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Thursday, 16 April 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


THURSDAY APRIL 16, 2026.


SUBJECT : GOD’S COMPANIONSHIP!


Memory verse: "As the deer pants for the water brooks, so pants my soul for You, O God." (Psalm 42 vs 1.)


READ: Exodus 33 vs 8 - 11:

33:8: So it was, whenever Moses went out to the tabernacle, that all the people rose, and each man stood at his tent door and watched Moses until he had gone into the tabernacle. 

33:9: And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the LORD talked with Moses.

33:10: All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each one in his tent door.

33:11: So the LORD spoke to Moses face to face, as a man speaks to his friend...


INTIMATION:

Throughout our lives, we look for those rare individuals with whom we feel relaxed and comfortable, and can share our heart, our secrets, and rest assured they will not betray us, who will always be there for us, and in whom we can have confidence—individuals we can respect and who in turn admire us and want us to be successful. God wants to be in that type of role with us, but He is even better than any earthly companion. 


For God is a perfect companion: the One who knows the road we are traveling on and all of the problems that lay ahead; the One who can give us dependable advice; the One who wants to share our life with us and will not put us down when we stumble; the One who will never desert us if we fail or do not live up to His standards. He accepts us just as we are, wants to be with us forever, is able to help us be all that we can be, and can enable us either to avoid or overcome every obstacle or problem in our lives.


Such companionship with God starts with a spiritual heart relationship with Him. In the passage we read today, Moses had such heart relationship with God, that he enjoyed the presence of God most times. God spoke to Moses face to face, as a man speaks to his friend. If we desire God’s companionship, our heart relationship with God must be obedient response out of love. When we realize God's desire to be a Faithful Companion in our relationship, we find Him less an authority figure and more a desirable companion, Who is no less in charge in our lives. We now realize He is on our side, and wants the best for us. 


Unfortunately many people never really seek Him with all their hearts. To obey “from your heart” means to give yourself fully to God, to love Him “with all your heart, with all your soul, and with all your mind” (Matthew 22 vs 37). Many are content to learn as a child would. That is, learning and following rules in order to avoid big problems, but not as willing to spend any great period of time with the Lord in the free time they have. There is little delight in the relationship, only obedience out of necessity. Therefore, such people’s efforts to know and obey God’s commands can best be described as “halfhearted.” Consequently, they lose the best companionship they could ever get. 


Those who seek God and long to understand Him find eternal life. One of the special privileges we have as believers is sharing our heart with God, and in turn learning more about His heart toward us and others. We get to see His overwhelming goodness, infinite patience, unchanging love, and unending mercies as we read the Bible—His "Code of Conduct," and "Owner's Manual" to us. The Holy Spirit makes the Word come alive in our hearts and points things out from it that are specifically for us and our situation. 


A relationship that culminates into companionship entails learning from superior partner. As we spend time with God, our relationship allows us to learn about Him, about ourselves, and about others. We come to appreciate Him more as we get to know Him better. We become more relaxed in His presence as we now are His companion. 


Prayer: Abba Father, I desire You as my companion. Build in my heart Your steadfast Spirit, so as to follow and obey You in every aspect of my life. My utmost heart desire is an intimate relationship with You. Help me to accomplish this, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

Mercy for Today

 Mercy for Today

The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. (Lamentations 3:22–23)


God’s mercies are new every morning because each day only has enough mercy in it for that day. God appoints every day’s troubles. And God appoints every day’s mercies. In the life of his children, they are perfectly appointed. Jesus said, “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matthew 6:34). Every day has its own trouble. Every day has its own mercies. Each is new every morning.


But we often tend to despair when we think that we may have to bear tomorrow’s load on today’s resources. God wants us to know: We won’t. Today’s mercies are for today’s troubles. Tomorrow’s mercies are for tomorrow’s troubles.


Sometimes we wonder if we will have the mercy to stand in terrible testing. Yes, we will. Peter says, “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Peter 4:14). When the reviling comes, the Spirit of glory comes. It happened for Stephen as he was being stoned. It will happen for you. When the Spirit and the glory are needed, they will come.


The manna in the wilderness was given one day at a time. There was no storing up. That is the way we must depend on God’s mercy. You do not receive today the strength to bear tomorrow’s burdens. You are given mercies today for today’s troubles. 


Tomorrow the mercies will be new. “God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord” (1 Corinthians 1:9).


Wednesday, 15 April 2026

Don’t Be Like the Mule

 Don’t Be Like the Mule

Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. (Psalm 32:9)


Picture God’s people as a farmyard of all sorts of animals. God cares for his animals, he shows them where they need to go, and supplies a barn for their protection. 


But there is one beast on this animal farm that gives God an awful time, namely, the mule. He’s stupid and he’s stubborn and you can’t tell which comes first — stubbornness or stupidity.


Now the way God likes to get his animals into the barn for their food and shelter is by teaching them that they all have a personal name and then calling them by name. “I will instruct you and teach you in the way you should go” (Psalm 32:8).


But the mule will not respond to that sort of direction. He is without understanding. So God gets in his pick-up truck and goes out in the field, puts the bit and bridle in the mule’s mouth, hitches it to the truck, and drags him stiff-legged and snorting all the way into the barn.


That is not the way God wants his animals to come to him for blessing and protection. 


One of these days it is going to be too late for that mule. He’s going to get clobbered with hail and struck by lightning, and when he comes running, the barn door is going to be shut. 


Therefore, don’t be like the mule. “Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle.” 


Instead, let everyone who is godly come to God in prayer at a time when he may be found (Psalm 32:6).


The way not to be a mule is to humble ourselves, to come to God in prayer, to confess our sins, and to accept, as needy little farmyard chicks, the direction of God into the barn of his protection and provision.


Tuesday, 14 April 2026

God's Word

 EVERYDAY IN THE WORD!


TUESDAY APRIL 14, 2026.


SUBJECT : OBEDIENCE TO GOD BREEDS SUCCESS!


Memory verse: "This Book of the Law shall not depart from your mouth; but you shalt meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.” (Joshua 1 vs 8.) 


READ: Psalm 1 vs 1 - 3:

1:1 Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful.

1:2: But his delight is in the law of the LORD; and in His law he meditates day and night.

1:3: He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatsoever he does shall prosper.


INTIMATION:

Only two paths of life lie before us—God’s way of obedience or the way of rebellion and destruction. God judges people on their faith in Him and their response to His revealed Will—His Word. Those who diligently try to obey God’s Will are blessed. These are the righteous; they are defined by their desire to seek the law of God. Their study of, and meditation on the Word of God identify them as the people of God (Second Timothy 2 vs 15). They do not simply read, but think on the things that have read. They are those whose minds are focused on godly things. Their minds are not so busied with the things of the world that they do not have time to think on God’s Word. 


The faith of the righteous is continually nourished by the Word of God (Romans 10 vs 17). God is working for the righteous. They are like healthy, fruit-bearing trees planted along a riverbank with strong roots (Jeremiah 17 vs 7 - 8), and God promises to watch over them. God’s wisdom guides their lives. In contrast, those who don’t trust and obey God have meaningless lives that blow away like dust. Be sure to choose God’s path because the path you choose determines how you will spend eternity.


