Joyous Ministry

Friday, 6 March 2026

Every day in the God 's Word

EVERYDAY IN THE WORD!

FRIDAY MARCH 06, 2026.

SUBJECT : BE PATIENT WITH GOD!

Memory verse: "For the vision is yet for an appointed time; But at the end it will speak, and it will not lie. Though it tarries, wait for it; Because it will surely come, it will not tarry." (Habakuk 2 vs 3.)

READ: Romans 4 vs 16 - 22:

4:16: Therefore it is of faith, that it might be by grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham; who is the father of us all,

4:17: (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which be not as though they did;

4:18: who, contrary to hope, in hope believed, so that he became the father of many nations, according to that which was spoken, “So shall your descendants be.”

4:19: And not being weak in faith, he did not consider his own body already dead (since he was about a hundred years old), and the deadness of Sarah's womb

4:20: He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

4:21: and being fully convinced that what He had promised He was also able to perform.

4:22: And therefore “it was accounted to him for righteousness.”

INTIMATION:

It is pertinent to wait to receive from God after you have presented your petition in prayers to Him. Our memory verse is the answer God gave prophet Habakkuk. God's answer to Habakkuk is the same answer He would give us; 'Be patient! I will work out My plans in My perfect timing.' It isn't easy to be patient, but to trust God fully means to trust Him even when we don't understand why events occur as they do. Everything has its timing before God. Your duty is to wait, for surely, if it is His Will, it must surely come.

The passage we read today is a graphic illustration of what the apostle Paul said about Abraham’s attitude when the promise was delayed. The 18th and 19th verses say, "Who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, "So shall your descendants be.” And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb."

God made a promise to Abraham to bless him and make him a great nation when he was seventy five years old, and the wife about sixty five years old. The promise of a child from the wife Sarah didn't come until he was a hundred years old, and the wife ninety years old. At that age Abraham was already weak in his body. It is very likely he may not have been having erection again. Again, at ninety years the wife's womb was considered dead. In all these circumstances, Abraham didn't shake in his believe of the promise of God—the Word of God.

Abraham believed in the Lord, and He counted it to him for righteousness. He hoped that God will make good His promises in the future. Hope is always in the future. It takes your faith, which is now, to hope for the future occurrence of the promise. Abraham hoped for a son, faith takes the place of hope. When the promise or answer is delayed, you wait in hope and by faith, knowing that He who promised is faithful and will do it. He is the same God that calls those things which do not exist as though they did, and they become. He is the same God who looked into the empty dark space and said, "Let there be light, and there was light."

Now, looking at verse 19, our senses will consider strongly the state of Abraham and the wife—100 and 90 years old respectively. But the angel had spoken from God, therefore, Abraham, looking to the promise of God, "He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He has promised He was also able to perform (verse 20 - 21).

That should be our attitude of believers in such circumstances. Our faith should be that God would give us anything that He had promised, and our petition would be delivered to us as Abraham's son was born to him. You take God at His Word, and your heart overflows with joy that He has given you His Word. The thing for which you have prayed simply is as He promised. You have called into being a thing that was not because His Word had given you the assurance of it. And you have been assured of receiving because He said, "I watch over My Word to perform it." (Jeremiah 1 vs 12.)

What then do you do while waiting? Let us look at Philippians 4 vs 6, "Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God." You have done the praying. The requests have been made known. Now with thankful quietness you wait. Someone might say, "But your prayer is not answered, the fever is still there, the bill is still unpaid." You drive the vultures (discouragers) away as Abraham did on his sacrifice. You refuse them to alight upon the Word and destroy it. Anxiety is one of the destroyers, so avoid it. It can make you question God, and murmur against Him (Another set of destroyers).

In all of these, patiently wait for God to come through to you. Just as David did, and expressed in Psalm 40 vs 1; "(...I waited patiently for the LORD; and He inclined to me, and heard my cry." Therefore, "Let us hold fast the profession of our faith without wavering; (for He is faithful that promised." (Hebrews 10 vs 23.)

Prayer: Abba Father, endue me with the Spirit of complete rest and trust in You, that I may not waver at Your promises through unbelief, at anytime and in anything, knowing that You are God and never changes, in Jesus’ Name I h ave prayed. Amen.

PRAISE THE LORD!

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God Regards the Lowly

“The eternal God is your dwelling place, and underneath are the everlasting arms.” (Deuteronomy 33:27)

You may be going through things right now that are painfully preparing you for some precious service to Jesus and to his people. When a person strikes rock bottom with a sense of nothingness or helplessness, he may find that he has struck the Rock of Ages.

I remember a delicious sentence from Psalm 138:6 that our family read at our breakfast devotions: “Though the Lord is high, he regards the lowly.”

You cannot sink so low in despairing of your own resources that God does not see and care. In fact, he is at the bottom waiting to catch you. As Moses says, “The eternal God is your dwelling place, and underneath are the everlasting arms” (Deuteronomy 33:27).

Yes, he sees you trembling and slipping. He could (and often did) grab you before you hit bottom. But this time he has some new lessons to teach.

The psalmist said in Psalm 119:71, “It is good for me that I was afflicted, that I might learn your statutes.” He does not say it was easy or fun or pleasant. In retrospect, he simply says, “It was good for me.”

Last week I was reading a book by a Scottish minister named James Stewart. He said, “In love’s service, only the wounded soldiers can serve.” That’s why I believe some of you are being prepared right now for some precious service of love. Because you are being wounded.

Do not think that your wound has come to you apart from God’s gracious design. Remember his word: “See now that I, even I, am he, and there is no god beside me . . . I wound and I heal” (Deuteronomy 32:39).

May God grant a special grace to you who are groaning under some burden. Look eagerly for the new tenderness of love that God is imparting to you even now.

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Thursday, 5 March 2026

Look to Jesus for Your Joy

“They do all their deeds to be seen by others. . . . They love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others.” (Matthew 23:5–7)

The itch of self-regard craves the scratch of self-approval. If we are getting our pleasure from feeling self-sufficient, we will not be satisfied without others seeing and applauding our self-sufficiency.

Hence Jesus’s description of the scribes and Pharisees in Matthew 23:5, “They do all their deeds to be seen by others.”

This is ironic. Wouldn’t you think that self-sufficiency should free the proud person from the need to be made much of by others? That’s what “sufficient” means. But evidently there is an emptiness in this so-called self-sufficiency.

The self was never designed to satisfy itself or rely upon itself. It never can be self-sufficient. We are not God. We are in the image of God. And what makes us “like” God is not our self-sufficiency. We are shadows and echoes. So, there will always be an emptiness in the soul that struggles to be satisfied with the resources of self.

This empty craving for the praise of others signals the failure of pride and the absence of faith in God’s ongoing grace. Jesus saw the terrible effect of this itch for human glory. He named it in John 5:44, “How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?” The answer is, you can’t. Itching for glory from other people makes faith impossible. Why?

Because faith looks away from self to God. Faith is being satisfied with all that God is for you in Jesus. And if you are bent on getting the satisfaction of your itch from the scratch of others’ praise, you will turn away from Jesus. That is not what he is like. He lives for the glory of his Father. And calls us to do the same.

But if you would turn from self as the source of satisfaction (repentance), and come to Jesus for the enjoyment of all that God is for us in him (faith), then the itch of emptiness would be replaced by a fullness — what Jesus calls “a spring of water welling up to eternal life” (John 4:14).

