Every day in the Word

 EVERYDAY IN THE WORD!

SUNDAY AUGUST 31, 2025.

SUBJECT : YOU REAP WHAT YOU SOW! 

Memory verse: "And, behold, I am come quickly, and My reward is with Me, to give to every one according as his work." (Revelation 22 vs 12.) 

READ: Galatians 6 vs 7 - 10; Ephesians 6 vs 8; Colossians 3 vs 25:

Galatians 6:7: Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.

6:8: For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.

6:9: And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.

6:10: Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

Ephesians 6:8: Knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.

Colossians 3:25: But he who does wrong will be repaid for what he has done, and there is no partiality.

INTIMATION:

It is a principle of life that one reaps what he sows. One must not deceive himself into thinking that he can escape the consequences of his behavior. To think one can, is to mock God, for God says that we reap what we sow, not only in this life, but also in that which is to come (Romans 2 vs 6). It would certainly be a surprise if you planted corn in your farm and pumpkins came up. It's a natural law to harvest what we plant. It's true in other areas, too. If you gossip, and guile found in your tongue, know it now, you will definitely reap what you sow, and God's final judgement will find you out. 

Every action has result. If you plant to please your own desires, you'll harvest a crop of sorrow and evil. If you plant to please God, you'll harvest joy and everlasting life. Our God is certainly not a partial God, His reward is with Him, to give to everyone according to his works. There is God's judgment awaiting everybody. Although, His judgement is already working in our lives, there is a future, final judgement when Christ returns (Matthew 25 vs 31 - 46), and everyone's life will be reviewed and evaluated. Jesus will look at how we handled gifts, opportunities, relationships, and responsibilities in order to determine our rewards.

The Word of God in Luke 6 vs 37 - 38 says: "Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you." How is your relationship with other people? What do you give to others? What do you give to God? Are you resentful? speaking guile? gossiping about others? Do you give love and care to others? Are you judgmental? Are you always returning to others as they did to you, especially in wrong doing? 

Remember whatever you do will be returned to you in full measure. If we are critical rather than compassionate, we will also receive criticism. If we treat others generously, graciously, and compassionately, it's noteworthy these qualities will come back to us in full measure. If you forgive, it demonstrates that you have received God’s forgiveness. We will be dealt with in final judgement by God in the same manner by which we treat our fellow man. Therefore, when we measure mercy to others, God will in turn measure mercy to us. 

Christians must be zealous to do good works, for this is one reason why they have been brought forth in Christ (Ephesians 2 vs 10). They must not become lazy or discouraged in doing that which brings glory to the Father. Christians do good, not for the purpose of putting God in debt of rewarding one with heaven (Romans 4 vs 4). They do good because they are saved, not in order to become saved. They do good because they are in Christ, not in order to come to Christ. 

Prayer: Abba Father, let the words of my mouth and the meditation of my heart be pleasing to You at all times. And let me do to others as I will want them to do to me, and be continually zealous of doing good works, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Lion and the Lamb

 The Lion and the Lamb

“Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory; and in his name the Gentiles will hope.” (Matthew 12:18–21, quoting Isaiah 42)

The Father’s very soul exults with joy over the servant-like meekness and compassion of his Son.

When a reed is bent and about to break, the Servant will tenderly hold it upright until it heals. When a wick is smoldering and has scarcely any heat left, the Servant will not pinch it off, but cup his hand and blow gently until it burns again.

Thus the Father cries, “Behold, my Servant in whom my soul delights!” The worth and beauty of the Son come not just from his majesty, nor just from his meekness, but from the way these mingle in perfect proportion.

When the angel cries out in Revelation 5:2, “Who is worthy to open the scroll and break its seals?” the answer comes back, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals” (Revelation 5:5).

God loves the strength of the Lion of Judah. This is why he is worthy in God’s eyes to open the scrolls of history and unfold the last days.

But the picture is not complete. How did the Lion conquer? The next verse describes his appearance: “And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain” (Revelation 5:6). Jesus is worthy of the Father’s delight not only as the Lion of Judah, but also as the slain Lamb.

This is the peculiar glory of Jesus Christ, God’s incarnate Son — the stunning mingling of majesty and meekness.

Every day in the Word

 EVERYDAY IN THE WORD!

SATURDAY AUGUST 30, 2025.

SUBJECT : SOME ENEMIES OF PRAYER! 

Memory verse: "And whatever things you ask in prayer, believing, you will receive." (Matthew 21 vs 22.)

READ: Mark 11 vs 22 - 24: 

11:22: So Jesus answering said to them, “Have faith in God.”

11:23: For assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 

11:24: Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

11:25: And whenever you stand praying, if you have anything against anyone, forgive him that your Father in heaven may also forgive you your trespasses.

11:26: But if you do not forgive, neither will your Father in heaven forgive your trespasses.”

INTIMATION: 

There are known enemies of prayer. Some of these enemies are very dear 'friends.' We have associated with them for many years, and it will be hard for us to give them up.

The most outstanding enemy is a lack of knowledge of whom we are in Christ, and what He is in us, what He did for us, and of our standing and legal rights before the Throne. All these are embedded in the Scriptures. And the lack of this knowledge is the bane of the believer. The Scripture says, "My people are destroyed for lack of knowledge...." (Hosea 4 vs 6). It is in studying and meditation that God’s inheritance to you in Christ is revealed. And until you do, you will never have a prayer life beyond the baby experience.

Another enemy is ignorance of what "Believing" is. The word "Believe" is a verb. It is an action word—it means to act upon the Word. Then believing the Word is simply acting on it. We act upon it as we act upon the word of our governments on taxes. Act on it the way you expect your children to act on your word of right morals to them. There is no believing without acting, and believing means having possession. I possess what the Word has promised. 

For instance, here is a statement of fact, Isaiah 53 vs 4 personalized: "Surely He has born my sicknesses and carried my pains and I have come to esteem Him as the one stricken, smitten of God, and afflicted." You just don't give a mental assent to it, rather you act on the Word; you say it out to yourself and others, as if you are the only person Jesus is talking to. You claim it as your word, and eat it as if you are eaten your favorite meal. Declare it all the time. If you fail to speak and act on the Word, you are self-deceived. The Believer is a "doer of the Word and not a hearer only.

Another enemy is praying for faith. It is a delusion to pray for faith or more faith. You can never get it. I have never heard of anyone getting more faith or having their faith increased by praying for it. Why is it so? Because the prayer for faith is a prayer based on unbelief. If unbelief were not your master, you wouldn't need faith. Praying for faith is because you are in doubt of the Father, His integrity, and His Word, hence you are praying for faith to believe Him. It is an absolute proof that you will not get it.

For instance, if a child should say to the mother, "Mum, I want you to increase my faith in you. I have been trying all morning to believe what you said that my birthday being this Saturday is true." It is noteworthy that the mother gave birth to the child and knows the day she gave birth, but the child is trying to believe the mother on the date of birth. That child is insulting the integrity of the mother. 

So when you pray for faith you are insulting the Author of the Word. You don't intend to, but you are doing that. This is the same as acting on the Word and still not believing on the efficacy of the Word. For instance, when you are divinely healed, you will not confess it because you still want to wait a while to confirm it is done.

