sovereign freedom — that, in some sense, he always acts in freedom, according to his own “good pleasure,” following the dictates of his own delights.

God never becomes the victim of circumstance. He is never forced into a situation where he must do something in which he cannot rejoice. He is not mocked. He is not trapped or cornered or coerced.

Even at the one point in history where he did what in one sense was the hardest thing for God to do, “not spare his own Son” (Romans 8:32), God was free and doing what pleased him. Paul says that the self-sacrifice of Jesus in death was “a fragrant offering and sacrifice to God” (Ephesians 5:2). The greatest sin, and the greatest death, and the hardest act of God was, in some profound way, pleasing to the Father.

And on his way to Calvary, Jesus himself had legions of angels at his disposal. “No one takes [my life] from me, but I lay it down of my own accord” (John 10:18) — of his own good pleasure — “for the joy that is set before him,” as it says in Hebrews 12:2. At the one point in the history of the universe where Jesus looked trapped, he was totally in charge doing precisely what he pleased — dying to glorify his Father in justifying the ungodly, like you and me.

So, let us stand in awe and wonder. And let us tremble that not only our praises of God’s sovereignty, but also our salvation through the death of Christ for us, hang on this: “Our God is in heaven; he does whatever he pleases.”

Happy New blessed Month of September 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY AUGUST 31, 2026.

SUBJECT : GODLINESS IS PROFITABLE FOR ALL THINGS!

Memory verse: "For bodily exercise profits a little, but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” (First Timothy 4 vs 8.)

READ: Mark 10 vs 29 - 30:

10:29: So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters, or father, or mother, or wife, or children, or lands, for My sake, and the gospel's,

10:30: who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.

INTIMATION:

Godliness is to be devoutful; it is that piety which is characterized by a Godward attitude. It is doing that which is well-pleasing to God. The power to lead a godly life comes from God. God allows us to be partakers of His divine nature (Second Peter 1 vs 3) in order to keep us from sin and help us live for Him. When we are born again, God, by His Spirit, empowers us with His own goodness. 

In godliness there is great reward. The apostle Paul, in his letter to Timothy (his true son in faith) noted that godliness is profitable unto all things both here, and in eternity. The benefits of loving God is here now, and in the future. However, you can’t follow God if you don’t love Him. Jesus said, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.” (John 14 vs 23.) Imagine where you have God the Father and the Son make their home with you! Life definitely will be at its best.

Jesus told the disciples that no follower of Him will ever lose anything at the end. For whatever loss you may suffer in following Him, you will undoubtedly recover several times over at the end. Knowing all these, what will ever stop anybody from following Him. Godliness is key to spiritual growth and personal fulfillment. We should honor God and center our desires on Him, and we should be content with what God is doing in our lives.

Godliness cannot be possible in the life of a believer without the help of Christ. We can’t please God on our own; we must depend on Christ, and His divine nature. As a man, Jesus lived a perfect life, and so He is a perfect example of how to live. As God, Jesus gives us the power to do what is right. It is possible to live godly life—through following Christ. 

Because we don’t have the resources to be truly godly. God allows us to be partakers of His divine nature in order to keep us from sin and help us live for Him. When we are born again, God by His Spirit empowers us with His own goodness. 

God has supplied us with everything in this life that is necessary for living according to His directions and for developing a nature that prepares us for eternal dwelling. One of these things certainly includes the Word of God. It is through the Word that we learn how to conduct our lives according to His Will. The Word is certainly the guide that we must follow in order to be certain concerning the conduct of our lives in godly behavior and living. 

Though bodily exercise is not wrong, however, focusing on the admiration of the flesh as opposed to concentration on the spiritual development of the inner man is profitable only a little because our physical health is susceptible to disease and injury, Therefore, we should concentrate more on exercising the soul unto godly health than on our physical body. Godly health profit is not only in this life, but also in the life to come. Those who focus continually on the flesh, have turned their thinking inward to themselves, and not on that which will dwell throughout eternity. 

Godliness must be expressed in our behavior, not just in appearance. A pious or godly look can be deceitful. The appearance of godliness includes; going to church, knowing Christian doctrine, using Christian cliches, and following a community’s Christian traditions. Such practices can make a person look good, but if the inner attitudes of belief, love, and worship are lacking, the outer appearance is meaningless. The apostle Paul warned us not to be deceived by people who only appear to be Christians at first, but their daily ungodly behaviors will give them away. 

Prayer: Abba Father, endue me with the spirit of godliness, exercising myself in my inner man for spiritual growth, godly living. Give and me the grace to follow You to the end, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Lion and the Lamb

 The Lion and the Lamb

“Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.” (Matthew 12:18–21, quoting Isaiah 42)

The Father’s very soul exults with joy over the servant-like meekness and compassion of his Son.