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Wednesday, 4 March 2026

Every day in the God's Word

EVERYDAY IN THE WORD!

WEDNESDAY MARCH 04, 2026.

SUBJECT : OUR REDEMPTION IN CHRIST!

Memory verse: "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree.)" (Galatians 3 vs 13.)

READ: Ephesians 1 vs 3 - 12:

1:3: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,

1:4: Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,

1:5: Having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His Will,

1:6: to the praise of the glory of His grace, by which He made us accepted in the Beloved.

1:7: In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

1:8: Which He made to abound toward us in all wisdom and prudence

1:9: Having made known to us the mystery of His Will, according to His good pleasure which He purposed in Himself.

INTIMATION:

The civil law amongst the Israelites given to them by Moses in those days, was that if a man committed sin deserving death, he is to be put to death by hanging him on a tree. (Deuteronomy 21 vs 22 - 23.) Jesus was principally accused of committing sin of blasphemy—calling Himself God. To the Jews, this was a great crime punishable by death (Leviticus 24 vs 16). However, He was right that He is God, but the Jews never believed Him, and He was hung on the cross for the purported sin.

Much as He prayed the Father to forgive them that they do not know what they are doing, He knew what He did. He knew He was dying in place of the sins of the whole world, and it was for that reason He came into the world. Jesus on the cross, is the sin Jesus, the propitiation for our sins. He knew no sin, and was made sin on our behalf.

Consequently, Jesus on the cross was separated from the Father because, the Holy Father cannot behold iniquity. The separation from His Father occasioned the cry on the cross, "My God, My God, why have you. Forsaken Me?" Prior to the separation, Jesus has always called God, "My Father." Jesus did not ask the question in surprise or despair. He was quoting the first line of Psalm 22. The whole psalm is a prophecy expressing the deep agony of the Messiah's death for the world's sins.

Jesus knew that He would be temporarily separated from God the moment He took upon Himself the sins of the world. This separation was what He had dreaded as He prayed in Gethsemane. The cross was the place of failure, a place of death, a place where Jesus was made sin, a place where God forsook Jesus, turned His back upon Him after He had made Him sin. It was a place where Satan apparently won a victory over the Man who had ruled him for three and a half years.

Our redemption came after He has left His body and gone to hell—the place where the wicked should go and will go if they reject Him. There, for seventy two hours, or three days and three nights, He suffered until claims of justice were fully met, and Satan's dominance over Him ended. He has met the demands of justice. He has paid the penalty that the human race owed to justice for its sin. It was that role that the prophet Isaiah prophesied more than four hundred years before it happened:

"Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him. And by His stripes we are healed. All we like sheep have gone astray; we have turned, every one to his own way; and the Lord has laid on Him the iniquity of us all." (Isaiah 53 vs 4 - 6.)

In the passage we read today, our redemption in Christ's substitutionary sacrifice, occasioned our haven been blessed with every spiritual blessing in the heavenly places. This means that in Christ we have all the benefits of knowing God; (1) being chosen for salvation, (2) being adopted as His children, (3) the forgiveness of sin, (4) insight in the Word, (5) the gift of the Holy Spirit, (6) the power to do God's Will, (7) the hope of living eternally with Christ. Having an intimate relationship with Christ enables us to enjoy these blessings even now, though they are eternal not temporal hence they are in the "heavenly places."

We were chosen by God for salvation in accordance with His predetermined purposes. Salvation is therefore, totally dependent on God, and given to us by His grace, not that we by any means deserve it. The mystery of salvation originated in the timeless mind of God long before we existed. In His infinite love, God has adopted us as His children, haven "predestined us to adoption as sons." God chose us through Jesus' sacrifice, and brought us into His family and made us heirs along with Jesus (Romans 8 vs 17).

The resurrected, ascended, and seated Christ, is the One that brought life and light to the human race. When we trust in, and confess Christ, we make an exchange—our sin for His righteousness. Our sin was poured into Christ at His crucifixion. His righteousness is poured into us at conversion. This is what Christians mean by ‘Christ's atonement for sin. God, in His infinite mercy and kindness, offered to trade His righteousness for our sin; something of inestimable value for something completely worthless. What an awesome God!

Through His death and resurrection. Christ, once for all, made His believers perfect in God's sight. At the same time, He is making them holy (progressively cleansed and set apart for His special use) in their daily pilgrimage here. We should not be surprised, ashamed, or shocked that we still need to grow. God is not finished with us. We can encourage this growth process by deliberately applying Scriptures to all areas of our lives by accepting the discipline and guidance Christ provides, and by giving Him control of our desires and goals.

Prayer: Abba Father, thank You for substitutionary death of Your begotten Son—our Messiah—for my sins. It's unheard of that a man dared to die for another man, even a righteous man, talk less of a sinful man which I am one. But this You gave Your only Son to do for me and the whole world. O Lord, give me the grace to run the race of life appropriately, and in consonance with Your Will, that I may receive the crown of glory-eternal life with You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

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God Rejoices to Do You Good

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. . . . I will rejoice in doing them good.” (Jeremiah 32:40–41)

This is one of those promises of God that I come back to again and again when I get discouraged. Can you think of any fact more encouraging than that God rejoices to do you good? Not just does you good. Not just is committed to doing you good — glorious as that is. But that he rejoices to do you good. “I will rejoice in doing them good.”

He doesn’t begrudgingly fulfill the promise in Romans 8:28 to work everything together for our good. It is his joy to do you good. And not just sometimes. Always! “I will not turn away from doing good to them.” There are no lapses in his commitment or in his joy in doing good to his children — to those who trust him.

That should make us so glad!

But sometimes it is hard to be glad. Our situation is so hard to bear that we just can’t muster any joy. When that happens to me, I try to imitate Abraham: “In hope he believed against hope” (Romans 4:18). In other words, you look your hopeless situation in the face and say, “You are not as strong as God! He can do the impossible. And I know he loves to do it for those who trust him. So, hopelessness, you will not have the last say. I trust God!”

God has always been faithful to guard that little spark of faith for me and eventually (not always right away) fan it into a flame of happiness and full confidence. And Jeremiah 32:41 is a great part of that joy.

Oh, how glad I am that what makes the heart of almighty God happy includes doing good for you and me! “I will rejoice in doing them good.”

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Tuesday, 3 March 2026

Every day in the God's Word

EVERYDAY IN THE WORD!

TUESDAY MARCH 03, 2026.

SUBJECT: RECEIVING THROUGH FAITH!

Memory verse: "For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith (Romans 4 vs 13.)

READ: Romans 4 vs 17 - 24:

4:17: (As it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead, and calls those things which do not exist as though they did;

4:18: who, contrary to hope, in hope believed, so that he became the father of many nations, according to that which was spoken, “So shall your descendants seed be.”

4:19: And not being weak in faith, he did not consider his own body, already dead, (since he was about an hundred years old), and the deadness of Sarah's womb.

4:20: He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

4:21: and being fully convinced that, what he had promised, He was also able to perform.

4:22: And therefore, “it was accounted to him for righteousness.”