Another enemy of prayer is our dependence on other people's faith. We become unconsciously spiritual hitchhikers. To everyone God has given a measure of faith (Romans 12 vs 3); that faith came when you received the Father's nature—you accepted Jesus Christ. That nature is a faith nature. As soon as it came into you and you became His child, you began to develop that faith. Just as you develop your mental strength by certain mental exercises, and develop your physical strength by certain physical exercises, now you are developing your faith by feeding on the Word (John 15 vs 7).

Our Father did give us a measure of faith because He knows that without it, it is impossible to please Him (Hebrews 11 vs 6). If you have no faith you cannot please Him, even with somebody's faith posturing for you. Many times we have gone to the altar, and to the prayer room to pray for more faith, but to no avail. Your faith is built up when you begin to live in the Word, act on the Word, and take advantage of your inheritance in Christ.

Another enemy is the desire to read about the Bible and about prayer rather than to study the Word, meditate on it, and fit yourself for the highest known and holiest of all vocations. In my considered opinion, it is more than a vocation, it is a privilege, and the rarest of all privileges that have been given to us in grace.

Another known enemy an unforgiving heart. God does not answer the prayer that comes from an unforgiving heart. God will judge without mercy the one who has shown no mercy. Forgiving heart is a condition for answered prayer.

Prayer: Abba Father, my complete trust is in You. You are loving, unfailing and ever faithful. There is none like You in heaven and on earth. In You I live, and move, and have all my being. Blessed be Your holy Name forever. Endue me with the spirit of love that I may have the mind of Christ, in Jesus’ Name I have prayed, Amen.

PRAISR THE LORD!

Church Growth God’s Way

 Church Growth God’s Way

It is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. (Romans 9:8)

Picture the Old Testament Abraham as a pastor. The Lord says, “I will bless you and prosper your ministry.” But the church is barren and bears no children.

What does Abraham do? He begins to despair of supernatural intervention. He is getting old. His wife remains barren. So he decides to bring about God’s promised son without supernatural intervention. He has sex with Hagar his wife’s handmaid (Genesis 16:4). However, the result is not a “child of the promise,” but a “child of the flesh,” Ishmael.

God stuns Abraham by saying, “I will give you a son by her [your wife Sarah]” (Genesis 17:16). So Abraham cries out to God, “Oh that Ishmael might live before you!” (Genesis 17:18). He wants the work of his own natural, human effort to be the fulfillment of God’s promise. But God says, “No, but Sarah your wife shall bear you a son” (Genesis 17:19). 

But Sarah is 90 years old. She has been barren all her life, and she has already passed through menopause (Genesis 18:11). Abraham is 100. The only hope for a child of promise is stunning, supernatural intervention. 

That is what it means to be a “child of the promise” — to be born “not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:13). The only children that count for children of God in this world are supernaturally begotten children of promise. In Galatians 4:28 Paul says, “You [Christians], like Isaac, are children of promise.” You are “born according to the Spirit,” not according to the flesh (Galatians 4:29). 

Think of Abraham as a pastor again. His church is not growing the way he believes God promised. He is weary of waiting for supernatural intervention. He turns to the “Hagar” of mere human devices, and decides he can “attract people” without the supernatural work of the Holy Spirit. 

However, it will not be a church of Isaacs, but Ishmaelites — children of the flesh, not children of God. God save us from this kind of fatal success. By all means work. But always look to the Lord for the decisive, supernatural work. “The horse is made ready for the day of battle, but the victory belongs to the Lord” (Proverbs 21:31).

Every day in the Word

 EVERYDAY IN THE WORD!

FRIDAY AUGUST 29, 2025.

SUBJECT: GOD’S GRACE MANIFESTS AT HUMAN IMPOSSIBILITIES’

Memory verse: "Then Abraham fell upon his face, and laughed, and said in his heart, "Shall a child be born to a man who is one hundred years old? And shall Sarah, who is ninety years old, bear a child?” (Genesis 17 vs 17.)

READ: Genesis 18 vs 8 - 14:

18:8: So he took butter, and milk, and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate. 

1&:9: Then they said to him, "Where is Sarah your wife?" So he said, "Here, in the tent."

18:10: And he said, "I will certainly return to you according to the time of life; and behold, Sarah your wife shall have a son." (Sarah was listening in the tent door which was behind him.) 

18:11: Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing. 

18:12: Therefore Sarah laughed within herself, saying, "After I have grown old, shall I have pleasure, my lord being old also?"

18:13: And the LORD said to Abraham, "Why did Sarah laugh, saying, 'Shall I surely bear a child, since I am old?"

18:14: Is anything too hard for the LORD? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son."

INTIMATION:

When we come to the point of human impossibility, God’s grace is manifested. God delivers to man such things that are impossible with man through His grace (unmerited favor of God to man to achieve the impossible). God loves us and sees our situation. Nothing is difficult or impossible with God. All He demands from us is our trust and faith in Him. When faced with an impossible situation, seek His grace to come to your aid. 

The passage we read today is about Abraham and Sarah whom God gave a child at old age. It seemed incredible that Abraham and Sarah in their advanced years could have a child. He questioned the possibility of childbirth simply because in human ability, such would be impossible for both him and Sarah since they were old. But the point is that the promise was to be the work of God, not man. It would have been impossible with man, not with God. 

In this event, therefore, both Abraham and Sarah would understand the grace of God as God worked directly in order to make it possible for Sarah to have a child. The child was given through grace, not through the works of man. Abraham, the man God considered righteous because of his faith, had troubles believing God’s promise to him. Despite his doubts, however, Abraham followed God’s commands and received the seemingly impossible promise by God’s grace.

Isaac came forth as the result of God’s grace, not by the parental planning and work of Abraham and Sarah. The conception of Issac was miraculous in the sense that Abraham and Sarah were past the age of child beating. Therefore, the promise was the result of grace. 

It is noteworthy that even people of great faith may have doubts. When God seems to want the impossible done in your life, and you begin to doubt His leading, be like Abraham; focus on God’s commitment to fulfill His promises to you, and then continue to obey.

It was impossible for us to save ourselves from the clutches of sin and Satan, but God did the impossible. He sent His Son, Jesus, as a propitiation for our sins. He paid the wages we owed; Jesus gave His life of inestimable value for our lives of sin that are completely worthless, so that we may live. 

He saved us by grace through faith in Him. His grace is always available to the believer to do the impossible. God is personally involved in the life of a believer, and nudges him or her to ask for His power to help, even in impossible situations.

Now, one may ask, “Is anything too hard for the Lord?” Asking the question this way reminds you of the obvious answer which is, “Of course not!” This question reveals much about God. Therefore, as a child of God, make it a habit to insert your specific needs into the question, such as, “Is this day in my life too hard for the Lord?” “Is this habit I’m trying to break too hard for the Lord?” “Is the communication problem I’m having too hard for the Lord!” Of course not! Then trust completely in His power (grace) to come to your aid in that specific situation.

Trust doesn’t come easy. Instances abound in the Bible on this: It wasn’t easy for Moses to believe that him and his people, the Israelites, would escape Egypt, even after God spoke to him from a burning bush. But he trusted God (Exodus 3 vs 1 - 4; 20). It wasn’t easy for David to believe that he would become king, even after he was anointed. But he trusted God (First Samuel 16 vs 1 - 31). It wasn’t easy for Jeremiah to publicly buy land already captured by the enemy, but he trusted God (Jeremiah 32 vs 6 - 15). It wasn’t easy for us to believe that God can fulfill His “impossible” promises either, but we must trust Him. God, who worked in the lives of biblical heroes, will work in our lives, too, if we will let Him.

