Who Invented Religion?

 Who is the creator of religion, God or man? It seems that religion is a human invention, devised to enslave people mentally under the pretext of gospel. The early Christian church, as described in Acts Chapters 2-4, exemplifies a genuine commitment to Christianity, where followers mirrored Jesus Christ's actions and teachings. It was others who referred to them as Christians due to their dedication to practicing their faith. In contrast, contemporary religion has fostered a reliance on human spiritual authorities, promoting a servile mindset that undermines genuine worship. This has led to fragmentation, strife, and prejudice among individuals. The underlying motivations of religious leaders appear to be driven by a desire for control, exploitation of resources, wealth accumulation, and mental enslavement. Observing religious centers reveals these dynamics, which hinder the establishment of justice and peace. Ultimately, it is crucial to develop a personal relationship with God through prayer, scripture study, and practical application of its teachings to experience transformation as a Christian, rather than merely following religious doctrine, which can lead to disconnection from God, as exemplified by the Pharisees and Sadducees in the Bible.

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY NOVEMBER 05, 2025.

SUBJECT : GOD BRINGS GOOD OUT OF BAD CIRCUMSTANCES!

Memory verse: "And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” (Romans 8 vs 28.)

READ: Genesis 50 vs 17 - 20:

50:17: Thus you shall say to Joseph: “I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you.”’ Now, please, forgive the trespass of the servants of the God of your father.” And Joseph wept when they spoke to him.

50:18: Then his brothers also went and fell down before his face; and they said, “Behold, we are your servants.”

50:19: Joseph said to them, “Do not be afraid, for am I in the place of God?

50:20: But as for you, you meant evil against me; but God meant it for good, in order to bring about as it is this day, to save many people alive.

INTIMATION:

Circumstances are never so bad that they are beyond God’s help. We need never despair because we belong to a loving God. We don’t know what good He may bring out of a seemingly hopeless situation. No problem is too complicated for God if you are willing to let Him help you. Any trial a believer faces can ultimately bring glory to God because God can bring good out of any bad situation. 

When trouble comes, do you grumble, complain, and blame God, or do you see your problems as opportunities to honor Him? God can even use our sins for good purposes if we are sorry for them and seek His forgiveness. When we confess our sins, the way is opened for God to bring good from a bad situation.

God works in “all things” (not just isolated incidents) for our good. This does not mean that all that happens to us is good. Evil is prevalent in our fallen world, but God is able to turn every circumstance around for our long-range good. Certain things can happen in our lives for the ultimate purpose of God to be fulfilled in our lives. Note that God is not working to make us happy but to fulfill His purposes. 

Note that the promise in our anchor Scripture is not for everybody. It can be claimed only by those who love God and are called by Him, that is, those whom the Holy Spirit convinces to receive Christ. Such people have a new perspective, a new mind-set. They trust in God, not in worldly treasures, their security is in heaven, not on earth. Their faith in God does not waiver in pain and persecution because they know God is with them. 

There are some personalities in the Scriptures that God demonstrated in them His concept of bringing out good out of bad circumstances. In the passage we read today, the experience in Joseph’s life, who was sold to slavery by his brothers out of envy, taught him, and teaches us also, that God brings good from evil for those who trust in Him. He overrules people’s evil intentions to bring about His intended good results. In Joseph’s case, He brought good from the brothers’ evil deed, Potiphar’s wife’s false accusation, the butler’s neglect, and seven years of famine. Trust God enough and wait patiently for Him to bring good out of bad situations you face.

Although Joseph’s brothers didn’t kill him outright, they wouldn’t expect him to survive for long as a slave. They were quite willing to let cruel slave traders do their dirty work for them. Joseph faced a 30-day journey through the desert, probably chained and on foot. He will be treated like baggage, and once in Egypt would be sold as a piece of merchandise. 

His brothers had wanted to get rid of him, but God used even their evil actions to fulfill His ultimate plan. He had sent Joseph ahead to preserve their lives, save Egypt, and prepare the way for the beginning of the nation of Israel. God is sovereign. His plans are not dictated by human actions! Do you trust God enough to wait patiently for Him to bring good out of bad situations you may be in? 

Jesus was a close friend to the family of Lazarus and his two sisters, Mary and Martha. After the sisters informed Jesus that Lazarus was seriously sick, Jesus responded that the sickness would not lead to his permanent death. Jesus delayed before going to the family to see His sick friend. Lazarus did die. He was buried and was already four days in the tomb before Jesus came.

However, Jesus knew that He would raise him from the dead because He was nearing the end of His ministry. He needed to work the great miracle in order to agitate the Jewish religious leaders. Jesus would be glorified through the miracle of Lazarus’ resurrection. This would be the final miracle to stir the religious leaders to great jealousy, and thus, they would take Him to the cross. His eventful death on the cross, His burial and resurrection from the dead occasioned the salvation of man, and hope for eternal life.

God is still who He is; unchanging and dependable, our refuge and our strength, our very present help in trouble. He has promised that those who put their trust in Him, will never be put to shame. Anchor your life in Him, and your victory in life’s circumstances is assured. 