4:23: Now it was not written for his sake alone, that it was imputed to him,

4:24: but also for us, it shall be imputed to us who believe on Him who raised up Jesus our Lord from the dead,

INTIMATION:

Faith is reliance, loyalty, or complete trust in God, and His Word. The Word of God is spirit and life (John 6 vs 63); It’s the God in the Spirit available to the believer that gives life in the affairs of the believer. The Bible based faith is the spirit of faith, and It is the principal weapon of war for a child of God; the victory that overcomes the world: "For whatever is born of God overcomes the world. And this is the victory that has overcome the world - our faith." The spirit of faith sees the invisible God in any challenge in life.

The spirit of faith is the predominant faith for exploits. This spirit is encountered through the Word of God. Therefore, faith is a spiritual force; a living force, drawn from the living Word of God, to produce living proves. The main elements in faith in its relation to the invisible God, as distinct from faith in man, are especially brought out in the use of this noun and corresponding verb. These elements are (1) a firm conviction, producing a full acknowledgement of God’s revelation or truth, (2) a personal surrender to Him, (3) a conduct inspired by such surrender.

Prominence is given to one or other of these elements according to the context. All this stands in contrast to belief in its purely natural exercise, which consists of an opinion held in good faith without necessary reference to its proof. For instance, the object of Abraham’s faith was not God’s promise of a child to an aged and weak man—a hundred years old, with a wife with dead womb—90years of age, which is remotely impossible in reality. Instead, his faith rested on God Himself, knowing that He who promised is faithful, and will do it.

Therefore, if you want to receive the promises of God in His Word you must have faith in God Himself, and the Spirit of God—the spirit of faith—must be operational in you. The Scripture says, “But without faith it is impossible to please Him; for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” (Hebrews 11 vs 6.) God promises that all who honestly seek Him—who act in faith on the knowledge of God that they possess, will be rewarded.

Many of us would have acted otherwise if we were in Abraham’s position, thinking it is impossible for a man of 100years and a wife of 90years to give birth. Some would have thrown such prophesy to the bin. But Abraham held tightly to his faith in God (the spirit of faith was alive in Him) he never wavered on the promise, and fully persuaded that He who promised is faithful and will do it.

Many will pray for healing, using relevant Scriptures of God’s promise of healing, but will still not be persuaded they have received their healing according to the Word of God. The devil will throw the dart of doubt their way, they are hit, and their spirit of faith is dampened. With such wavering in faith, it is obvious they will not receive anything (James 1 vs 6 - 7).

Faith makes you share responsibility of your life with God through His Spirit indwelling you. The responsibility is shared with God in the light of His Word in the Scriptures. God, our Creator, has given us His operational manual—the Bible. If we have faith in God, then we should have faith in His Word, and obey them. Consequently, we commit God's integrity to perform on His Word—His promises. He is committed to honoring His promises in the light of your obedience, and is ever ready to perform His Word (Jeremiah 1 vs 12).

For instance, the Scriptures, in Isaiah 53 vs 5, says, “But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.” How do you obtain by faith the healing virtue enshrined in the verse above by faith? Now, the three elements of receiving faith must be at work; (1) a firm conviction, producing a full acknowledgement of God’s revelation or truth that by Christ’s stripes we are healed of any illness or disease, (2) a personal surrender to Christ, accepting His works for you in redemption, and (3) to conduct yourself in a manner inspired by such surrender—the Scripture says you are healed, and you exercise you faith in the healing so obtained.

Faith is one of the mysteries of the kingdom of God, and it's the currency of the kingdom. It is also a potent force, with power to quench the fiery darts of the devil; "Above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one." (Ephesians 6 vs 16.) Those fiery darts include; fear, doubt, unbelief, anger etc. When he throws such darts on you, and you are weak in faith to resist it, you succumb to his lies, and miss the provision in your promise.

Therefore, be fully persuaded of the truth in the Word of God, give yourself to raw and strict obedience to it, and you will behold the manifestation of the fulfillment of the promises of God in your life.

Prayer: Abba Father, my trust is in You, who does the impossible, and makes a way where there is no way. Endue me with the spirit of faith that is completely and strictly anchored in You, and Your Word, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

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God Works Through Good Resolves

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power. (2 Thessalonians 1:11)

Seeking the power of God to fulfill our good resolves does not mean that we don’t really resolve, or that we don’t really use willpower.

The engagement of God’s power never takes the place of the engagement of our will! The power of God in sanctification never makes us passive! The power of God engages itself beneath or behind and within our will, not in place of our will.

The evidence of God’s power in our lives is not the absence of our willing, but the strength of our willing, the joy of our willing.

Anyone who says, “Well, I believe in the sovereignty of God and so I will just sit back and do nothing” does not really believe in the sovereignty of God. For why would someone who believes in God’s sovereignty so blatantly disobey him?

When you sit back to do nothing, you are not doing nothing. You are actively engaging your will in a decision to sit back. And if that is the way you handle sin or temptation in your life, it is blatant disobedience, because we are commanded to wage a good warfare (1 Timothy 1:18) and resist the devil (James 4:7) and strive for holiness (Hebrews 12:14) and put to death the sinful acts of the body (Romans 8:13).

Second Thessalonians 1:11 says that it is by the power of God that we will fulfill our good resolves and our works of faith. But this does not nullify the meaning of the word “resolve” and the word “work.” Part of the whole process of walking worthy of God’s call is the active engagement of our will in resolving to do righteousness.

If you have lingering sin in your life, or if you keep neglecting some good deed just because you have been waiting around to be saved without a fight, you are compounding your disobedience. God will never appear with power in your will in any other way than through your exercise of that will; that is, through your good resolves — your good intentions and plans and purposes.

So, people who believe in the sovereignty of God must not fear to engage their wills in the struggle for holiness. “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Only strive in the faith that in and through your striving God is at work to will and to do his good pleasure (Philippians 2:13).

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Monday, 2 March 2026

Every day in the God's Word

EVERYDAY IN THE WORD!

MONDAY MARCH 02, 2026.

SUBJECT: WALK IN THE WILL OF GOD!

Memory verse: "Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but He who does the will of My Father in heaven.” (Matthew 7 vs 21.)

READ: Ephesians 5 vs 15 - 17:

5:15: See then that you walk circumspectly, not as fools but as wise,

5:16: redeeming the time, because the days are evil.

5:17: Therefore do not be unwise, but understand what the will of the Lord is.

INTIMATION:

One theme that all parts of Scripture take up in one way or another is the Will of God. God's Will is as vast as his entire plan for creation, and from the standpoint of objective content, it seems to be settled and unchanging. God’s Will is expressed in His Word (His laws, and His ways). Walking in the Will of God is being obedient to His Word, and strictly doing them.

God has a specific plan for your life and His greatest desire is that you operate in it daily. In the passage we read today, the apostle Paul tells us to "walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil." and "do not be unwise, but understand what the Will of the Lord is." Why? So that we can enjoy the blessings of God and avoid the pitfalls that come from disobedience.

Too many Christians today presume to know the Will of God for their lives. For instance, I've heard people say that they are called to ministry, and then struggle with finances, marriage, and the people they serve until they become weary in well doing. We are to walk circumspectly, or "cautiously, carefully, and prudently." In other words, we should be cautious of the things we do and the choices we make.

Now, to understand means to "comprehend, grasp, or be familiar with." To understand the Lord's Will is to piece it together, or make sense of it. The only way to do that is by developing a relationship with the Father. And it is not something you learn all at once, or from beginning to the end. It is actually a steady unfolding of revelation; little by little.