Prayer: Abba Father, You are God of the whole heavens and the earth. By You all things consist. There is nothing difficult or impossible with You. Endue me with the spirit of absolute trust and commitment to You in all things. Give me the grace to aid me in any impossible situation I find myself, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Six Things It Means to Be in Christ Jesus

 Six Things It Means to Be in Christ Jesus

[God] saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began. (2 Timothy 1:9)

Being “in Christ Jesus” is a stupendous reality. It is breathtaking to be united to Christ. Bound to Christ. 

If you are “in Christ” listen to what it means for you:

In Christ Jesus you were given grace before the world was created. Second Timothy 1:9, “He gave us grace in Christ Jesus before the ages began.”

In Christ Jesus you were chosen by God before creation. Ephesians 1:4, “[God] chose us in [Christ] before the foundation of the world.”

In Christ Jesus you are loved by God with an inseparable love. Romans 8:38–39, “I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

In Christ Jesus you were redeemed and forgiven for all your sins. Ephesians 1:7, “In [Christ] we have redemption through his blood, the forgiveness of our trespasses.”

In Christ Jesus you are justified before God and the righteousness of God in Christ is imputed to you. Second Corinthians 5:21, “For our sake [God] made [Christ] to be sin who knew no sin, so that in him we might become the righteousness of God.”

In Christ Jesus you have become a new creation and a son of God. Second Corinthians 5:17, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Galatians 3:26, “In Christ Jesus you are all sons of God, through faith.”

I pray that you will never grow weary of exploring and exulting in the inexhaustible privilege of being “in Christ Jesus.”

Everyday in the Word

 EVERYDAY IN THE WORD!

THURSDAY AUGUST 28, 2025.

SUBJECT : LET HOSPITALITY BE YOUR SACRED DUTY!

Memory verse: "Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.” (Hebrews 13 vs 2.)

READ: Genesis 18 vs 1 - 5:

18.1: Then the Lord appeared to him by the terebinth trees of Mamre, as he was sitting in the tent door in the heat of the day.  

18:2 So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground,  

18:3: and said, “My Lord, if I have now found favor in Your sight, do not pass on by Your servant.  

18:4: Please let a little water be brought, and wash your feet, and rest yourselves under the tree.  

18:5: And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant.” They said, “Do as you have said.” 

INTIMATION:

Hospitality is an act of reception and entertainment of strangers or guests without reward or with kind or generous liberality. Speaking biblically, hospitality is treating strangers and friends alike. It is welcoming one another into our homes and lives. Hospitality is a sacred duty. It is a constant and consistent theme throughout the Bible. 

God commanded the Hebrews to remember their exile and oppression in Egypt and allow it to motivate hospitality to foreigners: “The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.” (Leviticus 19 vs 34.)

Jesus’ advice that you should do to others as you would have them do to you is a command of hospitality. (See Matthew 7 vs 12.) The Scripture in First Peter 4 vs 9 is specifically about Christians allowing Christian workers, traveling ministers and fellow followers of Jesus to stay in their homes as they traveled. “Show hospitality to one another without grumbling.” It also highlights a general biblical principle to love one another sacrificially, as serving one another is akin to serving Christ. (Matthew 24 vs 34 - 46.) Therefore, being hospitable is tantamount to serving Christ.

In the passage we read today, Abraham was eager to show hospitality to these three visitors. In Abraham’s day, and even this day, a person’s reputation is largely connected to his hospitality—the sharing of home and food. Even strangers were to be treated as highly honored guests. Meeting another’s need of food or shelter still is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. We like Abraham, might actually entertain angels. This thought should be on our minds the next time we have the opportunity to meet stranger’s needs.

Christian hospitality focuses on the quests’ needs, such as a place to stay, nourishing food, a listening ear, or just acceptance. A Christian has no excuses for not being hospitable. Hospitality can happen in a messy home. It can happen around a dinner table where the main dish is canned soup. It can even happen while the host and the guest are doing chores together. Don’t hesitate to offer hospitality just because you are too tired, too busy, or not wealthy enough to entertain.

Some people say they cannot be hospitable because their homes are not large enough or nice enough. But even if you have no more than a table and two chairs in a rented room, there are people who would be grateful to spend time in your home. Are there visitors to your Church with whom you could share a meal? Do you know single people who would enjoy an evening of conversation? Is there any way your home could meets the needs of traveling missionaries? Hospitality simply means making other people feel comfortable and at home.

Hospitality is a lost art amongst many people today. We should do well invite more people for meals—fellow church members, young people, traveling missionaries, those in need, visitors. This is an active and much-appreciated way to show your love.. in fact, it is probably more important today. Because of our individualistic, self-centered society, many lonely people wonder if anymore cares whether they live or die. If you find such a lonely person, show him or her that you care! 

Prayer: Abba Father, give me the grace to be hospitable to strangers, guests, and neighbors. I know that in doing this, I am serving You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Forgiven for Jesus’s Sake

 Forgiven for Jesus’s Sake

For your name’s sake, O Lord, pardon my guilt, for it is great. (Psalm 25:11)

In knowing what is right, God does not consult any authority higher than himself. His own worth is the ultimate value in the universe. Therefore, for God to do what is right means acting in a way that accords with this ultimate value. 

The righteousness of God is the infinite zeal and joy and pleasure that he has in what is supremely valuable, namely, his own perfection and worth. And if he were ever to act contrary to this eternal passion for his own perfections, he would be unrighteous — he would be an idolater.

How shall such a righteous God ever set his affection on sinners like us who have scorned his perfections? But the wonder of the gospel is that in his divine righteousness lies also the very foundation of our salvation.

The infinite regard that the Father has for the Son makes it possible for me, a wicked sinner, to be loved and accepted in the Son, because in his death he vindicated the worth and glory of his Father.

Because of Christ, we can pray with new understanding the prayer of the psalmist, “For your name’s sake, O Lord, pardon my guilt, for it is great” (Psalm 25:11). The new understanding is that, because of Christ, instead of only praying, “For your name’s sake, pardon my guilt,” we now pray, “For Jesus’s name’s sake, O God, pardon my guilt.” 

First John 2:12 says, “I am writing to you, little children, because your sins are forgiven for his name’s sake,” referring to Jesus. Jesus has now atoned for sin and vindicated the Father’s honor so that our “sins are forgiven for his name’s sake.”

God is righteous. He does not sweep sin under the rug. If a sinner goes free, someone dies to vindicate the infinite worth of God’s glory that the sinner defamed. That is what Christ did. Therefore, “For your name’s sake, O Lord” and “For Jesus’s name’s sake” are the same. And that is why we pray with confidence for forgiveness.

Every day in the Word

 EVERYDAY IN THE WORD!

WEDNESDAY AUGUST 27, 2025.

SUBJECT: WHY SATAN TEMPTS US!

Memory verse: “Now when the devil had ended every temptation, he departed from Him until an opportune time.” (Luke 4 vs 13.)

READ: Genesis 3 vs 1 - 8:

3:1: Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Had God indeed said, ‘You shall not eat of every tree of the garden?

3:2: And the woman said to the serpent, “We may eat the fruit of the trees of the garden;

3:3: but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat of it, nor shall you touch it, lest you die.’”

3:4: Then the serpent said to the woman, “You will not surely die.

3:5: For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

3:6: So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of the fruit and ate. She also gave to her husband with her; and he ate.

