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Saturday, 6 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


SATURDAY DECEMBER 06, 2025.


SUBJECT: THE GRACE TO LIVE HOLY!


Memory verse: "For God did not call us to uncleanness but in holiness.” (First Thessalonians 4 vs 7.) 


READ: First Peter 1 vs 13 - 16:

1:13: Therefore gird up the loins of your mind, be sober, and rest your hope upon the grace that is to be brought to you at the revelation of Jesus Christ;

1:14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance;

1:15: but as He who called you is holy, you also be holy in all your conduct, 

1:16: because it is written, “Be Holy, For I am holy.”


INTIMATION:

Grace, as undeserved (unmerited) favor, is one aspect of grace, we are probably most accustomed to hearing about, and it is wonderful. But we have also seen that grace is power—the power of the Holy Spirit in our lives—that enables us overcome our problems. It is the power of God available to meet our needs without cost to us. There is nothing more powerful than grace, and it is received by believing rather than through human effort.


What is holiness? Holiness is being "separated to God,"—being consecrated or set aside for sacred use. It is standing apart from sin and evil. It is a separation that should result in "conduct befitting those so separated." It is the characteristics or nature of God, especially the third person of the "Trinity." 


Holiness is a demand on us by God. We are to separate ourselves from the world's sinful values, and be devoted to God's desire rather than our own, and carry His love and mercy into the world. God's plan for us ab-initio, is to be like Him, hence His creating us in His own image and after His likeness (Genesis 1 vs 26). He wanted us to live like Him. Unfortunately, sin separated us from Him. In His love, mercy and grace, He sent His Son, as a propitiation for our sins (First John 4 vs 10), and through His blood reconciled us back to Himself, to live for Him and be like Him. 


But while God wants us to be holy, He realizes our weakness and inability. He knows that without help we can never be what He desires for us to be or wants us to do. That is why He has sent His Spirit to help us to fulfill His design and purpose for us. Jesus has gone to prepare a place for us, and the Holy Spirit has been sent to prepare us for that place. That is not a Scripture, but it is scriptural, that is, a truth based on the Word of God. This process through which the Holy Spirit makes us holy, or leads us into holiness is called sanctification. 


Sanctification therefore, refers to the process that God uses to do a work in us by His Holy Spirit to make us more and more holy until finally we become just like His Son Jesus. It is God's grace (the power of the Holy Spirit) we receive that enables us to meet the need of sanctification—the transformation process to holiness.


In Hebrews 10 vs 14, the Bible says, "For by one offering He has perfected forever those who are being sanctified." We have been made perfect, yet we are being sanctified (made holy). Through His death and resurrection, Christ, once for all, made His believers perfect in God's sight. At the same time He is making them holy (progressively cleansed and set apart for His special use) in their daily pilgrimage here on earth through the Holy Spirit (the Spirit of grace). We should not be surprised, ashamed or shocked that we still need to grow. God is not finished with us yet.


Sanctification is a progressive venture. The finality of that process will never occur while we are in these earthly bodies. But we don't need to be concerned about that. The only thing we need to be concerned about is progress. The question we must ask ourselves is, “Are we making progress toward holiness, are we cooperating with the Holy Spirit and allowing Him to do what He wants to do in our lives?” 


As believers we are not to be anxious about holiness or the process of sanctification ('be anxious for nothing' (Philippians 4 vs 6)), but we are to be serious about it. We are to recognize that it is God's Will for us. We are to desire and thirst for it with all our hearts, and sincerely ask God for it in our fellowship with Him. We are to make every effort to cooperate with the Holy Spirit Who is working to bring it to pass in us day by day.


Prayer: Abba Father, in Your loving kindness, and the riches of Your grace You saved us from the bondage of sin and Satan to live for You, and be like You. I thirst for the endowment of Your Spirit of grace for my sanctification, to lead a holy life as You desire, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!




Peace to Those with Whom He Is Pleased

 Peace to Those with Whom He Is Pleased

“And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:12–14)


Peace for whom? There is a somber note sounded in the angels’ praise. Peace among those on whom his favor rests. Peace among those with whom he is pleased. But without faith it is impossible to please God (Hebrews 11:6). So, Christmas does not bring peace to all.


“This is the judgment,” Jesus said, “the light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). Or as the aged Simeon said when he saw the child Jesus, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed . . . so that thoughts from many hearts may be revealed” (Luke 2:34–35). Oh, how many there are who look out on a bleak and chilly Christmas day and see no more than that — a sign to be opposed.


“He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:11–12). It was only to his disciples that Jesus said, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).


The people who enjoy the peace of God that surpasses all understanding are those who in everything by prayer and supplication let their requests be made known to God (Philippians 4:6–7).


The key that unlocks the treasure chest of God’s peace is faith in the promises of God. So, Paul prays, “May the God of hope fill you with all joy and peace in believing” (Romans 15:13). And when we do trust the promises of God and have joy and peace and love, then God is glorified.


Glory to God in the highest, and on earth peace among those with whom he is pleased! Everyone — from every people, tongue, tribe, and nation — who would believe.




Friday, 5 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


FRIDAY DECEMBER 05, 2025.


SUBJECT : GOD’S GRACE! PART 2.


Memory verse: “But as you abound in everything—in faith, in speech, in knowledge, in all diligence, and in your love for us—see that you abound in this grace also. (Second Corinthians 8 vs 7.) 


READ: Romans 3 vs 23 - 24; Second Corinthians 9 vs 8; Galatians 1 vs 15 - 16; Second Peter 3 vs 18:


Romans 3:23: For all have sinned and fall short of the glory of God,

Romans 3:24: being justified freely by His grace through the redemption that is in Christ Jesus 


Second Corinthians 9:8: And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may have an abundance for every good work.


Galatians 1:15: But when it pleased God, who separated me from my mother's womb and called me through His grace,

Galatians 1:1:6 to reveal His Son to me, that I might preach Him among the Gentles, I did not immediately confer with flesh and blood,


Second Peter 3:18: But grow in grace and the knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and for ever. Amen.


INTIMATION:

We are justified by grace. All humanity has fallen short of that which is required for one to dwell in the presence of God. The result of law is that all are made sinners. The result of sin is separation from God. And the result of separation from God is spiritual death which will eventually lead to a second death. Since all men sin, then apart from the grace of God, no man can stand justified before God on the basis of law alone. We are justified before God, not on the basis of meritorious obedience to law or good works. 


We are justified on the basis that God saved us regardless of our inability to keep the law perfectly in order to save ourselves. This grace was freely given regardless of the spiritual condition of all humanity. It has to be freely given because men could not work in order to earn grace. Therefore, grace was given to take care of the sin problem of man. Once justified from sin by grace, we are then reconciled again to His presence and glory. All these were made possible by the sacrificial cross of Jesus where God’s grace was manifested. 


We grow in grace. It is the responsibility of each Christian to grow spiritually. The realm for growth is within the grace and knowledge of Jesus. One’s realization of God’s grace and knowledge that Jesus is the manifestation of the sacrificial Lamb who took away our sins, should stimulate us to spiritually grow. God has provided the motivation for spiritual growth through the revelation of His grace on the cross. It is the responsibility of Christians to grow in response to God’s grace and the knowledge that God poured out His love for mankind through the sacrifice of Jesus for our salvation.


We hope through grace. The Scriptures in Second Thessalonians 2 vs 16 - 17 says, “Now may our Lord Jesus Christ Himself, and God and Father, who has loved us and given us everlasting consolation and good hope by grace, comfort your hearts and establish you in every good word and work.” Jesus was God manifested in the flesh, while the Father remained in the Spirit. God has given us comfort through the gospel. The result of our comfort will carry on throughout heavenly glory. It has been through the grace of God that we are saved. 


We abound through grace. Adam’s sin affected posterity. All men die as Adam spiritually died because all men sin. Spiritual death, therefore, ruled in the lives of men until the cross. When Jesus came, the opportunity was presented to men to reign over death in life through Jesus. One’s reign in life, therefore, is inseparably connected with the abundance of God’s grace through which comes the gift of justification. There is no reign in life outside Christ. 


We are called by grace. Our call to Christ and to do God’s work is according to the work of God, not of man. We are called by grace, not by any work of ours. Before our birth God has foreordained us on the work or purpose we are to serve on this earth. We are called by the grace that was manifested on the cross. We are called by rendering ourselves to the appeal of God’s atoning sacrifice for our sins, which we could not atone through good works. 