The key to receiving this revelation is found in simple acts of obedience. It's like a jigsaw puzzle; once completed, the pieces create an entire picture that could not be discerned when they were separated. As we operate in obedience, we begin to see more clearly God's perfect Will for our lives.

God has His perfect Will for each and everyone of us; it’s His plan and purpose for our lives, not our own plans. Elevating your self-will above God's Will leads to God's permissive will. Permissive will is when God allows you to make all the choices. Oftentimes we end up making mistakes, hurting ourselves, and living with regret. But it's never too late to change. If you repent and yield yourself to God, He will forgive you and lead you back into His perfect Will.

God will never force you to do anything. If He would, everyone can be saved right now. Though it is God's Will for all to be saved (First Timothy 2 vs 4), He will not force anyone to accept salvation. The same is true of the Will of God. He will reveal it to you if you're willing to listen. The truth of the matter is, without obedience, God's Will for your life will never come to pass.

God has a plan and purpose for everyone, but we must be careful not to get weighed down by selfish desires. It's not about what we want, but all about what God wants for us. The Scriptures, in Proverbs 3 vs 5 - 6, say, “Trust in the LORD with all your heart; and lean not on your own understanding; In all your ways acknowledge Him, and He shall direct your paths.” And in verse 7 we are warned; “Do not be wise in your own eyes: fear the LORD, and depart from evil.”

When you obey God, you can count on His protection. And His provision for you inherent in His promise is on the other side of your obedience. Anything you desire is available to you if you walk in the Will of God. Therefore, “Seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6 vs 33). “All these things” not some of the things. And when God says ‘all,’ He means ‘all.’

Prayer: Abba Father, my utmost heart desire is to do Your Will. Endue me with the spirit of complete obedience to You, that I may walk in Your Will all the days of my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

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Arm Yourself with Promises

“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)

When Paul says to put to death the deeds of the body “by the Spirit” (Romans 8:13), I take him to mean that we should use the one weapon in the Spirit’s armor that is used to kill; namely, the sword, “which is the word of God” (Ephesians 6:17).

So, when the body is about to be led into a sinful action by some fear or craving, we are to take the sword of the Spirit and kill that fear and that craving. In my experience, that means mainly severing the root of sin’s promise by the power of a superior promise.

For example, when I begin to crave some illicit sexual pleasure, the sword-swing that has often severed the root of this promised pleasure is, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). I recall the pleasures I have tasted of seeing God more clearly from an undefiled conscience; and I recall the brevity and superficiality and oppressive aftertaste of sin’s pleasures, and with that, God has killed the conquering power of sin.

Having promises at hand that suit the temptation of the hour is one key to successful warfare against sin.

But there are times when we don’t have a perfectly suited word from God in our minds. And there is no time to look through the Bible for a tailor-made promise. So, we all need to have a small arsenal of general promises ready to use whenever fear or craving threaten to lead us astray.

Here are four of my most oft-used promises in fighting against sin:

Isaiah 41:10, “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.”

Philippians 4:19, “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

And the promise implicit in Philippians 3:8, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.”

And, of course, Matthew 5:8, “Blessed are the pure in heart, for they shall see God.”

Be constantly adding to your arsenal of promises. But never lose sight of the chosen few that God has blessed in your life. Do both. Be ever-ready with the old. And every morning look for a new one to take with you through the day.

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Sunday, 1 March 2026

Every day in the God's Word

EVERYDAY IN THE WORD!

SUNDAY MARCH 01, 2026.

SUBJECT : DESIRE THE WISDOM AND REVELATION OF CHRIST!

Memory verse: "For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding." (Colossians 1 vs 9. The )

READ: Ephesians 1 vs 17 - 23:

1:17: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him,

1:18: the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the Saints,

1:19: and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power

1:20: which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places,

1:21: far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

1:22: And He put all things under His feet, and gave Him to be the head over all things to the church,

1:23 which is His body, the fullness of Him who fills all in all.

INTIMATION:

In the first three chapters of the apostle Paul's epistle to the church in Ephesus, he enumerated the consummation of Christ's substitutionary work regarding Satan and his cohorts—the demons. His heart intent is that we will come to the full knowledge of what we are in Christ.

From the passage we read today, we observed that he prayed that the God of our Lord Jesus Christ, the Father of glory, may grant us a spirit of wisdom and revelational insight into mysteries and secret in the deep and intimate knowledge of Him, by having the eyes of your heart flooded with light, so that you can know and understand the hope to which He has called us, and how rich is His glorious inheritance in the believers.

When we understand the hope of God’s calling and the riches of His glory to the saints (the believers), the understanding of our spiritual matters increase in order that we might fully comprehend three things: (1) We must comprehend the hope of heaven that God has revealed. (2) We must comprehend the riches of the inheritance that God has made possible through His grace. (3) We must comprehend the greatness of God’s power toward the Christian.

Jesus is at the right hand of God and now reigns at the right hand of the Father as King of kings and Lord of lords. He has authority over all things. The reign of Jesus as well as His kingdom, were never meant to be as carnal reigns and kingdoms that are confined to this physical world. The totality of the reign of Jesus in the heavenly realm far exceeds the limits of earthly kingdoms. Jesus’ realm of reign is unlimited and extends far beyond this world and the church.

Jesus is the Creator of all that exists. And since all things in both physical and spiritual realm were created by and for Jesus. He is definitely above all that which He created. Since Jesus is God, then certainly this is not difficult to understand.

All the powers that God has allowed angelic beings and Satan to possess are now under the kingdom reign of Jesus. In His preeminence, Jesus has absolute authority over every power. Therefore, every Christian must firmly believe that Jesus has everything under control. He is “upholding all things by the word of His power” (Hebrews 1 vs 13). The control of all things by Jesus gives confidence and boldness to the Christian who knows such.

In this present time, all that exists has been subjugated to Jesus. This does not mean that all free-moral beings have voluntarily subjected themselves to Jesus. Satan, his angels, and the masses of the unbelieving world have refused the kingship of Jesus. The church is composed of those who have voluntarily submitted to Jesus. The members of the church are those who have allowed the Will of the Father to be done on earth in their hearts as it is done in heaven (see Matthew 6 vs 9 - 10).

Jesus is the source of power from which all things now maintain existence. He is the center of reference and controller of all things for the sake of the church. His headship extends unto all that is created. It is a comforting thought for Christians to know that their Savior is holding all things together, not only in the physical realm, but also in the spiritual.

The proclamation of the lordship of Jesus is God’s attack against the principalities and powers of Satan. When the power of the gospel is unleashed in the kingdom of darkness, Satan is crushed under the feet of those who obey the gospel (Romans 1 vs 16).

Hebrews 9 vs 12 tells us that this is an Eternal Redemption. Not just a redemption for the hour in which it was done, but that Satan is as much defeated now as he was when Christ arose from the dead; that he is as much a subject to the Name of Jesus as he was when Jesus conquered him.

Prayer: Abba Father, I thank You for what You wrought for me in redemption in Christ Jesus. Thank You for the triumph You have given me in Christ over Satan. Help me to comprehend what is the breadth, and length, and depth, and height of Christ's love for me, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

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Where Our Comfort Comes From

He [Pilate] entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above.” (John 19:9–11)

Pilate’s authority to crucify Jesus did not intimidate Jesus. Why not?