3:7: Then the eyes of both them were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves coverings. 

INTIMATION:

Temptation is Satan’s invitation to give in to his kind of life and give up on God’s kind of life. It is often the combination of a real need and a possible doubt that creates an inappropriate desire. At one time Satan had been a glorious angel. But in pride he rebelled against God and was cast out of heaven. As a created being, Satan has definite limitations. Although he is trying to tempt everyone away from God, he will not be the final victor. Satan will be finally crushed by one of the woman’s offspring—the Messiah.

Satan tempted Eve and succeeded in getting her to sin. Ever since then he is busy getting people to sin. By deceiving Eve that she ‘will not surely die,’ (the first lie recorded in human history) he identifies his deceiving nature (John 8 vs 44). However, Eve eventually died a spiritual death with Adam. Satan tempts man with being a god who is dominant over all things.

Satan appealed to Eve’s lust of the flesh (“the tree was good for food”), lust of the eye (“pleasant to the eye”), and pride of life (“desired to make one wise”). The temptation resulted in her action to commit sin. Adam and Eve were created as free moral individuals, just as we are, and were placed in an environment wherein they could be tempted because there was an opportunity to sin, just as we are. The same ploy Satan used on Eve he has continued to use on us till date. 

Notice what Eve did; she looked, she took, she ate, and she gave. The battle is always lost at the first look. Temptation often begins by simply seeing something you want. You will always win over temptation if you run away from those things that produces evil thoughts (Second Timothy 2 vs 22). Adam and Eve got what they wanted; an intimate knowledge of both good and evil. But they got it by doing evil, and the result was disastrous. The restrictions God gives us are for our own good, helping us avoid evil. You don’t have to do evil to gain more experience and learn more about life.

Satan tempted Eve by getting her to doubt God’s goodness. He implied that God was stingy, strict, and selfish for not wanting Eve to share His knowledge of good and evil. Satan made Eve forget all that God had given her, and instead, focus on what God had forbidden. We fall into trouble, too, when we dwell on what God forbids rather than on the countless blessings and promises God has given us. The next time you are feeling sorry for yourself over what you don’t have, consider all you do have and thank God. Then your doubts won’t lead to sin. 

We must realize that being tempted is not a sin. We have not sinned until we give in to the temptation. To resist temptation, we should adopt the following guidelines: (1) Pray for strength to resist, ask God in earnest prayer to help you stay away from people, places, and situations that may tempt you. (2) say no when confronted with whatever you know is wrong, (3) run, sometimes literally, from temptation, (4) memorize and meditate on portions of Scripture that combat your specific weaknesses. At the root of most temptation is a real need or desire that God can fill, but we must trust in His timing, and (5) find another believer with whom you can openly share your struggles, and call this person for help when temptation strikes. 

Self exaltation leads to rebellion against God. As soon as we begin to leave God out of our plans, we are placing ourselves above Him. This exactly is what Satan wants us to do. Prepare yourself for the attractive temptations that may come your way. We cannot always prevent temptation, but there is always a way of escape (First Corinthians 10 vs 13). If we attempt to meet life’s challenges with human effort alone, we will find the pressures and temptations around us too great to resist.

You may have strong faith, but you will also have areas of weaknesses—and that is where temptation usually strikes. Strengthen and protect yourself where you are weak because a chain is only as strong as it’s weakest link. Also, it is easier to resist temptation if you have thought through your convictions before the temptation arises. We get into trouble if we have not previously decided where to draw line. Before such situations arise, decide on your commitments and what to do. Then when temptation comes, you will be ready to say no.

Prayer: Abba Father, You have given us all that pertains to life and godliness in Christ, and by You all things consist. Endue me with the spirit of absolute trust and commitment to You in all things. Give me the grace never to give in to the lies of the devil, and his temptations, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Jesus Will Trample All Our Enemies

 Jesus Will Trample All Our Enemies

Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. (1 Corinthians 15:24)

How far does the reign of Christ extend?

The next verse, 1 Corinthians 15:25 says, “He must reign until he has put all his enemies under his feet.” The word all tells us the extent. 

So does the word every in verse 24: “Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.”

There is no disease, no addiction, no demon, no bad habit, no fault, no vice, no weakness, no temper, no moodiness, no pride, no self-pity, no strife, no jealousy, no perversion, no greed, no laziness that Christ will not overcome as the enemy of his honor. 

And the encouragement in that promise is that when you set yourself to do battle with the enemies of your faith and your holiness, you will not fight alone.

Jesus Christ is now, in this age, putting all his enemies under his feet. Every rule and every authority and every power will be conquered. 

So, remember that the extent of Christ’s reign reaches to the smallest and biggest enemy of his glory in your life, and in this universe. It will be defeated.

Everyday in the Word

 EVERYDAY IN THE WORD!

TUESDAY AUGUST 26, 2025.

SUBJECT : THE ESSENCE OF IMMERSION BAPTISM!

Memory verse: "Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in the newness of life.” (Romans 6 vs 4.) 

READ: Romans 6 vs 3 - 9:

6:3: Or do you not know that so many of us as were baptized into Jesus Christ were baptized into His death?

6:4: Therefore we were buried with Him through baptism into death: , that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

6:5: For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,

6:6: knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves to sin.

6:7: For he who has died is freed from sin.

6:8: Now if we died with Christ, we believe that we shall also live with Him:

6:9: Knowing that Christ having been raised from the dead, dies no more. Death no longer has dominion over Him.

INTIMATION:

The action of baptism is by immersion. The word “baptism” is from the Greek baptizo, meaning “to dip,” “to immerse,” “to plunge,” or “to overwhelm.” Baptism by immersion is the repentant believer’s identification with the death, burial, and resurrection of our Messiah, Jesus Christ, who went to the cross as a sacrificial lamb to die the death we ought to die to pay the wages we owed for our sins. His death on the cross was for us. He came as a propitiation for our sins. Any action short of total immersion cannot be identified with the context being discussed here. As Jesus was buried in the tomb, so the repentant believer, who has identified with the deed of Christ for mankind, must be buried in water. 

The gospel is the death of Jesus for our sins. It is His burial in order that He be raised never to die again. In response to this grace of God that was manifested on the cross, where we are set free by the sacrificial death of Christ for our sins, repentant believers are immersed in water after crucifying the old man of sin. They are resurrected with Christ in order to walk in a new life. 

Immersion is usual form of baptism; that is, new Christians were completely “buried” in water. They understood baptism to symbolize the death and burial of the old way of life. Coming up out of the water symbolized resurrection to new life with Christ. If we think of our old, sinful life as dead and buried, we can consciously choose to treat the desires and temptations of the old nature as if they were dead. Then we can continue to enjoy our wonderful new life with Jesus. 

The preposition here indicates that a union is established between the one being baptized and Jesus. As Jesus went to the tomb in a garden outside Jerusalem, obedient believers throughout the world can go to the tomb with Him. If one is not willing to go to the tomb with Jesus, then certainly that person cannot come into a covenant relationship with Christ. Unless one goes to the cross and tomb with Jesus, he cannot experience a resurrection with Jesus. Going to the tomb with Jesus is by accepting what He wrought for us in redemption. 

One establishes and signs a covenant to trust in God for salvation by His grace when his faith moves him to respond to God’s grace. This response is immersion into the death, burial, and resurrection of Jesus. Baptism is not a work of law in order to earn God’s grace. It is a response to grace by the believer, who at the time of immersion contacts the blood of Jesus that came as a result of the grace of God. 