We continue in grace. We continue as Christians only in the favor of God by being receptive to His Word. The Scripture, in Acts 13 vs 43 says, “Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God."


God’s grace is for the humble. Therefore, the humble receive grace. The Scripture, in James 4 vs 6, says, “But He gives more grace. Therefore, He says:” God resists the proud, but gives grace to the humble.” God’s grace is extended toward those who have humbly submitted to Him. Those who are arrogant will not submit their lives to the Will of God. They resist submission, and thus, God resists giving His grace to them in order that they might be saved.


Prayer: Abba Father, thank You Merciful and Loving Lord for the gift of Your Son, Jesus Christ, as a propitiation for our sins. Never had their been any show of love and mercy such as this. My utmost heart desire is to serve You acceptably all the days of my life, and only You can empower me to do so by Your grace, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!



No Detour from Calvary

 No Detour from Calvary

And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)


You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.


Yes, he could have. He absolutely could have! And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.


God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).


God rules all things — even hotel capacities and available Airbnbs — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.


And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).


We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).


To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of M


an has nowhere to lay his head” (Luke 9:57–58).


Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.


Thursday, 4 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


THURSDAY DECEMBER 04, 2025.


SUBJECT : GOD’S GRACE! PART 1.


Memory verse: “Even when we were dead in trespasses, made us alive together with Christ, (by grace you are saved.) Ephesians 2 vs 5.) 


READ: Romans 5 vs 1 - 2, 6 - 10:

5:1: Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

5:2: through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

5:6: For when we were still without strength, in due time Christ died for the ungodly.

5:7: For scarcely for a righteous man will one die: yet perhaps for a good man someone would even dare to die.

5:8: But God demonstrates His love toward us, in that while we were still sinners, Christ died for us.

5:9: Much more then, having now been justified by his blood, we shall be saved from wrath through Him.

5:10: For if, when we were enemies we were reconciled to God by the death of His Son, much more, having been reconciled, we shall be saved by His life.


INTIMATION:

The “Grace of God” is defined as God’s free and unmerited favor for sinful humanity. It’s the unmerited favor of God toward man that was made possible by the sacrificial offering of Jesus on the cross. Grace is thus the free gift of God because we cannot, through meritorious works or perfect keeping of law, earn God’s favor and justification. God saves by grace because of our obedient response to Him by faith.


God’s grace is Divine. In this respect there is stress on its freeness and universality, its spontaneous character, as in the case of God’s redemptive mercy, and pleasure or joy He designs for the recipient. It bestows on the part of the receiver a sense of favor bestowed, a feeling of gratitude, and sometimes the desire to be thankful. 


We are saved by grace. It is noteworthy that the provision that was necessary to revive man from his death in sin was totally based on the initiative of God. The Scripture states thus, “But God manifests His love toward us, in that while we are still sinners, Christ died for us.” (Romans 5 vs 8.) No man can righteously live in a manner to earn the mercy of God. We have been made alive with Christ because of God’s grace, not because we have legally earned or deserved God’s love, grace, and thus, His mercy.


God’s grace, therefore, was undeserved and unmerited because no man lived flawlessly in reference to God’s law in order to demand grace and mercy. Therefore, when one thinks of the plan of salvation that has been extended to man, he must understand that such was made possible by God without any obligation on the part of God to do such.


There is no other way to be saved except by the grace of God. Salvation comes to man as an unearned gift of God who has loved man. This favor of God did not come because we lived in a manner to earn or deserve the cross of Jesus. Men could never do enough good works to merit the reward of eternal life. It is only by the grace of God that salvation and eternal life are offered. 


This does not mean, however, that there are no conditions. Therefore, without the condition of obedience, grace would profit no one in reference to eternal life. It is by obedience to the gospel in response to God’s grace we have been saved. The gospel teaches us that we must acknowledge what Christ wrought for us on the cross, confess Him as our Lord and Savior (Be born again) and surrender our lives to Him. And these conditions of salvation are given in order that one step into the realm of God’s continued grace through the cross.


When we realize that our salvation has been made possible by the grace of God, and that we need not trust in the merit of perfect obedience, then our hope is made sure. Therefore, the hope of a Christian does not rest on his ability to perfectly perform law or accumulate meritorious good works. We can have hope because we have faith in the grace of God.


We cannot earn grace. Jesus did not die on the cross because men had meritoriously earned His sacrificial death. He died even though we were in sin. The loving grace of God was thus manifested though we were in sin. The loving grace of God was thus manifested through the cross because Jesus died for the unloving and undeserving. 


We stand in grace. We gain entry into the realm of God’s grace through Jesus in whom we must have faith. It is grace that brings assurance, for upon it we base our spiritual and emotional stability. Upon it we base our salvation. We do not stand on our ability to perfectly keep law, nor on our good works. Christians stand because of and on the grace of God. Their salvation is dependent on God’s grace since they are unable to keep law perfectly or do good works in order to atone for their own sin.


Prayer: Abba Father, thank You Everlasting and Merciful Lord for Your unmerited favor bestowed upon us through the sacrifice of Jesus on the cross for our salvation. Never had their been any show of love and mercy such as this. My utmost heart desire is to serve You acceptably all the days of my life, and I trust that only You can empower me to do so by Your grace, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

For God’s Little People

 For God’s Little People

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)


Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!


Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?


If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.


Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.


He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.




Wednesday, 3 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


WEDNESDAY DECEMBER 03, 2025.


SUBJECT : THE NEED FOR CONFESSION OF SIN!


Memory verse: "If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness." (First John 1 vs 9.)


READ: Psalm 32 vs 5 - 6; Proverbs 28 vs 13::

Psalm 32:5: I acknowledged my sin to You, and my iniquity I have not hidden.

32:6: I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin.


Proverbs 28:13: He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.


INTIMATION:

To confess our sin is to agree with God, acknowledging that He is right to declare what we have done as sinful and that we are wrong to desire or do it. It means affirming our intention of forsaking that sin in order to follow God more faithfully. 


The feeling of guilt cannot be disregarded by those who seek to be godly. Such people cannot continue to be living in the knowledge that they have deliberately sinned against God. Relief can only come when you acknowledge your sin, and ask for forgiveness from the Lord who only can forgive sin.


Honest confession should precede worship to the Lord because we cannot have a right relationship with God if we hold on to certain sins. And anything you do to honor God is an act of worship. However, reading and studying God’s Word should precede confession because God can show us where we are sinning. 


The psalmist said in Psalm 66 vs 18, "If I regard iniquity in my heart, the Lord will not hear." When we refuse to repent or when we harbor and cherish certain sins, we place a wall between us and God. We may not be able to remember every sin we have ever committed, but our attitude should be one of confession and obedience. 


As imperfect being we are, we are always sinning; knowingly or unknowingly. Therefore, we need to continually be confessing our sins so as to receive forgiveness of our sins from the Lord, and to ensure continued fellowship with the Lord. As enumerated in our memory verse, God is so faithful that if we confess our sins, we are assured of His forgiveness and cleansing from all unrighteousness, and our fellowship with Him is restored.


Most believers are plagued by guilt; they may have committed a sin unknowingly; done something good with selfish intentions, failed to put their whole heart into a task, or neglected what they should have done. With an attitude of confession, we will always present ourselves to God as sinners that needs forgiveness. God fully and completely forgives us—even for those sins we do unknowingly.


We must take full responsibility, admit our wrong, and ask God for forgiveness. Many people want to add God and the benefits of Christianity to their lives without acknowledging their personal sin and guilt. But confession and repentance must come before receiving forgiveness. We must take full responsibility for our actions and confess them to God before we can expect Him to forgive us and continue His work in us.


God cannot be found by those who refuse to repent. It is not that God has hidden Himself from the sinner, but that the sinner with unrepentant heart seek to hide from God. God will not allow us to be tempted beyond what we are able to endure, and thus one can always come to Him through repentance. (First Corinthians 10 vs 13.) When our sins are forgiven, we can stand boldly in His presence and make our petition. Therefore, it is to our own advantage that we ask for forgiveness of sins, so that our Heavenly Father can hear our prayers.


David confessed his sin and prayed, "Cleans me from secret faults. Keep back Your servant from presumptuous sins (Psalm 19 vs 12 - 13.) Presumptuous sins are the sins we commit unknowingly, or when we take certain things for granted; when we believe that something is true without proof. Most times we end up apologizing for the wrong done unwittingly.