Not because Pilate was lying. Not because he didn’t have authority to crucify Jesus. He did.

Rather, this authority did not intimidate Jesus because it was derivative. Jesus said, “It was given to you from above.” Which means it is really authoritative. Not less. But more.

So, how is this not intimidating? Pilate not only has authority to kill Jesus. But he has God-given authority to kill him.

This does not intimidate Jesus because Pilate’s authority over Jesus is subordinate to God’s authority over Pilate. Jesus gets his comfort at this moment not because Pilate’s will is powerless, but because Pilate’s will is guided. Not because Jesus isn’t in the hands of Pilate’s fear, but because Pilate is in the hands of Jesus’s Father.

Which means that our comfort comes not from the powerlessness of our enemies, but from our Father’s sovereign rule over their power.

This is the point of Romans 8:35–37. Tribulation and distress and persecution and famine and nakedness and danger and sword cannot separate us from Christ because “in all these things we are more than conquerors through him who loved us.”

Pilate (and all Jesus’s adversaries — and ours) meant it for evil. But God meant it for good (Genesis 50:20). All Jesus’s enemies gathered together with their God-given authority “to do whatever [God’s] hand and [God’s] plan had predestined to take place” (Acts 4:28). They sinned. But through their sinning God saved.

Therefore, do not be intimidated by your adversaries who can only kill the body (Matthew 10:28). Not only because this is all they can do (Luke 12:4), but also because it is done under the watchful hand of your Father.

“Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.” (Luke 12:6–7)

Pilate has authority. Herod has authority. Soldiers have authority. Satan has authority. But none is independent. All their authority is derivative. All of it is subordinate to God’s will. Fear not. You are precious to your sovereign Father. Far more precious than the unforgotten birds.

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Saturday, 28 February 2026

Every day in the God's Word

EVERYDAY IN THE WORD!

SATURDAY FEBRUARY 28, 2026.

SUBJECT : CONTENTMENT IS A GODLY VIRTUE!

Memory verse: "Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, "I will never leave you nor forsake you." (Hebrews 13 vs 5.)

READ: First Timothy 6 vs 6 - 11:

6:6: Now godliness with contentment is great gain.

6:7: For we brought nothing into this world, and it is certain we can carry nothing out.

6:8: And having food and clothing with these we shall be content.

6:9: But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.

6:10: For the love of money is the root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

6:11: But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, gentleness.

INTIMATION:

Contentment is satisfaction, it primarily signifies to be sufficient, happy with one's situation in life. Contentment is a godly virtue, and carries great gain. In the passage we read today, the apostle Paul lays a solid foundation for a godly living; being content in any circumstances you find yourself, and seeing life from God's perspective, and being grateful for all God has given you. The statement in our memory verse is the key to spiritual growth and personal fulfillment. God has said it, "I will never leave you nor forsake you." In realization of these facts, our contentment should be in God who made and owns all things.

The bane of humanity before the coming of the Savior was as a result of lack of contentment. Eve was approached by Satan in the Garden of Eden, where she and Adam lived. He questioned her contentment. How could she be happy when she was not allowed to eat from one of the fruit trees? Satan helped Eve shift her focus from all that God had done and given, to the one thing He had withheld. And Eve was willing to accept Satan’s viewpoint without checking with God.

How often is our attention drawn from the much that is ours to the little that isn’t? We get the “I’ve got to have it” feeling. Eve was typical of us all, and we consistently show we are her descendants by repeating her mistakes. Our desires, like Eve’s, can be quite easily manipulated. They are not the best basis for actions. We need to keep God in our decision-making process always. His Word, the Bible, is our guidebook in decision-making.

The Tenth Commandment of God harps on covetousness, which is an offshoot of discontentment. To covet is to wish to have the possessions of others. It goes beyond simply admiring someone else’s possessions, or thinking, “I’d like to have one of those.” Coveting includes envy, resenting the fact that others have what you don’t.

God knows, however, that possessions never make anyone happy for long. Since only God can supply all our needs, true contentment is found only in Him. When you begin to covet, try to determine if a more basic need is leading you to envy. For example, you may covet someone’s success, not because you want to take it away from him, but because you would like to feel as appreciated by others as he is. If this is the case, pray that God will help you deal with your resentment and meet your basic needs.

We deceive ourselves when we measure our happiness or contentment in life by the amount of wealth we possess. When we put riches at the top of our value system, we let power, pleasure, and financial security overshadow the eternal value of our relationship with God. We think we will be happy or contented when we get riches, only to discover that they don’t really satisfy, and the pleasures fade away. The true measurement of happiness or contentment is found in God’s love and in doing His Will. You will find true happiness if you put your relationship with God above earthly riches.

Are you able to be content (get along happily) in any circumstances you face? In the epistle of the apostle Paul to the believers in Philippi (Philippians 4 vs 10 - 14), he stated his knowledge of how to be content whether he had plenty or whether he was in need. The secret was drawing on Christ’s power for strength. Do you have great needs, or are you discontented because you don’t have what you want? Learn to rely on God’s promises and Christ’s power to help you be content. If you always want more, ask God to remove that desire and teach you contentment in every circumstance. He will supply all your needs, but in a way that He knows is best for you.

However, we should separate our needs from our wants. God knows our needs even before we say it (Matthew 6 vs 32), and has promised to meet them (Philippians 4 vs 19). Your wants are mostly those things you require to feel good, and avoid discomfort or pain. But God never promised that life here on earth "is a bed of roses." Often, our wants are our desires to feel perceived empty places in our lives. But do we really need to feel the empty places? Are they really our needs? The answer lies in our perspective, our priorities, and source of power. We may not get all we want, but surely will get all we need. By trusting in Christ, our attitudes and appetites can change from wanting everything to accepting His provision and power to live for Him.

How can you learn to be content? Strive to live with less rather than desiring more; give away out of your abundance rather than accumulating more; relish what you have rather than resent what you're missing. See God's love expressed in what he has provided, and remember that money and possessions will pass away (First John 2 vs 17). We become content when we realize God's sufficiency for our needs. Christians who become materialistic are saying by their actions that God can't take care of them, or that He won't take care of them the way they want. The only antidote is to trust God to meet all our needs.

Prayer: Abba Father, my sufficiency is in You, and You are able to make all grace abound toward me, that I may have sufficiency in all things. Make me to be content in You, abounding in every good work, to live for You now, and live in eternity with You, in Jesus' Name I h ave prayed. Amen.

PRAISE THE LORD!

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Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

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Friday, 27 February 2026

Every day in the Go'd's Word

EVERYDAY IN THE WORD!

FRIDAY FEBRUARY 27, 2026.

SUBJECT : GRACE GIVES US FREEDOM TO OBEY!

Memory verse: “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear."(Hebrews 12 vs 28.)

READ: Romans 6 vs 15 - 19:

6:15: What then? Shall we sin because we are not under the law but under grace? Certainly not!

6:16: Do You not know that to whom you present yourselves slaves to obey, you are that one’s slave whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

6:17: But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine which you were delivered.

6:18: And having been set free from sin, you became slaves of righteousness.

6:19: I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves to uncleanness and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

INTIMATION:

God’s grace gives freedom to obey. It does not liberate one to sin. It does not become the license to ignore the Will of the One who offered grace, but rather freedom to obey Him. Those who would not respond to the grace of God are those who do not understand that God meant that grace should stir up love and thanksgiving (Second Corinthians 4 vs 15). Those who understand grace work from a heart of appreciation for the salvation he had received as a result of God’s grace.