When a reed is bent and about to break, the Servant will tenderly hold it upright until it heals. When a wick is smoldering and has scarcely any heat left, the Servant will not pinch it off, but cup his hand and blow gently until it burns again.

Thus the Father cries, “Behold, my Servant in whom my soul delights!” The worth and beauty of the Son come not just from his majesty, nor just from his meekness, but from the way these mingle in perfect proportion.

When the angel cries out in Revelation 5:2, “Who is worthy to open the scroll and break its seals?” the answer comes back, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals” (Revelation 5:5).

God loves the strength of the Lion of Judah. This is why he is worthy in God’s eyes to open the scrolls of history and unfold the last days.

But the picture is not complete. How did the Lion conquer? The next verse describes his appearance: “And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain” (Revelation 5:6). Jesus is worthy of the Father’s delight not only as the Lion of Judah, but also as the slain Lamb.

This is the peculiar glory of Jesus Christ, God’s incarnate Son — the stunning mingling of majesty and meekness.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY AUGUST 30, 2026.

SUBJECT: OCCUPY TILL I COME!

Memory verse: "So he called ten of his servants, and delivered to them ten pounds and said to them, "Occupy till I come." (Luke 19 vs 13.) 

READ: Luke 19 vs 11 - 13:

19:11: Now as they heard these things, He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately.

19:12: Therefore He said, "A certain nobleman went to a far country to receive for himself a kingdom and to return.

19:13: So he called ten of his servants, and delivered to them ten pounds and said to them, 'Occupy till I come.'

INTIMATION:

Jesus' parable in the passage we read today is about a nobleman who goes to a far country to get a kingdom and returns. Before leaving, he gave each of his ten servants a pound (a mina) and told them to trade with it until he comes back. When he returned, he rewarded the servants who doubled or multiplied their pound. He scolded the one servant who was afraid, hid his coin in a cloth, and did nothing.

The phrase "occupy till I come" in the Scriptures means to stay busy doing God's work, investing your time, talents, and resources to advance His kingdom until Jesus returns. The command is translated more directly as "do business until I come" or "put this money to work. The original Greek word means to do business, trade, or put money to work.

 

This parable is talking about the importance between the first coming and the Second Coming of Jesus. There is a huge gap between the two events. There have already been 2,000 years of the church age, during which we need to occupy and be busy about the Lord’s business until He comes back.

The story showed Jesus' followers what they were to do during the time between Jesus' departure and His second coming. Because we live in that time period, it applies directly to us. We have been given excellent resources to build and expand God's kingdom. Jesus means that believers should actively work, serve, and multiply the spiritual and physical resources God gave them until He returns, rather than sitting around and waiting passively.

Christians should not just stand still or stare at the skies waiting for the end times. They have work to do. Use the gifts God gives to them for the purpose of growing His kingdom. God gives every person time, talents, money, and opportunities. We need to take the time, treasures and talents God has given us right now and spread the Gospel. We are to occupy until the Lord returns in His Second Advent or Second Coming.

Jesus excepts us to use these talents so that they multiply and the kingdom grows. He will ask each of us to account for what we do with his gifts. Instead of sitting idly and waiting passively for the end times, believers are told to stay actively productive and useful. It is a call to maintain moral purpose, share the gospel, and serve others with steadfast commitment. While awaiting the coming of the kingdom of God in glory, we must do Christ's work. Keep working faithfully so you will be ready when the master comes back.

Why was the king so hard on this man who had not increased the money? He punished the man because (1) he didn't share his master's interest in the kingdom, (2) he didn't trust his master's intentions, (3) his only concern was for himself, and (4) he did nothing to use the money. Like the king in this story, God has given you gifts to use for the benefit of His kingdom. Do you want the kingdom to grow? Do you trust God to govern it fairly? Are you as concerned for others' welfare as you are for your own? Are you willing to use faithfully what he has entrusted to you? 

Jesus will return just as the king, and He expects to see returns on the investments and gifts He entrusted to His people. He will commend the fruitful belivers and condemn the unfruitful ones. Therefore, the ball is in our courts to showcase what we have achieved while He was away and except our rewards which is with Him to give to everyone according to our works have been.

Prayers: Abba Father, endue me with strength, wisdom, diligence, and commitment to remain actively engaged in the works of advancing Your kingdom as a lifestyle until Your return, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

Church Growth God’s Way

 Church Growth God’s Way

It is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. (Romans 9:8)

Picture the Old Testament Abraham as a pastor. The Lord says, “I will bless you and prosper your ministry.” But the church is barren and bears no children.

What does Abraham do? He begins to despair of supernatural intervention. He is getting old. His wife remains barren. So he decides to bring about God’s promised son without supernatural intervention. He has sex with Hagar his wife’s handmaid (Genesis 16:4). However, the result is not a “child of the promise,” but a “child of the flesh,” Ishmael.