Prayer: Abba Father, You are so faithful and compassionate. Your thoughts for me is of good, and I will not despair in any circumstances of life I find myself because I am persuaded that Your loving kindness and tender mercy is available to bring good out of any seemingly bad situation I may be in. You, O Lord that promised is faithful and will do it, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Do You Neglect Your Salvation?

 Do You Neglect Your Salvation?

How shall we escape if we neglect such a great salvation? (Hebrews 2:3)

Is there a sense of greatness in your mind about your salvation? Or do you neglect it?

Do you respond to the greatness of your salvation? Or do you treat it the way you treat your last will and testament, or the title to your car, or the deed on your house? You signed it once and it is in a file drawer somewhere, but it is not a really great thing in your mind. You rarely think about it. It has no daily effect on you. Basically, you neglect it.

But when you neglect your great salvation, what are you really neglecting? Here’s what he is saying when he says, “Don’t neglect your great salvation!”

Don’t neglect being loved by God. 

Don’t neglect being forgiven and accepted and protected and strengthened and guided by almighty God. 

Don’t neglect the sacrifice of Christ’s life on the cross. 

Don’t neglect the free gift of righteousness imputed by faith. 

Don’t neglect the removal of God’s wrath and the reconciled smile of God. 

Don’t neglect the indwelling Holy Spirit and the fellowship and friendship of the living Christ. 

Don’t neglect the radiance of God’s glory in the face of Jesus. 

Don’t neglect the free access to the throne of grace. 

Don’t neglect the inexhaustible treasure of God’s promises. 

This is indeed a great salvation. Neglecting it is very evil. Don’t neglect so great a salvation. Because if you do, will there be an escape from judgment? That’s what the writer asks: “How shall we escape if we neglect such a great salvation?”

So, being a Christian is a very serious business — not a sour business, but a serious business. We should be blood-earnest about being happy in our great salvation. 

We will not be deflected by this world into the fleeting and suicidal pleasures of sin. We will not neglect our eternal joy in God — which is what the goal of this salvation is. We will gouge out our eyes rather than be lured away from such a great salvation.

Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY NOVEMBER 04, 2025.

SUBJECT : THE FORCE OF FAITH IN PRAYER!

Memory verse: "But without faith it is impossible to please Him, for he that comes to God, must believe that He is, and that He is a rewarder of them that diligently seek Him." (Hebrews 11 vs 6.)

READ: Hebrews 10 vs 19 - 23:

10:19: Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 

10:20: by a new and living way which He consecrated for us, through the veil, that is, His flesh,

10:21: and having a High Priest over the house of God,

10:22: let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

10:23: Let us hold fast the confession of our hope without wavering, for He who promised is faithful.

INTIMATION:

Building up your faith is a prerequisite for effectual communication with God. Faith is a potent force without which prayer will be absolutely unproductive. The Bible defines faith as "The substance of things hoped for, the evidence of things not seen." (Hebrews 11 vs 1.) You are holding in confidence the things you have asked in prayers, and perceiving as real facts what is not revealed to the senses. It is the ticket on which you take delivery of anything from heaven.

Your confidence in God must first be in place before you ask Him for anything, because though His Word presented before Him grants you audience in the Throne Room, your faith in Him and in His Word is what motivates Him to act on your behalf. Therefore, it is you, not God, who determines whether your prayer gets answered or not. Though ‘He is ready to perform His Word’ (Jeremiah 1 vs 12), He demands your faith that leads to a personal, dynamic relationship with Him.

You don't only approach God with His Word, you must come with an unwavering assurance that ‘He abides faithful and cannot deny Himself’ (Second Timothy 2 vs 13). Therefore, your approach to the Throne Room must be with unwavering faith. The apostle James, in James 1 vs 6 - 7 says, "But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord."

Once faith and trust in God is established, you can rest assured of results when you pray. You will not only believe in the existence of God, but also believe in His loving care. That is relying on God with full expectations that He will hear and answer when you pray.

In Matthew 9, two blind men prayed to Jesus for the restoration of their sight. Even though Jesus heard them, He did not heal them until He was assured of their faith in Him: "When Jesus departed from there, two blind men followed Him, crying out and saying, "Son of David, have mercy on us!" And when He had come into the house, the blind men came to Him, and Jesus said to them, "Do you believe that I am able to do this? They said to Him. Yes, Lord. Then He touched their eyes, saying, "According to your faith let it be to you." And their eyes were opened...." (Matthew 9 vs 27 - 30.)

Jesus didn't respond immediately to the blind men's pleas. He waited to see if they had faith. They followed Him all through to the house, pleading with Him to heal them, and that shows believe and commitment. Not everyone who says he wants help really believes God can help him. Jesus may have waited and questioned these men to emphasize and increase their faith. When you think that God is too slow in answering your prayers, consider that He might be testing you as He did the blind men.

Jesus, by His death and offering of His blood in atonement for our sins, has made it possible for us to approach God in the Throne Room directly. We must come not halfheartedly or with improper motives or pretense, but with pure, individual, and sincere worship in faith. We can know that we have “a true heart” If we evaluate our thoughts and motives according to His Word. Christians can approach God boldly, free from our “evil conscience” and in full assurance because of the work Jesus Christ did for us in redemption.

