God Works Through Good Resolves

 God Works Through Good Resolves

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power. (2 Thessalonians 1:11)

Seeking the power of God to fulfill our good resolves does not mean that we don’t really resolve, or that we don’t really use willpower. 

The engagement of God’s power never takes the place of the engagement of our will! The power of God in sanctification never makes us passive! The power of God engages itself beneath or behind and within our will, not in place of our will. 

The evidence of God’s power in our lives is not the absence of our willing, but the strength of our willing, the joy of our willing.

Anyone who says, “Well, I believe in the sovereignty of God and so I will just sit back and do nothing” does not really believe in the sovereignty of God. For why would someone who believes in God’s sovereignty so blatantly disobey him? 

When you sit back to do nothing, you are not doing nothing. You are actively engaging your will in a decision to sit back. And if that is the way you handle sin or temptation in your life, it is blatant disobedience, because we are commanded to wage a good warfare (1 Timothy 1:18) and resist the devil (James 4:7) and strive for holiness (Hebrews 12:14) and put to death the sinful acts of the body (Romans 8:13).

Second Thessalonians 1:11 says that it is by the power of God that we will fulfill our good resolves and our works of faith. But this does not nullify the meaning of the word “resolve” and the word “work.” Part of the whole process of walking worthy of God’s call is the active engagement of our will in resolving to do righteousness. 

If you have lingering sin in your life, or if you keep neglecting some good deed just because you have been waiting around to be saved without a fight, you are compounding your disobedience. God will never appear with power in your will in any other way than through your exercise of that will; that is, through your good resolves — your good intentions and plans and purposes.

So, people who believe in the sovereignty of God must not fear to engage their wills in the struggle for holiness. “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Only strive in the faith that in and through your striving God is at work to will and to do his good pleasure (Philippians 2:13).

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Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY MARCH 02, 2026.

SUBJECT: WALK IN THE WILL OF GOD!

Memory verse: "Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but He who does the will of My Father in heaven.” (Matthew 7 vs 21.)

READ: Ephesians 5 vs 15 - 17:

5:15: See then that you walk circumspectly, not as fools but as wise,

5:16: redeeming the time, because the days are evil.

5:17: Therefore do not be unwise, but understand what the will of the Lord is.

INTIMATION:

One theme that all parts of Scripture take up in one way or another is the Will of God. God's Will is as vast as his entire plan for creation, and from the standpoint of objective content, it seems to be settled and unchanging. God’s Will is expressed in His Word (His laws, and His ways). Walking in the Will of God is being obedient to His Word, and strictly doing them.

God has a specific plan for your life and His greatest desire is that you operate in it daily. In the passage we read today, the apostle Paul tells us to "walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil." and "do not be unwise, but understand what the Will of the Lord is." Why? So that we can enjoy the blessings of God and avoid the pitfalls that come from disobedience. 

Too many Christians today presume to know the Will of God for their lives. For instance, I've heard people say that they are called to ministry, and then struggle with finances, marriage, and the people they serve until they become weary in well doing. We are to walk circumspectly, or "cautiously, carefully, and prudently." In other words, we should be cautious of the things we do and the choices we make.

Now, to understand means to "comprehend, grasp, or be familiar with." To understand the Lord's Will is to piece it together, or make sense of it. The only way to do that is by developing a relationship with the Father. And it is not something you learn all at once, or from beginning to the end. It is actually a steady unfolding of revelation; little by little.

The key to receiving this revelation is found in simple acts of obedience. It's like a jigsaw puzzle; once completed, the pieces create an entire picture that could not be discerned when they were separated. As we operate in obedience, we begin to see more clearly God's perfect Will for our lives.

God has His perfect Will for each and everyone of us; it’s His plan and purpose for our lives, not our own plans. Elevating your self-will above God's Will leads to God's permissive will. Permissive will is when God allows you to make all the choices. Oftentimes we end up making mistakes, hurting ourselves, and living with regret. But it's never too late to change. If you repent and yield yourself to God, He will forgive you and lead you back into His perfect Will. 

God will never force you to do anything. If He would, everyone can be saved right now. Though it is God's Will for all to be saved (First Timothy 2 vs 4), He will not force anyone to accept salvation. The same is true of the Will of God. He will reveal it to you if you're willing to listen. The truth of the matter is, without obedience, God's Will for your life will never come to pass.

God has a plan and purpose for everyone, but we must be careful not to get weighed down by selfish desires. It's not about what we want, but all about what God wants for us. The Scriptures, in Proverbs 3 vs 5 - 6, say, “Trust in the LORD with all your heart; and lean not on your own understanding; In all your ways acknowledge Him, and He shall direct your paths.” And in verse 7 we are warned; “Do not be wise in your own eyes: fear the LORD, and depart from evil.” 

When you obey God, you can count on His protection. And His provision for you inherent in His promise is on the other side of your obedience. Anything you desire is available to you if you walk in the Will of God. Therefore, “Seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6 vs 33). “All these things” not some of the things. And when God says ‘all,’ He means ‘all.’

Prayer: Abba Father, my utmost heart desire is to do Your Will. Endue me with the spirit of complete obedience to You, that I may walk in Your Will all the days of my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

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Arm Yourself with Promises

 Arm Yourself with Promises

“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)

When Paul says to put to death the deeds of the body “by the Spirit” (Romans 8:13), I take him to mean that we should use the one weapon in the Spirit’s armor that is used to kill; namely, the sword, “which is the word of God” (Ephesians 6:17).

So, when the body is about to be led into a sinful action by some fear or craving, we are to take the sword of the Spirit and kill that fear and that craving. In my experience, that means mainly severing the root of sin’s promise by the power of a superior promise. 

For example, when I begin to crave some illicit sexual pleasure, the sword-swing that has often severed the root of this promised pleasure is, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). I recall the pleasures I have tasted of seeing God more clearly from an undefiled conscience; and I recall the brevity and superficiality and oppressive aftertaste of sin’s pleasures, and with that, God has killed the conquering power of sin.

Having promises at hand that suit the temptation of the hour is one key to successful warfare against sin. 

But there are times when we don’t have a perfectly suited word from God in our minds. And there is no time to look through the Bible for a tailor-made promise. So, we all need to have a small arsenal of general promises ready to use whenever fear or craving threaten to lead us astray.

Here are four of my most oft-used promises in fighting against sin:

Isaiah 41:10, “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” 

Philippians 4:19, “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

And the promise implicit in Philippians 3:8, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.”

And, of course, Matthew 5:8, “Blessed are the pure in heart, for they shall see God.”

Be constantly adding to your arsenal of promises. But never lose sight of the chosen few that God has blessed in your life. Do both. Be ever-ready with the old. And every morning look for a new one to take with you through the day.

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Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY MARCH 01, 2026.

SUBJECT : DESIRE THE WISDOM AND REVELATION OF CHRIST!

Memory verse: "For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding." (Colossians 1 vs 9. The )

READ: Ephesians 1 vs 17 - 23:

1:17: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him,

1:18: the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the Saints,

1:19: and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power

1:20: which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places,

1:21: far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

1:22: And He put all things under His feet, and gave Him to be the head over all things to the church,

1:23 which is His body, the fullness of Him who fills all in all.