God stuns Abraham by saying, “I will give you a son by her [your wife Sarah]” (Genesis 17:16). So Abraham cries out to God, “Oh that Ishmael might live before you!” (Genesis 17:18). He wants the work of his own natural, human effort to be the fulfillment of God’s promise. But God says, “No, but Sarah your wife shall bear you a son” (Genesis 17:19). 

But Sarah is 90 years old. She has been barren all her life, and she has already passed through menopause (Genesis 18:11). Abraham is 100. The only hope for a child of promise is stunning, supernatural intervention. 

That is what it means to be a “child of the promise” — to be born “not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:13). The only children that count for children of God in this world are supernaturally begotten children of promise. In Galatians 4:28 Paul says, “You [Christians], like Isaac, are children of promise.” You are “born according to the Spirit,” not according to the flesh (Galatians 4:29). 

Think of Abraham as a pastor again. His church is not growing the way he believes God promised. He is weary of waiting for supernatural intervention. He turns to the “Hagar” of mere human devices, and decides he can “attract people” without the supernatural work of the Holy Spirit. 

However, it will not be a church of Isaacs, but Ishmaelites — children of the flesh, not children of God. God save us from this kind of fatal success. By all means work. But always look to the Lord for the decisive, supernatural work. “The horse is made ready for the day of battle, but the victory belongs to the Lord” (Proverbs 21:31).

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY AUGUST 29, 2026.

SUBJECT: DO NOT GROW WEARY OF DOING GOOD!

Memory verse: "But as for you, brethren, do not grow weary in doing good." (Second Thessalonians 3 vs 13.) 

READ: Galatians 6 vs 7 - 10:

6:7: Do not be decieved, God is not mocked, for whatever a man sows, that he will reap. 

6:8: For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 

6:9: And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. 

6:10: Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. 

INTIMATION:

To grow weary is to feel tired, discouraged, or wanting to quit, regarding something, especially when it relates to helping or doing good to others, and when help is hard or results take too long. However, it is normal to feel tired, burnt out, or discouraged when you work hard and see no immediate results. 

"Doing good" is acting with love, kindness, honesty, and generosity toward the people around you through patience, kindness, and faithful actions.

"Due season" denotes the right, appointed time set by God when your efforts will bear fruit, not at your own time. And it's noteworthy that you will receive your reward or harvest only if you do not give up. Just like a farmer plants seeds and has to wait for crops to grow, your good deeds are like seeds. Persistence is the key. You only miss the harvest if you walk away before the time of growth arrives. 

It is discouraging to continue to do right and receive no word of thanks or see no tangible results. However, as a child of God, when you feel like your efforts to be kind, honest, or helpful go unnoticed, don't be discouraged, rather rest assured that your positive actions matter and will bear fruit eventually. Keep on doing good and trust God for the results. In due time, you will reap a harvest of blessing. When we keep our eyes on God as our reward, we are strengthened in good works and are rewarded by God Himself.

Believers in Christ must be zealous to do good works, for this is one reason why they have been brought forth in Christ (Ephesians 2 vs 10.) They must not become lazy or discouraged in doing that which brings glory to the Father. They do good, not for the purpose of putting God in debt to reward one with heaven. They do good because of a feeling of thanksgiving for their salvation by God's grace. They do good because they are in Christ, not in order to come to Christ. 

Even if you are treated wrongfully for doing good, you should maintain good works. In this way you are among the preserving salt of the society. Every opportunity must be taken to work that which is good, because we were brought forth by the grace of God. We are encouraged as believers in Christ to keep helping others and doing the right thing, even when it feels hard or unappreciated. It is paramount that your hard work and kindness will eventually bring a reward if you refuse to quit. 

It's noteworthy that in doing good to those who are not of the household of faith, Christians proclaim that Jesus is their Lord. They proclaim the value system of Christianity to all the world in order to draw the world to Christ. 

It's a principle of life that one reaps what he sows. One must not be deceived into thinking that he can escape the consequences of his behavior. To think one can, is to mock God, for God says that we will reap what we sow, not only in this life, but also in that which is to come. It would certainly be a surprise if you planted corn and pumpkins came up. It's a natural law to harvest what we plant. If you plant to please God, such as being persistent in good works, you will harvest joy and everlasting life.

Prayers: Abba Father, You recreated me in Christ for good works. Endue with the excellent spirit of remaining steadfast in doing good works knowing that Your reward is with You to give everyone according to one's works, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

Six Things It Means to Be in Christ Jesus

 Six Things It Means to Be in Christ Jesus

[God] saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began. (2 Timothy 1:9)

Being “in Christ Jesus” is a stupendous reality. It is breathtaking to be united to Christ. Bound to Christ. 