The condition for obtaining the newness of life, therefore, is that one go to the cross and tomb with Jesus in order to be raised with Jesus. It is only after resurrection from the waters of immersion that one comes into a new life with Christ. Without immersion, therefore, one cannot establish through works of law or meritorious deeds that which results from submission to the grace of God. 

Though baptism is an obedient response to the grace of God, salvation takes place in the spiritual realm wherein God washes one clean of sin by the sacrificial blood of Jesus. There is no magic in the waters of baptism. There is no meritorious atonement by one’s performance of the action of immersion. However, it is at the point of baptism that God pronounces one cleaned of sin, and thus, is brought into a covenant relationship with God. Immersion into Christ is essential to one’s salvation. 

When the repentant believer comes forth from the waters of baptism, the focus of his thinking is changed. His mind is turned to focus on those things that are above and beyond the world. His ambition is not to live in order to use and consume the things of the world upon his own lust, but to use the world to sustain life that is focused beyond the world. He not only thinks on things above the world, but he seeks them. 

Since the world view of the repentant believer has changed, so has the focus of his attention. When he died with Christ, his will was replaced by the Will of Jesus. Since Christ lives in the Christian, then the Christian’s mind is not on things of this world. It is on those things that pertain to the work of Jesus among men. 

Prayer: Abba Father, thank You for Your grace that manifested on the cross when Jesus paid the debt I owed, and Your gift of salvation. E

Give me the grace to walk in the newness of life in Christ, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Shadows and Streams

 Shadows and Streams

May the glory of the Lord endure forever; may the Lord rejoice in his works, who looks on the earth and it trembles, who touches the mountains and they smoke! I will sing to the Lord as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the Lord. (Psalm 104:31–34)

God rejoices in the works of creation because they point us beyond themselves to God himself.

God means for us to be stunned and awed by his work of creation. But not for its own sake. He means for us to look at his creation and say: If the mere work of his fingers (just his fingers! Psalm 8:3) is so full of wisdom and power and grandeur and majesty and beauty, what must this God be like in himself!

These are but the backside of his glory, as it were, darkly seen through a glass. What will it be to see the glory of the Creator himself! Not just his works! A billion galaxies will not satisfy the human soul. God and God alone is the soul’s end. 

Jonathan Edwards expressed it like this:

The enjoyment of God is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. . . . [These] are but shadows; but God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the ocean.

This is why Psalm 104 comes to a close in verses 31–34 with a focus on God himself. “I will sing praise to my God while I have being. . . . For I rejoice in the Lord.” In the end it will not be the seas or the mountains or the canyons or the water spiders or the clouds or the great galaxies that fill our hearts to breaking with wonder and fill our mouths with eternal praise. It will be God himself.

Every day in the Word

 EVERYDAY IN THE WORD!

MONDAY AUGUST 25, 2025.

SUBJECT: GIVE GOD THE CREDIT AND GLORY DUE TO HIM!

Memory verse: “Were there not any found who returned to give glory to God except this foreigner.” (Like 17 vs 18.) 

READ: Genesis 41 vs 15 - 25:

41:15: And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. But I have heard it said of you that you can understand a dream, to interpret it.”

41:16: So Joseph answered Pharaoh, saying, “It is not in me; God will give Pharaoh an answer of peace.”

INTIMATION:

Glory primarily signifies an opinion, and hence, the honor resulting from a good opinion. It is used of God’s nature in self-manifestation, that is, what He essentially is and does, as exhibited in whatever way He reveals Himself in these respects, and primarily in the Person of Christ, in whom essentially His glory has ever shone forth and ever will do.

When His grace and His power manifest, it constitute His glory. And we should always give due acknowledgment of the exhibition of His attributes and ways. How easily we take credit for what God does through us! This rubs God of the honor that He alone deserves. Instead, we should, in any achievements in our lives, give credit to God thereby pointing people to God so that we give Him the glory. 

In our anchor Scripture, Jesus asked the question here to stimulate all to think concerning their obligation of returning credit to God for all that He would do in our lives, and through us, especially in showing mercy to men. The gratitude of the one leper in contrast to the ingratitude of the nine, illustrates how often men forget God’s blessings in both material and spiritual realms. 

In the passage we read today, Joseph made sure that he gave the credit to God. We should be careful to do the same. To take the honor for ourselves is a form of stealing God’s honor. Don’t be silent when you know you should be giving glory and credit to God. When the interpretation of dreams came up, Joseph focused everyone’s attention on God. Rather than using the situation to make himself look good, he turned it into a powerful witness for the Lord. One secret of effective witnessing is to recognize opportunities to relate God to the other person’s experience. When the opportunity arises, we must have the courage to speak as Joseph did. 

Nebuchadnezzar king of Babylon had a dream and his spirit was so troubled that his sleep left him. Then he gave the command to call the magicians, the astrologers, the sorcerers, and the Chaldeans to tell him his own dream and its interpretation. However, none of them was able to tell the king his dream, nor its interpretation. But Daniel did. In Daniel 2 vs 27 - 30, before Daniel told the king anything else, he gave credit to God, explaining that he did not know the dream through his own wisdom but only because God revealed it.

In Daniel 2 vs 47 - 48, the Scripture says. “The king answered Daniel and said, “Truly your God is the God of gods, the Lord of kings, and a revealer of secrets, since you could reveal this secret. Then the king promoted Daniel and gave him many great gifts; and he made him ruler over the whole province of Babylon, and chief administrator over all the wise men of Babylon.” 

Nebuchadnezzar honored Daniel and Daniel’s God. If Daniel had taken the credit himself, the king would have honored only Daniel. Because Daniel gave God the credit, the king honored both of them. Part of our mission in this world is to show unbelievers what God is like. We can do that by acts of love and compassion, and if we give God credit for our actions, they will want to know more about Him. Give credit and glory to God for what He is doing in, and through you.

God appreciates giving Him credit and glory due to Him hence Christ’s question concerning the lepers that were cleansed. And the benefits include. (1) perfection of the blessings, (2) preservation of the blessings, and (3) qualification for more blessings; Joseph was made a prime minister in a foreign land, Daniel was made a great man, and received many great gifts, and was made the ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon, and the leper that returned was made whole.

Prayer: Abba Father, endue me with a heart of gratitude for Your acts and works in my life, and to testify of Your works in my life at all times. Give me the grace never to take credits and glory due to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

When God’s Love Is Sweetest

 When God’s Love Is Sweetest

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word. (Ephesians 5:25–26)

If you only hope for unconditional love from God, your hope is great, but too small.

Unconditional love from God is not the sweetest experience of his love. The sweetest experience is when his love says, “I have made you so much like my Son that I delight to see you and be with you. You are a pleasure to me, because you are so radiant with my glory.”

This sweetest experience is conditional on our transformation into the kind of people whose emotions and choices and actions please God.

Unconditional love is the source and foundation of the human transformation that makes the sweetness of conditional love possible. If God did not love us unconditionally, he would not penetrate our unattractive lives, bring us to faith, unite us to Christ, give us his Spirit, and make us progressively like Jesus.

But when he unconditionally chooses us, and sends Christ to die for us, and regenerates us, he puts in motion an unstoppable process of transformation that makes us glorious. He gives us a splendor to match his favorite kind: his own.