INTIMATION:

In the first three chapters of the apostle Paul's epistle to the church in Ephesus, he enumerated the consummation of Christ's substitutionary work regarding Satan and his cohorts—the demons. His heart intent is that we will come to the full knowledge of what we are in Christ.

From the passage we read today, we observed that he prayed that the God of our Lord Jesus Christ, the Father of glory, may grant us a spirit of wisdom and revelational insight into mysteries and secret in the deep and intimate knowledge of Him, by having the eyes of your heart flooded with light, so that you can know and understand the hope to which He has called us, and how rich is His glorious inheritance in the believers.

When we understand the hope of God’s calling and the riches of His glory to the saints (the believers), the understanding of our spiritual matters increase in order that we might fully comprehend three things: (1) We must comprehend the hope of heaven that God has revealed. (2) We must comprehend the riches of the inheritance that God has made possible through His grace. (3) We must comprehend the greatness of God’s power toward the Christian.

Jesus is at the right hand of God and now reigns at the right hand of the Father as King of kings and Lord of lords. He has authority over all things. The reign of Jesus as well as His kingdom, were never meant to be as carnal reigns and kingdoms that are confined to this physical world. The totality of the reign of Jesus in the heavenly realm far exceeds the limits of earthly kingdoms. Jesus’ realm of reign is unlimited and extends far beyond this world and the church. 

Jesus is the Creator of all that exists. And since all things in both physical and spiritual realm were created by and for Jesus. He is definitely above all that which He created. Since Jesus is God, then certainly this is not difficult to understand. 

All the powers that God has allowed angelic beings and Satan to possess are now under the kingdom reign of Jesus. In His preeminence, Jesus has absolute authority over every power. Therefore, every Christian must firmly believe that Jesus has everything under control. He is “upholding all things by the word of His power” (Hebrews 1 vs 13). The control of all things by Jesus gives confidence and boldness to the Christian who knows such. 

In this present time, all that exists has been subjugated to Jesus. This does not mean that all free-moral beings have voluntarily subjected themselves to Jesus. Satan, his angels, and the masses of the unbelieving world have refused the kingship of Jesus. The church is composed of those who have voluntarily submitted to Jesus. The members of the church are those who have allowed the Will of the Father to be done on earth in their hearts as it is done in heaven (see Matthew 6 vs 9 - 10). 

Jesus is the source of power from which all things now maintain existence. He is the center of reference and controller of all things for the sake of the church. His headship extends unto all that is created. It is a comforting thought for Christians to know that their Savior is holding all things together, not only in the physical realm, but also in the spiritual. 

The proclamation of the lordship of Jesus is God’s attack against the principalities and powers of Satan. When the power of the gospel is unleashed in the kingdom of darkness, Satan is crushed under the feet of those who obey the gospel (Romans 1 vs 16). 

Hebrews 9 vs 12 tells us that this is an Eternal Redemption. Not just a redemption for the hour in which it was done, but that Satan is as much defeated now as he was when Christ arose from the dead; that he is as much a subject to the Name of Jesus as he was when Jesus conquered him.

Prayer: Abba Father, I thank You for what You wrought for me in redemption in Christ Jesus. Thank You for the triumph You have given me in Christ over Satan. Help me to comprehend what is the breadth, and length, and depth, and height of Christ's love for me, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

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Where Our Comfort Comes From

 Where Our Comfort Comes From

He [Pilate] entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above.” (John 19:9–11) 

Pilate’s authority to crucify Jesus did not intimidate Jesus. Why not?

Not because Pilate was lying. Not because he didn’t have authority to crucify Jesus. He did. 

Rather, this authority did not intimidate Jesus because it was derivative. Jesus said, “It was given to you from above.” Which means it is really authoritative. Not less. But more.

So, how is this not intimidating? Pilate not only has authority to kill Jesus. But he has God-given authority to kill him.

This does not intimidate Jesus because Pilate’s authority over Jesus is subordinate to God’s authority over Pilate. Jesus gets his comfort at this moment not because Pilate’s will is powerless, but because Pilate’s will is guided. Not because Jesus isn’t in the hands of Pilate’s fear, but because Pilate is in the hands of Jesus’s Father.

Which means that our comfort comes not from the powerlessness of our enemies, but from our Father’s sovereign rule over their power. 

This is the point of Romans 8:35–37. Tribulation and distress and persecution and famine and nakedness and danger and sword cannot separate us from Christ because “in all these things we are more than conquerors through him who loved us.” 

Pilate (and all Jesus’s adversaries — and ours) meant it for evil. But God meant it for good (Genesis 50:20). All Jesus’s enemies gathered together with their God-given authority “to do whatever [God’s] hand and [God’s] plan had predestined to take place” (Acts 4:28). They sinned. But through their sinning God saved.

Therefore, do not be intimidated by your adversaries who can only kill the body (Matthew 10:28). Not only because this is all they can do (Luke 12:4), but also because it is done under the watchful hand of your Father.

“Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.” (Luke 12:6–7)

Pilate has authority. Herod has authority. Soldiers have authority. Satan has authority. But none is independent. All their authority is derivative. All of it is subordinate to God’s will. Fear not. You are precious to your sovereign Father. Far more precious than the unforgotten birds.

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Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY FEBRUARY 28, 2026.

SUBJECT : CONTENTMENT IS A GODLY VIRTUE!

Memory verse: "Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, "I will never leave you nor forsake you." (Hebrews 13 vs 5.)

READ: First Timothy 6 vs 6 - 11:

6:6: Now godliness with contentment is great gain.

6:7: For we brought nothing into this world, and it is certain we can carry nothing out.

6:8: And having food and clothing with these we shall be content.

6:9: But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.

6:10: For the love of money is the root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

6:11: But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, gentleness.

INTIMATION:

Contentment is satisfaction, it primarily signifies to be sufficient, happy with one's situation in life. Contentment is a godly virtue, and carries great gain. In the passage we read today, the apostle Paul lays a solid foundation for a godly living; being content in any circumstances you find yourself, and seeing life from God's perspective, and being grateful for all God has given you. The statement in our memory verse is the key to spiritual growth and personal fulfillment. God has said it, "I will never leave you nor forsake you." In realization of these facts, our contentment should be in God who made and owns all things.

The bane of humanity before the coming of the Savior was as a result of lack of contentment. Eve was approached by Satan in the Garden of Eden, where she and Adam lived. He questioned her contentment. How could she be happy when she was not allowed to eat from one of the fruit trees? Satan helped Eve shift her focus from all that God had done and given, to the one thing He had withheld. And Eve was willing to accept Satan’s viewpoint without checking with God. 

How often is our attention drawn from the much that is ours to the little that isn’t? We get the “I’ve got to have it” feeling. Eve was typical of us all, and we consistently show we are her descendants by repeating her mistakes. Our desires, like Eve’s, can be quite easily manipulated. They are not the best basis for actions. We need to keep God in our decision-making process always. His Word, the Bible, is our guidebook in decision-making.