You can learn how to follow God by meditating on His Word. This means spending time reading and thinking about what you have read. It means asking yourself how you should change so you will live as God wants. Knowing and thinking about God’s Word are the first steps toward applying it to your everyday life. If you want to follow God more closely, you must know what He says. The more we know of the whole scope of God’s Word, the more resources we will have to guide us in our daily decisions. The more we delight in obeying God, the more fruitful we are. 


In the passage we read today, the writer begins the Psalm extolling the joy of obeying God and refusing to listen to those who discredit or ridicule Him. The phrase “whatever he does shall prosper” does not mean immunity from failure or difficulties. Nor does it guarantee health, wealth, and happiness. What the Bible means by prosperity is this: When we apply God’s wisdom, the fruit (results or by products) we bear will be good and will receive God’s approval. Just as a tree soaks up water and bears luscious fruit, we also are to soak up God’s Word, producing actions and attitudes that honor God. To achieve anything worthwhile, we must have God’s Word in our hearts. 


God told Joshua that to succeed he must obey the rules for living found in God’s law. Often we can’t see what the results or future benefits of following God will be. When we are not certain what to do, obedience to what God has revealed in the Scriptures is the only sure step we can take. Resolve to set aside time each day to read and think about God’s Word. Remind yourself of God’s Word day and night. Act today on what you know God has said, and God will assure your success in carrying out His purposes.


God told Joshua that success and prosperity come from obeying and being controlled by Him. God said that to succeed, Joshua must (1) be strong and courageous, because the task ahead would not be easy, (2) obey God’s law, and (3) constantly read and study the Book of the Law—God’s Word. To be successful, follow God’s words to Joshua. You may not succeed by the world’s standards, but you will be a success in God’s eyes—and His opinion is most important and the final.


Prayer: Abba Father, endue me with the spirit of obedience to, and meditation on, Your Word that I may observe to do according to all that is written in it, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Pray for His Fame

 Pray for His Fame

“Pray then like this: ‘Our Father in heaven, hallowed be your name.’” (Matthew 6:9)


Dozens of times Scripture says that God does things “for his name’s sake.”


He leads me in paths of righteousness for his name’s sake. (Psalm 23:3) 


For your name’s sake, O Lord, pardon my guilt. (Psalm 25:11) 


He saved them for his name’s sake. (Psalm 106:8) 


For my name’s sake I defer my anger. (Isaiah 48:9) 


Your sins are forgiven for his name’s sake. (1 John 2:12) 


If you ask what is really moving the heart of God in all those statements (and many like them), the answer is that God delights in having his name known and honored.


The first and most important prayer that can be prayed is, “Hallowed be your name.” I used to think this is an acclamation. Like, “Hallelujah! The Lord’s name is hallowed!” But it’s not an acclamation. It’s a petition. Actually a kind of imperative or command. Lord, let it be! Cause it to be. May your name be hallowed. This is my request, my prayer. I am urging you to this: Cause people to hallow your name. Cause me to hallow your name!


God loves to have more and more people “hallow” his name. That’s why his Son teaches Christians to pray for it. In fact, Jesus makes it the very first and paramount prayer. Because this is the first and great passion of the Father.


“Lord, cause more and more people to hallow your name,” that is, esteem, admire, respect, cherish, honor, reverence, and praise your name. More and more people! So, you can see it is basically a missionary prayer.


Monday, 13 April 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


MONDAY APRIL 13, 2026.


SUBJECT: THE DUTY OF A BELIEVER TO PRAY ALWAYS!


Memory verse: "Then He spoke a parable to them, that men always ought to pray and not lose heart.” (Luke 18 vs 1.)


READ: Acts 12 vs 5 - 10:

12:5: Peter was therefore kept in prison, but constant prayer was offered to God for him by the church.

12:6: And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison.

12:7: Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, “Arise quickly!” And his chains fell off from his hands.

12:8: Then the angel said to him, “Gird yourself, and tie on your sandals”, and so he did. And he said to him, “Put on your garment and follow me.” 

12:9: So he went out and followed him; and did not know that what was done by the angel was real, but thought he was seeing a vision.

12:10: When they were past the first and the second guard posts, they came to the iron gate that leads to the city; which opened to them of its own accord; and they went out, and went down one street; and immediately the angel departed from him.


INTIMATION:

Praying is a duty assigned to every believer. Apart from the specific functions God created us for in the body of Christ, one common function of all the members of the body is communing with our Father in prayers. Therefore, every believer ought to take their place in the duty of praying always. 


Since prayer is a common denominator for all believers, we all should develop the lifestyle of prayer. The most effective way of developing a lifestyle of prayer is praying at all times. How can anyone pray at all times? One way is to make quick, brief prayers your habitual response to every situation you meet throughout the day. Another way is to order your life around God’s desires and teachings so that your very life becomes a prayer. You don’t have to isolate yourself from other people and from daily work in order to pray constantly. You can make prayer your life and your life a prayer while living in a world that needs God’s powerful influence. 


It’s wrong to think you are not called or set apart to give your life to prayer. It’s a demand on all believers in the body of Christ. And it is for this reason that Jesus said in our memory verse, ‘Men always ought to pray and not lose heart.’ The apostle Paul advised all believers thus, “Pray without ceasing.” (First Thessalonians 5 vs 17). You may not have been set apart by the Spirit for other special ministries, but not in prayers, because it’s one of the only two ways (the Word and prayer) of getting acquainted with the Lord. 


In the passage we read today, the apostle Peter was arrested by King Herod and put in prison after he has killed James, and saw that it pleased the Jews. It was the Easter period, and he intended to bring him to the people after Easter to be killed also. However, constant prayers was offered by the church to God. Consequently, God sent His angel to deliver him from the prison. If the church had failed in its prayer duty the King would have succeeded in his plot to kill him. 


It is noteworthy that believers need no specialized gifts to be functional in the body of Christ. The prayer duty requires no specialities. If anyone thinks that because of lack of training or for lack of one thing or the other, he or she has no place in the body of Christ, the fellow is deluded by the enemy. We all have a place, and with the place comes responsibility, and with responsibility comes a reward or demerit. Know it now that if you don't take your place in the body of Christ, and begin to function, the body of Christ is weakened.


Therefore, one duty that you will ever perform for your family, the church, all Christians, your nation, your friends, your enemies etc, is your prayer duty. Take up your responsibilities now! Do you realize that there are people who will be utterly lost unless you take your place in your prayer duty. Unless you do your part, some people will cry against you through eternity. There are men and women who are defeated and are breaking down in their businesses, homes, and spiritual lives because we haven't prayed. Or better still, because you didn't pray. You have been occupied with your pleasures and your dreams; while men and women, staggering under the burdens you should have carried are breaking down.