Christians have freedom in Christ, but the definition of freedom in the context of Christianity is more narrow than the normal use of the word in common language. Christians use freedom as a tool for a life of exuberant service. It’s the foundation that God gives to us to reach our highest potential. Because God gives us freedom from religious rules and eternal guilt, we must not seek to indulge our own desires; instead, we should reach for the best God has for us. And our freedom should sing of power, joy, and love—accountable to God, and devoted to others.

We are to love because He first loved us (First John 4 vs 19). We are to have mercy because He first extended mercy to us (James 2 vs 13). We are to work more abundantly because He worked abundantly toward us (First Corinthians 15 vs 10). If there is no love, mercy, and abundant work on the part of one who has been the recipient of the grace, then he or she has misunderstood grace. God’s grace is in vain in the life of the one who manifests no response to God.

Christians have been rescued by God out of the bondage of legal justification and are now free from the necessity of justification by law-keeping and meritorious deeds. Though the Christian may be set free from justification by law-keeping, he or she is not free from the law of Christ as a standard of moral behavior. Therefore, grace establishes law of Christ in the life of the one who walks in gratitude for the grace of God. Law is established because the obedient son cries out “Abba Father” in his realization that he cannot direct his own paths. He thus cries out for the guidance of the Father. The Father responds with direction, and thus, law is brought into the life of the one who responds by faith in the grace of God.

Those who lose their thanksgiving and gratitude for their salvation, often claim that God’s grace covers all sin regardless of the moral behavior of the believer. Such is a gross misunderstanding of grace. We cannot sin so that grace may abound (Romans 6 vs 1). Though the Christian may be set free from justification by law-keeping, he or she is not free from the law of Christ as a standard of moral behavior. Under grace, one’s love of God, not law, is the motivating factor that stimulates us to be subservient to the Will of God. If one is not motivated to work and serve, he or she has no appreciation for the grace of God.

Some would seek to use their liberty from law as an occasion for sin. Some would sin in order to supposedly increase the grace of God in their lives. Even today, some Christians minimize the sinfulness of sin, believing that how they live has little to do with their faith. But what a person truly believes will show up in how he or she acts. Those who truly have faith will show it by their deep respect for God and their sincere desire to live according to the principles in His Word.

Prayer: Abba Father, make all grace abound toward me, that I will always have all sufficiency in all things, and have an abundance for every good work in doing Your Will, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

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Radical Effects of the Resurrection

If in Christ we have hope in this life only, we are of all people most to be pitied. (1 Corinthians 15:19)

Paul concludes from his hourly danger, and his daily dying, and his fighting with wild beasts, that the life he has chosen in following Jesus is foolish and pitiable if he will not be raised from the dead.

If death were the end of the matter, he says, “Let us eat and drink, for tomorrow we die” (1 Corinthians 15:32). This doesn’t mean: Let’s all become gluttons and drunkards if there is no resurrection. Drunkards are pitiable too — with or without the resurrection. He means: If there is no resurrection, what makes sense is middle-class moderation to maximize earthly pleasures.

But that is not what Paul chooses. He chooses suffering, because he chooses obedience. Ananias came to Paul after his encounter with Christ on the Damascus road, with the words from the Lord Jesus, “I will show him how much he must suffer for the sake of my name” (Acts 9:16). Paul accepted this suffering as part of his calling.

How could Paul do it? What was the source of this radical and painful obedience? The answer is given in 1 Corinthians 15:20: “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” In other words, Christ was raised, and I will be raised with him. Therefore, nothing suffered for Jesus is in vain (1 Corinthians 15:58).

The hope of the resurrection radically changed the way Paul lived. It freed him from materialism and consumerism. It gave him the power to go without comforts and pleasures that many people feel they must have in this life. For example, though he had the right to marry (1 Corinthians 9:5), he renounced that pleasure because he was called to bear so much suffering.

This is the way Jesus said the hope of the resurrection is supposed to change our behavior. For example, he told us to invite to our homes people who cannot pay us back in this life. How are we to be motivated to do this? “You will be repaid at the resurrection of the just” (Luke 14:14).

This is a radical call for us to look hard at our present lives to see if they are shaped by the hope of the resurrection. Do we make decisions on the basis of gain in this world, or gain in the next? Do we take risks for love’s sake that can only be explained as wise if there is a resurrection?

May God help us to rededicate ourselves for a lifetime of letting the resurrection have its radical effects.

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Thursday, 26 February 2026

Every day in the God's Word

EVERYDAY IN THE WORD!

THURSDAY FEBRUARY 26, 2026.

SUBJECT: REDEEMED IN CHRIST!

Memory verse: "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree.)" (Galatians 3 vs 13.)

READ: Ephesians 1 vs 4 - 9:

1:4: Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,

1:5: Having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His a Will,

1:6: To the praise of the glory of His grace, by which He made us accepted in the Beloved.

1:7: In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

1:8: Which He made to abound toward us in all wisdom and prudence

1:9: Having made known to us the mystery of His Will, according to His good pleasure which He purposed in Himself,

INTIMATION:

The civil law amongst the Israelites given to them by Moses in those days, was that if a man committed sin deserving death, he is to be put to death by hanging him on a tree. (Deuteronomy 21 vs 22 - 23.) Jesus was accused of committing sin of blasphemy—calling Himself God. To the Jews, this was a great crime punishable by death (Leviticus 24 vs 16). However, He was right that He is God, but the Jews never believed Him, and He was hung on the cross for the sin.

Consequently, Jesus on the cross was separated from the Father because, the Holy Father cannot behold iniquity. The separation from His Father occasioned the cry on the cross, "My God, My God, why have you forsaken Me?" Prior to the separation, Jesus has always called God, "My Father." Jesus did not ask the question in surprise or despair. He was quoting the first line of Psalm 22. The whole psalm is a prophecy expressing the deep agony of the Messiah's death for the world's sin.

Jesus knew that He would be temporarily separated from God the moment He took upon Himself the sins of the world. This separation was what He had dreaded as He prayed in Gethsemane. The cross was the place of failure, a place of death, a place where Jesus was made sin, a place where God forsook Jesus, turned His back on Him after He had made Him sin. It was a place where Satan apparently seemed to have won a victory over the Man who had ruled him for three and a half years.

Our redemption came after He has left His body and gone to Hell; the place where the wicked should go and will go if they reject Him. There, for seventy two hours, or three days and three nights, He suffered until claims of justice were fully met, and Satan's dominance over Him ended. He has met the demands of justice. He has paid the penalty that the human race owed to justice for its sin. It was that role that the prophet Isaiah prophesied more than four hundred years before it happened:

The resurrected, ascended, and seated Christ, is the One that brought life and light to the human race. When we trust in, and confess Christ, we make an exchange—our sin for His righteousness. Our sin was poured into Christ at His crucifixion. His righteousness is poured into us at conversion. This is what Christians mean by Christ's atonement for sin. God, in His infinite mercy and kindness, offered to trade His righteousness for our sin; something of inestimable value for something completely worthless. What an awesome God!