Christ has made it possible for us to go directly to God for forgiveness. But confessing our sins to each other still has an important place in the life of the church—the Body of Christ. (1) If we have sinned against an individual, we must ask him or her to forgive us. (2) If our sin has affected the church, we must confess it publicly. (3) if we need loving support as we struggle with a sin, we should confess that sin to those who are able to provide that support. (4) If we doubt God’s forgiveness, after confessing a sin to Him, we may wish to confess that sin to a fellow believer for assurance of God’s pardon. In Christ’s kingdom, every believer is a priest to other believers (First Peter 2 vs 9.)


Prayer: Abba Father, I will stop at nothing to confess my sins to You, knowing that You are so faithful to forgive my sins and cleanse from all unrighteousness, that my fellowship with You is restored. Endue me with the spirit of humility and total obedience to You in all things, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!



The Long-Awaited Visitation

 The Long-Awaited Visitation

“Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us.” (Luke 1:68–71)


Notice two remarkable things from these words of Zechariah, Elizabeth’s husband, in Luke 1.


First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of God’s redeeming work in the coming Messiah that he puts it in the past tense: “he has visited and redeemed his people.” For the mind of faith, a promised act of God is as good as done. Zechariah has learned to take God at his word and so has a remarkable assurance: God “has visited and redeemed!” (Luke 1:68).


Second, the coming of Jesus the Messiah is a visitation of God to our world: The God of Israel has visited and redeemed. For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased; Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us that another old man, the devout Simeon, was “waiting for the consolation of Israel” (Luke 2:25). Likewise, the prayerful Anna was “waiting for the redemption of Jerusalem” (Luke 2:38).


These were days of great expectation. Now the long-awaited visitation of God was about to happen — indeed, he was about to come in a way no one expected.



Tuesday, 2 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


TUESDAY DECEMBER 02, 2025.


SUBJECT: ASPIRE TO ATTAIN PERFECTION! 


Memory verse: "Therefore, you shall be perfect, just as your Father in heaven is perfect." (Matthew 5 vs 48.)


READ: Second Corinthians 3 vs 18; First John 3 vs 2 - 3:

Second Corinthians 3:18: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.


First John 3:2: Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 

3:3: And everyone who has this hope in Him purifies himself, just as He is pure.


INTIMATION:

“Perfect” comes from the Greek word “Teleios” which signifies having reached its end, finished, or complete. It’s used primarily for a person’s physical development, then with ethical imports; fully grown, mature. It also, conveys the idea of goodness without necessary reference to maturity, but rather completeness in deeds.


For Christ, being perfect is bringing to an end by completing or accomplishing His earthly course in the accomplishment of His Father’s Will. This involves the successive stages culminating to His Death on the cross that made Him perfect legally and officially, for all that He would be to His people on the ground of His sacrifice.


Through His death on the cross, Jesus laid the foundation for our perfection in His Supreme sacrifice for us. The Bible, in Hebrews 10 vs 14, says, “For by one offering He has perfected forever those who are being sanctified.” We have been made perfect before the Father by His death for our sins, yet we are “being sanctified” (made holy). Through His death and resurrection, Jesus Christ, once for all, made His believers perfect (complete) in God’s sight—holy and without blemish as planned by God from the beginning for His people. 


Jesus Christ, through the indwelling Holy Spirit in the believers, is making us holy (progressively cleansed and set apart for His special use) in our daily pilgrimage here on earth. Daily we are being transformed into the image of God from one stage to another—“from glory to glory,” by the Holy Spirit. We should not be surprised, ashamed, or shocked that we have not attained perfection, and still need to grow. 


God is not finished with us. We can encourage this growth process by deliberately applying Scripture in all areas of our lives, by accepting the discipline and guidance Christ provides, and by giving Him control of our desires and goals. Perfection or completeness will be attained at the second coming of Christ—“we shall be like Him for we shall see Him as He is.”


All parts of our lives and characters should be in the process of becoming conformed, both inwardly and outwardly, to God's standards. We should be like our Heavenly Father—holy in everything we do. After people commit their lives to Christ, they sometimes still feel a pull back to their old ways, nonetheless, we should aspire to be perfect just as He is.


Holiness means being totally devoted or dedicated to God, set aside for His special use and set apart from sin and its influence. We're to be set apart and different, not blending in with the crowd, yet not being different just for the sake of being different. God's quality in our lives make us different. Our focus and priorities must be His. All these are in direct contrast to our old ways, we cannot become holy on our own, but God gives us His Holy Spirit to help us obey and to give us power to overcome sin. 


How can we aspire to attain perfection? We do the following: 1. In character, we aspire to be like Christ. However, in this life we cannot be flawless, but we can aspire to be as much like Christ as possible; 2. In holiness, we are to separate ourselves from the world's sinful values just like the Pharisees. But unlike the Pharisees we are to be devoted to God's desires rather our own and carry His love and mercy into the world; 3. In maturity, we must grow toward maturity and wholeness. Just as we expect different behavior from a baby, a child, a teenager, and an adult, so God expects different behavior from us, depending on our stage of spiritual development. We can't achieve Christlike character and holy living all at once; 4. In love, we seek to love others as completely as God loves us. We can be perfect if our behavior is appropriate for our maturity level—perfect yet with much room to grow. It’s noteworthy that our tendency to sin must never deter us from striving to be more like Christ.


Christ calls all of His disciples to excel, to rise above mediocrity, and to mature in every area, becoming like Him. Those who try to be perfect will one day be perfect even as Christ is perfect. By gazing at the nature of God with unveiled minds, we can be more like Him. In the gospel, we see the truth about Christ, and it transforms us morally as we understand and apply it. Through learning about Christ’s life, we can understand how wonderful God is and what He is really like. As our knowledge deepens, the Holy Spirit helps us to change. Becoming Christlike is a progressive experience, the more we follow Christ, the more we will be like Him.


Prayer: Abba Father, You are the Holy Sovereign God, and created me in Your own image and after Your likeness. Give me the grace to aspire to be like You in Christ—perfect, and without faults, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!



Mary’s Magnificent God

 Mary’s Magnificent God

“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.” (Luke 1:46–55)


Mary sees clearly a most remarkable thing about God: He is about to change the course of all human history; the most important three decades in all of time are about to begin. 


And where is God? Occupying himself with two obscure, humble women — one old and barren (Elizabeth), one young and a virgin (Mary). And Mary is so moved by this vision of God, the lover of the lowly, that she breaks out in song — a song that has come to be known as “The Magnificat.”


Mary and Elizabeth are wonderful heroines in Luke’s account. He loves the faith of these women. The thing that impresses him most, it appears, and the thing he wants to impress on Theophilus, his noble reader of his Gospel, is the lowliness and cheerful humility of Elizabeth and Mary as they submit to their magnificent God.


Elizabeth says (Luke 1:43), “And why is this granted to me that the mother of my Lord should come to me?” And Mary says (Luke 1:48), “He has looked on the humble estate of his servant.”


The only people whose soul can truly magnify the Lord are people like Elizabeth and Mary — people who acknowledge their lowly estate and are overwhelmed by the condescension of the magnificent God.





Monday, 1 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


MONDAY DECEMBER 01, 2025.


SUBJECT: MAKE YOUR CHOICE!


Memory verse: "And if it seem evil to you to serve the LORD, choose for yourselves this day whom you will serve; whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve the LORD." (Joshua 24 vs 15.)


READ: First King 18 vs 20 - 24:

18:20: So Ahab sent for all the children of Israel, and gathered the prophets together on mount Carmel.

18:21: And Elijah came to all the people, and said, “How long will you falter between two opinions? if the LORD be God, follow Him: but if Baal, follow him. But the people answered him not a word.

18:22: Then said Elijah to the people, “I alone am left a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.

18:23: Therefore let them give us two bulls; and let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire under it: and I will prepare the other bull, and lay it on wood, and put no fire under it.

18:24: Then you call on the name of your gods, and I will call on the name of the LORD: and the God who answers by fire, He is God. And all the people answered and said, “It is well spoken.”


INTIMATION:

God always leaves us with a choice. God doesn’t force His Will on anyone. He lets us decide whether to follow Him or reject Him. This decision, however, is a blessing-or-curse; a life-or-death matter. God wants us to realize this, for He would like us to choose blessing rather than curse, life rather than death. We are daily confronted with this decision in circumstances of life we face. And daily, in each new situation, we must affirm and reinforce this commitment.