Under the new covenant of accepting the finished work of Jesus Christ on the cross, our hearts and consciences are cleansed completely, not partially or temporarily, from dead works to serve the living God (Hebrews 9 vs 14). Christ’s sacrifice transforms our lives and hearts and make us clean on the inside. Our clean conscience allow us to enter God’s presence with boldness. We have a personal access to God through Christ and can draw near to Him without an elaborate system, and growing in faith to deepen our relationship with God.

Prayer: Abba Father, my trust is in You who made heaven and earth. Forever You are my God and in You I live, and move, and have my being. Whatever You cannot give me, let me not have it. Whatever You cannot do for me, let it remain undone. My absolute faith is in You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Real Problem with Anxiety

 The Real Problem with Anxiety

“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:30)

Jesus says that the root of anxiety is inadequate faith — “little faith” — in our Father’s future grace. 

One reaction to this might be: “This is not good news! In fact, it is very discouraging to learn that what I thought was a mere struggle with an anxious disposition is rather a far deeper struggle with whether I trust God.”

My response to this discouragement is to agree, but then to disagree. 

Suppose you had been having pain in your stomach and had been struggling with medicines and diets of all kinds, to no avail. And then suppose that your doctor tells you, after a routine visit, that you have cancer in your small intestine. Would that be good news? You say, emphatically not! And I agree.

But let me ask the question another way: Are you glad the doctor discovered the cancer while it is still treatable, and that indeed it can be very successfully treated? You say, yes, I am very glad that the doctor found the real problem. Again I agree. 

So, the news that you have cancer is not good news. But, in another sense, it is good news, because knowing what is really wrong is good, especially when your problem can be treated successfully.

That’s what it’s like to learn that the real problem behind anxiety is “little faith” (as Jesus says) in the promises of God’s future grace. And he is able to work in wonderfully healing ways when we cry out, “I believe; help my unbelief!” (Mark 9:24).

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY NOVEMBER 03, 2025.

SUBJECT : THE ENDURING MERCY OF GOD! 

MEMORY VERSE: "O give thanks to the LORD, for He is good! For His mercy endures forever." (Psalm 136 vs 1.)

READ: Zechariah 3 vs 1 - 5:

3:1: Then he shewed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to oppose him.

3:2: And the LORD said to Satan, “The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”

3:3: Now Joshua was clothed with filthy garments, and stood before the Angel.

3:4: Then He answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him. And to him he said, “See, I have removed your iniquity from you, and I will clothe you with rich robes.”

3:5: And I said, “Let them put a clean turban on his head.” So they put clean turban on his head, and they put the clothes on him. And the angel of the LORD stood by.

INTIMATION:

Mercy is a translation of a Hebrew word that includes aspects of love, kindness, mercy, and faithfulness. It is the outward manifestation of pity. It assumes need on the part of him who receives it, and resources adequate to meet the need on the part of him who shows it. It is used of God who is rich in mercy (Ephesians 2 vs 4), and who has provided salvation for all men. God is merciful to those who fear (reverence) Him. We never have to worry that God will run out of love because it flows from a well that will never run dry. All that exists is the result of the mercy of God. God could have existed alone in eternity, but He chose not to. 

Mercy has literally been defined as not giving a person what he or she deserves in punishment. This is exactly what God does to us. Our disobedience demands God’s wrath! But God is merciful to us sinners; He shows mercy toward us by providing an escape from sin’s penalty through Jesus Christ, Who alone saves us from sin. When we pray for forgiveness, we are asking for what we do not deserve. Yet when we take this step and trust in Christ’s saving work on our behalf, we can experience God’s forgiveness.

Countless times throughout the Bible we see God showing His love and patience toward men and women in order to save them. Although He realizes that their hearts are evil, He continues to try to reach them. When we sin or fall away from God, we surely deserve to be destroyed by His judgement. But God has promised never again to destroy everything on earth until the judgement day when Christ returns to destroy evil forever. God reminds Himself of this promise by every change of season made by Him.

God’s mercy is unbelievable, it goes far beyond what we can imagine. Even when we deliberately walk away from Him and ruin our lives, He would still take us back, and give us inward spiritual renewal. God wants to forgive us our sins and bring us back to Himself, too, and will not remember them anymore. Most of us will not learn this until their world has crashed in around them. Then the sorrow and pain seem to open our eyes to what God has been saying all along. Are you separated from God by sin? No matter how far you have wandered, God promises a fresh beginning if only you will turn to Him.

The passage we read today regarding Zechariah’s vision portrays how we receive God’s mercy. We do nothing ourselves. God removes our filthy garments (sins), then provides us with fine, new clothes (the righteousness and holiness of God (Second Corinthians 5 vs 21; Ephesians 4 vs 25; Revelation 19 vs 8). All we need to do is repent and ask God to forgive us. When Satan tries to make you feel dirty and unworthy, remember that the clean clothes of Christ’s righteousness make you worthy to draw near to God. 