We see this in Ephesians 5:25–27. “Christ loved the church and gave himself up for her [unconditional love], that he might sanctify her . . . and present the church to himself in splendor” — the condition in which he delights.

It is unspeakably wonderful that God would unconditionally set his favor on us while we are still unbelieving sinners. The ultimate reason this is wonderful is that this unconditional love brings us into the everlasting enjoyment of his glorious presence.

But the apex of that enjoyment is that we not only see his glory, but also reflect it. “The name of our Lord Jesus [will] be glorified in you, and you in him” (2 Thessalonians 1:12).

Everyday in the Word

 EVERYDAY IN THE WORD!

SUNDAY AUGUST 24, 2025.

SUBJECT : GOD CAN PREVENT YOU FROM SINNING AGAINST HIM!

Memory verse: "But God had come to Laban the Syrian in a dream by night, and said to him, “Be careful that you speak to Jacob neither good or bad.” (Genesis 31 vs 24.)

READ: Genesis 20 vs 2 - 7:

20:2: Now Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar, sent and took Sarah.

20:3: But God came to Abimelech in a dream by night, and said to him, “Indeed, you are a dead man because of the woman you have taken, for she is a man's wife.”

20:4: But Abimelech had not come near her: and he said, “LORD, will You slay a righteous nation also?”

20:5: Did he not say to me, “She is my sister?” And she, even she herself said, “He is my brother.” in the integrity of my heart and innocence of my hands I have done this.”

20:6: And God said to him in a dream, “Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her.

20:7: Now therefore, restore the man’s wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

INTIMATION:

God, in His infinite mercy and love for us, can prevent us from sinning. He does this in so many ways unknown to us. Have you ever tried to imagine how many times God has done same for you, holding you back from sin in ways you can’t even detect? It is obvious we have no way of knowing—we just know that He can. God works just as often in ways we can’t see as in ways we can. 

In our anchor Scripture, God appeared to Laban in a dream and warned him concerning Jacob, thereby preventing him from doing anything contrary to His plan and purpose in Jacob’s life. If Laban’s intentions were to harm Jacob, surely this would have been a nightmare. In order to strike fear in the heart of Laban, God warned him not to speak harshly to Jacob, the heir of Abraham and the one through whose seedline the promises would be fulfilled. 

In the passage we read today, Abimelech had unknowingly taken a married woman to be his wife and was about to commit adultery. But God somehow prevented him from touching Sarah and held him back from sinning. What great mercy on God’s part! Through some providential manner God kept Abimelech from touching Sarah, or else he would have reaped the judgement of God. 

In First Samuel 25, Nabal, Abigail’s husband, and very rich, rudely refused David’s request to feed his 600 men, not withstanding the fact that David and his men had been protecting Nabal’s workforce, and part of Nabal’s prosperity due to David’s vigilance. David was greatly outraged by his action and planned to take vengeance on Nabal’s property, and to kill all the males in his household. 

However, the wife Abigail, sensible and capable, by her swift action and skillful negotiation, kept David from taking vengeance upon Nabal. Both Abigail and David saw the hand of God in all that transpired between them. Abigail said to David, “Now therefore, my lord, as the Lord lives and as your soul lives, since the Lord has held you back from coming to bloodshed and from avenging yourself with your own hand, now then, let your enemies and those who seek harm to my lord be as Nabal.” (Genesis 25 vs 26,) 

David said to Abigail, “For indeed, as the Lord God of Israel lives who has kept me back from hurting you, unless you had hurried and come to meet me, surely by morning light no males would have been left to Nabal!” (First Samuel 25 vs 34.) David sensed that Abigail was sent to him by God, for he expressed gratitude to her for her wise advice. The tender heart of David was here revealed because he accepted the advice of a woman who pled for the case of her foolish husband. 

David was in no mood to listen when he set out for Nabal’s property. Nevertheless, he stopped to hear what Abigail had to say. If he had ignored her, he would have been guilty of taking vengeance into his own hands. Abigail did not want him to regret any rash actions on his part that would lead to killing innocent people. In this case, the rest of the clan of Nabal would have been innocent victims of the unrighteous Nabal.

God works in all things for His children. What you may consider as a “coincidence” or that “It just happened,” I call or term “God-incidence.” “For all things work together for good to them that love Him.” (Romans 8 vs 28). Therefore, all glory must be returned to Him at all times.

Prayer: Abba Father, You are so merciful and Your mercy endures forever. Lord, even in our unfaithfulness You remain faithful. Your compassion never fails us. Endue me with the spirit of complete obedience to, and trust in You in all things, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Message of Creation

 The Message of Creation

Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. (Romans 1:22–23)

It would be a great folly and a great tragedy if a man loved his wedding ring more than he loved his bride. But that is what this passage says has happened.

Human beings have fallen in love with the echo of God’s excellence in creation, and lost the ability to hear the incomparable, original shout of love and power and glory.

The message of creation is this: 

There is a great God of glory and power and generosity behind all this awesome universe; you belong to him because he made you. He is patient with you in sustaining your rebellious life. Turn and bank your hope on him and delight yourself in him, not merely his handiwork.

According to Psalm 19:1–2, day pours forth the “speech” of that message to all who will listen in the day, speaking with blindingly bright sun and blue sky and clouds and untold shapes and colors and beautiful designs of all things visible. Night pours forth the “knowledge” of the same message to all who will listen at night, speaking with great dark voids and summer moons and countless stars and strange sounds and cool breezes and northern lights.

Day and night are saying one thing: God is glorious! God is glorious! God is glorious! Turn away from the creation as your supreme satisfaction, and delight yourself in the Lord of glory.

Everyday in the Word

 EVERYDAY IN THE WORD!

SATURDAY AUGUST 23, 2025.

SUBJECT: DO NOT REVENGE!

Memory verse: "Repay no one evil for evil. Have regard for good things in the sight of all men.” (Romans 12 vs 17.)

READ: Matthew 5 vs 38 - 42:

5:38: “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’

5:39: But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.

5:40: If anyone wants to sue you and take away your tonic, let him have your cloak also.

5:41: And whoever compels you to go a mile, go with him two.

5:42: Give to him who asks you, and from him who wants borrow from you do not turn away.

INTIMATION:

To revenge is to take an action in return for an injury or offense; to retaliate or get even for a perceived wrong. In our fallen world, it is often deemed acceptable by some to tear people down verbally or to get back at them if we feel hurt. The Lord Jesus Christ, in His teaching, admonished us not to revenge or get even with our offenders. In God’s kingdom, revenge is unacceptable behavior, as is insulting a person, no matter how indirectly it is done. No Christian should seek to get even with someone who has wronged him. 

It is not the place of any Christian to seek revenge. A true heart is not one of malice or hate. Hearts of malice and hate identify those individuals who are of the world. Wrong that is committed against another originates from Satan. Disciples of Jesus must resist the temptations of Satan. Retaliation against those whom Satan uses to promote his work is not a Christian principle. Rise above getting back at those who hurt you. Instead of reacting angrily to these people, pray for them. Jesus encourages us to pay back wrongs with a blessing, such as praying for the offenders. 

In this day of lawsuits and incessant demands for legal rights, Jesus teaching or command sounds almost impossible. When someone hurts you deeply, instead of giving him or her what he or she deserves, Jesus says do good to them and never revenge. Instead return good for evil. 