At a time in the history of the Israelites, Moses placed this choice before them; “See, I have set before you today life and good, death and evil, in that I command you today to love the Lord your God, to walk in His ways, and to keep His commandments, His status, and His judgements, that you may live and multiply; and the Lord your God will bless you in the land which you go to possess. I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live.” (Deuteronomy 30 vs 15 - 16 & 19.) 


Moses challenged Israel to choose life; to obey God, and therefore to continue to experience His blessings. God has called us to keep His commands, while reminding us that His laws are not hidden from us or beyond our reach (Deuteronomy 30 vs 11 - 14). God has detailed His laws in the Bible for our information and study, therefore, no one would say, “I will obey God if I know what He wants.” 


Obeying God is reasonable, sensible, and beneficial. Some people have complained that obedience to God’s laws is too difficult for a mere human. But God, in His infinite mercy, love, and benevolence, has given us an Helper in the person of the Holy Spirit, to abide with us forever, and help us in our inadequacies, and infirmities. Therefore, if you have ever given such complains above, know that they are unacceptable excuses. The most difficult part of obeying God’s laws is simply deciding to start now. 


In our memory verse, Joshua also reminded the Israelites of their privilege of choice. The people had to decide whether they would obey the Lord, who had proven His trustworthiness in their lives, or obey the local gods in their new lands they inhabited, which were only man-made idols. Joshua took a stand with his household to serve God. In taking a definite stand for the Lord, he displayed his spiritual leadership, and encouraged others to follow him. He made a commitment to God, and was determined to set an example of living by that decision.


It is easy to slip into a quiet rebellion—going about life in your own way. Some of us are controlled by our own limited personality, or the world’s standard of success—power, possessions, status, wealth etc. Power, status, appearance, or material possessions can become our gods if we devote our lives to them. Any substitute to God’s control is completely imperfect and deceitful. 


Once you have chosen to be controlled by God’s Spirit, reaffirm your choice every day. The way we live shows others the strength of our commitment to serving God. It is important to take a stand for the Lord. If we just drift along with whatever is pleasant and easy, we will someday discover that we have been worshiping a false God—ourselves. May you never worship a false god, in the mighty name of Jesus. 


In the passage we read today, Elijah challenged the people to take a stand—make a choice to follow whoever is the true God. Although the prophets of Baal raved all afternoon, no one answered them. Their god was silent because it was not real. In times of need when they desperately call out to these gods, there will only be silence. These false gods can offer no true answers, no guidance, no real protection, and no wisdom.


People waver between the two choices of who to follow, or deliberately be looking the other way because of the sinful pleasures and other temporary benefits that come with turning a blind eye to obeying God’s laws. It’s easy to be deceived by the temporary benefits of wealth, popularity, status, pleasures, and achievement, and to be blind to the long-range benefits of God’s kingdom. It only takes faith to look beyond the world’s value system to see the eternal values of God’s kingdom. Therefore, start today if you have not; make your choice.


Prayer: Abba Father, You are my all in all. Whatever You cannot do for me, let it remain undone. Whatever You cannot give me, may I never have it. I rather die than put my trust in anything but You. Endue me with the spirit of raw obedience to You at all times and in all things, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!



Prepare the Way

 Prepare the Way

“He will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” (Luke 1:16–17)


What John the Baptist did for Israel, Advent can do for us. Don’t let Christmas find you unprepared. I mean spiritually unprepared. Its joy and impact will be so much greater if you are ready!


So, that you might be prepared . . . 


First, meditate on the fact that we need a Savior. Christmas is an indictment before it becomes a delight. “Unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11). If you don’t need a Savior, you don’t need Christmas. Christmas will not have its intended effect until we feel desperately the need for a Savior. Let these short Advent meditations help awaken in you a bittersweet sense of need for the Savior.


Second, engage in sober self-examination. Advent is to Christmas what Lent is to Easter. “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23–24). Let every heart prepare him room . . . by cleaning house.


Third, build God-centered anticipation and expectancy and excitement into your home — especially for the children. If you are excited about Christ, they will be too. If you can only make Christmas exciting with material things, how will the children get a thirst for God? Bend the efforts of your imagination to make the wonder of the King’s arrival visible for the children.


Fourth, be much in the Scriptures, and memorize the great passages! “Is not my word like fire, declares the Lord” (Jeremiah 23:29)! Gather ’round that fire this Advent season. It is warm. It is sparkling with colors of grace. It is healing for a thousand hurts. It is light for dark nights.

Happy New Month  Blessed of  December 2025



Sunday, 30 November 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


SUNDAY NOVEMBER 30, 2025.


SUBJECT: YOU ARE GOD’S WORKMANSHIP! 


Memory verse: "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them." (Ephesians 2 vs 10.)


READ: Ephesians 2 vs 4 - 10:

2:4: But God, Who is rich in mercy, because of His great love with which He loved us,

2:5: even when we are dead in trespasses, made us alive together with Christ (by grace you have been saved)

2:6: and raised us up together, and made us sit together in the heavenly places in Christ Jesus,

2:7: that in ages to come He might show His exceeding riches of His grace in His kindness toward us in Christ Jesus.

2:8: For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

2:9: not of works, lest anyone should boast.

2:10: For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.


INTIMATION:

What assurances it gives to the heart when we come to know that the Father loves us even as He loved Jesus, that He is vitally interested in us as He was in His Son when He walked the earth. Consequently, He made us one with Christ—we are the body of Christ—the church. The body starts with the head, consequently, the Church is headed by Jesus. In Colossians 1 vs 18, the Scripture says, "And He is the head of the body, the church; who is the beginning, the firstborn from the dead, that in all things He may have the preeminence."


Jesus was the first person ever born again. He was born twice. He was born of the Virgin Mary; then on the cross He was made sin with our sin, as our substitute. He was crucified on the cross. God, in accordance with His plan of redemption, accepted His death as a propitiation for mankind. Consequently, He satisfied the claims of justice, He was justified in spirit, made righteous in spirit, and made alive in spirit. This was the new birth. 


It was for this reason God said "....You are My Son, Today I have begotten You," (Acts 13 vs 33). God was speaking of the resurrected Jesus Christ. And when we confessed Jesus, and accepted His substitutionary work for us in redemption, we were recreated—made New Creation, and adopted as sons and daughters of God.


In the substitutionary work of Jesus, He was actually made sin with our sins, was forsaken of God, a curse because He had hung upon the tree. After meeting every demand of justice, in accordance with God's law, He was born again out of death, recreated and becomes a partaker of Eternal Life. Now He is called the firstborn out of death, the Head of the New Creation. It was that morning when Jesus was recreated that the whole church by faith came into being. In reality it began on the Day of Pentecost and it has continued until now. Our salvation is something only God can do. It is His powerful creative work in us. 


One of the most graphic pictures of what Jesus wrought for the believers is given in John's gospel, John 1 vs 16. The Amplified Version Bible gives a clearer picture of the verse: "For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift."


The grace (unmerited favor) gives us the gifts of His love life, wisdom, His very being, and substance. We are the branch of the vine; we are partakers of the Divine Nature. His fullness here means His ability, His love, His righteousness, His utter completeness, and we have received them all. All the gifts and favors are now piled on us one after another, and all by His grace. We have been chosen by God as His very own, and His jewels, a special treasure to Him above all people, and we are to Him a kingdom of priests, as Christ has made us kings and priests to our God that we shall reign on the earth. 


He has blessed us with every spiritual blessing in the heavenlies in Christ (Ephesians 1 vs 3). We are blessed. We are rich in Him. We have His fullness. We are sufficient in His sufficiency. All that He is, we have. We are what He says we are. And the Father has told us that we are in the Beloved. The Father sees us as His own righteousness in Christ Jesus. "And you are complete in Him," and this completeness is over and above all that we can ask or think or desire. We have been called to represent Him to others. We are united with Christ as members of His body, and we join in His priestly work of reconciling God and people.


Prayer: Abba Father, I am complete in You, and have Your fullness in Christ. You have blessed me with every spiritual blessing in the heavenly places. I am in You, and You in me. Strengthen me with might according to Your glorious power that I may be fruitful in every good work, worthy of Your calling and fully pleasing You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Triumphant Shame of the Cross

 

The Triumphant Shame of the Cross

[Christ did not] offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:25–26)


It is not to be taken for granted that there should be a welcome for sinners in heaven. 