If you are “in Christ” listen to what it means for you:

In Christ Jesus you were given grace before the world was created. Second Timothy 1:9, “He gave us grace in Christ Jesus before the ages began.”

In Christ Jesus you were chosen by God before creation. Ephesians 1:4, “[God] chose us in [Christ] before the foundation of the world.”

In Christ Jesus you are loved by God with an inseparable love. Romans 8:38–39, “I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

In Christ Jesus you were redeemed and forgiven for all your sins. Ephesians 1:7, “In [Christ] we have redemption through his blood, the forgiveness of our trespasses.”

In Christ Jesus you are justified before God and the righteousness of God in Christ is imputed to you. Second Corinthians 5:21, “For our sake [God] made [Christ] to be sin who knew no sin, so that in him we might become the righteousness of God.”

In Christ Jesus you have become a new creation and a son of God. Second Corinthians 5:17, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Galatians 3:26, “In Christ Jesus you are all sons of God, through faith.”

I pray that you will never grow weary of exploring and exulting in the inexhaustible privilege of being “in Christ Jesus.”

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY AUGUST 27, 2026.

SUBJECT: DO NOT WORRY!

Memory verse: "Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God" (Philippians 4 vs 6).

READ: Matthew 6 vs 25 - 32:

6:25: Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing?

6:26: Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your Heavenly Father feeds them. Are you not of more value than they?

6:27: Which of you by worrying can add one cubit to his stature?

6:28: So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin;

6:29: And yet I say to you that even Solomon in all his glory was not arrayed like one of these.

6:30: Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

6:31: Therefore do not worry, saying, 'What shall we eat?' Or 'What shall we drink?' Or 'What shall we wear?'

6:32: For all these things the Gentiles seek. For your Heavenly Father knows that you need all these things.

INTIMATION:

Worry or anxiety is being uneasy with fear, crave or desire regarding something, In our memory verse, the Scripture tells us not to be anxious about anything. Imagine not being anxious for anything. It seems like an impossibility because we all have worries; on the job, in our homes, in our business, at school, etc. The reason we worry or burn with anxiety is because we have not trusted God and His promises enough. 

We do not have to worry because: (1) The same God who created life in you can be trusted with the details of your life, (2) worrying about the future hampers your efforts for today, (3) worrying is more harmful than helpful. (4) God does not ignore those who depend on Him, (5) worrying shows a lack of faith in and understanding of God, (6) worrying keeps us from real challenges God wants us to pursue, and (7) liviing one day at a time keeps us from being consumed with worry. 

One must not be overly anxious about the things of this world. One must come to an understanding that life doesn't consist of those things that are empirically beheld and possessed. In the Scriptures we read today, Jesus teaches that if God cares for the birds that put forth no effort to plant and reap crops, then surely He will take care of His children. We should not be overly concerned about the sustenance of life. 

Jesus is not here condemning one's planning for the future. He is encouraging us not be overly concerned about the future. In other words, we must not add worries about the future to the responsibilities of today. Worry works against faith. We must assume through faith that all things work together for good. And thus we must work by faith. The more one walks by faith, the less worry there is in his life. 

Worry is distinct from planning. Planning for tomorrow is time well spent, worrying about tomorrow is time wasted. Sometimes it is difficult to tell the difference. Careful planning is thinking ahead about goals, steps, and schedules, and trusting in God's guidance. When done well, planning can help alleviate worry. Worriers, in contrast, are consumed by fear and find it difficult to trust God. They let their plans interfere with their relationship with God. Don't let worries about tomorrow affect your relationship with God today.

Therefore, turn all your worries into prayers, locating in the Scriptures the promise of God relevant to your situation, and put Him into remembrance (Isaiah 43 vs 26), for He watches over His Word to perform it (Jeremiah 1 vs 12). Whenever you start to worry, you stop to pray, and if you start to pray, you stop to worry.

Carrying your worries, stresses, and daily struggles by yourself shows that you have not trusted God fully with your life. It takes humility, however, to recognize that God cares. Many a time we run away from God because of our sin, thinking that struggles caused by our own sin and foolishness are not God's concern. But when we turn to God in repentance, He will bear the weight even of those struggles. Letting God have your anxieties calls for action, not passively turning to God. Don't submit to circumstances, but to the Lord who controls all circumstances.

Jesus tells us to stop worrying about those needs that God promises to supply. Worry has its negative effects on us; it may damage your health, cause the object of your worry to consume your thoughts, disrupt your productivity, negatively affect the way you treat others, reduce your ability to trust in God. Worry immobilizes, but genuine concern moves you to action.

Prayers: Abba Father, Thank You Lord for I know You will never leave me nor forsake me. I put my cares upon You, knowing You care for me. Help me to put away any anxieties in my life, but rather turn any worries to prayer and supplication, giving thanks in all things to You, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!