Why do we need to forgive our enemies or do good to those who hurt us? (1) Forgiveness may break a cycle of retaliation and lead to mutual reconciliation. (2) It may make the enemy feel ashamed and change his or her ways. (3) By contrast, repaying evil for evil hurts you just so much as it hurts your enemy. Even if your enemy never repents, forgiving him or her will free you of a heavy load of bitterness. 

The apostle Paul, in his letter to the believers in Rome, recounted and reemphasized Christ’s teaching, he says, “Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine; I will repay,” says the Lord. Therefore, “if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap coals of fire on his head. Do not be overcome of evil, but overcome evil with good.” (Romans 12 vs 17 - 21.)

These verses summarize the core of Christian living. If we love someone the way Christ loves us, we will be willing to forgive. If we have experienced God’s grace, we will want to pass it on to others. And remember, grace is undeserved favor. By giving an enemy a drink, we’re not excusing his misdeeds. We’re recognizing him, forgiving him, and loving him in spite of his sins, just as Christ did for us.

Forgiveness involves both attitudes and actions. If you find it difficult to feel forgiving toward someone who hurts you, try responding with kind actions. If appropriate, tell this person that you would like to heal your relationship, lend a helping hand, send him or her a gift, smile at him or her. Many times you will discover that right actions lead to right feelings.

Again, in the course of our lives’ travails, we can never know God’s intentions for any happenings or circumstances we face in life. All things are known to Him, even the end is known to Him from the beginning. And only the council of God stands as He does His pleasure: “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.” (Isaiah 46 vs 10.) The circumstances of life we face can be God’s design to cause His plans and purposes in our lives to be accomplished. God has ordained our pathways from the beginning for a His predetermined purposes, and these include the circumstances and trials we face in life. 

The story of Joseph in the Bible is a clear example of God’s use of our travails in life for the fulfillment of His ultimate plan (Genesis 37, 39 - 50). Although Joseph’s brothers had wanted to get rid of him, God used even their evil actions for His purpose. He had sent Joseph ahead to preserve their lives, save Egypt, and prepare the way for the beginning of the nation of Israel. 

God is sovereign. His plans are not dictated by human actions. When others intend evil toward you, remember that they are only God’s tools. As Joseph said to his brothers, “You meant evil against me, but God meant it for good.” (Genesis 50 vs 20.) It is for this reason we should not avenge, for man’s cruelty can be God ordained pathway for your lifting.

Prayer: Abba Father, endue me with the spirit of love that I may love as Christ loves us and gave His life of inestimable value for our lives that are completely worthless as sinners. Give me the grace to overcome evil with good, and never revenge or get even with another, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

God Is Not an Idolater

 God Is Not an Idolater

When he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. (2 Thessalonians 1:10)

Paul says that Christ is coming precisely to be glorified and to be marveled at. That is why he is coming.

People stumble over the teaching that God exalts his own glory and seeks to be praised by his people because the Bible teaches us not to be like that. For example, the Bible says that love “does not seek its own” (1 Corinthians 13:5, NASB).

How can God be loving and yet be utterly devoted to “seeking his own” glory and praise and joy? How can God be for us if he is so utterly for himself?

The answer I propose is this: Because God is unique as an all-glorious, totally self-sufficient Being, he must be for himself if he is to be for us. The rules of humility that belong to a creature cannot apply in the same way to its Creator.

If God should turn away from himself as the Source of infinite joy, he would cease to be God. He would deny the infinite worth of his own glory. He would imply that there is something more valuable outside himself. He would commit idolatry.

This would be no gain for us. For where can we go when our God has become unrighteous? Where will we find a Rock of integrity in the universe when the heart of God has ceased to value supremely the supremely valuable? Where shall we turn with our adoration when God himself has forsaken the claims of infinite worth and beauty?

No, we do not turn God’s self-exaltation into love by demanding that God cease to be God.

Instead, we must come to see that God is love precisely because he relentlessly pursues the praises of his name in the hearts of his people. Our praise for his greatness is the capstone of our joy and his greatness.

Everyday in the Word

 EVERYDAY IN THE WORD!

FRIDAY AUGUST 22, 2025.

SUBJECT: PRAISE AND THANK GOD CONTINUALLY! 

Memory verse: "So we, Your people and sheep of Your pasture, will give You thanks forever; We will show forth Your praise to all generations." (Psalm 79 vs 13.)

READ: Psalm 69 vs 30 - 31; 92 vs 1 - 6:

69:30: I will praise the name of God with song, and will magnify Him with thanksgiving. 

69:31: This also shall please the Lord better than an ox or bull, which have horns and hooves.

92:1: It is good to give thanks to the LORD, and to sing praises to Your name, O Most High. 

92:2: To declare Your lovingkindness in the morning, and Your faithfulness every night,

92:3: On an instrument of ten strings, on the lute, and on the harp, with harmonious sound.

92:4: For You, LORD, have made me glad through Your work: I will triumph in the works of Your hands.

92:5: O LORD, how great are Your works! Your thoughts are very deep.

92:6: A senseless man does not know, nor does a fool understand this.

INTIMATION:

Praise is an act of worship, commending or given honor to; when you express yourself in such manner, it is praise. Thanksgiving is acknowledging a goodness. We can count the few things that make us feel better than receiving heartfelt praise and appreciation from someone else. God loves it, too. He is pleased when we express our adoration and gratitude to Him. 

We praise God for who He is, and thank Him for what he has done. We acknowledge God when we shout our praises, appreciate His status as our Creator, accept His authority in every detail of life, enthusiastically agree with the guidance He gives us, and express our thanks for His unfailing love.

Praise and thanksgiving are forms of sacrifice to God. The Bible in Hebrews 13 vs 15 says, "Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name." These sacrifices are ever pleasing to God. Our lips should confess God’s name in praise. It is a sacrifice that can be offered anywhere and anytime. A “sacrifice of our lips” today would include thanking Christ for His sacrifice on the cross and telling others about it. Offer Jesus a continual sacrifice of praise. Acts of kindness and sharing are particularly pleasing to God, even when they go unnoticed by others. 

The psalmist, in Psalm 30 vs 12, says, "To the end that my glory may sing praise to You and not be silent. O Lord my God. I will give thanks to You forever." "I will bless the Lord at all times: His praise shall continually be in my mouth." (Psalm 34 vs 1.) In the Bible, praise and thanksgiving to God is emphasized over 350 times, to indicate their usefulness in our relationship with our Maker.

Amazing things happens when we offer praise and thanksgiving to God. When we give God enjoyment, our own hearts are filled with joy! The Lord inhabits the praises of His children (Psalm 22 vs 3). God comes in His might to answer to our prayers when we worship Him in praise and thanksgiving. For instance, the apostle Paul and Silas suffered persecution, and were imprisoned in Philippi. The Bible recorded in Acts 16 vs 25 - 26: "But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were loosed." 

The praises of Paul and Silas brought God to the scene in His might and power. The earth quaked at His presence, and the foundation of the prison was greatly shaken. The prison doors were opened. Can anything resist the Almighty? Certainly not.

Thanks should be on our lips every day. We can never say thank you enough to our parents, friends, leaders, and especially to God. When thanksgiving becomes an integral part of your life, you will find that your attitude toward life will change. You will become more positive, gracious, loving, and humble. Have you worshipped God in all other forms and nothing seem to happen? Praise Him, and He will personally come in His might and power to attend to your prayers. No matter our circumstances, we should praise God. 