God is holy and pure and perfectly just and righteous. Yet the whole story of the Bible is how such a great and holy God can and does welcome dirty, unholy people like you and me into his favor. How can this be?


Hebrews 9:25 says that Christ’s sacrifice for sin was not like the sacrifices of the Jewish high priests. They came into the holy place yearly with animal sacrifices to atone for the sins of the people. But these verses say Christ did not enter heaven to “offer himself repeatedly . . . for then he would have had to suffer repeatedly since the foundation of the world” (Hebrews 9:26). 


If Christ followed the pattern of the priests, then he would have to die yearly. And since the sins to be covered include the sins of Adam and Eve, he would have had to begin his yearly dying at the foundation of the world. But the writer treats this as unthinkable. 


Why is this unthinkable? Because it would make the death of the Son of God look weak and ineffective. If it has to be repeated year after year for centuries, where would be the triumph? Where would we see the infinite value of the sacrifice of the Son of God? It would vanish in the shamefulness of a yearly suffering and death. 


There was shame in the cross, but it was triumphant shame. “[Jesus despised] the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).


This is the gospel of the glory of Christ, the image of God (2 Corinthians 4:4). I pray that no matter how dirty or unholy with sin you are, you will see the light of this glory and believe.



Saturday, 29 November 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


SATURDAY NOVEMBER 29, 2025.


SUBJECT : TRUST IN GOD COMPLETELY!


Memory verse: "Commit your way to the Lord, trust also in Him, and He shall bring it to pass." (Psalm 37 vs 5.)


READ: Psalm 125 vs 1 - 2; Isaiah 26 vs 3 - 4:

Psalm 125:1: Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever. 

125:2: As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth and forever.


Isaiah 26:3: You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. 

26:4: Trust in the Lord forever, for in YAH, the Lord, is everlasting strength.


INTIMATION:

Trusting in God completely means having faith that He knows what is best for your life, you expect Him to keep His promises, help you with problems or issues in your life, and do the impossible when necessary. And this pleases the Lord. 


When you put your absolute trust in the Lord, He will surround you as the mountains surround the city of Jerusalem. You will confidently say of the Lord, "He is my refuge and my fortress." Those who trust in the Lord completely have the same claim and experience expressed by the psalmist in Psalm 91; the perfect expression of the result of our absolute trust in God. 


And the Lord said: “Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him. With long life I will satisfy him, and show him My salvation.” (Psalm 91 vs 14 - 16.)


What can be better than the promises of God to them that trust Him in the above passage? The reason we trust in the Lord is because He is an unchanging God. As the mountain remains unmoved so do the consistency of our God. He is the same yesterday, today, and forever (Malachi 3 vs 6; Hebrews 13 vs 8). And because "The Lord takes pleasure in those who fear Him, in those who hope in His mercy," (Psalm 147 vs 11), He surrounds His people now and forever. Interestingly, God is not a man that He should lie nor a son of man that He should repent. He does all He says, and ensures that His promises come to pass at His appointed time.


Noah was an outstanding and exemplary personality regarding his trust in God. We noted that even when God asked him to do something that made no sense to him, he trusted God and obeyed. Noah knew nothing about flood, there has been no rain before that time, so he knew nothing about rain. He has never seen an ark or built a ship before, but obeyed the instructions God gave him and adhered strictly to the measurements and materials God told him to use.


The Bible says, in Hebrews 11 vs 7, "By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith."


Obviously Noah was faced with three problems that could have caused him to doubt. First, Noah had never seen rain, because prior to the flood, God irrigated the earth from the ground up. (See Genesis 2 vs 5 - 6.) Second, Noah lived hundreds of miles from the nearest ocean. Even if he could learn to build a ship, how would he get it to water? Third, there was the problem of rounding up all the animals and then caring for them. But Noah didn't complain or make excuses. He trusted God completely, and that made God smile at him.


It took Noah 120 years to build the ark. I imagined he faced many discouraging days. With no sign of rain year after year, he was ruthlessly criticized as a "crazy man who thinks God speaks to him." I imagined Noah's children were often embarrassed by the giant ship being built in their front yard. Yet Noah kept trusting God.


In what areas of your life do you need to trust God completely? Trusting is an act of worship. Just as parents are pleased when the children trust in their love and wisdom, your trust and faith makes God happy. And without faith it is impossible to please God. (Hebrews 11 vs 6.) 


My utmost heart desire is to trust God completely that I will sincerely testify of the Lord, as prophet Habakkuk; “Though the fig tree may not blossom, nor fruit be on the vines; though the labor of the olive may fail, and fields yield no food; though the flock may be cut off from the fold, and there be no herd in the stalls, yet I will rejoice in the Lord, I will joy in the God of my salvation.” (Habakkuk 4 vs 17 - 18.)


Trusting God completely pleases Him, and consequently He ensures you are kept in perfect peace that surpasses all human understanding. We can never avoid strife around us in this world, but with God we can know perfect peace even in turmoil. When we are devoted to Him, our whole attitude is steady and stable. Supported by God's unchanging love and mighty power, we are not shaken by the surrounding chaos. 


Prayer: Abba Father, forever my whole trust is in You. Even when the earth refuses to yield her increase, and the works of my hands fails to prosper; even when the whole world turn against me that people will ask me where is my God; I will rejoice in You and my whole confidence will rest upon You because I know whom I have trusted, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Only Conscience-Cleanser

 The Only Conscience-Cleanser

How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. (Hebrews 9:14)


Here we are in the modern age — the age of the Internet, smartphones, space travel, and heart transplants — and our problem is fundamentally the same as always: Our consciences condemn us and make us feel unacceptable to God. We are alienated from God. And our consciences bear witness.


We can cut ourselves, or throw our children in the sacred river, or give a million dollars to charity, or serve in a soup kitchen, or a hundred forms of penance or self-injury, and the result will be the same: The stain remains and death terrifies. 


We know that our conscience is defiled — not with external things like touching a corpse, a dirty diaper, or a piece of pork. Jesus said it is what comes out of a man that defiles, not what goes in (Mark 7:15–23). We are defiled by attitudes like pride and self-pity and bitterness and lust and envy and jealousy and covetousness and apathy and fear. 


The only answer in this modern age, as in every other age, is the blood of Christ. When your conscience rises up and condemns you, where will you turn? Hebrews 9:14 gives you the answer: “How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.” 


The answer is: Turn to the blood of Christ. Turn to the only cleansing agent in the universe that can give you relief in life, and peace in death.





Friday, 28 November 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


FRIDAY NOVEMBER 27, 2025.


SUBJECT: PRAISE AND THANK GOD CONTINUALLY! 


Memory verse: "So we, Your people and sheep of Your pasture, will give You thanks forever; We will show forth Your praise to all generations." (Psalm 79 vs 13.)


READ: Psalm 69 vs 30 - 31; 92 vs 1 - 4:

69:30: I will praise the name of God with song, and will magnify Him with thanksgiving. 

69:31: This also shall please the Lord better than an ox or bull, which have horns and hooves.


92:1: It is good to give thanks to the LORD, and to sing praises to Your name, O Most High. 

92:2: To declare Your lovingkindness in the morning, and Your faithfulness every night,

92:3: On an instrument of ten strings, on the lute, and on the harp, with harmonious sound.

92:4: For You, LORD, have made me glad through Your work; I will triumph in the works of Your hands.


INTIMATION:

Praise is an act of worship, commending or given honor to; when you express yourself in such manner, it is praise. Thanksgiving is acknowledging a goodness. We can count the few things that make us feel better than receiving heartfelt praise and appreciation from someone else. God loves it too. He is pleased when we express our adoration and gratitude to Him. 


We praise God for who He is, and thank Him for what he has done. We acknowledge God when we shout our praises, appreciate His status as our Creator, accept His authority in every detail of life, enthusiastically agree with the guidance He gives us, and express our thanks for His unfailing love.


Praise and thanksgiving are forms of sacrifice to God. The Bible in Hebrews 13 vs 15 says, "Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name." These sacrifices are ever pleasing to God. Our lips should confess God’s name in praise. It is a sacrifice that can be offered anywhere and anytime. 


A “sacrifice of our lips” today would include thanking Christ for His sacrifice on the cross and telling others about it. Offering Jesus a continual sacrifice of praise and thanking Him for His kindness and wondrous acts are particularly pleasing to God, even when they go unnoticed by others. 