The Tenth Commandment of God harps on covetousness, which is an offshoot of discontentment. To covet is to wish to have the possessions of others. It goes beyond simply admiring someone else’s possessions, or thinking, “I’d like to have one of those.” Coveting includes envy, resenting the fact that others have what you don’t. 

God knows, however, that possessions never make anyone happy for long. Since only God can supply all our needs, true contentment is found only in Him. When you begin to covet, try to determine if a more basic need is leading you to envy. For example, you may covet someone’s success, not because you want to take it away from him, but because you would like to feel as appreciated by others as he is. If this is the case, pray that God will help you deal with your resentment and meet your basic needs.

We deceive ourselves when we measure our happiness or contentment in life by the amount of wealth we possess. When we put riches at the top of our value system, we let power, pleasure, and financial security overshadow the eternal value of our relationship with God. We think we will be happy or contented when we get riches, only to discover that they don’t really satisfy, and the pleasures fade away. The true measurement of happiness or contentment is found in God’s love and in doing His Will. You will find true happiness if you put your relationship with God above earthly riches.

Are you able to be content (get along happily) in any circumstances you face? In the epistle of the apostle Paul to the believers in Philippi (Philippians 4 vs 10 - 14), he stated his knowledge of how to be content whether he had plenty or whether he was in need. The secret was drawing on Christ’s power for strength. Do you have great needs, or are you discontented because you don’t have what you want? Learn to rely on God’s promises and Christ’s power to help you be content. If you always want more, ask God to remove that desire and teach you contentment in every circumstance. He will supply all your needs, but in a way that He knows is best for you.

However, we should separate our needs from our wants. God knows our needs even before we say it (Matthew 6 vs 32), and has promised to meet them (Philippians 4 vs 19). Your wants are mostly those things you require to feel good, and avoid discomfort or pain. But God never promised that life here on earth "is a bed of roses." Often, our wants are our desires to feel perceived empty places in our lives. But do we really need to feel the empty places? Are they really our needs? The answer lies in our perspective, our priorities, and source of power. We may not get all we want, but surely will get all we need. By trusting in Christ, our attitudes and appetites can change from wanting everything to accepting His provision and power to live for Him.

How can you learn to be content? Strive to live with less rather than desiring more; give away out of your abundance rather than accumulating more; relish what you have rather than resent what you're missing. See God's love expressed in what he has provided, and remember that money and possessions will pass away (First John 2 vs 17). We become content when we realize God's sufficiency for our needs. Christians who become materialistic are saying by their actions that God can't take care of them, or that He won't take care of them the way they want. The only antidote is to trust God to meet all our needs.

Prayer: Abba Father, my sufficiency is in You, and You are able to make all grace abound toward me, that I may have sufficiency in all things. Make me to be content in You, abounding in every good work, to live for You now, and live in eternity with You, in Jesus' Name I h ave prayed. Amen.

PRAISE THE LORD!

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Finally and Totally Justified

 Finally and Totally Justified

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.” 

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one. 

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you? 

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

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Every day in the Go'd's Word

 EVERYDAY IN THE WORD!

FRIDAY FEBRUARY 27, 2026.

SUBJECT : GRACE GIVES US FREEDOM TO OBEY!

Memory verse: “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear."(Hebrews 12 vs 28.) 

READ: Romans 6 vs 15 - 19: 

6:15: What then? Shall we sin because we are not under the law but under grace? Certainly not!

6:16: Do You not know that to whom you present yourselves slaves to obey, you are that one’s slave whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

6:17: But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine which you were delivered.

6:18: And having been set free from sin, you became slaves of righteousness.

6:19: I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves to uncleanness and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

INTIMATION:

God’s grace gives freedom to obey. It does not liberate one to sin. It does not become the license to ignore the Will of the One who offered grace, but rather freedom to obey Him. Those who would not respond to the grace of God are those who do not understand that God meant that grace should stir up love and thanksgiving (Second Corinthians 4 vs 15). Those who understand grace work from a heart of appreciation for the salvation he had received as a result of God’s grace. 

Christians have freedom in Christ, but the definition of freedom in the context of Christianity is more narrow than the normal use of the word in common language. Christians use freedom as a tool for a life of exuberant service. It’s the foundation that God gives to us to reach our highest potential. Because God gives us freedom from religious rules and eternal guilt, we must not seek to indulge our own desires; instead, we should reach for the best God has for us. And our freedom should sing of power, joy, and love—accountable to God, and devoted to others.

We are to love because He first loved us (First John 4 vs 19). We are to have mercy because He first extended mercy to us (James 2 vs 13). We are to work more abundantly because He worked abundantly toward us (First Corinthians 15 vs 10). If there is no love, mercy, and abundant work on the part of one who has been the recipient of the grace, then he or she has misunderstood grace. God’s grace is in vain in the life of the one who manifests no response to God.

Christians have been rescued by God out of the bondage of legal justification and are now free from the necessity of justification by law-keeping and meritorious deeds. Though the Christian may be set free from justification by law-keeping, he or she is not free from the law of Christ as a standard of moral behavior. Therefore, grace establishes law of Christ in the life of the one who walks in gratitude for the grace of God. Law is established because the obedient son cries out “Abba Father” in his realization that he cannot direct his own paths. He thus cries out for the guidance of the Father. The Father responds with direction, and thus, law is brought into the life of the one who responds by faith in the grace of God.

Those who lose their thanksgiving and gratitude for their salvation, often claim that God’s grace covers all sin regardless of the moral behavior of the believer. Such is a gross misunderstanding of grace. We cannot sin so that grace may abound (Romans 6 vs 1). Though the Christian may be set free from justification by law-keeping, he or she is not free from the law of Christ as a standard of moral behavior. Under grace, one’s love of God, not law, is the motivating factor that stimulates us to be subservient to the Will of God. If one is not motivated to work and serve, he or she has no appreciation for the grace of God. 

Some would seek to use their liberty from law as an occasion for sin. Some would sin in order to supposedly increase the grace of God in their lives. Even today, some Christians minimize the sinfulness of sin, believing that how they live has little to do with their faith. But what a person truly believes will show up in how he or she acts. Those who truly have faith will show it by their deep respect for God and their sincere desire to live according to the principles in His Word.

Prayer: Abba Father, make all grace abound toward me, that I will always have all sufficiency in all things, and have an abundance for every good work in doing Your Will, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

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Radical Effects of the Resurrection

 Radical Effects of the Resurrection

If in Christ we have hope in this life only, we are of all people most to be pitied. (1 Corinthians 15:19)

Paul concludes from his hourly danger, and his daily dying, and his fighting with wild beasts, that the life he has chosen in following Jesus is foolish and pitiable if he will not be raised from the dead. 

If death were the end of the matter, he says, “Let us eat and drink, for tomorrow we die” (1 Corinthians 15:32). This doesn’t mean: Let’s all become gluttons and drunkards if there is no resurrection. Drunkards are pitiable too — with or without the resurrection. He means: If there is no resurrection, what makes sense is middle-class moderation to maximize earthly pleasures.

But that is not what Paul chooses. He chooses suffering, because he chooses obedience. Ananias came to Paul after his encounter with Christ on the Damascus road, with the words from the Lord Jesus, “I will show him how much he must suffer for the sake of my name” (Acts 9:16). Paul accepted this suffering as part of his calling. 