Those you praise God always are assured of enjoying His presence at all times, and consequently the fullness of joy! We enjoy what God has done for us, and when we express that enjoyment to God, it brings Him joy and also increases our joy. Yet, in your typical day, how many times do you hear God’s name used profanely? Christians should turn the frequency of the use of His name toward praise! Praise God early in the day before the rush, then again in the hurried middle, and at the end as business winds down. It is pleasing to Him.

Prayer: Abba Father, endue me with the spirit of joy forevermore. Give me the grace to continually offer the sacrifice of my lips to You, and thank You for Your ever unchanging faithfulness in my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Pleased to Praise

 Pleased to Praise

Let the peoples praise you, O God; let all the peoples praise you! (Psalm 67:3, 5)

Why does God demand we must praise God?

C.S. Lewis:

Just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: “Isn’t she lovely? Wasn’t it glorious? Don’t you think that magnificent?”

The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole, more general, difficulty about the praise of God depended on my absurdly denying to us, as regards the supremely Valuable, what we delight to do, what indeed we can’t help doing, about everything else we value.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed.

There is the answer — the solution to the apparent egomania of God in demanding us to praise him! It is a demand for our greatest happiness. We praise what we enjoy because the delight is incomplete until it is expressed in praise. If we were not allowed to speak of what we value and celebrate what we love and praise what we admire, our joy would not be full.

So, if God loves us enough to make our joy full, he must not only give us himself; he must also win from us the praise of our hearts — not because he needs to shore up some weakness in himself or compensate for some deficiency, but because he loves us and seeks the fullness of our joy that can be found only in knowing and praising him, the most magnificent of all beings.

If he is truly for us, he must be for himself! God is the one Being in all the universe for whom seeking his own praise is the ultimately loving act. For him, self-exaltation is the highest virtue. When he does all things “to the praise of his glory” (Ephesians 1:12, 14), he preserves for us and offers to us the only thing in all the world that can satisfy our longings.

God is for us! And the foundation of this love is that God has been, is now, and always will be for himself.

Everyday in the Word

 EVERYDAY IN THE WORD!

THURSDAY AUGUST 21, 2025.

SUBJECT: THE BEATITUDES—THE CHRISTIANS WAY OF LIFE!

Memory verse: “To console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that He might be glorified.” (Isaiah 61 vs 3.) 

READ: Matthew 5 vs 3 - 12:

 5:3: Blessed are the poor in spirit, for theirs is the kingdom of heaven.

5:4: Blessed are those who mourn, for they shall be comforted.

5:5: Blessed are the meek, for they shall inherit the earth.

5:6: Blessed are those who hunger and thirst for righteousness, for they shall be filled.

5:7: Blessed are the merciful, for they shall obtain mercy.

5:8: Blessed are the pure in heart, for they shall see God.

5:9: Blessed are the peacemakers, for they shall be called the sons of God.

5:10: Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

5:11: Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake.

5:12: Rejoice and be exceedingly glad, for great is your reward in heaven: for so they persecuted the prophets who were before you. 

INTIMATION:

The Beatitudes can be understood in at least four ways: (1) They are a code of ethics for the disciples and a standard of conducts for all believers. (2) They contrast kingdom values (what is eternal) with worldly values (what is temporary). (3) They contrast the superficial “faith” with the real faith that Christ demands. (4) They show how the Old Testament expectations will be fulfilled in the new kingdom. These Beatitudes are not multiple choice—pick what you like and leave the rest. They must be taken as a whole. They describe what we should be like as Christ’s followers. 

Each Beatitude tells how to be blessed by God. Blessed means more than happiness. It implies the fortunate or enviable state of those who are in God’s kingdom. The Beatitudes don’t promise laughter, pleasure, or earthly prosperity. Being “blessed” by God means the experience of hope and joy, independent of outward circumstances. To find hope and joy, the deepest form of happiness, follow Jesus no matter the cost.

Blessed could also be translated “happy.” Happiness in heart results from the application in life of the characteristics expressed in the Beatitudes:

(1) Poor in spirit: Happy are those who are not proud, conceited or arrogant concerning their spiritual relationship with God. One must recognize his humanity, his spiritual poverty and destitution. One must empty himself of self-reliance and learn to humble himself before God.

(2) Mourn: Happy are those who recognize their spiritual poverty, and thus, humbly grieve over their sinfulness. The humble person recognizes his spiritual poverty and thus mourns over his inadequacies before God. 

(3) Meek: When one mourns over his sin, his relationship with others changes. He becomes mild, gentle, lowly and unselfish in character. He is not arrogant or self-seeking. The meek will inherit the earth in the sense that they will enjoy the greatest that life has to offer. Because they understand the brevity of life and the temporary nature of material things, they concentration their thoughts on those things that are above.

(4) Hunger and thirst: Those who realize their sinful condition and mourn over their sin, hunger and thirst after the justification (righteousness) that can come only from God by His grace. They seek the knowledge of God through His word. It is the word of God that will supply knowledge of how to be justified of one’s sin. God is the source of all righteousness.

(5) Merciful; Those who recognize their own spiritual poverty are merciful to others. They sympathize and have pity on others. They thus seek to relieve the suffering of others because God has had mercy on them in relation to their sin. Contrary to the legalistically proud who seek to judge, the meek have mercy. Their mercy will reap mercy from God.

(5) Pure in heart: Happy are those who do not seek evil, but are sincere. Without guile or a vile heart of evil motives, they do not seek to find evil in others. The pure in heart will understand the pure nature of God.

Peacemakers: Those who recognize their own sinfulness will seek peace of mind with others. Such are sons of God for they portray the spirit of God in their relationship with others. They are not contentious, nor do they have a spirit to argue with others.

Persecuted: Those who portray in their lives the above characteristics will be sons of God. Being such will bring persecution from those of the world who do not understand such behavior. Christians are persecuted because they refuse to walk in the darkness of the world. 

Persecution can be good because (1) it takes our eyes off earthly rewards, (2) it strips away superficial belief, (3) it strengthens the faith of those who endure, and (4) our attitude through it serves as an example to others who follow. We can be comforted knowing that God’s greatest prophets were persecuted (Elijah, Jeremiah, Daniel). The fact that we are being persecuted proves that we have been faithful; faithless people would be unnoticed. In future God will reward the faithful by receiving them into His eternal kingdom, where there is no more persecution.

Rejoice: This is the attitude of those who truly understand the inner nature of the Christian life. They are able to rejoice in persecution for they know that life exists beyond this world. The same evil envy that led to the persecution of the prophets of the Old Testament will also lead to the persecution of Christians who stand up for their faith. 

God’s way of living usually contradicts the world’s. If you want to live for God, you must be ready to say and do what seems strange to the world. You must be willing to give when others take, to love when others hate, to help when others abuse. By giving up your own rights in order to serve others, you will one day receive everything God has in store for you. 

Jesus said that God’s kingdom is organized differently from worldly kingdoms. In the kingdom of heaven, wealth and power and authority are unimportant. Kingdom people seek different blessings and benefits, and they have different attitudes. Are your attitudes a carbon copy of the world’s selfishness, pride, and lust for power, or do they reflect the humility and self-sacrifice of Jesus, your king?

Prayer: Abba Father, endue me with the spirit of Christlikeness; abhorring evil, cleaving to that which is good, loving one another, fervent in spirit, serving the Lord, rejoicing in hope, patient in tribulation, continuing instant in prayer, distributing to the necessity of saints, given to hospitality, blessing those that persecute me, and not cursing them, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!