Satan accused (opposed) Joshua, who here represents the nation of Israel. The accusations were accurate—Joshua stood in filthy garments (sins). Yet God revealed His mercy, stating that He chose to save His people in spite of their sin. Satan is always accusing people of their sins before God (Job 1 vs 6). But he greatly misunderstands the breadth of God’s mercy and forgiveness toward those who believe in Him. Satan the accuser will ultimately be destroyed (Revelation 12 vs 10); while everyone who is a believer will be saved (John 3 vs 16). To be prepared, we can ask God to remove our clothing of sin and dress us with His goodness. 

We should be thankful that God’s mercy extends to us. Many times God has withheld us from sinning against Him in many ways unknown to us, and we can’t even detect. We have no way of knowing, but He does. God works just as often in ways we can’t see as in ways we can. It is easy to view sin lightly in a world that sees sin as inconsequential, but we should view sin as serious. Even when we sin in the worst imaginable way, we can turn to God in prayers and repentance. 

Prayer: Abba Father, You are full of compassion, gracious, long suffering, ready to forgive, and plenteous in mercy to all those who call upon You. Thank You, O Lord, for Your grace and mercy upon my sinful life and may Your mercy speak for me all the days of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Meaning of Suffering

 The Meaning of Suffering

He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:26)

We do not choose suffering simply because we are told to, but because the One who tells us to describes it as the path to everlasting joy.

He beckons us into the obedience of suffering not to demonstrate the strength of our devotion to duty, or to reveal the vigor of our moral resolve, or to prove the heights of our tolerance for pain, but rather to manifest, in childlike faith, the infinite preciousness of his all-satisfying promises — the all-satisfying greatness and beauty of his own glory as the fulfillment of all of them.

Moses “[chose] to be mistreated with the people of God rather than to enjoy the fleeting pleasures of sin. . . . For he was looking to the reward” (Hebrews 11:25–26). Therefore, his obedience glorified the reward — all that God is for him in Christ — not the resolve to suffer.

This is the essence of Christian Hedonism. In the pursuit of joy through suffering, we magnify the all-satisfying worth of the Source of our joy. God himself shines as the brightness at the end of our tunnel of pain.

If we do not communicate that he is the goal and the ground of our joy in suffering, then the very meaning of our suffering will be lost. 

The meaning is this: God is gain. God is gain. God himself is gain. That’s the meaning of our suffering.

The chief end of man is to glorify God. And it is truer in suffering than anywhere else that God is most glorified in us when we are most satisfied in him.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY NOVEMBER 02, 2025.

SUBJECT: THE BELIEVER’S ERROR OF SELF-CONDEMNATION! 

Memory verse: "There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” (Romans 8 vs 1.)

READ: Second Corinthians 5 vs 17 - 19:

5:17: Therefore, if anyone is in Christ, he is a new creation; old things have passed away; Behold, all things have become new.

5:18: Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,

5:19: that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

INTIMATION:

Guilty conscience is a deep feeling of self-reproach which stems from a belief that one has done wrong. Consequently, this results to self-condemnation under the weight of our sins. Such conscience or self-condemnation hinders our faith life in Christ. This problem of guilt feeling results in the inability of the believer to stand in the Father's presence without the sense of guilt, condemnation or inferiority. With such complex, the believer harbors doubt in his or her mind. And obviously, the doubter cannot ask in faith, and consequently, receives nothing from the Lord (James 1 vs 6 - 7). 

It is noteworthy that a believer has the right to stand in the Father's presence and make his or her petitions known to Him without any sense of condemnation. Here are few things that every believer should know: The believer is actually a “new creation”—brand-new person on the inside. The Holy Spirit gives the believer new life, and he or she is not the same anymore; “If anyone is in Christ, he is a new creation, old things have passed away; behold, all things have become new." (Second Corinthians 5 vs 17.) 

Believers are created, and living in vital union with Christ, and have received into their spirits the life and nature of God. The old things of his nature of sin and disobedience, spiritual death, union with Satan, and slavery to sin have passed away. Consequently, the new creation is the product of God, created in Christ Jesus. The new creation is born from above, born of the Holy Spirit, through the Word. And the new thing stands un-condemned before the Father, and reconciled with the Him. 

The moment that we become new creations, we become the righteousness of God. The righteousness of God means the ability to stand in the Father's presence without sense of guilt, condemnation or inferiority. We are at that moment sons and daughters of God by His adoption. 

At conversion the believer do not merely turn a new leaf; he or she begins a new life under a new Master—Jesus Christ. The Master has sacrificed His life for the believers to make them right with the Father: “For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” (Second Corinthians 5 vs 21.) 

When we trust in Christ, we make an exchange: He takes our sin and makes us right with God. Our sins were laid on Christ at His crucifixion. His righteousness is given to us at conversion. It would be an abnormal thing if He should recreate us, impart to us His own nature, and leave us under the blighting curse of condemnation, unable to stand in His presence without the sense of guilt and inferiority. 

Sin has been preached to us so long and we have been told so often that we are unworthy and unfit, and this has kept us with a sense of inferiority which has been destructive to a faith life. It is noteworthy that no man can work with God as long as he is under condemnation, and we should realize that God has given us His own righteousness in Christ Jesus so that we can fellowship with Him. God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

The Scripture says this about Jesus, “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. (John 3 vs 18.) All have sinned and all stand condemned already before God. However, by God’s mercy and love, He made a way of escape from this condemnation by sending His Son as a propitiation for our sins, and only those who believe in the sacrificial death of Jesus for our sins are not condemned. 