It is for this reason that God said in Ezekiel 22 vs 30, "So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one." The wall spoken of here is not made of stones, but of faithful people united in their efforts to resist evil. God is looking for us to take our places, stand in the gap for others, the nation, Church, our families and so on. He needs us to pray, to be in constant communion with Him, knowing that our requests are only made to Him through prayers. Give yourself, therefore, to meditation, prayer, and study of the Word. The most important thing in life is to be in the Will of the Lord. Life will not mean much outside the Will of God.


Prayer: Abba Father, endue me with the spirit of prayer and supplication at all times, that I may take my place in the body of Christ, communing with You in all things, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Talk to Your Tears

 Talk to Your Tears

Those who sow in tears shall reap with shouts of joy! He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. (Psalm 126:5–6)


There is nothing sad about sowing seed. It takes no more work than reaping. The days can be beautiful. There can be great hope of harvest. 


Yet the psalm speaks of sowing “in tears.” It says that someone “goes out weeping, bearing the seed for sowing.” So, why are they weeping?


I think the reason is not that sowing is sad, or that sowing is hard. I think the reason has nothing to do with sowing. Sowing is simply the work that has to be done, even when there are things in life that make us cry. 


The crops won’t wait while we finish our grief or solve all our problems. If we are going to eat next winter, we must get out in the field and sow the seed, whether we are crying or not.


If you do that, the promise of the psalm is that you will “reap with shouts of joy.” You will “come home with shouts of joy, bringing [your] sheaves with [you].” Not because the tears of sowing produce the joy of reaping, but because the sheer sowing produces the reaping, and you need to remember this even when your tears tempt you to give up sowing.


So, here’s the lesson: When there are simple, straightforward jobs to be done, and you are full of sadness, and tears are flowing easily, go ahead and do the jobs with tears. Be realistic. Say to your tears, “Tears, I feel you. You make me want to quit life. But there is a field to be sown (dishes to be washed, car to be fixed, sermon to be written).”


Then say, on the basis of God’s word, “Tears, I know that you will not stay forever. The very fact that I just do my work (tears and all) will in the end bring a harvest of blessing. So, go ahead and flow if you must. But I believe — though I do not yet see it or feel it fully — I believe that the simple work of my sowing will bring sheaves of harvest. And my tears will be turned to joy.”


Sunday, 12 April 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


SUNDAY APRIL 12, 2026.


SUBJECT: IDEAL ASSOCIATION BETWEEN BELIEVERS WITH UNBELIEVERS!


Memory verse: "But go and learn what it means: ‘I desire mercy not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9 vs 13.)


READ: Mark 2 vs 15 - 17: 

2:15: Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him.

2:16: And when the scribes and the Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

2:17: When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance.”


INTIMATION:

Jesus came into the world to save sinners, and no sinner is beyond His saving power. He gladly associated Himself with sinners because He loved them, and because He knew that they needed to hear what He had to say. He spent time with all manner of people—poor, rich, bad, good, etc. Therefore, as ambassadors of Christ, our ideal witnessing for Him is reaching out to those who have need for His saving grace, no matter their kind. 


We too, must befriend those who need Christ, even if they do not seem to be ideal companions. Are there people you have been neglecting because of their reputation? They may be the ones who mostly need to meet and ensure they hear the message of Christ’s love from you. 


However, this fact of ideal witnessing has inadvertently been contrasted by many with the apostle Paul’s sayings in Second Corinthians 6 vs 14 - 16, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols....”


Here the apostle Paul advises that believers and unbelievers cannot be joined together effectively for a common purpose, such as; business partnership, marriage, etc. This is because of the difference in their beliefs. It would be a mismatch, and such can weaken the believer’s commitment, integrity or standards, especially for new converts, and those not yet deeply rooted in Christ. 


The apostle Paul had earlier explained that this does not mean isolating oneself from unbelievers which is against Christ’s leading; “I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with covetous, or extortioners, or idolaters, since then you would need to go out of the world.” (First Corinthians 5 vs 9 - 10.)


Paul even urges believers to stay with their unbelieving spouses; “But to the rest, I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him” (First Corinthians 7 vs 12 - 13). 


The apostle Paul made it clear that we should not disassociate ourselves from unbelievers—otherwise we could not carry our Christ’s command to tell them about salvation (Matthew 28 vs 18 - 20). Rather, we are to distance ourselves from the person who claims to be a believer, yet indulges in sins explicitly forbidden in Scriptures by rationalizing his or her actions. By rationalizing sin, a person harms others for whom Christ died and dims the image of God in himself or herself.


He wanted believers to be active in their witness for Christ to unbelievers, but they should not lock themselves into personal or business relationships that could cause them to compromise their faith. Believers should do everything in their power to avoid situations that could force them to divide their loyalty. 


Also, the apostle Paul did not want single believers to enter into marriage with unbelievers. Such marriages cannot have unity in the most important issue in life—commitment and obedience to God. Because marriage involves two people becoming one, faith may become an issue, and one spouse may have to compromise beliefs for the sake of unity. Many people discount this problem only to regret it later. Don’t allow emotion or passion to blind you with someone who will not be your spiritual partner. 


One secret of effective witnessing for God is to recognize opportunities to relate God to person’s experience. When the opportunity arises, we must have the courage to speak out, using the situation to turn attention to God. 


PRAYER: Abba Father, my utmost heart desire is to be an effective witness for Christ, recognizing every opportunity, and utilizing the it to speak out and to turn attention of all around me to You and Your Good News, and in doing so without boundaries, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

You Cannot Lose in the End

 You Cannot Lose in the End

“You have a guard of soldiers. Go, make it as secure as you can.” (Matthew 27:65)


When Jesus was dead and buried, with a big stone rolled against the tomb, the Pharisees came to Pilate and asked for permission to seal the stone and guard the tomb.


They gave it their best shot — in vain.


It was hopeless then, it is hopeless today, and it will always be hopeless. Try as they may, people can’t keep Jesus down. They can’t keep him buried. 


It’s not hard to figure out: He can break out because he wasn’t forced in. He let himself be libeled and harassed and blackballed and scorned and shoved around and killed.


I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. (John 10:17–18) 


No one can keep him down because no one ever knocked him down. He lay down when he was ready.


When it looks like he is buried for good, Jesus is doing something awesome in the dark. “The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how” (Mark 4:26–27). 


The world thinks Jesus is done for — out of the way — but Jesus is at work in the dark places. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). He let himself be buried — “no one takes [my life] from me” — and he will come out in power when and where he pleases — “I have authority to take it up again.” 


“God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:24). Jesus has his priesthood today “by the power of an indestructible life” (Hebrews 7:16).


For twenty centuries, the world has given it their best shot — in vain. They can’t bury him. They can’t hold him in. They can’t silence him or limit him. Jesus is alive and utterly free to go and come wherever he pleases. 


Trust him and go with him, no matter what. You cannot lose in the end.


Saturday, 11 April 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


SATURDAY APRIL 11, 2026.


SUBJECT : THE RESURRECTION OF JESUS!