How could Paul do it? What was the source of this radical and painful obedience? The answer is given in 1 Corinthians 15:20: “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” In other words, Christ was raised, and I will be raised with him. Therefore, nothing suffered for Jesus is in vain (1 Corinthians 15:58).

The hope of the resurrection radically changed the way Paul lived. It freed him from materialism and consumerism. It gave him the power to go without comforts and pleasures that many people feel they must have in this life. For example, though he had the right to marry (1 Corinthians 9:5), he renounced that pleasure because he was called to bear so much suffering. 

This is the way Jesus said the hope of the resurrection is supposed to change our behavior. For example, he told us to invite to our homes people who cannot pay us back in this life. How are we to be motivated to do this? “You will be repaid at the resurrection of the just” (Luke 14:14).

This is a radical call for us to look hard at our present lives to see if they are shaped by the hope of the resurrection. Do we make decisions on the basis of gain in this world, or gain in the next? Do we take risks for love’s sake that can only be explained as wise if there is a resurrection?

May God help us to rededicate ourselves for a lifetime of letting the resurrection have its radical effects.

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Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY FEBRUARY 26, 2026.

SUBJECT: REDEEMED IN CHRIST!

Memory verse: "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree.)" (Galatians 3 vs 13.)

READ: Ephesians 1 vs 4 - 9:

1:4: Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,

1:5: Having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His a Will, 

1:6: To the praise of the glory of His grace, by which He made us accepted in the Beloved.

1:7: In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

1:8: Which He made to abound toward us in all wisdom and prudence

1:9: Having made known to us the mystery of His Will, according to His good pleasure which He purposed in Himself,

INTIMATION:

The civil law amongst the Israelites given to them by Moses in those days, was that if a man committed sin deserving death, he is to be put to death by hanging him on a tree. (Deuteronomy 21 vs 22 - 23.) Jesus was accused of committing sin of blasphemy—calling Himself God. To the Jews, this was a great crime punishable by death (Leviticus 24 vs 16). However, He was right that He is God, but the Jews never believed Him, and He was hung on the cross for the sin. 

Much as He prayed the Father to forgive them that they do not know what they are doing, He knew what He did. He knew He was dying in place of the sins of the whole world, and it was for that reason He came into the world. Jesus on the cross, is the sin Jesus, the propitiation for our sin. He knew no sin, and was made sin on our behalf. 

Consequently, Jesus on the cross was separated from the Father because, the Holy Father cannot behold iniquity. The separation from His Father occasioned the cry on the cross, "My God, My God, why have you forsaken Me?" Prior to the separation, Jesus has always called God, "My Father." Jesus did not ask the question in surprise or despair. He was quoting the first line of Psalm 22. The whole psalm is a prophecy expressing the deep agony of the Messiah's death for the world's sin. 

Jesus knew that He would be temporarily separated from God the moment He took upon Himself the sins of the world. This separation was what He had dreaded as He prayed in Gethsemane. The cross was the place of failure, a place of death, a place where Jesus was made sin, a place where God forsook Jesus, turned His back on Him after He had made Him sin. It was a place where Satan apparently seemed to have won a victory over the Man who had ruled him for three and a half years. 

Our redemption came after He has left His body and gone to Hell; the place where the wicked should go and will go if they reject Him. There, for seventy two hours, or three days and three nights, He suffered until claims of justice were fully met, and Satan's dominance over Him ended. He has met the demands of justice. He has paid the penalty that the human race owed to justice for its sin. It was that role that the prophet Isaiah prophesied more than four hundred years before it happened:

"Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him. And by His stripes we are healed. All we like sheep have gone astray; we have turned, every one to his own way; and the Lord has laid on Him the iniquity of us all." (Isaiah 53 vs 4 - 6.)

In the passage we read today, our redemption in Christ's substitutionary sacrifice, occasioned our haven been blessed with every spiritual blessing in the heavenly places. This means that in Christ we have all the benefits of knowing God; (1) being chosen for salvation, (2) being adopted as His children, (3) the forgiveness of sin, (4) insight in the Word, (5) the gift of the Holy Spirit, (6) the power to do God's Will, (7) the hope of living eternally with Christ. Having an intimate relationship with Christ enables us to enjoy these blessings even now, though they are eternal not temporal hence they being in the "heavenly places." 

We were chosen by God for salvation in accordance with His predetermined purposes. Salvation is therefore, totally dependent on God, and given to us by His grace, not that we by any means deserve it. The mystery of salvation originated in the timeless mind of God long before we existed. In His infinite love, God has adopted us as His children, haven "predestined us to adoption as sons." God chose us through Jesus' sacrifice, and brought us into His family and made us heirs along with Jesus (Romans 8 vs 17). 

The resurrected, ascended, and seated Christ, is the One that brought life and light to the human race. When we trust in, and confess Christ, we make an exchange—our sin for His righteousness. Our sin was poured into Christ at His crucifixion. His righteousness is poured into us at conversion. This is what Christians mean by Christ's atonement for sin. God, in His infinite mercy and kindness, offered to trade His righteousness for our sin; something of inestimable value for something completely worthless. What an awesome God!

Through His death and resurrection, Christ, once for all, made His believers perfect in God's sight. At the same time, He is making them holy (progressively cleansed and set apart for His special use) in their daily pilgrimage here. We should not be surprised, ashamed, or shocked that we still need to grow. God is not finished with us. We can encourage this growth process by deliberately applying Scripture to all areas of our lives by accepting the discipline and guidance Christ provides, and by giving Him control of our desires and goals.

Prayer: Abba Father, thank You for for gift of salvation which You wrought in Christ’s substitutionary death for our sins. My blessed Redeemer, endue with the spirit of complete obedience to Christ that I may lead a Christlike life, and receive the crown of glory—eternal life with You, in Jesus Name I have prayed. Amen.

PRAISE THE LORD!

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When God Becomes 100% for Us

 When God Becomes 100% for Us

. . . among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)

All of God’s wrath, all of the condemnation we deserve, was poured out on Jesus. All of God’s demands for perfect righteousness were fulfilled by Christ. The moment we see (by grace!) this Treasure, and receive him in this way, his death counts as our death and his condemnation as our condemnation and his righteousness as our righteousness, and God becomes 100% irrevocably for us forever in that instant.

The question this leaves unanswered is, “Doesn’t the Bible teach that in eternity God set his favor on us in election?”

In other words, thoughtful people ask, “Did God only become 100% for us in the moment of faith and union with Christ and justification? Did he not become 100% for us in the act of election before the foundation of the world?” Paul says in Ephesians 1:4–5, “[God] chose us in [Jesus] before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ.”

Is God then not 100% for the elect from eternity? The answer hangs on the meaning of “100%.” 

