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Sunday, 19 January 2025

The Battle to Remind

 The Battle to Remind

“This I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end.” (Lamentations 3:21–22)


One of the great enemies of hope is forgetting God’s promises. Reminding is a great ministry. Peter and Paul both said that they wrote letters for this reason (2 Peter 1:13; Romans 15:15).


The main Helper in reminding us what we need to know is the Holy Spirit (John 14:26). But that doesn’t mean you should be passive. You are responsible only for your own ministry of reminding. And the first one in need of reminding by you is you.


The mind has this great power: It can talk to itself by way of reminder. The mind can “call to mind,” as the text says: “But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases” (Lamentations 3:21–22). 


If we don’t “call to mind” what God has said about himself and about us, we languish. Oh, how I know this from painful experience! Don’t wallow in the mire of godless messages in your own head. Messages like: “I can’t . . .” “She won’t . . .” “They never . . .” “It has never worked . . .”


The point is not that these are true or false. Your mind will always find a way to make them true, unless you “call to mind” something greater. God is the God of the impossible. Reasoning your way out of an impossible situation is not as effective as reminding yourself that God does impossible things.


Without reminding ourselves of the greatness and grace and power and wisdom of God, we sink into brutish pessimism. “I was brutish and ignorant; I was like a beast toward you” (Psalm 73:22).


The great turn from despair to hope in Psalm 77 comes with these words: “I will remember the deeds of the Lord; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds” (Psalm 77:11–12).


This is the great battle of my life. I assume yours too. The battle to remind! Myself. Then others.


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“You have a guard of soldiers. Go, make it as secure as you can.” (Matthew 27:65) When Jesus was dead and buried, with a big stone rolled against the tomb, the Pharisees came to Pilate and asked for permission to seal the stone and guard the tomb. They gave it their best shot — in vain. It was hopeless then, it is hopeless today, and it will always be hopeless. Try as they may, people can’t keep Jesus down. They can’t keep him buried. It’s not hard to figure out: He can break out because he wasn’t forced in. He let himself be libeled and harassed and blackballed and scorned and shoved around and killed. I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. (John 10:17–18) No one can keep him down because no one ever knocked him down. He lay down when he was ready. When it looks like he is buried for good, Jesus is doing something awesome in the dark. “The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how” (Mark 4:26–27). The world thinks Jesus is done for — out of the way — but Jesus is at work in the dark places. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). He let himself be buried — “no one takes [my life] from me” — and he will come out in power when and where he pleases — “I have authority to take it up again.” “God raised him up, loosing the pangs of death, because it was not possible for him to be held by it” (Acts 2:24). Jesus has his priesthood today “by the power of an indestructible life” (Hebrews 7:16). For twenty centuries, the world has given it their best shot — in vain. They can’t bury him. They can’t hold him in. They can’t silence him or limit him. Jesus is alive and utterly free to go and come wherever he pleases. Trust him and go with him, no matter what. You cannot lose in the end.

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