Memory verse: "But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him." (Mark 16 vs 6.)


READ: Luke 18 vs 31 - 34:

18:31: Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of man will be accomplished.

18:32: For He will be delivered to the Gentiles, and will be mocked, and insulted, and spit upon.

18:33: They will scourge Him, and kill Him. And the third day He will rise again.

18:34: But they understood none of these things; and this saying was hidden from them, and they did not know the things which were spoken. 


INTIMATION:

Resurrection is the state of rising from the dead with new life. The bodily resurrection of Christ is the center of the Christian faith. The resurrection of Jesus from the dead is the central fact of Christian history. On it, the church is built; without it, there would be no Christian church today. Jesus’ resurrection is unique. Only Christianity has a God who became human, literally died for His people, and was raised again in power and glory to rule His church forever. Jesus’ resurrection is the key to the Christian faith. The Resurrection is vitally important for many reasons.


(1) Jesus kept His promise to rise from the dead, so we can be confident, therefore, that He will accomplish all He has promised. And because Christ was raised from the dead, we know that the kingdom of heaven has broken into the earth’s history. Our world is now headed for redemption, not disaster. God’s mighty power is at work destroying sin, creating new lives, and preparing us for Jesus’ second coming. 


(2) The Resurrection ensures that the ruler of God’s eternal kingdom will be the living Christ, not just an idea, hope, or dream. Jesus’ bodily resurrection shows us that the living Christ is ruler of God’s eternal kingdom, not a false prophet or impostor. We are assured that Christ is alive and ruling His kingdom. He is not a legend; He is alive and real.


(3) Christ’s resurrection gives us the assurance that we also will be resurrected. We can be certain of our resurrection because He was resurrected. Death is not the end—there is a future life. Because of the Resurrection, we know that death has been conquered and we, too, will be raised from the dead to live forever with Christ.  


(4) The power of God that brought Christ’s body back from the dead is available to us to bring our morally and spiritually dead selves back to life so that we can change and grow (First Corinthians 15 vs 12 - 15). We can now live for Him in an evil world. Death is no longer a source of dread or fear. Christ overcame it, and one day we will also since Christ has defeated it, and we have hope beyond the grave. The law will no longer make sinners out of us just because we cannot keep it.


(5) The Resurrection is the basis and authority for the church’s witness to the world. Jesus is more than just a human leader; He is the Son of God. We do not merely tell lessons from the life of a great teacher; we proclaim the reality of the resurrection of Jesus Christ. Look at the early evangelistic sermons in the book of Acts: The apostles’ most important message was the proclamation that Jesus Christ had been raised from the dead. 


(6) The Resurrection gives meaning to the church’s sacrament of the Lord’s Supper. Like Jesus’ followers on the Emmaus Road, we break bread with our risen Lord, who comes in power to save us. 


(7) The Resurrection helps us find meaning even in great tragedy. No matter what happens to us as we walk with the Lord, the Resurrection gives us hope for the future. 


(8) God’s power that brought Jesus back from the dead is available to us so that we can live for Him in an evil world.


Christians can look very different from one another, and they can hold widely varying beliefs about politics, lifestyle, and even theology. But one central belief unites and inspires all true Christians: Jesus Christ rose from the dead! 


People who hear about the Resurrection for the first time may need time before they can comprehend this amazing story. Like the disciples, they may pass through four stages of belief: (1) At first, they may think it is a fairly tale, impossible to believe. (2) Like the apostle Peter, they may check out the facts but still be puzzled about what happened. (3) Only when they encounter Jesus personally will they be able to accept the fact of the Resurrection. (4) Then, as they commit themselves to Jesus and devote their lives to serving Him, they will begin fully to understand the reality of His presence with them. 


Because Christ rose from the dead, as He promised, we know that what He said is true and that He is God. The Resurrection affirms the truthfulness of Jesus’ life and words. The Resurrection confirms Jesus’ unique authority to say, I am the resurrection and the life” (John 11 vs 25). Because He rose, we have certainty that our sins are forgiven. Because He rose, He lives and represents us before God. Because He rose and defeated death, we know we also will be raised. Christ’s resurrection guaranteed both His promise to us and His authority to make that promise. We must take Him at His word and believe. 


His resurrection proved His lordship over the material world. All who trust in Christ will also defeat death and rise again to live eternally with Him. Because Christ is spiritually supreme in the universe, surely we should give Him first place in all our thoughts and activities. And the driving power that carries missionaries around the world and sets Christ’s church in motion is the faith that comes from the Resurrection.


Prayer: Abba Father, thank You for the power of Resurrection available to me to bring my morally and spiritually dead self back to life so that I can change and grow and live for You in this evil world. You have defeated death and has assured me of eternity with You, and I know that You who promised is faithful and will do it, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

The Great King’s Wine

 The Great King’s Wine

We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (Hebrews 4:15)


I have never heard anyone say, “The really deep lessons of my life have come through times of ease and comfort.” But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him, has come through suffering.”


This is a sobering biblical truth. For example: “For [Christ’s] sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (Philippians 3:8). Paraphrase: No pain, no gain. Or:


Now let it all be sacrificed, if it will get me more of Christ. 


Here’s another example: “Although he was a son, [Jesus] learned obedience through what he suffered” (Hebrews 5:8). The same book said he never sinned (Hebrews 4:15). 


So learning obedience does not mean switching from disobedience to obedience. It means growing deeper and deeper with God in the experience of obedience. It means experiencing depths of yieldedness to God that would not have been otherwise attained. This is what came through suffering. No pain, no gain.


Samuel Rutherford said that when he was cast into the cellars of affliction, he remembered that the great King always kept his wine there. Charles Spurgeon said, “They who dive in the sea of affliction bring up rare pearls.”


Do you not love your beloved more when you feel some strange pain that makes you think you have cancer? We are strange creatures indeed. If we have health and peace and time to love, it can become a thin and hasty thing. But if we are dying, love becomes a deep, slow river of inexpressible joy, and we can scarcely endure to give it up.


Therefore brothers and sisters, “Count it all joy . . . when you meet trials of various kinds” (James 1:2).


Friday, 10 April 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


FRIDAY APRIL 10, 2026.


SUBJECT : THE BREVITY OF LIFE!


Memory verse: "Whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away." (James 4 vs 14.)


READ: Psalm 39 vs 4 - 6:

39:4: Lord make me to know my end, and what is the measure of my days, that I may know how frail I am.

39:5: Indeed, You have made my days as handbreadths, and my age is as nothing before You.

39:6: Surely they busy themselves in vain; He heaps up riches, and does not know who will gather them.


INTIMATION:

Life on earth is the period between birth and death. And because it has a beginning and an end, it is temporary, and not permanent. The brevity of life is a theme throughout the books of Psalms, Proverbs, and Ecclesiastes. The Bible is full of metaphors that teach about the brief, temporary, transient nature of life on earth. The earth is not our permanent home or final destination. We are just passing through, just visiting earth. The Bible uses terms like alien, pilgrim, foreigner, stranger, visitor, and traveler to describe our temporary and brief stay on earth. 