The psalmist, in Psalm 30 vs 12, says, "To the end that my glory may sing praise to You and not be silent. O Lord my God. I will give thanks to You forever." "I will bless the Lord at all times: His praise shall continually be in my mouth." (Psalm 34 vs 1.) In the Bible, praise and thanksgiving to God are emphasized over 350 times, indicating their usefulness in our relationship with our Maker.


The Lord inhabits the praises of His children (Psalm 22 vs 3). God comes in His might to answer to our prayers when we worship Him in praise and thanksgiving. For instance, the apostle Paul and Silas suffered persecution, and were imprisoned in Philippi. The Bible recorded in Acts 16 vs 25 - 26: "But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were loosed." 


The praises of Paul and Silas brought God to the scene in His might and power. The earth quaked at His presence, and the foundation of the prison was greatly shaken. The prison doors were opened. Can anything resist the Almighty? Certainly not. Amazing things happen when we offer praise and thanksgiving to God. When we give God enjoyment, our own hearts are filled with joy! 


Thanks should be on our lips every day. We can never say thank you enough to our parents, friends, leaders, and especially to God. When thanksgiving becomes an integral part of your life, you will find that your attitude toward life will change. You will become more positive, gracious, loving, and humble. 


Those you praise God always are assured of enjoying His presence at all times, and consequently the fullness of joy! We enjoy what God has done for us, and when we express that enjoyment to God, it brings Him joy and also increases our joy. 


Yet, in your typical day, how many times do you hear God’s name used profanely? Christians should turn the frequency of the use of His name toward praise! Praise God early in the day before the rush, then again in the hurried middle, and at the end as business winds down. It is pleasing to Him.


Have you worshipped God in all other forms and nothing seem to happen? Praise Him, and He will personally come in His might and power to attend to your prayers. No matter our circumstances, we should praise God. 


Prayer: Abba Father, endue me with the spirit of joy forevermore. Give me the grace to continually offer the sacrifice of my lips to You, and thank You for Your ever unchanging faithfulness in my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!



Although they knew God, they did not glorify him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (Romans 1:21) When gratitude springs up in the human heart toward God, he is magnified as the wealthy source of our blessing. He is acknowledged as giver and benefactor and therefore as glorious. But when gratitude does not spring up in our hearts at God’s great goodness to us, it probably means that we don’t want to pay him a compliment; we don’t want to magnify him as our benefactor. And there is a very good reason that human beings by nature do not want to magnify God with thanksgiving or glorify him as their benefactor. The reason is that it detracts from our own glory, and all people by nature love their own glory more than the glory of God. At the root of all ingratitude is the love of one’s own greatness. For genuine gratitude admits that we are beneficiaries of an unearned bequest. We are cripples leaning on the cross-shaped crutch of Jesus Christ. We are paralytics living minute by minute in the iron lung of God’s mercy. We are children asleep in heaven’s stroller. The natural person, apart from saving grace, hates to think of himself in these images: unworthy beneficiary, cripple, paralytic, child. They rob him of his glory by giving it all to God. Therefore, while a man loves his own glory, and prizes his self-sufficiency, and hates to think of himself as sin-sick and helpless, he will never feel genuine gratitude to the true God and so will never magnify God as he ought, but only himself. Jesus said, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners” (Mark 2:17). Jesus did not come to minister to those who insist they are well. He demands something great: that we admit we are not great. This is bad news to the arrogant, but words of honey to those who have given up their charade of self-sufficiency and are seeking God.

 The Root of Ingratitude

Although they knew God, they did not glorify him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (Romans 1:21)


When gratitude springs up in the human heart toward God, he is magnified as the wealthy source of our blessing. He is acknowledged as giver and benefactor and therefore as glorious.


But when gratitude does not spring up in our hearts at God’s great goodness to us, it probably means that we don’t want to pay him a compliment; we don’t want to magnify him as our benefactor.


And there is a very good reason that human beings by nature do not want to magnify God with thanksgiving or glorify him as their benefactor. The reason is that it detracts from our own glory, and all people by nature love their own glory more than the glory of God.


At the root of all ingratitude is the love of one’s own greatness. For genuine gratitude admits that we are beneficiaries of an unearned bequest. We are cripples leaning on the cross-shaped crutch of Jesus Christ. We are paralytics living minute by minute in the iron lung of God’s mercy. We are children asleep in heaven’s stroller.


The natural person, apart from saving grace, hates to think of himself in these images: unworthy beneficiary, cripple, paralytic, child. They rob him of his glory by giving it all to God. 


Therefore, while a man loves his own glory, and prizes his self-sufficiency, and hates to think of himself as sin-sick and helpless, he will never feel genuine gratitude to the true God and so will never magnify God as he ought, but only himself.


Jesus said, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners” (Mark 2:17). 


Jesus did not come to minister to those who insist they are well. He demands something great: that we admit we are not great. This is bad news to the arrogant, but words of honey to those who have given up their charade of self-sufficiency and are seeking God.




Thursday, 27 November 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


THURSDAY NOVEMBER 27, 2025.


SUBJECT: LET THE JOY OF THE LORD BE IN YOU ALWAYS! 


Memory verse: "Rejoice in the Lord always: Again I will say, rejoice." (Philippians 4 vs 4.)


READ: Psalm 37 vs 4 - 5; Isaiah 12 vs 3:

Psalm 37:4: Delight yourself also in the LORD, and He shall give you the desires of your heart. 

37:5: Commit your way to the LORD, trust also in Him, and He shall bring it to pass.


Isaiah 12:3: Therefore with joy you will draw water from the wells of salvation.


INTIMATION:

 joy of the Lord is the quiet, confident assurance of God's love, and His attendant works in our lives which is constant with us in all circumstances. The joy of the Lord is lasting because it is based on God’s presence within us. The key to immeasurable joy is living in intimate relationship with Christ the source of all joy. When we do, we will experience God’s special care and protection and see the victory God brings even when defeat seems certain. 


Joy is a common theme in Christ’s teaching. He wants us to be joyful always. The fullness of our joy comes from a consistent and intimate relationship with Christ, and the fellowship of the Holy Spirit—the rivers of living water. As we contemplate His daily presence, we will find contentment. 


The Bible, in John 7 vs 37 - 39, says, “On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, who those believing in Him would receive; for the Holy Spirit was not given, because Jesus was not yet glorified.” 


Salvation is a gift from God that ensures our overwhelming and unparalleled inheritance in Jesus Christ. You can only access this by your delighting (being joyful) in the Lord. When you delight in the Lord, you will commit your ways to Him, completely trusting in Him, and surely He will give you the desires of your heart, and ensures that they are accomplished. 


Joy comes from a consistent relationship with Jesus Christ, that is, abiding in Him, and Him in you; being a branch of the vine that you may bear fruit. Abiding in Christ means (1) believing that He is God’s Son, (2) receiving Him as Savior and Lord, (3) doing what God says, (4) continuing to believe the gospel, and (5) relating in love to the community of believers—the Body of Christ. 


When our lives are intertwined with His, He will help us walk through adversity without sinking into debilitating lows and manage prosperity without moving into deceptive highs. The joy of living with Jesus Christ daily will keep us levelheaded, no matter how high or low our circumstances. True joy transcends the rolling waves of circumstances. 


For instance, the apostle Paul wrote our memory verse to the believers in Philippi while he was in prison. It is quite strange that a man in prison will be telling a church to rejoice. But his attitude teaches an important lesson; our inner attitude do not have to reflect our outward circumstances. The apostle Paul was full of joy because he knows that no matter what happens to him, Jesus Christ was with him. 


If you are not joyful, you will never look at things in the right perspective. Ultimate joy comes from Christ indwelling within us through the Holy Spirit. He who lives within us will fulfill His final purposes for us. As we understand the future He has for us, we will experience joy. Don’t base your life on circumstances, but on God who controls circumstances.


To delight in someone means to experience great pleasure and joy in his or her presence. This happens only when we know that person well. Thus, to delight in the LORD, we must know Him better. Knowledge of God’s great love for us will indeed make us delight in Him. And we will commit ourselves to the LORD; entrusting everything—our lives, families, jobs, possessions—to His control and guidance. We are to trust in Him, believing that He can care for us better than we can ourselves. We should be willing to wait patiently for Him to work out what is best for us.


Prayer: Abba Father, You are my everything. My joy is complete in You. My total confidence is in Your assured presence and fellowship with me always, Surely, Your goodness and mercy shall follow me all the days of my life as I dwell in Your presence forever, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!