People often try to protect themselves from their fears by putting their faith in something they do or have: good works, skill or intelligence, money or possessions. But only God can save us from the one thing that we really need to fear—eternal condemnation. We believe in God by recognizing the insufficiency of our own efforts to find salvation and by asking Him to do His work in us. When Jesus talks about unbelievers, He means those who reject or ignore Him completely, not those who have momentary doubts. 

Prayer: Abba Father, thank You for the inexplicable and undeniable gift of salvation. Thank You so much for the unparalleled privilege of Your adopting me as Your son, an heir, and joint heir with Christ. Thank You, O Lord my Father, for the privilege of imputing Your righteousness to me in Christ, that I can stand before You without any sense of condemnation or inferiority, in the mighty Name of Jesus I have given thanks, Amen.

PRAISE THE LORD!

Rejoicing in Pain

 Rejoicing in Pain

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)

Christian Hedonism says that there are different ways to rejoice in suffering as a Christian. All of them are to be pursued as an expression of the all-sufficient, all-satisfying grace of God.

One way of rejoicing in suffering comes from fixing our minds firmly on the greatness of the reward that will come to us in the resurrection. The effect of this kind of focus is to make our present pain seem small in comparison to what is coming: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18; cf. 2 Corinthians 4:16–18). In making the suffering tolerable, rejoicing over our reward will also make love possible.

“Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great” (Luke 6:35). Be generous with the poor “and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just” (Luke 14:14). Confidence in this promised reward cuts the cord of worldliness and frees us for the costs of love.

Another way of rejoicing in suffering comes from the effects of suffering on our assurance of hope. Joy in affliction is rooted not only in the hope of resurrection and reward, but also in the way suffering itself works to deepens that hope.

For example, Paul says, “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3–4).

In other words, Paul’s joy is not merely rooted in his great reward, but in the effect of suffering which solidifies the hope of that reward. Affliction produces endurance, and endurance produces a sense that our faith is real and genuine, and that strengthens our hope that we will indeed gain Christ.

So whether we focus on the riches of the reward or the refining effects of suffering, God’s purpose is that our joy in suffering be sustained.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY NOVEMBER 01, 2025.

SUBJECT: STOP MAKING EXCUSES!

Memory verse: "For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that." (First Corinthians 7 vs 7.)

READ: Romans 12 vs 4 - 8:

12:4: For as we have many members in one body, but all members do not have the same function, 

12:5: so we, being many, are one body in Christ, and individually members of one another. 

12:6: Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; 

12:7: or ministry, let us use it in our ministering; he who teaches, in teaching; 

12:8: he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

INTIMATION:

All God’s works are marvelous, and all His creations are wonderful and are useful to Him for His predetermined purposes. Nothing that He created is useless to Him. All natural positions are gifts from God. And none is morally better than the other, and all are valuable to accomplishing HIs purposes. It is important to us to accept our present situation, knowing that your present situation is a tool in God’s hands to achieve His purposes. Our limitations does not limit God, therefore, cannot be an excuse in our ministry or service.

If you're not involved in any service or ministry in this world to God's glory, what excuse have you been using? No excuse is admissible in ministry. All the people used by God in the Bible had their limitations which never excused them in ministry or service. Abraham was old, Jacob was insecure, Leah was unattractive, Joseph was abused, Moses stuttered, Gideon was poor, Samson was codependent, Rahab was immoral, David had an affair and all kinds of family problems, Elijah was suicidal, Jeremiah was depressed, Jonah was reluctant, Naomi was a widow, John the Baptist was eccentric to say the least, Peter was impulsive and hot-tempered, Martha worried a lot, the Samaritan woman had several failed marriages, Zacchaeus was unpopular, Thomas had doubts, Paul had poor health, and Timothy was timid. 

That is quite a variety of misfits, but God used each of them to render service in this world to His glory. He will use you if you stop making excuses. We have our different callings to serve, and each service is significant. God created us for His specific purposes, and it's His desire that we identify our pathway and follow it to achieve His purpose of creating us. But He left us a choice—to choose His pathway or ours. Obviously, your choice is made when you give your life for something. What will it be; a career, a sport, a hobby, fame, wealth? Or God's pathway for you to serve Him, and others. No choice you make, outside your God's destined pathway of service will have lasting significance. 

When you identify your own gifts, ask how you can use them to build up God’s family. At the same time, realize that your gifts can’t do the work of the body of Christ all alone. Be thankful for people whose gifts are completely different from yours. Let your strengths balance their weaknesses, and be grateful that their abilities make up for your deficiencies. The apostle Paul uses the concept of human body to teach how Christians should live and work together. As the human body is, so is the Body of Christ. Each human part finds its significance on its vocation, but all function under the direction of the brain. So Christians are to work together under the command and authority of Jesus Christ, using our different gifts. 