Through His death and resurrection, Christ, once for all, made His believers perfect in God's sight. At the same time, He is making them holy (progressively cleansed and set apart for His special use) in their daily pilgrimage here. We should not be surprised, ashamed, or shocked that we still need to grow. God is not finished with us. We can encourage this growth process by deliberately applying Scripture to all areas of our lives by accepting the discipline and guidance Christ provides, and by giving Him control of our desires and goals.

Prayer: Abba Father, thank You for for gift of salvation which You wrought in Christ’s substitutionary death for our sins. My blessed Redeemer, endue with the spirit of complete obedience to Christ that I may lead a Christlike life, and receive the crown of glory—eternal life with You, in Jesus Name I have prayed. Amen.

PRAISE THE LORD!

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When God Becomes 100% for Us

. . . among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)

All of God’s wrath, all of the condemnation we deserve, was poured out on Jesus. All of God’s demands for perfect righteousness were fulfilled by Christ. The moment we see (by grace!) this Treasure, and receive him in this way, his death counts as our death and his condemnation as our condemnation and his righteousness as our righteousness, and God becomes 100% irrevocably for us forever in that instant.

The question this leaves unanswered is, “Doesn’t the Bible teach that in eternity God set his favor on us in election?”

In other words, thoughtful people ask, “Did God only become 100% for us in the moment of faith and union with Christ and justification? Did he not become 100% for us in the act of election before the foundation of the world?” Paul says in Ephesians 1:4–5, “[God] chose us in [Jesus] before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ.”

Is God then not 100% for the elect from eternity? The answer hangs on the meaning of “100%.”

With the term “100%” I am trying to preserve a biblical truth found in several passages of Scripture. For example, in Ephesians 2:3, Paul says that Christians were “children of wrath” before they were made alive in Christ Jesus: “We all once lived [among the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Paul is saying that, before our new birth — before we were made alive together with Christ — God’s wrath was on us. The elect were under wrath. This changed when God made us alive in Christ Jesus and awakened us to see the truth and beauty of Christ so that we received him as the one who died for us and as the one whose righteousness is counted as ours because of our union with Jesus. Before this happened to us, we were under God’s wrath. Then, because of faith in Christ and union with him, all God’s wrath was removed and he then became, in that sense, 100% for us.

Therefore, exult in the truth that God will keep you. He will get you to the end because in Christ he is 100% for you. And therefore, getting to the end does not make God to be 100% for you. It is the effect of the fact that he is already 100% for you.

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Wednesday, 25 February 2026

Every day in the God's Word

EVERYDAY IN THE WORD!

WEDNESDAY FEBRUARY 25, 2026.

SUBJECT : UNDERSTANDING THE MYSTERIES OF THE KINGDOM!

Memory verse: "He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.” (Matthew 13 vs 11.)

READ: First Corinthians 2 vs 6 - 12:

2:6: However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.

2:7: But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory,

2:8: which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.

2:9: But as it is written, “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.”

2:10: But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.

2:11: For what man knows the things of a man, except the spirit of man which is in him? Even so no one knows the things of God except the Spirit of God.

2:12: Now we have received, not the spirit of the world, but the Spirit which is from God, that we might know the things that have been freely given to us by God.

INTIMATION:

The mysteries of the kingdom are the knowledge that is outside the range of unassisted natural apprehension, and can be made known only by Divine revelation, and is made known in a manner and at a time appointed by God, and to those only who are illumined by His Spirit. In the ordinary sense a mystery implies knowledge withheld; its Scriptural significance is truth revealed. Hence the terms especially associated with the subject in the Scriptures include; “made known,” “manifested,” “revealed,” “preached,” “understand,” “dispensation.”

The definition given above may be best illustrated by the following passage; “the mystery which has been hidden from all ages and from generations, but now has been revealed to His saints” (Colossians 1 vs 26). The mystery is used of: (a) spiritual truth generally, as revealed in the gospel. Among the ancient Greeks “the mysteries” were religious rites and ceremonies practiced by secret societies into which any one who so desired might be received. Those who were initiated into these “mysteries” became possessors of certain knowledge, which was not imparted to the uninitiated, and were called ‘the perfected.’

In the passage we read today, the apostle Paul has these ‘mysteries’ in mind and presents the gospel in contrast thereto. Here ‘the perfected’ are, of course, the believers, who alone can perceive the things revealed in the Scriptures.

b) Christ, who is God Himself revealed under the conditions of human life, and submitting even to death, but subsequently raised from among the dead, that the Will of God to co-ordinate the universe in Him, and subject it to Him, might in due time be accomplished, as declared in the gospel.

(c) the Church, which is Christ’s Body, that is, the union of redeemed persons with God in Christ. (d) the rapture into the presence of Christ of those members of the Church which is His Body who shall be alive in the earth at His ‘Parousia’—His second coming (First Corinthians 15 vs 51). (e) the operation of those hidden forces that either retard or accelerate the kingdom of God (Matthew 13 vs 11; Mark 4 vs 11). (f) the cause of the present condition of Israel (Romans 11 vs 25). (g) the spirit of disobedience to God. (h) the ways of God in grace.

These mysteries; the secret or hidden truths of the kingdom reign of God were being revealed to those who were willing to listen and learn. However, for those who would not listen to Jesus, the truth concerning the kingdom reign would not be revealed simply because they would not listen to Jesus.

God revealed the eternal plan of salvation to all men through Jesus. Through the grace of the gospel that was revealed on the cross (Titus 2 vs 11), God is able to establish our hearts in Christ Jesus. Therefore, it is upon the foundation of the event of the death of Jesus for our sins and His resurrection for our hope that we spiritually stand justified before God (see First Corinthians 15 vs 1 - 5). Upon the foundation of the fact of the gospel event we are emotionally assured that we will be raised in the end to walk with Jesus in a heavenly environment.

Before the world was created, God had planned the events of the cross and resurrection. The mystery of the gospel (mystery of the kingdom), however, was not revealed to man until the coming of Jesus. Neither was it revealed to Satan. If the gospel event had been revealed to Satan, then he surely would not have moved the people against Jesus to have Him crucified. The fact that Jesus was crucified is evidence that Satan had no idea that the cross was indeed the plan of God to make Jesus the atoning sacrifice for the sins of the world.

The mystery (also known as the mystery of Christ) was the eternal plan of redemption that God has now revealed through the sacrifice of Jesus Christ on the cross. It was not revealed in times before the coming of Jesus. It has been revealed in these times in order that men might understand God’s plan that all men be reconciled to Him through Jesus (See First Corinthians 2 vs 10 - 13). The mystery of Christ (God) is God’s plan of grace that was revealed on the cross for the salvation of all men. It was unknown until its revelation to the apostles by the Holy Spirit.

The humanity and divinity of Jesus Christ in other to accomplish His mission on earth reveals the heart of the gospel “the mystery of godliness” (the secret of how we become godly). Jesus incarnation (manifested in the flesh—Jesus was a man) is the basis of our being right with God. His resurrection showed that the Holy Spirit’s power was in Him. We can’t please God on our own; we must depend on Christ. As a man, Jesus lived a perfect life, and so He is a perfect example of how to live. As God, Jesus gives us the power to do what is right. It is possible to live a godly life through following Christ.

God’s “hidden wisdom” was His offer of salvation to all people. Originally unknown to humanity, this plan became crystal clear when Jesus rose from the dead. His resurrection proved that He had power over sin and death and could offer us this power as well. God’s plan, however, is still hidden to unbelievers because they either refuse to accept it, choose to ignore it, or simply haven’t heard about it.