Ironically, people spend so much time securing their lives on earth but take little or no thought about life after here; where they will spend eternity. They are busy with the things that are temporary, but neglecting the things that are permanent. Amassing riches and busily accomplishing worldly tasks would make no difference in eternity. Few people understand that their only hope is in the Lord. The only thing that matters in eternity is your relationship with your Maker, and it is the relationship built with Him while on earth that you take to eternity. All other things you have acquired, built, accomplished and so on, are abandoned here on earth to the cares of others, and they will one day perish.


To make the best use of your life is build a superb relationship and fellowship with the Lord which is the only thing that qualifies you for eternity with Him, and your mansion in His house. Realizing that life is short helps us use the little time we have more wisely for eternal good, and don't get too attached to this world. May God help us see life on earth as He sees it. 


In First Peter 2 vs 11, the apostle Peter stated, "Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul." As believers, we are "sojourners and pilgrims" in this world, because our real home is with God. Our true loyalty should be to our citizenship in heaven, not to our temporary stay here, "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ." (Philippians 3 vs 20.) How prepared are you to receive Him at His coming?


Real believers understand that there is far more to life than just the few years we live on this earth, and that their homeland is heaven. When you grasp this truth, you will stop worrying about "having it all" on earth. God is very blunt about the danger of living for the here and now and adopting the values, priorities, and lifestyles of the world around us. When we flirt with the temptations of this world, God calls it spiritual adultery: "Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God." (James 4 vs 4.)


Believers are in the world and constantly in association with the world, its standards, and circumstances. Though they are in the world, but they are not of this world (John 15 vs 19). The prince of this world is the greatest enemy of God, and by extension, our greatest enemy. "Believers are ambassadors of Christ" (Second Corinthians 5 vs 20). As an ambassador they will not be able to isolate themselves from the rulership of the prince of this world where they accomplish their ambassadorial assignment. This is because to fulfill their mission, they would have to have contact with the world.


God warned us not to get too attached to what's around us because it's temporary, "For the form of this world is passing away" (First Corinthians 7 vs 31). The cares of this world; financial security, self actualization, worldly happiness, marriage, and so on, are not the ultimate goal of life. As much as possible, we should live unhindered by the cares of this world, not getting involved in burdensome life activities that might keep us from doing God's work.


Compared with other centuries, life has never been easier for much of our world today. The advancement in technology has made life much more easier and enjoyable. We are constantly entertained, amused, and catered to. With all the fascinating attractions, mesmerizing media, and enjoyable experiences available today, it's easy to forget that the pursuit of happiness is not what life is about. Only as we remember that life is a test, a trust, and a temporary assignment will the appeal of these things lose their grip on our lives. 


Life is short no matter how long we live. Be conscious of the two divides in eternity—heaven and hell. Take time to evaluate your life and days on this earth by asking, “Where do I want to be in eternity?” “What do I want to see happen in my life before I die? What small step could I take toward that purpose today?” If you want to be with the Lord, deal with an undisciplined area in your life, and tell someone about Jesus. Because life is short, don’t neglect what is truly important.


Prayer: Abba Father, give me the grace to be eternity conscious, and not be consumed in seeking after the cares of the world that are seen, but focus on the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

What Is Well-Placed Shame?

 What Is Well-Placed Shame?

When you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. (Romans 6:20–21)


When a Christian’s eyes are opened to the God-dishonoring evil of his former behavior, the Christian rightly feels ashamed. Paul says to the Roman church, “When you were slaves of sin . . . what fruit were you getting at that time from the things of which you are now ashamed?”


There is a proper place for looking back and feeling the twinge of pain that we once lived in a way that was so belittling to God. To be sure, we are not to be paralyzed by dwelling on this. But a sensitive Christian heart cannot think back on the follies of youth and not feel echoes of shame, even if we have settled it all with the Lord. 


Well-placed shame can be very healthy and redemptive. Paul said to the Thessalonians, “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed” (2 Thessalonians 3:14). This means that shame is a proper and redemptive step in conversion, and even in a believer’s repentance from a season of spiritual coldness and sin. Shame is not something to be avoided at all costs. There is a place for it in God’s good dealings with his people.


We can conclude that the biblical criterion for misplaced shame and for well-placed shame is radically God-centered. 


The biblical criterion for misplaced shame says, Don’t feel shame for something that honors God, no matter how weak or foolish or wrong it makes you look in the eyes of other people. Or another way to apply this God-centered criterion of misplaced shame: don’t feel shame because of a truly shameful situation unless you are in some way participating in the evil. 


The biblical criterion for well-placed shame says, Do feel shame for having a hand in anything that dishonors God, no matter how strong or wise or right it makes you look in the eyes of others.


The reason we should feel shame is disapproval for behavior that dishonors God. The reason we should not feel shame is behavior that honors God, even if people try to shame you for it.


Thursday, 9 April 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


THURSDAY APRIL 09, 2026.


SUBJECT: MONEY AND THE LOVE OF MONEY!


Memory verse: "For the love of money is the root of all kind of evil: for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows." (First Timothy 6 vs 10.)


READ: Matthew 6 vs 19 - 24:

6:19: Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal:

6:20: but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal:

6:21: For where your treasure is, there your heart will be also.

6:22: The light of the body is the eye. If therefore your eye is good, your whole body will be full of light.

6:23: But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

6:24: No man can serve two masters; for either he will hate the one, and love the other; or else he will be loyal to the one, and despise the other. Ye cannot serve God and mammon.


INTIMATION:

I know that money is a sore subject that a lot of people want to avoid, but in my considered opinion, learning how God views money is basic Christianity. The importance of this subject is reflected in how much the Bible teaches about it. The Bible has more to say about money than most Bible doctrines like heaven and hell or faith and prayer. The influence of money in our lives is very real, so it isn't surprising that Jesus taught more on the subject of money than any other single topic like prayer and faith. 


In the anchor Scripture we read today, the apostle Paul used money and people's attitude toward money to reveal their hearts. Our integrity often meets its match in money matters. It is ideal that we make wise use of the money opportunities we have toward realizing our eternal inheritance in Christ. For instance, if we use our money to help those in need or to help others find Christ, our earthly investment will bring eternal benefit. Heaven's riches are far more valuable than earthly wealth. When we obey God’s Will, the unselfish use of possessions will follow.


It's a common scenario in our present time to see those who love money take exception to the Lord's teaching on money. We are in the age that measures people's worth by how much money they have. God doesn't operate by the world's value system, and it's more important for us to understand how God's financial system works. 


Jesus says that we can have only one master. We live in a materialistic society where many people serve money. They spend all their lives collecting and storing it, only to die and leave it behind, and would not know what happens to all that wealth thereafter. For many, their desire for money and what it can buy far outweigh their commitment to God and spiritual matters. 