Service is the pathway to real significance. It is through ministry that we discover the meaning of our lives. As we serve together in God's family, our lives take on eternal importance. In human body, the eyes cannot do the work of the legs, nor the tongue the work of the stomach. When any part tries to do the work of another, it fails, and loses its significance. The Bible, in First Corinthians 7 vs 7, 20, 24, says, "..But each one has his own gift from God, one in this manner and another in that. Let each one remain in the same calling in which he was called. Brethren, let each one remain with God in that state in which he was called." 

When you are in the state you were called, God remains with you, hence your significance, because It is only in Him your hope of glory lies; "..Christ in you, the hope of glory." (Colossians 1 vs 28.) When one is outside of his calling, we hear them complain, "Upon all I am doing nobody notices me," "I am putting in my best, but it seems like nothing is done," "nobody sees my contribution, but when the other person does the same thing, people will be full of praise for him."

God wants to use you to make a difference in His world. He wants to work through you. What matters is not the duration of your life, but the donation of it. Not how long you lived, but how right you lived. What you might look at as a disadvantage may turn out to be an advantage in your ministry. In acknowledging God's uniqueness and goodness, the psalmist in Psalm 139 vs 14 says, "I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and that my soul knows very well." God is perfect, and His works also are perfect. He never makes mistake, and is forever the same. Find your God's ordained path and follow it, and you will find real significance.

Prayer: Abba Father, thank You most precious God for Your marvelous works in me, and how You fearfully and wonderfully made me for Your predetermined purposes. Give me the grace to identify my ordained pathway that I may walk in it, and be relevance in service to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Christ’s Sufferings in Us

 Christ’s Sufferings in Us

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (Colossians 1:24)

Christ has prepared a love offering for the world by suffering and dying for sinners. It is a perfect sacrifice. It pays in full for all the sins of all his people. Nothing can be added to make a better gift. It is lacking in nothing — except one thing, a personal presentation by Christ himself to the nations of the world. 

God’s answer to this lack is to call the people of Christ (people like Paul) to make a personal presentation of the afflictions of Christ to the world. In doing this, we “[fill] up what is lacking in Christ’s afflictions.” We finish what they were designed for, namely, a personal presentation to the people who do not know about their infinite worth. 

But the most amazing thing about Colossians 1:24 is how Paul fills up what is lacking in Christ’s afflictions.

He says that it is his own sufferings that fill up Christ’s afflictions. This means, then, that Paul exhibits the sufferings of Christ by suffering himself for those he is trying to win to Christ. In his sufferings they are to see Christ’s sufferings. 

Here is the astounding upshot: God intends for the afflictions of Christ to be presented to the world through the afflictions of his people. 

God really means for the body of Christ, the church, to experience some of the suffering he experienced so that when we proclaim the cross as the way to life, people will see the marks of the cross in us and feel the love of the cross from us.

Every day in the God's Word

 EVERYDAY IN THE WORD!

FRIDAY OCTOBER 31, 2025.

SUBJECT: WORLDLINESS IS ENMITY WITH GOD!

Memory verse: "Do not love the world or things in the world. If anyone loves the world, the love of the Father is not in him.” (First John 2 vs 15.)

READ: First John 2 vs 15 - 17: 

2:15: Do not love the world or things in the world. If anyone loves the world, the love of the Father is not in him.

2:16: For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.

2:17: And the world is passing away, and the lust of it; but he who does the will of God abides forever.

INTIMATION:

Worldliness is the love and care of the things of this world, that is, having friendship with the world. It’s to be carnally minded—living according to the desires of the flesh, that is setting our minds on things of the flesh. It drives the love of God out of us, and puts us up as enemies of God. It’s being carnally minded, and driven by the evil desires of the flesh. And carnality of seeking pleasure at expense of obeying God, is putting up an enmity with God. Pleasure that keeps us from pleasing God is sinful. 

Worldliness is characterized by both internal and external behaviors. The internal worldliness which begins in the heart, are specifically expressed in three forms: (1) lust of the flesh—preoccupation with gratifying physical desires; (2) lust of the eyes—coveting and accumulating things, bowing to the god of materialism; and (3) pride of life—obsession with one’s status or importance. The external worldliness is predominantly displayed in class consciousness, and attraction to pleasures.

By contrast, God’s value system is quite different from the world’s system. God hates pride, but values humility, self-control, meekness, gentleness, and generosity. And because of His value system that is quite distinct from the world’s value system, loving the things of the world, is putting oneself up as an enemy of God: “Adulterers and Adulteresses! Do you not know that friendship with world is enmity with God? Whoever wants to be a friend of the world makes himself an enemy of God.” (James 4 vs 4.)

Obviously, it is the cares of the worldly things and pleasures that lures us into wrong doing, and thereby putting ourselves up as God’s enemy. However, there is nothing wrong with wanting a pleasurable life. God gives us good gifts that He wants us to enjoy (First Timothy 6 vs 17). But God abhors the evil desires inherent in carnality that puts us up as His enemies.

The cure of evil desires is humility (see Proverbs 16 vs 18 - 19; First Peter 5 vs 5 - 6). Pride makes us self-centered and leads us to conclude that we deserve all we can see, touch, or imagine. It creates greedy appetites for far more than we need. We can be released from our self-centered desires by humbling ourselves before God, realizing that all we really need is His approval. 