How to Magnify God

 How to Magnify God

I will praise the name of God with a song; I will magnify him with thanksgiving. (Psalm 69:30)


There are two kinds of magnifying: microscope magnifying and telescope magnifying. The one makes a small thing look bigger than it is. The other makes a big thing begin to look as big as it really is.


When David says, “I will magnify God with thanksgiving,” he does not mean, “I will make a small God look bigger than he is.” He means, “I will make a big God begin to look as big as he really is.”


We are not called to be microscopes. We are called to be telescopes. Christians are not called to be con-men who magnify their product out of all proportion to reality, when they know the competitor’s product is far superior. There is nothing and nobody superior to God. And so the calling of those who love God is to make his greatness begin to look as great as it really is. 


That’s why we exist, why we were saved, as Peter says in 1 Peter 2:9, “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”


The whole duty of the Christian can be summed up in this: feel, think, and act in a way that will make God look as great as he really is. Be a telescope for the world of the infinite starry wealth of the glory of God.


This is what it means for a Christian to magnify God. But you can’t magnify what you haven’t seen or what you quickly forget.


Therefore, our first task is to see and to remember the greatness and goodness of God. So we pray to God, “Open the eyes of my heart!” (Ephesians 1:18), and we preach to our souls, “Soul, forget not all his benefits!” (Psalm 103:2).




Wednesday, 26 November 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


WEDNESDAY NOVEMBER 26, 2025.


SUBJECT : THE MERCIFUL GOD!


Memory verse: "But go and learn what that means: 'I will have mercy, and not sacrifice.' For I did not come to call the righteous, but sinners to repentance." (Matthew 9 vs 13.)


READ: Zechariah 3 vs 1 - 5:

3:1: Then he showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to oppose him.

3:2: And the Lord said to Satan, “The Lord rebuke you, Satan! The Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”

3:3: Now Joshua was clothed with filthy garments, and was standing before the Angel.

3:4: Then He answered and spoke to those who stood before Him, saying, “Take away the filthy garments from Him.” And to him He said, “See I have removed your iniquity from you, and I will clothe you with rich robes.”

3:5: And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by.


INTIMATION:

Mercy is kindness or forbearance towards someone in one's power: a good thing regarded as derived from God. Mercy is God's nature, and is one of His profound ways of helping His people. God's mercy is forgiving, compassionate, withholding of the punishment or judgement our sins deserve. And because we can't do without help from God, His mercy endures forever.


King David, one of the very few people God called His friends, extensively utilized that nature of God. For instance, God was angry with David when he counted the people of Israel and sent a plaque among the people, such that seventy thousand men died in one day. But David cried out for God's mercy, which he knew would always answer for him and God was intreated. David said to Gad, "I am in great distress. Please let us fall now into the hand of the Lord; for His mercies are great: and let me not fall into the hand of man." I(Second Samuel 24 vs 14.)


The passage we read today, the prophet Zechariah, had a vision of how merciful God is. In the vision, he saw the activities or accusations of Satan against the children of Israel represented by Joshua the high priest (He was Israel’s high priest when the remnant returned to Jerusalem and began rebuilding the walls). Satan accused (“opposed”) Joshua. Though the accusations were accurate because the children of Israel had sinned against God (the reason Joshua stood in filthy garments (sins)), but yet God revealed His mercy, stating that He chose to save His people in spite of their sin. 


Satan is always accusing people of their sins before God (Job 1 vs 6). But he greatly misunderstands the breadth of God’s mercy and forgiveness toward those who believe in Him. God punished Judah through the fire of great trials, but He rescued the nation before it was completely destroyed, like “a brand plucked from the fire.”


Zechariah’s vision graphically portrays how we receive God’s mercy. We do nothing ourselves. God removes our filthy garments (sins), then provides us with fine, new clothes—the righteousness and holiness of God (Second Corinthians 5 vs 21; Ephesians 4 vs 24; Revelation 19 vs 8). All we need to do is repent and ask God to forgive us. When Satan tries to make you feel dirty and unworthy, remember that the clean clothes of Christ’s righteousness make you worthy to draw near to God.


There is a need to understand the place of God's mercy in our affairs. It’s important also to note that what you are fighting against may not be the devil, or witches and wizards as you have thought; it could be something you have done, like David, that has angered God. He can be intreated when you call for His mercy. Also, certain things may be responsible for where we find ourselves and we may not know what they are. You may know all that you are doing, but will not know all that is doing you. But the mercy of God will always answer for us when we cry to Him in prayers.


Maybe a curse was placed upon one of your forefathers, which you inherited without knowing. For instance, some people have so much money but can't account for how it is spent. They have no land, house, or anything to show for all the money that passes through their hands, yet they are heavily indebted. Some don't even know what next to do with their lives. They just keep wandering about. They invest in all manner of businesses and never realize anything out of them. 


For some people, the things or habits plaguing them are like ancestral curses. They discover that things such as poverty, failure, marriage spell, immorality, drunkenness, lying, etc run through all their family tree.


If you find yourself in any of such predicament, you can cry for the mercy of God to severe you from them. You can say to God, "Lord, I don't know the cause of this thing, but You know all things. Whatever I may have dabbled into through carelessness or ignorance and which has brought this affliction in my life, Lord have mercy! Whatever may have come on me through the negative side of my natural background, let Your mercy prevail for me!" Plead the mercy of God against that mysterious affliction in your life and it will give up, and you will be free. 


It is God's Will to show mercy, therefore, His desire is to have mercy on us out of His love nature, and not out of our ability to appease Him with our sacrifice. Hence God's instruction in Psalm 50 vs 15, "And call upon Me in the day of trouble: I will deliver you, and you shall glorify Me."


God willingly responds with help when we ask. Perhaps there is some sin in your life that you thought God would not forgive. God's steadfast love and mercy are greater than any sin, and He promises forgiveness: "Through the Lord's mercies we are not consumed, because His compassions fail not. They are new every morning: Great is Your faithfulness."(Lamentations 3 vs 22 - 23.)


Prayer: Abba Father, You are Loving, and ever merciful. Like David, I prefer to fall into Your hands because I know Your mercy endures forever. Great is Your faithfulness. In all the ways I have come short of Your glory in my thought, words, actions, and inaction, I plead for Your enduring mercy to prevail in my life, in Jesus' most wonderful I have prayed, Amen. 

PRAISE THE LORD!



Jesus Prays for Us

 Jesus Prays for Us

He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. (Hebrews 7:25)


It says that Christ is able to save to the uttermost — forever — since he always lives to make intercession for us. In other words, he would not be able to save us forever if he did not go on interceding for us forever.


This means our salvation is as secure as Christ’s priesthood is indestructible. This is why we needed a priest so much greater than any human priest. Christ’s deity and his resurrection from the dead secure his indestructible priesthood for us.


This means we should not talk about our salvation in static terms the way we often do — as if I did something once in an act of decision, and Christ did something once when he died and rose again, and that’s all there is to it. That’s not all there is to it. 


This very day I am being saved by the eternal intercession of Jesus in heaven. Jesus is praying for us and that is essential to our salvation.


We are saved eternally by the eternal prayers (Romans 8:34) and advocacy (1 John 2:1) of Jesus in heaven as our High Priest. He prays for us and his prayers are answered because he prays perfectly on the basis of his perfect sacrifice.



Tuesday, 25 November 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


TUESDAY NOVEMBER 25, 2025.


SUBJECT: GOD IS ALWAYS ACCESSIBLE TO THE BELIEVER!


Memory verse: “In whom we have boldness and access with confidence through faith in Him.” (Ephesians 3 vs 12.) 


READ: Ephesians 2 vs 14 - 18:

2:14: For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 

2:15: having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 

2:16: and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 

2:17: And He came and preached peace to you who were afar off and to those who were near. 

2:18: For through Him we both have access by one Spirit to the Father."


INTIMATION:

We were separated from God by our sins which was the consequence of the sin of our first parents, Adam and Eve, at the garden of Eden, and further worsened by our own evil tendencies. God, in His loving kindness, sent His only Son, Jesus Christ, as a propitiation for our sins. His death on the cross was accepted by God as the “Supreme Sacrifice” for our sins. Consequently, He abolished the separation through the gift of salvation by His death on the cross. We who were far off have been brought near in Christ Jesus by the blood of Christ.