Whatever you store up, you will spend much of your time and energy thinking about. If you store up your treasures in heaven, definitely your thoughts will be heavenly bound. Don’t fall into the materialistic trap of busy pursuing after money to acquire wealth because “the love of money is the root of all kinds of evil.” Many who chase after money, to be rich at all cost, fall into temptations, traps, and many foolish and hurtful lusts, which drown men in destruction and perdition, thereby piercing themselves through with many sorrows. 


Scriptures recognize that money is necessary for survival, but it warns against the love of money. Money is not evil. What is evil is the materialistic heart that is obsessed with obtaining it. In some people’s desire to satisfy their thirst for wealth, they have marginalized their relationships with friends, family, others, and even God. The sorrows that they produced through their striving to be rich manifest the error of the greedy motives of their hearts. If one sacrifices his or her good works in relationships because he or she has no time for others as a result of running after riches, then his or her spiritual life is void of the very foundation of the community of God. 


Money is a hard master, a deceptive and dangerous one. It is dangerous because it deceives us into thinking that wealth is the easiest way to get everything we want. It is so deceptive that it can take God's place in one's life. Most people will trust in money rather than God to solve their problems. This is sinful, and those who pursue its empty promises will one day discover that they have nothing because they are spiritually bankrupt. Wealth promises power and control, but often it cannot deliver. Great fortunes can be made, and lost overnight, and it is noteworthy that no amount of money can assure one of good health, happiness, or eternal life.


Jesus made it clear that having the wrong treasures leads to our hearts being in the wrong place. What we treasure the most controls us, whether we admit it or not. If possessions or money become too important to us, we must re-establish control or get rid of unnecessary acquisition of riches. Jesus calls for a decision that allows us to live contentedly with whatever we have because we have chosen eternal values over temporary, earthly treasures. Heaven’s riches are far more valuable than earthly wealth.


Always aspire to a spiritual vision of money, that is, visualizing it from God’s perspective. Spiritual vision is our capacity to see clearly what God wants us to do and to see the world from his point of view. But this spiritual insight can be easily be clouded. Self-serving desires, interests, and goals block that vision. Serving God is the best way to restore it. A ‘good’ eye is one that is fixed on God.


Money can become our master. How can you tell if you are a slave to money? (1) Do you think or worry about it frequently? (2) Do you give up doing what you should do or would like to do in order to make more money? (3) Do you spend a great deal of your time caring for your possessions? (4) Is it hard for you to give money away? (5) Are you in debt? A sincere answer to these questions will reveal truly your attitude toward money. 


Prayer: Abba Father, You are above all things and by You all things consist. My most sincere aspiration is to love You and adore You above all things. My utmost heart desire is to serve You our Creator, and not serve Your creation. Nothing can ever take first place in my life, and nothing other than You will I serve, rather they will serve me as I serve You, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

Talk to God, Not Just About Him

 Talk to God, Not Just About Him

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. (Psalm 23:4)


The form of the 23rd psalm is instructive.


In Psalm 23:1–3 David refers to God as “he”: 


The Lord is my shepherd . . .

he makes me lie down . . .

he leads me . . .

he restores my soul.


Then in verses 4 and 5 David refers to God as “you”: 


I will fear no evil, for you are with me;

your rod and your staff, they comfort me.

You prepare a table before me.

You anoint my head with oil.


Then in verse 6 he switches back:


I shall dwell in the house of the Lord.


The lesson we can learn from this form is that it is good not to talk very long about God without talking to God. 


Every Christian is at least an amateur theologian — that is, a person who tries to understand the character and ways of God and then put that into words. If we aren’t little theologians, then we won’t ever say anything to each other, or to God, about God, and will be of very little real help to each other’s faith.


But what I have learned from David in Psalm 23 and other psalms is that I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God. 


Not far behind the theological sentence, “God is generous,” should come the prayerful sentence, “Thank you, God, for your generosity.”


On the heels of, “God is glorious,” should come, “I adore your glory.”


This is the way it must be, if we are feeling God’s reality in our hearts as well as thinking it in our heads and describing it with our lips.


Wednesday, 8 April 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


WEDNESDAY APRIL 08, 2026.


SUBJECT: THE SIN OF EVIL DESIRES!


Memory verse: "But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.” (First Timothy 6 vs 9.)


READ: Matthew 5 vs 27 - 30:

5:27: You have heard that it was said by those of old, ‘You shall not commit adultery.’

5:28: But I say to you that whoever looks on a woman to lust for her has already committed adultery with her in his heart.

5:29: If your right eye causes you to sin, pluck it out, and cast it from you; for it is profitable for you that one of your members perish, than for your whole body to be cast into hell.

5:30: And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.


INTIMATION:

A desire is a craving or longing for something. Some desires are evil or sinful and is frequently translated as “lust.” Some desires are good. For instance, the apostle Paul had the good desire to be with Christ; “For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better” (Philippians 1 vs 23). Just as the Lord’s desire concerning the last Passover with His apostles; “Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer.” (Luke 22 vs 15.)


For evil desires, or inordinate affections, the apostle Paul says, such should not be tolerated by believers because, “Those who are Christ’s have crucified the flesh with its passion and desires.” (Galatians 5 vs 24.) When we accept Christ as our Savior, we need to turn from our sinful ways and willingly nail our sinful nature to the cross. This doesn’t mean, however, that we will never see traces of its evil desires again. As Christians we still have the capacity to sin and sometimes sin, but we have been set free from sin’s power over us and no longer have to give in to it. We must daily commit our sinful tendencies to God’s control, daily crucify them, and moment by moment draw on the Spirit’s power to overcome them. 


“Lust” is a devilish desire. Jesus said “lust” is as good as the “deed” itself. For instance, the Old Testament law says that it is wrong for a person to have sex with someone other than his or her spouse (Exodus 20 vs 14). But Jesus said that the desire to have sex with someone other than your spouse is mental adultery and thus sin. Jesus was emphasizing here that if the act is wrong, then so is the intention. In the passage we read today, Jesus is condemning the deliberate and repeated filling of one’s mind with fantasies that would be evil if acted upon. Therefore, desires that will lead you to wrongdoing should not be accommodated. 


Some people may desire to be rich, which in itself, is not wrong or evil, but the desire to be rich at all costs will definitely build up ideas in their minds that will expose them to temptations, snares, and many foolish things that are harmful and destructive. For instance, somebody might desire to make wealth by all means, and will be harboring stealing, money rituals, or obtaining by false pretenses, and if such desires are acted upon, the person may be committing murder, and other heinous crimes that are evil in themselves. 


Sinful actions are more dangerous than sinful desires, hence desires should not be acted out. Nevertheless, sinful desires are just as damaging to obedience as the actions proper. Left unchecked, wrong desires will result in wrong actions and turn people away from God.


Jesus was speaking figuratively when He said you should get rid of your hand or your eyes, He didn’t mean literally to gouge our your eyes, because even a blind person can lust. But if that were the only choice, it would be better to go into heaven without eyes or hands than to go to hell with the two. It takes the help of the Holy Spirit to resist any actions on our evil desires. The world is full of enticements. Daily we are confronted with subtle cultural pressures and overt propaganda. The only way to escape these destructive influences is to ask God to help crucify our interest in them.