The Scripture has said that often the reason we do not receive what we ask for is because we ask with the wrong motives or intention—to spend it on sensual pleasures. Sensual pleasures or desires are carnal (worldly) desires. When our motives or reasons for asking from God is wrong, He will obviously not grant such requests. Take for instance when you are asking for prosperity with the intention to show off and oppress others. 

Though, It is God's Will you prosper, (Third John 2), but He will not grant your request because of the wrong motives. God blesses people so that they will be a blessing to others, and use the wealth for the advancement of His kingdom, not for pride, boasting, and friendship with the world. 

Over the years I have learned one important truth: God knows me more than I know myself. Our motives and intentions are well known to Him; "The Spirit of God is a discerner of the thoughts and intents of the heart" (Hebrews 4 vs 12). Our wrong motives and intentions are well known to Him, even when we don't realize or admit it. It is usually hard to face the truth about ourselves especially when it is in the negative. But we have to do that if we want to receive all that God desires to give us.

Don’t copy the behavior and customs of this world that are usually selfish and often corrupting. Wise Christians decide that much worldly behavior is off-limits for them. Our refusal to conform to this world’s values, however, must go even deeper than just behavior and customs; it must be firmly planted in our mind. Allow the Holy Spirit of the living God transform you into a new person by changing the way you think. The Spirit will renew, reeducate, and redirect your mind to be truly transformed. 

Prayer: Abba Father, endue me with the humble spirit to put away the desires, cares, and pleasures of this world that are contrary to my obeying and serving You as desired by You and for my eternal benefit, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Seminary of Suffering

 The Seminary of Suffering

“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

This is God’s universal purpose for all Christian suffering: more contentment in God and less reliance on self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”

But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”

The pearl of greatest price is the glory of Christ.

Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity, and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.

If we hold fast to him, “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.

Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does: it magnifies Christ’s future grace. 

The deep things of life in God are discovered and magnified in suffering.

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY OCTOBER 30, 2025.

SUBJECT: THE SIN OF EVIL DESIRES!

Memory verse: "But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.” (First Timothy 6 vs 9.)

READ: Matthew 5 vs 27 - 30:

5:27: You have heard that it was said by those of old, ‘You shall not commit adultery.’

5:28: But I say to you that whoever looks on a woman to lust for her has already committed adultery with her in his heart.

5:29: If your right eye causes you to sin, pluck it out, and cast it from you; for it is profitable for you that one of thy members perish, than for your whole body to be cast into hell.

5:30: And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

INTIMATION:

A desire is a craving or longing for something. Some desires are evil or sinful and is frequently translated as “lust.” Some desires are good. For instance, the apostle Paul had the good desire to be with Christ; “For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better” (Philippians 1 vs 23). Just as the Lord’s desire concerning the last Passover; “Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer.” (Luke 22 vs 15.)

For evil desires, or inordinate affections, the apostle Paul says, such should not be tolerated by believers because, “Those who are Christ’s have crucified the flesh with its passion and desires.” (Galatians 5 vs 24.) When we accept Christ as our Savior, we need to turn from our sinful ways and willingly nail our sinful nature to the cross. This doesn’t mean, however, that we will never see traces of its evil desires again. As Christians we still have the capacity to sin and sometimes sin, but we have been set free from sin’s power over us and no longer have to give in to it. We must daily commit our sinful tendencies to God’s control, daily crucify them, and moment by moment draw on the Spirit’s power to overcome them. 

“Lust” is a devilish desire. Jesus said “lust” is as good as the “deed” itself. For instance, the Old Testament law says that it is wrong for a person to have sex with someone other than his or her spouse (Exodus 20 vs 14). But Jesus said that the desire to have sex with someone other than your spouse is mental adultery and thus sin. Jesus was emphasizing here that if the act is wrong, so is its intention. In the passage we read today, Jesus is condemning the deliberate and repeated filling of one’s mind with fantasies that would be evil if acted upon. Therefore, desires that will lead you to wrongdoing should not be accommodated. 

Some people may desire to be rich, which in itself, is not wrong or evil, but the desire to be rich at all costs will definitely build up ideas in their minds that will expose them to temptations, snares, and many foolish things that are harmful and destructive. For instance, somebody might desire to make wealth by all means, and will be harboring stealing, money rituals, or obtaining by false pretenses, and if such desires are acted upon, the person may be committing murder, and other heinous crimes that are evil in themselves. Sinful actions are more dangerous than sinful desires, hence desires should not be acted out. Nevertheless, sinful desires are just as damaging to obedience as the actions proper. Left unchecked, wrong desires will result in wrong actions and turn people away from God.

Jesus was speaking figuratively when He said we should get rid of our hands or your eyes, He didn’t mean literally to gouge our your eyes, because even a blind person can lust. But if that remains the only choice, it would be better to go into heaven with one or no eyes or hands than to go to hell with the them. It takes the help of the Holy Spirit to resist any actions on our evil desires. The world is full of enticements. Daily we are confronted with subtle cultural pressures and overt propaganda. The only way to escape these destructive influences is to ask God to help crucify our interests in them.