All Christians ought to open their mouths for Jesus. It is the obligation of those who have been washed with the blood of the Lamb to proclaim to all an answer for their problem of sin and death. The fact that one has been saved out of his spiritual death in sin by the grace of God obligates him to proclaim the mystery of Christ to others. With the knowledge of the grace of God comes the responsibility of sharing God’s grace.

Prayer: Abba Father, You have revealed Your eternal plan for our redemption through Jesus Christ Your Son who came as a propitiation for our sins. Endue me with the revelational knowledge; my eyes of understanding being enlightened, to know the reason and hope of Your calling, and the riches of the glory of Your inheritance in the saints, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

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You Are Greatly Loved

We all once lived among [the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved. (Ephesians 2:3–5)

Would you not love to hear the angel Gabriel say to you, “You are greatly loved”?

Three times this happened to Daniel.

“At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved.” (Daniel 9:23)

“O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” (Daniel 10:11)

And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” (Daniel 10:19)

I admit that each year when I read through the Bible and come to these verses, I want to take them and apply them to myself. I want to hear God saying to me, “You are greatly loved.”

In fact, I do hear this. And you can hear it too. If you have faith in Jesus, God himself says to you in his word — which is more sure than an angel of God speaking — “You are greatly loved.”

There it stands in Ephesians 2:3–5, 8: We “were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ. . . . For by grace you have been saved through faith.”

This is the only place where Paul uses this wonderful phrase “great love.” And it is better than an angel’s voice. If you have seen Jesus as true and received him as your supreme treasure, that is, if you are “alive,” you are greatly loved. Greatly loved by the Creator of the universe. Just think of it! Greatly loved!

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Tuesday, 24 February 2026

Every day in the God's Word

EVERYDAY IN THE WORD!

TUESDAY FEBRUARY 24, 2026.

SUBJECT: LIFE'S PROBLEMS VERSUS GOD'S PROMISES, AND PROVISIONS!

Memory verse: "The God of my strength, in whom I will trust; My shield and horn of my salvation, My stronghold and my refuge; My Savior, You save me from violence.” (Second Samuel 22 vs 3.)

READ: Ephesians 1 vs 3; Second Perter 1 vs 3 - 4:

Ephesians 1:3: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ:

2 Peter 1:3: As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue:

2 Peter 1:4: by which have given unto us exceedingly great and precious promises that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

INTIMATION:

Every problem faced by humans has a solution enumerated in the Scriptures, and also a promise by God in the Scriptures that follows after surmounting the problem. No one ever gets beyond the reach of problems. Only those who put their trust in God are sure of surmounting all the problems.

Every problem stated in the Scripture is preceded by a promise from God. And our God is unchanging, and an ultimate promise keeper. His promises are in His Word, and His Word is unfailing. The Scripture, in Isaiah 55 vs 11, underscores the potency of the Word of God-His promises. He said: "So shall My Word be that goes forth from My mouth; it shall not return to Me void, but shall accomplish what I please, and it shall prosper in the thing for which I sent it."

The greater the promise, the greater the problem. If God gives you a million-dollar promise, He is going to send you a million-dollar problem. Generals in the army are not made by simple dress parades and marching bands. They are made by combat. When God gives you a promise, put on the whole armor of God and get ready. The battle is about to begin! With God already on your side as a child of God, the victory is yours and guaranteed.

Serving God is real business (Luke 2 vs 49). Therefore, let us look at the business standpoint, and economic concept of this spiritual transaction. Consider God's promise as spiritual certificate of deposit, and we are spiritual heirs to these deposits. Christ has paid the price for us at the cross for our sins, our diseases, and our suffering. He allows us to present our drafts-His promises-to claim that which He has pledged to provide. In return, we receive the great blessings God has guaranteed to us by, through, and on account of His Son, Jesus Christ.

As with most economic transactions, God's promises come with conditions. God's promises belong to His children through faith; we are heirs according to His Word. They belong to those who have surrendered their lives to Christ and have been cleansed by His blood. They belong to those who have been joined into a spiritual union with Christ and have clothed themselves with His robe of righteousness.

There are more than three thousand precious promises from God in His Word, and they all apply to His children! Every provision in heaven's warehouse comes to you, and shall be delivered through God's promises if you surmount the attendant problems inherent in obtaining the promises.

For instance, salvation is a promise. Psalm 37 vs 39 says, "But the salvation of the righteous is from the Lord; He is their strength in the time of trouble." The Holy Spirit is called the Spirit of promise, for Galatians 3 vs 13 - 14 says, "Christ has redeemed us from the curse of the law, having become a curse for us.....that we might receive the promise of the Spirit through faith."

Healing is a promise. Psalm 103 vs 2 - 3 declares, "Praise the LORD, O my soul, and forget not all His benefits - who forgives all your sins and heals all your diseases."

Prosperity is a promise. Joshua 1 vs 8 gives the conditions for prosperity: "This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success."

All the promises have the conditions for accessing them attached. For instance, you cannot obtain the promise of salvation without embracing Christ as your Lord and Savior, accepting what He did for you on the cross of Calvary. Of cause, the problem preceding the promise of salvation is that you are a sinner requiring redemption.

Also, the problem preceding the promises of healing is affliction or oppression of the devil, and the conditions for healing include faith in God and His Word and declaration of the Word by faith as a believer.

Also the problem preceding the promise of prosperity is lack and want, and the condition of prospering is walking in the covenant promise of abunance; giving, honoring God in offerings and tithes, showing kindness to the poor and needy around us, etc.

However, all these stated above are triggered by our love for the Lord. Jesus Christ said: "If you love Me, keep my commandments.....He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him....If anyone loves Me, he will keep My word and My Father will love him, and We will come to him and make Our home with him." (John 14 vs 15, 21 & 23.)

He who keeps His commandments, "shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper" (Psalm 1 vs 3).

No matter what the problem, the promise of God's favor brings the provision. Psalm 106 vs 4 - 5 says:-

"Remember me, O LORD, with the favor You have toward Your people. Oh, visit me with Your salvation, that I may see the benefit of Your chosen ones, that I may rejoice in the gladness of Your nation, that I may glory of Your inheritance."

God's Word abound with His promises of the inheritance of the saints in Christ. The prayer proclamation in out prayer is taken from God's Word. It is filled with promises for His children. They are real. They are for you. They are for today. They will take you through the problem and into your miraculous provision. Declare it, proclaim it, believe it, receive it in faith, and manifest it in life!

PRAYER: Abba Father, I am the righteousness of God; therefore, I am entitled to covenant kindness and favor. The favor of God is among the righteous. His favor surrounds the righteous; therefore, it surrounds me. I expect the favor of God to be in manifestation everywhere I go and in everything I do. Never again will I be without the favor of God. Satan, my days in the wilderness cease today. I am leaving that place of lack and want. I am going from the pit to the palace because the favor of God rests richly on me and profusely abounds in me. I am part of the generation that will experience the immeasurable, limitless, and unsurpassed favor of God. This will produce in my life supernatural increase, promotion, prominence, professional treatment, restoration, honor, increased assets, great victories, recognition, petitions granted, policies and rules changed on my behalf, and battles won that I don't have to fight. The favor of God is upon me; it goes before me, and therefore, my life will never be the same, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

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You Are Greatly Loved

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