With the term “100%” I am trying to preserve a biblical truth found in several passages of Scripture. For example, in Ephesians 2:3, Paul says that Christians were “children of wrath” before they were made alive in Christ Jesus: “We all once lived [among the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Paul is saying that, before our new birth — before we were made alive together with Christ — God’s wrath was on us. The elect were under wrath. This changed when God made us alive in Christ Jesus and awakened us to see the truth and beauty of Christ so that we received him as the one who died for us and as the one whose righteousness is counted as ours because of our union with Jesus. Before this happened to us, we were under God’s wrath. Then, because of faith in Christ and union with him, all God’s wrath was removed and he then became, in that sense, 100% for us.

Therefore, exult in the truth that God will keep you. He will get you to the end because in Christ he is 100% for you. And therefore, getting to the end does not make God to be 100% for you. It is the effect of the fact that he is already 100% for you. 

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Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY FEBRUARY 25, 2026.

SUBJECT : UNDERSTANDING THE MYSTERIES OF THE KINGDOM!

Memory verse: "He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.” (Matthew 13 vs 11.) 

READ: First Corinthians 2 vs 6 - 12:

2:6: However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.

2:7: But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory,

2:8: which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.

2:9: But as it is written, “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.”

2:10: But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.

2:11: For what man knows the things of a man, except the spirit of man which is in him? Even so no one knows the things of God except the Spirit of God.

2:12: Now we have received, not the spirit of the world, but the Spirit which is from God, that we might know the things that have been freely given to us by God.

INTIMATION:

The mysteries of the kingdom are the knowledge that is outside the range of unassisted natural apprehension, and can be made known only by Divine revelation, and is made known in a manner and at a time appointed by God, and to those only who are illumined by His Spirit. In the ordinary sense a mystery implies knowledge withheld; its Scriptural significance is truth revealed. Hence the terms especially associated with the subject in the Scriptures include; “made known,” “manifested,” “revealed,” “preached,” “understand,” “dispensation.” 

The definition given above may be best illustrated by the following passage; “the mystery which has been hidden from all ages and from generations, but now has been revealed to His saints” (Colossians 1 vs 26). The mystery is used of: (a) spiritual truth generally, as revealed in the gospel. Among the ancient Greeks “the mysteries” were religious rites and ceremonies practiced by secret societies into which any one who so desired might be received. Those who were initiated into these “mysteries” became possessors of certain knowledge, which was not imparted to the uninitiated, and were called ‘the perfected.’

In the passage we read today, the apostle Paul has these ‘mysteries’ in mind and presents the gospel in contrast thereto. Here ‘the perfected’ are, of course, the believers, who alone can perceive the things revealed in the Scriptures.

b) Christ, who is God Himself revealed under the conditions of human life, and submitting even to death, but subsequently raised from among the dead, that the Will of God to co-ordinate the universe in Him, and subject it to Him, might in due time be accomplished, as declared in the gospel.

(c) the Church, which is Christ’s Body, that is, the union of redeemed persons with God in Christ. (d) the rapture into the presence of Christ of those members of the Church which is His Body who shall be alive in the earth at His ‘Parousia’—His second coming (First Corinthians 15 vs 51). (e) the operation of those hidden forces that either retard or accelerate the kingdom of God (Matthew 13 vs 11; Mark 4 vs 11). (f) the cause of the present condition of Israel (Romans 11 vs 25). (g) the spirit of disobedience to God. (h) the ways of God in grace.

These mysteries; the secret or hidden truths of the kingdom reign of God were being revealed to those who were willing to listen and learn. However, for those who would not listen to Jesus, the truth concerning the kingdom reign would not be revealed simply because they would not listen to Jesus. 

God revealed the eternal plan of salvation to all men through Jesus. Through the grace of the gospel that was revealed on the cross (Titus 2 vs 11), God is able to establish our hearts in Christ Jesus. Therefore, it is upon the foundation of the event of the death of Jesus for our sins and His resurrection for our hope that we spiritually stand justified before God (see First Corinthians 15 vs 1 - 5). Upon the foundation of the fact of the gospel event we are emotionally assured that we will be raised in the end to walk with Jesus in a heavenly environment. 

Before the world was created, God had planned the events of the cross and resurrection. The mystery of the gospel (mystery of the kingdom), however, was not revealed to man until the coming of Jesus. Neither was it revealed to Satan. If the gospel event had been revealed to Satan, then he surely would not have moved the people against Jesus to have Him crucified. The fact that Jesus was crucified is evidence that Satan had no idea that the cross was indeed the plan of God to make Jesus the atoning sacrifice for the sins of the world. 

The mystery (also known as the mystery of Christ) was the eternal plan of redemption that God has now revealed through the sacrifice of Jesus Christ on the cross. It was not revealed in times before the coming of Jesus. It has been revealed in these times in order that men might understand God’s plan that all men be reconciled to Him through Jesus (See First Corinthians 2 vs 10 - 13). The mystery of Christ (God) is God’s plan of grace that was revealed on the cross for the salvation of all men. It was unknown until its revelation to the apostles by the Holy Spirit. 

The humanity and divinity of Jesus Christ in other to accomplish His mission on earth reveals the heart of the gospel “the mystery of godliness” (the secret of how we become godly). Jesus incarnation (manifested in the flesh—Jesus was a man) is the basis of our being right with God. His resurrection showed that the Holy Spirit’s power was in Him. We can’t please God on our own; we must depend on Christ. As a man, Jesus lived a perfect life, and so He is a perfect example of how to live. As God, Jesus gives us the power to do what is right. It is possible to live a godly life through following Christ. 

God’s “hidden wisdom” was His offer of salvation to all people. Originally unknown to humanity, this plan became crystal clear when Jesus rose from the dead. His resurrection proved that He had power over sin and death and could offer us this power as well. God’s plan, however, is still hidden to unbelievers because they either refuse to accept it, choose to ignore it, or simply haven’t heard about it. 

All Christians ought to open their mouths for Jesus. It is the obligation of those who have been washed with the blood of the Lamb to proclaim to all an answer for their problem of sin and death. The fact that one has been saved out of his spiritual death in sin by the grace of God obligates him to proclaim the mystery of Christ to others. With the knowledge of the grace of God comes the responsibility of sharing God’s grace. 

Prayer: Abba Father, You have revealed Your eternal plan for our redemption through Jesus Christ Your Son who came as a propitiation for our sins. Endue me with the revelational knowledge; my eyes of understanding being enlightened, to know the reason and hope of Your calling, and the riches of the glory of Your inheritance in the saints, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

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You Are Greatly Loved

 You Are Greatly Loved

We all once lived among [the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved. (Ephesians 2:3–5)

Would you not love to hear the angel Gabriel say to you, “You are greatly loved”? 

Three times this happened to Daniel.

“At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved.” (Daniel 9:23)

“O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” (Daniel 10:11)

And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” (Daniel 10:19)

I admit that each year when I read through the Bible and come to these verses, I want to take them and apply them to myself. I want to hear God saying to me, “You are greatly loved.”

In fact, I do hear this. And you can hear it too. If you have faith in Jesus, God himself says to you in his word — which is more sure than an angel of God speaking — “You are greatly loved.”

There it stands in Ephesians 2:3–5, 8: We “were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ. . . . For by grace you have been saved through faith.”

This is the only place where Paul uses this wonderful phrase “great love.” And it is better than an angel’s voice. If you have seen Jesus as true and received him as your supreme treasure, that is, if you are “alive,” you are greatly loved. Greatly loved by the Creator of the universe. Just think of it! Greatly loved!