Jesus was born of a woman—He was human. He was born as a Jew—He was subject to God’s law and fulfilled it perfectly. Thus, Jesus was the perfect sacrifice because, although He was fully human, He never sinned; He ‘was without spots nor wrinkles.’ He, therefore, became a perfect Lamb for sacrifice for our sins. His death bought freedom for us who were enslaved to sin so that we could be adopted into God’s family.


Christ has destroyed the barrier that formally existed between God and us by that “Supreme Sacrifice” on the cross. Because the wages of sin had been paid for us, our separation from God has been abolished, and we are reconciled to God through Christ. This is true reconciliation. Because of Christ’s death, we are all one; our enmity against each other has been put to death; we can all have access to the Father by the Holy Spirit; we are no longer strangers or foreigners to God; and we are all being built into a holy temple with Christ as our Chief Cornerstone. 


When you read Leviticus 16 vs 1 - 25, in the Bible, you will understand the strict instructions God gave to the high priest regarding the necessary preparations for appearing before the Lord in the Holiest of all in the tabernacle. Aaron had to spend hours preparing himself to meet God. Now, the way to God has been opened to us by Christ. We can approach God anytime. What a privilege! We are offered easier access to God than the high priests of Old Testament times! Still, we must neither forget that God is holy nor let this privilege cause us to approach God carelessly. Easy access to God does not eliminate our need to prepare our hearts as we draw near in prayer.


It is an awesome privilege to be able to approach God with freedom and confidence. Most of us would be apprehensive in the presence of a powerful ruler such as the president of your country. But thanks to Christ, by faith we can enter directly into God’s presence through prayer. We know we will be welcomed with open arms because we are God’s children through our union with Christ. Don’t be afraid of God. Talk with Him about everything. He is waiting to hear from you. 


God’s loving concern does not begin on the day we are born and conclude on the day we die. It reaches back to those days before we were born and reaches ahead along the unending path of eternity. Our only sure help comes from a God whose concern for us reaches beyond our eternal existence. God is in His creation and close to every one of us. But He is not trapped in His creation—He is transcendent. God is the Creator, not the creation. This means that God is sovereign and in control, while at the same time He is close and personal. Let the Creator of the universe rule your life. 


Prayer is our approach to God, and we are to come “boldly.” Some Christians approach God meekly with heads hung low, afraid to ask Him to meet their needs. Others pray flippantly, giving little thought to what they say. Come with reverence, because He is your King. But also come with bold assurance because He is your Friend and Counselor .


The Bible makes it clear that your own body is God’s temple. Your spirit needs, and wants closeness with God. You should know the living God personally, not as an idea or concept, not as a distant monarch, but as a loving Father. You can draw near to God through worship—prayer, praise, Bible study, and meditation. You need not live as a monk, but you probably need more prayer in your life. The habit of worship should be imbibed by us, not as a convenience to be wedged between sports and recreations. Instead, make worship your top priority. The Scripture says, “Pray without ceasing” (First Thessalonians 5 vs 17). Bible meditation may include verse memory, songs, and quiet personal reading. The Bible is the Word of God for you. Use it every day and you will draw nearer and nearer to God.


Prayer: Abba Father, thank You for the privilege of easy access given to us in Christ Jesus. O God, I do not take for granted this privilege. I pray for the grace of our Lord, Jesus Christ, Your love, and the fellowship of the Holy Spirit to be with me always, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Glorify God by Giving Thanks

 Glorify God by Giving Thanks

It is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. (2 Corinthians 4:15)


Gratitude to God is a joyful emotion. We have a sense of joyful indebtedness for his grace. So in a sense in the very emotion of gratitude, we are still the beneficiaries. But by its very nature, gratitude glorifies the giver. When we feel thankful, we acknowledge our need and God’s beneficence, God’s fullness, the riches of his glory.


Just like I humble myself and exalt the server in the restaurant when I say, “Thank you,” so I humble myself and exalt God when I feel gratitude to him. The difference, of course, is that I really am infinitely in debt to God for his grace, and everything he does for me is free and undeserved.


But the point is that gratitude glorifies the giver. It glorifies God. And this is Paul’s final goal in all his labors. Yes, his labors are for the sake of the church — the good of the church. But the church is not the highest goal. Listen again: “It is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.” All for your sake — for the glory of God!


The wonderful thing about the gospel is that the response it requires from us for God’s glory is also the response that is most natural and joyful; namely, thankfulness for grace. God’s all-supplying glory in giving and our humble gladness in receiving are not in competition. Joyful thankfulness glorifies God.


A life that gives glory to God for his grace and a life of deepest gladness are the same life. And what makes them one is thankfulness.


Monday, 24 November 2025

Every in the God's Word

 EVERYDAY IN THE WORD!


MONDAY NOVEMBER 24, 2025.


SUBJECT: THE TRUE WORSHIP!


Memory verse: "But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him." (John 4 vs 23.) 


READ: John 4 vs 23 - 24:

4:23: But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him.

4:24: God is Spirit, and those who worship Him must worship in spirit and truth.


INTIMATION:

Worship is paying great honor to; to love and admire very greatly. You worship because you know the worth of what you worship. You worship God because you know who He is. When you catch the revelation of God and His worth, the appropriate response is to reverence Him in worship. The truth about God is revealed in His Word. 


According to our memory verse, Jesus is saying in the most profound statement that one must know the Word of God in order to worship the God of the Word. True worshipers worship God after the spirit and according to a knowledge of the one true God. Ignorance of God’s Word leads to one worshipping a god who is the creation of one’s mind, and such is the spirit of idolatry. 


It is in consonance with the true worship that Jesus gave us the greatest commandment of God, “And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength...” (Mark 12 vs 30.) Worship must be based on the truth of Scriptures, not on our opinions or feeling about God. To "worship in truth" means to worship God as He is truly revealed in the Bible. 


Your worship is acceptable to God when it’s in truth and in spirit. In truth because of the self-revelation of God to you in His Word, and in spirit because it involves the totality of you—coming from the inside of you. Therefore, true worship is according to the Word of God and from the heart of man. 


“God is Spirit” means He is not a physical being you can see, and is not limited to one place. He is present everywhere, and can be worshiped anywhere, at any time. It is not where you worship that counts, but how you worship. Your worship must be genuine, and acceptable. Genuine worship is spirited. You must engage your real you, and your real you is in your spirit. 


Made in God's image you are a spirit that resides in a body, and God designed your spirit to communicate with Him. Genuine worship is your spirit responding to God's Spirit—Holy Spirit—Who in turn responds with help. The Holy Spirit prays for us (Romans 8 vs 26), teaches us the words of Christ (John 14 vs 26), and tells us we are loved (Romans 5 vs 5).


The Bible, in First Corinthians 2 vs 11 says, "For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God." The things of man are known to the spirit of man, and only the spirit of man can genuinely worship God acceptably. It is not just a matter of saying the right words; you must mean what you say, engaging your inner self in all you do. 


Heartless worship is not worship at all! It is an insult to God. He wants all of you. He is not interested in halfhearted commitment, partial obedience, and the leftovers of your time. He desires your full devotion, and complete commitment.


Acceptable worship should be a lifestyle. It ought not to be a part of your life; it should be your life. Worship is not just communion, It is your whole life given for service to God, and His pleasure. God is worshipped continually, and in any place. God should be praised at all times; at work, at home, in battle, in jail, and even in bed! Every activity can be transformed into an act of worship when you do it for the praise, glory, and pleasure of God. (First Corinthians 10 vs 31.)


But how is it possible to do everything to the glory of God? It’s by allowing God's love so permeate our motives that all we do will be to His glory. By doing everything as if you were doing it for Jesus and by carrying on a continual conversation with Him while we do it. You can keep as a guiding principle, asking, "Is this action glorifying God?" Or "How can I honor God through this action?" 


When we worship, God looks past our words to see the attitude of our hearts. The Bible says, "Man looks at the outward appearance, but the LORD looks at the heart." (First Samuel 16 vs 7.) Therefore, your heartfelt worship is what God accepts and responds to.


Prayer: Abba Father, I praise You with my whole heart, and all that is within me bless Your Holy Name. O Lord, let Your Word dwell in me richly in all wisdom, that I may worship You acceptably with grace in my heart, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

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Every day in the God's Word

 EVERYDAY IN THE WORD! SATURDAY DECEMBER 06, 2025. SUBJECT: THE GRACE TO LIVE HOLY! Memory verse: "For God did not call us to uncleanne...