Evil acts begin with evil desires. It isn’t enough to ask God to keep you away from temptation, make you stronger, or change your circumstances. You must ask Him to change you on the inside—at level of your desires. The Scripture says, “Keep your heart with all diligence, for out of it springs the issues of life.” (Proverbs 4 vs 23.) We should keep our hearts with all diligence, making sure we concentrate on those desires that will keep us on the right path. Make sure your affections push you in the right direction. 


Put boundaries on your desires: Don’t go after everything you see. And don’t get sidetracked on detours that lead to temptation. “Finally brethren, whatever things are true, whatever things that are noble, whatever things are just, whatever things that pure, whatever things that lovely, whatever things that are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (Philippians 4 vs 8.)


Prayer: Abba Father, give me the grace to put boundaries on my desires, to concentrate on those desires that will keep me on the right path of obedience to You in all things, in Jesus’ Name I have prayed. Amen. 

PRAISE THE LORD!

Make Satan Know His Defeat

 Make Satan Know His Defeat

Resist the devil, and he will flee from you. (James 4:7)


The more real Satan appears in our day — the more obviously active — the more precious the victory of Christ will become to those who trust him. 


The New Testament teaches that when Christ died and rose again, Satan was decisively defeated. A time of limited freedom is granted to him, but his power against God’s people is broken and his destruction is sure.


“The reason the Son of God appeared was to destroy the works of the devil.” (1 John 3:8)


“[Christ] himself likewise partook of the same things [flesh and blood], that through death he might destroy the one who has the power of death, that is, the devil.” (Hebrews 2:14)


“[God] disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” (Colossians 2:15)


In other words, the decisive blow was struck at Calvary. And one day, when Satan’s time of limited freedom is over, Revelation 20:10 says, “The devil . . . [will be] thrown into the lake of fire . . . and will be tormented day and night forever and ever.”


What does this mean for those of us who follow Jesus Christ? 


“There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1)


“Who shall bring any charge against God’s elect? It is God who justifies!” (Romans 8:33)


“[Neither] angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:38–39)


“He who is in you is greater than he who is in the world.” (1 John 4:4)


“They [the saints] have conquered him by the blood of the Lamb and by the word of their testimony.” (Revelation 12:11)


Therefore, “Resist the devil, and he will flee from you!” He has been defeated, and we have been given victory. Our task now is to live in that victory and make Satan know his defeat.


Tuesday, 7 April 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


TUESDAY APRIL 07, 2026.


SUBJECT : WE CONQUER SIN BY GOD’S GRACE!


Memory verse: "But thanks be to God, who gives us the victory through our Lord Jesus Christ.” (First Corinthians 15 vs 57.)


READ: Romans 7 vs 15 - 25:

7:15: For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

7:16: If then I do that which I would not, I consent unto the law that it is good.

7:17: Now then it is no more I that do it, but sin that dwelleth in me.

7:18: For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.

7:19: For the good that I would I do not: but the evil which I would not, that I do.

7:20: Now if I do that I would not, it is no more I that do it, but sin that dwells in me.

7:21: I find then a law, that, when I would do good, evil is present with me.

7:22: For I delight in the law of God after the inward man:

7:23: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

7:24: O wretched man that I am! who shall deliver me from the body of this death?

7:25: I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.


INTIMATION:

Revelation and understanding of the grace of God starts with the understanding of the Word of God—the Law of God (For better understanding always replace the “Word of God” with the “Law of God”). The Word of God could be frustrating when we try to work the Word rather than the Word work in us. The most frustrating aspect of the Word of God is that it keeps convicting most believers. Incidentally this is what the law should do to us. But how do we take and handle the conviction?


Created as free-moral humans, we would not have known that sin existed in our lives unless the law stated that our behavior is against the law. Therefore, the law “was added because of transgressions” (Galatians 3 vs 19). When there is no law, one will not be aware of the intensity of the sin of his life. Without the presence of the written law, one is deceived into thinking that his life is right with God. 


Once one begins applying the law to his life, he immediately realizes that he cannot keep law perfectly in order to live righteously before God. He sins. And the sin brings spiritual death. Therefore, the law was never given to man as a means of salvation. It’s obvious that we can never keep the law given to us perfectly that will produce justification in the sight of God. The law is holy, just, and good because it drives us to recognize our sinfulness, and thus, we are driven to the grace of God.


As the “law” (the Word) would convict us of our wrong doings, we turn completely to our Lord for the grace to change. The devil would take that thing (conviction) that was intended for our good, and would begin to beat us over the head with it as condemnation. We would look in the Word and see our need to change, but we didn't know anything about the grace of God to bring about that change in us. We don't know how to allow the Spirit of the Lord come into our lives and cause the things to happen that needed to happen as we believed Him and exercised our faith. We thought we have to do it all by our own power.


The problem here is that most believers don't understand the difference between conviction and condemnation. When the “Word” convicts you in one thing or the other (which it ought to do), turn to God completely to accomplish the change you desire through His grace. Do not get frustrated when the devil will come to minister condemnation (which it ought to) because the devil's mission is "to steal, and to kill, and to destroy" (John 10 vs 10). We cannot suffer condemnation because Jesus Christ has already justified us as believers (Romans 8 vs 1).


When you try to change yourself, trying to make yourself be everything the “Word” (The Law) said you are supposed to be, you get frustrated because you cannot do it by your will power, but only by the grace of God. You have to submit yourself to the Lord and wait patiently on Him to accomplish all He planned for you. Trying to do something about something you can't do anything about is frustrating. 


It takes the grace of God to change to what the “Word” wants you to be. It is not automatic but gradual, being changed from glory to glory (Second Corinthians 3 vs 18). You conquer your enemies little by little (Deuteronomy 7 vs 22). When convicted by the Word, allow God (trust and surrender yourself to Him) to walk His perfect Will in your life.


In the passage we read today, the apostle Paul says that though we seek to do that which is good, the nature of our being as free-moral individuals in a world of choice does not have the ability to live flawlessly. Though the conscience of the Christian is made sensitive by the “law of God” as revealed through the Holy Spirit, the Spirit does not directly control the behavior of the Christian in reference to the law in order to guard him or her from sin. 


The morally-minded person has a knowledge of the law. He knows what is right. However, since all men sin, one’s knowledge of the law does not guarantee that he will not sin. Knowledge and behavior do not always work in agreement with one another. All have sinned by either violating the precepts of law (First John 3 vs 4), or by failing to do biblical principles of good (James 4 vs 17). 


Though we desire to do what is right, our performance does not measure up to our desire. We often end up doing that which we know is wrong according to either law or conscience. Though we seek to do that which is good, the nature of our being free-moral individuals in a world of choice does not have the ability to live flawlessly. Therefore, we cannot live without committing sin. 