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Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY FEBRUARY 24, 2026.

SUBJECT: LIFE'S PROBLEMS VERSUS GOD'S PROMISES, AND PROVISIONS! 

Memory verse: "The God of my strength, in whom I will trust; My shield and horn of my salvation, My stronghold and my refuge; My Savior, You save me from violence.” (Second Samuel 22 vs 3.)

READ: Ephesians 1 vs 3; Second Perter 1 vs 3 - 4:

Ephesians 1:3: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ:

2 Peter 1:3: As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue:

2 Peter 1:4: by which have given unto us exceedingly great and precious promises that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

INTIMATION:

Every problem faced by humans has a solution enumerated in the Scriptures, and also a promise by God in the Scriptures that follows after surmounting the problem. No one ever gets beyond the reach of problems. Only those who put their trust in God are sure of surmounting all the problems.

Every problem stated in the Scripture is preceded by a promise from God. And our God is unchanging, and an ultimate promise keeper. His promises are in His Word, and His Word is unfailing. The Scripture, in Isaiah 55 vs 11, underscores the potency of the Word of God-His promises. He said: "So shall My Word be that goes forth from My mouth; it shall not return to Me void, but shall accomplish what I please, and it shall prosper in the thing for which I sent it."

The greater the promise, the greater the problem. If God gives you a million-dollar promise, He is going to send you a million-dollar problem. Generals in the army are not made by simple dress parades and marching bands. They are made by combat. When God gives you a promise, put on the whole armor of God and get ready. The battle is about to begin! With God already on your side as a child of God, the victory is yours and guaranteed.

Serving God is real business (Luke 2 vs 49). Therefore, let us look at the business standpoint, and economic concept of this spiritual transaction. Consider God's promise as spiritual certificate of deposit, and we are spiritual heirs to these deposits. Christ has paid the price for us at the cross for our sins, our diseases, and our suffering. He allows us to present our drafts-His promises-to claim that which He has pledged to provide. In return, we receive the great blessings God has guaranteed to us by, through, and on account of His Son, Jesus Christ.

As with most economic transactions, God's promises come with conditions. God's promises belong to His children through faith; we are heirs according to His Word. They belong to those who have surrendered their lives to Christ and have been cleansed by His blood. They belong to those who have been joined into a spiritual union with Christ and have clothed themselves with His robe of righteousness.

There are more than three thousand precious promises from God in His Word, and they all apply to His children! Every provision in heaven's warehouse comes to you, and shall be delivered through God's promises if you surmount the attendant problems inherent in obtaining the promises. 

For instance, salvation is a promise. Psalm 37 vs 39 says, "But the salvation of the righteous is from the Lord; He is their strength in the time of trouble." The Holy Spirit is called the Spirit of promise, for Galatians 3 vs 13 - 14 says, "Christ has redeemed us from the curse of the law, having become a curse for us.....that we might receive the promise of the Spirit through faith." 

Healing is a promise. Psalm 103 vs 2 - 3 declares, "Praise the LORD, O my soul, and forget not all His benefits - who forgives all your sins and heals all your diseases." 

Prosperity is a promise. Joshua 1 vs 8 gives the conditions for prosperity: "This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success."

All the promises have the conditions for accessing them attached. For instance, you cannot obtain the promise of salvation without embracing Christ as your Lord and Savior, accepting what He did for you on the cross of Calvary. Of cause, the problem preceding the promise of salvation is that you are a sinner requiring redemption.

Also, the problem preceding the promises of healing is affliction or oppression of the devil, and the conditions for healing include faith in God and His Word and declaration of the Word by faith as a believer.

Also the problem preceding the promise of prosperity is lack and want, and the condition of prospering is walking in the covenant promise of abunance; giving, honoring God in offerings and tithes, showing kindness to the poor and needy around us, etc. 

However, all these stated above are triggered by our love for the Lord. Jesus Christ said: "If you love Me, keep my commandments.....He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him....If anyone loves Me, he will keep My word and My Father will love him, and We will come to him and make Our home with him." (John 14 vs 15, 21 & 23.)

He who keeps His commandments, "shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper" (Psalm 1 vs 3).

No matter what the problem, the promise of God's favor brings the provision. Psalm 106 vs 4 - 5 says:-

"Remember me, O LORD, with the favor You have toward Your people. Oh, visit me with Your salvation, that I may see the benefit of Your chosen ones, that I may rejoice in the gladness of Your nation, that I may glory of Your inheritance."

God's Word abound with His promises of the inheritance of the saints in Christ. The prayer proclamation in out prayer is taken from God's Word. It is filled with promises for His children. They are real. They are for you. They are for today. They will take you through the problem and into your miraculous provision. Declare it, proclaim it, believe it, receive it in faith, and manifest it in life!

PRAYER: Abba Father, I am the righteousness of God; therefore, I am entitled to covenant kindness and favor. The favor of God is among the righteous. His favor surrounds the righteous; therefore, it surrounds me. I expect the favor of God to be in manifestation everywhere I go and in everything I do. Never again will I be without the favor of God. Satan, my days in the wilderness cease today. I am leaving that place of lack and want. I am going from the pit to the palace because the favor of God rests richly on me and profusely abounds in me. I am part of the generation that will experience the immeasurable, limitless, and unsurpassed favor of God. This will produce in my life supernatural increase, promotion, prominence, professional treatment, restoration, honor, increased assets, great victories, recognition, petitions granted, policies and rules changed on my behalf, and battles won that I don't have to fight. The favor of God is upon me; it goes before me, and therefore, my life will never be the same, in Jesus' Name I have prayed, Amen. 

PRAISE THE LORD!

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God Opens the Heart

 God Opens the Heart

One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14)

Everywhere Paul preached some believed and some did not. How are we to understand why some of those who are dead in trespasses and sins (Ephesians 2:1, 5) believed and some did not?

The answer why some did not believe is that they “thrust it aside” (Acts 13:46) because the message of the gospel was “folly to [them], and [they were] not able to understand” (1 Corinthians 2:14). The mind of the flesh “is hostile to God, for it does not submit to God’s law; indeed, it cannot” (Romans 8:7).

Everyone who hears and rejects the gospel “hates the light and does not come to the light, lest his works should be exposed” (John 3:20). They remain “darkened in their understanding . . . because of the ignorance that is in them, due to their hardness of heart” (Ephesians 4:18). It is a guilty ignorance. The truth is available. But “by their unrighteousness [they] suppress the truth” (Romans 1:18).

But why then do some believe, since all are in this condition of rebellious hardness of heart, dead in their trespasses? The book of Acts gives the answer in at least three different ways. One is that they are appointed to believe. When Paul preached in Antioch of Pisidia, the Gentiles rejoiced and “as many as were appointed to eternal life believed” (Acts 13:48).

Another way of answering why some believe is that God granted repentance. When the saints in Jerusalem heard that Gentiles, and not just Jews, were responding to the gospel, they said, “Then to the Gentiles also God has granted repentance that leads to life” (Acts 11:18).

But the clearest answer in Acts to the question why a person believes the gospel is that God opens the heart. Lydia is the best example. Why did she believe? Acts 16:14 says, “The Lord opened her heart to pay attention to what was said by Paul.”

If you are a believer in Jesus, all of these happened to you: You were appointed to believe; you were granted to repent; and the Lord opened your heart. The rest of your life you should be overflowing with amazed thankfulness at the miracle that you are a believer.

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Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY FEBRUARY 23, 2026.

SUBJECT: PRAYING IN THE NAME OF JESUS! 

Memory verse: "And whatever you ask in My name, that I will do, that the Father may be glorified in the Son.” (John 14 vs 13.)

READ: John 14 vs 12 - 14; 15 vs 16; 16 vs 23:

14:12: Most assuredly, I say to you, he who believes In Me, the works that I do he will do also; and greater works than these he will do; because I go to My Father.

14:13: And whatever you ask in My name, that I will do, that the Father may be glorified in the Son.

14:14: If you will ask any thing in My name, I will do it.

15:16: You did not chose Me, but I chose you, and appointed you that you should go and bear fruit, and that your fruit should remain, that whatsoever you ask the Father in My name, He may give you.

16:23: And in that day you will ask Me nothing. Most assuredly, I say to you, whatever ye will ask the Father in My name, He will give you.

INTIMATION:

Praying in the name of Jesus is handing over our prayers to Him, He takes over! This is awesome! All you have asked in prayer is then in His care. It is no longer your burden as long as you do not repudiate it by a wrong confession. He is our standby. When Jesus says we can ask anything in His name, our asking must be according to God’s character and Will. 

Jesus is the Will of the Father revealed to mankind. And because He is the Will of God, whatever we ask in His name in consonance with God’s Will and it will be granted us. God will not grant requests contrary to His nature or His Will, and we cannot use His name as a magic formula to fulfill our selfish desires. If we are sincerely following God and seeking to do His Will, then our requests will be in line with what He wants, and He will grant them. 

Jesus and His name is One. The right to pray in His name means that we represent Him, and are acting in His stead. When you pray in the name of Jesus, it is as though Jesus Himself is praying. Therefore, the believer praying is partnering with Jesus, and agreeing with Him. The agreement of you two make things come into being, or come to pass in line with His promise of the agreement of two: “Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven.” (Matthew 18 vs 19.)

One may say, "Jesus is not here physically." But let us look at the conversation between the Pharisees and Jesus when they accused Him of being a witness of Himself; “Jesus answered and said to them, Even If I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I came from and where I am going....It is also written in your law that the testimony of two men is true....I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.” (John 8 vs 14, 17 & 18.) The Father, who is not present in the physical, bears witness with Him. Jesus, though not present in the physical, but is in you through the Holy Spirit and bears witness with you when you pray in His name.

Now look at this, Jesus is the Word, He has been there from the beginning, He has been with God, all things were made through Him and for Him. Jesus and the Father is One. Jesus said, "I am in the Father and the Father is in Me." (John 14 vs 11.) Jesus is the express image of the person of God (Hebrews 1 vs 3), "For in Him dwells all the fullness of the Godhead bodily" (Colossians 2 vs 9). When you have held up Himself (the Word) to Him in prayer, "He remains faithful; He cannot deny Himself" (Second Timothy 2 vs 13). 

When you pray in His name, you are taking Jesus place. You are acting as Jesus would have acted. You are doing the Father's own Will just as Jesus did it in His earth walk. You and Jesus are one. You act for Him. Your will and His Will are harnessed. They make a very beautiful and wonderful unit. 

The Scripture says in First John 4 vs 4, "You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world." Satan is in the world and the ruler of it. Jesus said, "I have come into the world." We are in the world, and Jesus is in us through His Spirit—the Holy Spirit, and He is greater than Satan, the ruler of the world. And "as He is so we are in this world" (First John 4 vs 17). It is for this reason that "You are of God." It goes to say that we are greater than the ruler of the world. That is the reason we are overcomers, and are of God because He lives in us. 

Prayer: Abba Father, thank You for what You wrought for us in redemption through our Messiah Jesus Christ. Thank You for given us a blank cheque to ack in His name that our request will be granted to us, in Jesus’ Name I have given thanks. Amen.

PRAISE THE LORD!

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The Hour of Unusual Threat

 The Hour of Unusual Threat

If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:14)

Many Christians in the world today do not know the life-threatening danger that comes with believing in Christ. We have gotten used to being free from such persecution. It seems like the way things must be. 

So, our first reaction to the threat that things might be otherwise is often anger. But that anger may be a sign that we have lost our sense of being sojourners and exiles (“Beloved, I urge you as sojourners and exiles . . .” 1 Peter 2:11). 

Perhaps we have settled too much into this world. We don’t feel as homesick for Christ as Paul did: “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).

Many of us need the reminder, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Peter 4:12). It isn’t strange.

Have you ever wondered how you will do in the hour of final trial? The gunman has you in his sights and asks, “Are you a Christian?” Here is a strong word to give you hope that you may do better than you think.

Peter says, “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Peter 4:14). This encouragement from Peter says that in the hour of unusual threat (whether insult or death) there will be “a Spirit of glory and of God resting on us.” Doesn’t that mean that God gives special help in the hour of crisis to those who suffer because they are Christians?

I don’t mean he is absent from our other sufferings. I just mean that Peter went out of his way to say that those who suffer “for the name of Christ” will experience a special “resting” on them of “the Spirit of glory and of God.”

Pray that this would be your experience when the trial comes. There will be resources of endurance in that moment that we do not have any other time. Take heart.

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Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY FEBRUARY 22, 2026.

SUBJECT : HOLD TIGHT TO YOUR CONFESSION IN PRAYER!

Memory verse: "Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, Let us hold fast our confession." (Hebrews 4 vs 14.) 

READ: File James 1 vs 6 - 8: 

1:6: But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.

1:7: For let not that man suppose that he will receive anything from the Lord, 

1:8: He is a double-minded man, unstable in all his ways.

INTIMATION:

As a Christian, how is your confession of the Word of God in prayer, and after prayer? Are you holding tight to your confession during prayer as well as after prayer? Or do you confess doubt and unbelief after prayer? Any confession you make is a seed sowed in like manner, and you will reap according to what you sowed. The condition for reward is faithfulness to that which we heard and obeyed. 

Faith is the foundation upon which all prayer must be made. It is the foundation upon which our prayers are answered. Our faith, or unbelief, is determined by our confession of the Word of God we have heard. Few of us realize the effect of our spoken word on our own hearts, or on our adversary. He hears us make our confession of trust, confidence, or failure, of sickness, of lack, and apparently he doesn't forget. Remember he is our accuser; accusing us of our weak or negative confession, and we unconsciously go down to the level of our confession. No one ever rises above his or her confession.

Everybody who walks by faith will have testings. They do not necessarily come from the Father; they usually come from the adversary. God may allow the testings of the adversary to test your faith and trust in Him. 

But as long as the adversary can confuse the issue, and keep you in a state of flux, you are at a disadvantage. A state of flux is a state of continual changing, of insatiably, of double mindedness. In the passage we read today, the apostle James describes a double minded man as unstable in all his ways, and let not that man think he shall receive any thing of the Lord.