Therefore, because we know we sin, we are driven to the grace of God. Our arrogance is crushed by realizing that without God’s grace we have no hope of deliverance from this life of sin. In recognition of our inabilities to perform behaviorally in order to stand just before God, we are driven to thank God for the revelation of His grace through Jesus Christ (Titus 2 vs 11). However, once one recognizes the grace of God, he is driven to serve God. 


God’s deliverance from sin and death through the cross of Jesus moves one to obedient appreciation of the grace of God. Though the nature of free-moral behavior lends itself to sin, the Christian can find comfort in the fact of what apostle John wrote, “But if we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin” (First John 1 vs 7). 


Prayer: Abba Father, thank You for Your grace made available to us through Jesus Christ. May the availability of Your grace be alive in my thoughts, that I surrender myself entirely to You and the leading of the Holy Spirit in all things, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

What It Means to Pray for Your Enemy

 What It Means to Pray for Your Enemy

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)


Prayer for your enemies is one of the deepest forms of love, because it means that you have to really want that something good happen to them. 


You might do nice things for your enemies without any genuine desire that things go well with them. But prayer for them is in the presence of God who knows your heart, and prayer is interceding with God on their behalf. 


It may be for their conversion. It may be for their repentance. It may be that they would be awakened to the enmity in their hearts. It may be that they will be stopped in their downward spiral of sin, even if it takes disease or calamity to do it. But the prayer Jesus has in mind here is always for their good.


This is what Jesus did as he hung on the cross:


Father, forgive them, for they know not what they do. (Luke 23:34)


And it’s what Stephen did as he was being stoned:


Falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them!” (Acts 7:60)


Jesus is calling us not just to do good things for our enemy, like greeting them and helping supply their needs (Matthew 5:47); he is also calling us to desire their best, and to express those desires in prayers, even when the enemy is nowhere around. 


Our hearts should desire their salvation and desire their presence in heaven with us and desire their eternal happiness. May God give us grace to pray like the apostle Paul for the Jewish people, many of whom made life very hard for Paul:


My heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)


Monday, 6 April 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


MONDAY APRIL 06, 2026.


SUBJECT : OUR REDEMPTION IN CHRIST!


Memory verse: "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree.)" (Galatians 3 vs 13.)


READ: Ephesians 1 vs 3 - 12:

1:3: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,

1:4: Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,

1:5: having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His a Will, 

1:6: to the praise of the glory of His grace, by which He made us accepted in the Beloved.

1:7: in Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

1:8: which He made to abound toward us in all wisdom and prudence

1:9: having made known to us the mystery of His Will, according to His good pleasure which He purposed in Himself.


INTIMATION:

The civil law amongst the Israelites given to them by Moses in those days, was that if a man committed sin deserving death, he is to be put to death by hanging him on a tree. (Deuteronomy 21 vs 22 - 23.) Jesus was principally accused of committing sin of blasphemy—calling Himself God. To the Jews, this was a great crime punishable by death (Leviticus 24 vs 16). However, He was right that He is God, but the Jews never believed Him, and He was hung on the cross for the purported sin. 


Much as He prayed the Father to forgive them that they do not know what they are doing, He knew what He did. He knew He was dying in place of the sins of the whole world, and it was for that reason He came into the world. Jesus on the cross, is the sin Jesus, the propitiation for our sin. He knew no sin, and was made sin on our behalf. 


Consequently, Jesus on the cross was separated from the Father because, the Holy Father cannot behold iniquity. The separation from His Father occasioned the cry on the cross, "My God, My God, why have you forsaken Me?" Prior to the separation, Jesus has always called God, "My Father." Jesus did not ask the question in surprise or despair. He was quoting the first line of Psalm 22. The whole psalm is a prophecy expressing the deep agony of the Messiah's death for the world's sin. 


Jesus knew that He would be temporarily separated from God the moment He took upon Himself the sins of the world. This separation was what He had dreaded as He prayed in Gethsemane. The cross was the place of failure, a place of death, a place where Jesus was made sin, a place where God forsook Jesus, turned His back upon Him after He had made Him sin. It was a place where Satan apparently won a victory over the Man who had ruled him for three and a half years. 


Our redemption came after He has left His body and gone to hell—the place where the wicked should go and will go if they reject Him. There, for seventy two hours, or three days and three nights, He suffered until claims of justice were fully met, and Satan's dominance over Him ended. He has met the demands of justice. He has paid the penalty that the human race owed to justice for its sin. 


It was that role that the prophet Isaiah prophesied more than four hundred years before it happened: "Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him. And by His stripes we are healed. All we like sheep have gone astray; we have turned, every one to his own way; and the Lord has laid on Him the iniquity of us all." (Isaiah 53 vs 4 - 6.)


In the passage we read today, our redemption in Christ's substitutionary sacrifice, occasioned our haven been blessed with every spiritual blessing in the heavenly places. This means that in Christ we have all the benefits of knowing God; (1) being chosen for salvation, (2) being adopted as His children, (3) the forgiveness of sin, (4) insight in the Word, (5) the gift of the Holy Spirit, (6) the power to do God's Will, (7) the hope of living eternally with Christ. Having an intimate relationship with Christ enables us to enjoy these blessings even now, though they are eternal not temporal hence they are in the "heavenly places." 


We were chosen by God for salvation in accordance with His predetermined purposes. Salvation is therefore, totally dependent on God, and given to us by His grace, not that we by any means deserve it. The mystery of salvation originated in the timeless mind of God long before we existed. In His infinite love, God has adopted us as His children, haven "predestined us to adoption as sons." God chose us through Jesus' sacrifice, and brought us into His family and made us heirs along with Jesus (Romans 8 vs 17). 


The resurrected, ascended, and seated Christ, is the One that brought life and light to the human race. When we trust in, and confess Christ, we make an exchange—our sin for His righteousness. Our sin was poured into Christ at His crucifixion. His righteousness is poured into us at conversion. This is what Christians mean by ‘Christ's atonement for sin. God, in His infinite mercy and kindness, offered to trade His righteousness for our sin; something of inestimable value for something completely worthless. What an awesome God!


Through His death and resurrection, Christ once for all made His believers perfect in God's sight. At the same time, He is making them holy (progressively cleansed and set apart for His special use) in their daily pilgrimage here. We should not be surprised, ashamed, or shocked that we still need to grow. God is not finished with us. We can encourage this growth process by deliberately applying Scriptures to all areas of our lives by accepting the discipline and guidance Christ provides, and by giving Him control of our desires and goals.


Prayer: Abba Father, thank You for the substitutionary death of Your begotten Son—our Messiah—for my sins. It's unheard of that a man dared to die for another man, even a righteous man, talk less of a sinful man which I am one. But this You gave Your only Son to do for me and the whole world. O Lord, give me the grace to run the race of life appropriately that I may receive the crown of eternal life with You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

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Every day in the God's Word

 EVERYDAY IN THE WORD! THURSDAY APRIL 16, 2026. SUBJECT : GOD’S COMPANIONSHIP! Memory verse: "As the deer pants for the water brooks, s...