In our memory verse, the Scripture advises us, as Christians, to "hold fast our confession." That is, when your confession is in tune with the Word of God in the Scripture, hold tight to it heartily knowing that the Scripture cannot be broken (John 10 vs 35); that what the Father says is true, and sure, already settled in heaven. 

When you doubt His Word, it is because you believe something else that is contrary to the Word. Your confidence may be in the arm of flesh; it may be in medicine; it may be in institutions; but whatever your confidence is in, if it contradicts theWord, it destroys your faith life, and without faith it is impossible to please God (Hebrews 11 vs 6). Consequently, It destroys your prayers, and brings you again into bondage.

There isn't any power in all the universe that can void any statement of fact in His Word. No Word from God is void of power. He said, "So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it. (Isaiah 55 vs 11.)

Your confidence is in that unbroken, living Word, and you hold fast to your confession in the face of every assaults of the enemy. Never in any way be terrified by your adversaries. Sometimes, it may appear as though the prayer is not answered, hold on to it, though it tarries, wait for it; because it will surely come (Habakkuk 2 vs 3). It is your quiet assurance in His Word that gives you the supremacy over your adversary.

God’s ways are forever the best, and therefore, He answers in our best interests. Though it might not be the way we wanted, but He aligns our desires with His purposes. He knows the best for us in any circumstances. 

Prayer: Abba Father, my trust is in You and Your Word. Forever Your Word is settled in heaven. Your Word is as sweet as honey in my mouth. Give me the grace to confess Your Word heartily with absolute trust in You and Your Word, knowing that You hasten to perform Your Word. My absolute confidence is in You, and nothing can take this away from me, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

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Enjoying His Fullness

 Enjoying His Fullness

From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of John 1:14, 16:

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!

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Everyday in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY FEBRUARY 21, 2026.

SUBJECT: THE BENEFITS OF CHRIST’S COMPANY!

Memory verse: "If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father honor." (John 12 vs 26.)

READ: John 15 vs 4 - 5 & 7:

15:4: Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

15:5: I am the vine, you are the branches. He who abides in Me, and I in him, Bears much fruit, for without Me you can do nothing.

15:7: If you Abide in Me, and My words Abide in You, you will ask what you desire, and it shall be done for you.

INTIMATION:

Christ's promised company is one of the benefits of serving Him in love and obedience. It is noteworthy that the most important and valuable thing in life is your relationship with God; it has eternal value. All other of your possessions are left behind at your passing. Money, fame, and belongings cannot be taken with us in our passing. 

Christ’s company—abiding in Him, is the offshoot of: (1) believing that He is God's Son, (2) receiving Him as Savior, (3) doing what God says, (4) continuing to believe the gospel, and (5) relating in love to the community of believers—Christ's body. 

The enormity of the benefits of Christ’s company are encapsulated in fruit bearing. It includes; soul winning, answered prayer, joy, empowerment, God’s love and honor, and crown of eternal life with Christ. The fruit of His company survives even death. God will remember our love, kindness, and faithfulness, and our witnessing for Him. Many people try to be good, honest people who do what is right. But Jesus says that the only way to live a truly good life is to stay close to Him, like a branch of a tree attached to the tree. 

In the passage we read today, Jesus illustration puts Him as a tree—the vine, and the believers in Christ are the branches. Outside of being faithfully attached to Him, our efforts in leading the Christlike (Christian) life, are unfruitful. When you are attached to Him (abide in Him), you receive the nourishment and life offered by Christ—the vine, and your joy will be full. If you are not attached to Him, you are missing that special gift, and your efforts come to nothing. You are then a waste and is thrown away and destroyed.

Jesus used the farming illustration to deeply drive home the point He made. A plant, like the vine, is God's creation. When a plant, bears much fruit, God is glorified. This is because the evidence of God's doing is glaring. He daily sends the sunshine, and the rain to make the crops grow. He constantly nurtured each tiny plant and prepared it to blossom. The plant grows and bears fruit, and the fruit is harvested. What a moment of glory for the Lord of the harvest when the harvest is brought into the barns, mature and ready for use! He made it all happen! The farming analogy shows how God is glorified when people come into a right relationship with Him and begin to "bear fruit," telling others of Christ, and the benefits of their relationship with Him.

Unproductive followers are as good as dead and will be cut off and tossed aside, and abandoned by Him, because not only are they not productive and worthless, but they often infect the rest of the tree. People who won't bear fruit for God or who try to block the efforts of God's followers will be cut off from His life-giving power.

Joy comes from a consistent relationship with Jesus Christ. When our lives are intertwined with His, and we enjoy His continual companionship, He takes us through life in full joyfulness. The more you are in companionship with Christ, the more you know Him and His word, and the more you are able to tell about Him to others. These are witnesses to the effect of the nourishment and life offered by Christ in you. 

As you showcase Christ, you are His disciple. and your life is a testimonial to others who would come and abide in Him. The good news, in summary, is that whatever your desire you ask from Him, it shall be done to you—answered prayers! Yes, because you love Him, and abide in Him, all things will work together for your good. Eventually, you will be justified, and glorified!

When you are consistently in good relationship with Jesus, your fruit bearing is guaranteed, and as you bear much fruit, your joy becomes full. You are joyful because you live with Jesus Christ daily, and the joy of living with Jesus Christ daily keeps you level headed; no matter how high or low your circumstances, knowing that the controller of circumstances abides with you. 

For most people, it is common that when things are going well, they feel elated. When hardships come, they sink into depression. But true joy in Christ transcends the rolling waves of circumstance. In adversity you stay stable without sinking into debilitating lows. And in prosperity, you move not into deceptive highs. 

Prayer: Abba Father, give me the grace to live for You, releasing my life to Your control, that I may have the awesome privilege of daily enjoying Your companionship. My utmost heart desire is to live, and move, and have my being in You. in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

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Our Servant, Jesus

 Our Servant, Jesus

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45)

Not only was he the servant of his people while he lived on earth, but he will also be our servant when he comes again. “Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them” (Luke 12:37). Jesus gave that as a picture of what he will do at his return.

Not only that, he is our servant now. “‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5–6).

Does this belittle the risen Christ — to say that he was and is and will ever be the servant of his people? It would, if “servant” meant “one who takes orders,” or if we thought we were his masters. Yes, that would dishonor him. But it does not dishonor him to say that we are weak and need his help.

It does not dishonor him to say that he is the only one who can service us with what we need most.

It does not dishonor him to say that he is an inexhaustible spring of love, and that the more he helps us and the more we depend on his service, the more amazing his resources appear. Therefore, we can confidently say, “Jesus Christ is alive to serve!”

He is alive to save. He is alive to give. And he is thrilled to be this way. 

He is not burdened down with your cares. He thrives on burden-bearing, not burden-giving. He loves to work “for those who wait for him” (Isaiah 64:4). He “takes pleasure . . . in those who hope in his steadfast love” (Psalm 147:11). His eyes “run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

Jesus Christ is exuberant with omnipotent service for the sake of all who trust him.

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