Evil acts begin with evil desires. It isn’t enough to ask God to keep you away from temptations, make you stronger, or change your circumstances. You must ask Him to change you on the inside—at the level of your desires.

The Scripture says, “Keep your heart with all diligence, for out of it springs the issues of life.” (Proverbs 4 vs 23.) We should keep our hearts with all diligence, making sure we concentrate on those desires that will keep us on the right path. Make sure your affections push you in the right direction. Put boundaries on your desires: Don’t go after everything you see. And don’t get sidetracked on detours that lead to temptation.

“Finally brethren, whatever things are true, whatever things that are noble, whatever things are just, whatever things that pure, whatever things that lovely, whatever things that are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (Philippians 4 vs 8.)

Prayer: Abba Father, give me the grace to put boundaries on my desires, to concentrate on those desires that will keep me on the right path of obedience to You, in Jesus’ Name I have prayed. Amen. 

PRAISE THE LORD!

The Danger of Drifting

 The Danger of Drifting

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. (Hebrews 2:1)

We all know people that this has happened to. There is no urgency. No vigilance. No focused listening or considering or fixing of their eyes on Jesus. And the result has not been a standing still, but a drifting away.

That is the point here: there is no standing still. The life of this world is not a lake. It is a river. And it is flowing downward to destruction. If you do not listen earnestly to Jesus and consider him daily and fix your eyes on him hourly, then you will not stand still; you will go backward. You will float away from Christ.

Drifting is a deadly thing in the Christian life. And the remedy for it, according to Hebrews 2:1, is: Pay close attention to what you have heard. That is, consider what God is saying in his Son Jesus. Fix your eyes on what God is saying and doing in the Son of God, Jesus Christ. 

This is not a hard swimming stroke to learn. The only thing that keeps us from swimming against sinful culture is not the difficulty of the stroke, but our sinful desire to go with the flow. 

Let’s not complain that God has given us a hard job. Listen, consider, fix the eyes — this is not what you would call a hard job description. In fact, it is not a job description. It is a solemn invitation to be satisfied in Jesus so that we do not get lured downstream by deceitful desires.

If you are drifting today, one of the signs of hope that you are born again is that you feel pricked for this, and you feel a rising desire to turn your eyes on Jesus and consider him and listen to him in the days and months and years to come.

Prayer For Prosperity

 

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY OCTOBER 29, 2025.

SUBJECT: WALKING AFTER THE SPIRIT!

Memory verse: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans 8 vs 1.)

READ: Romans 8 vs 4 - 8:

8:4: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

8:5: For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

8:6: For to be carnally minded is death; but to be spiritually minded is life and peace.

8:7: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8:8: So then they that are in the flesh cannot please God.

INTIMATION:

When you are in close spiritual and salvational relationship with Christ, you come into a saved covenant relationship with God wherein you are not in a state of condemnation. In this state one is free from the bondage of sin. In Christ one is not directing his or her life according to the desires of the flesh, but according to the directions of the Spirit. He is not walking according to the pride of meritorious conduct, but according to his submission to the Word of God.

We must not understand our walk after the Spirit to mean that one is directed by inner nudges of what one would interpret to be a supposed direct intervention by the Spirit. In Christ we are no more guided by our subjective emotions that focus on the emotional performances of the individual, but guided by the knowledge of God’s Will enumerated in God’s Word. When one is guided by the Spirit, he or she is directed by the Spirit-inspired word that comes from God. Walking after the Spirit involves the desire to hear, the readiness to obey God’s Word, and the sensitivity to discern between your feelings and His promptings. 

We all have evil desires, and we can’t ignore them. In order for us to follow the Holy Spirit’s guidance, we must deal with them decisively. These desires include obvious sins, such as sexual immorality and demonic activities. They also include less obvious sins, such as hostility, jealousy, lying, and selfish ambition. Those who ignore such sins or refuse to deal with them reveal that they have not received the gift of the Spirit that leads to a transformed life. 

Not being guided by the Spirit is being carnally minded, which is to have the mind that focuses on one’s own desires. But those who behave according to the Spirit-inspired directions of God are not living according to their desires to live after their own wills. In a religious context, being carnally minded is focusing on one’s own ability to perform law in order to save one’s self. The carnally minded person is walking in sin, though he may not recognize the fact he is in sin. But the Spiritually minded person focuses by faith on the cross and God’s grace. He has life and peace because he is trusting in the grace of God and not in his abilities in reference to law keeping.

Though we seek to do that which is good, the nature of our being as free-moral individuals in a world of choice does not give us the ability to live flawlessly. Though the conscience of the Christian is made sensitive by the law of God as revealed through the Holy Spirit, the Spirit does not directly control the behavior of the Christian in reference to law in order to guard him from sin. It is wrong for anyone to claim that the Holy Spirit subjects free-moral Christian in order to guard him or her from sinning. 

The person who lives after the Spirit has crucified the old man of sin. He has put to death the desires to allow the lusts of the flesh to direct his or her life. But the person who lives according to the lusts of flesh in order to follow his own will is headed for eternal condemnation. Though we often willingly corporate with our sinful nature, it is not us but the sin in us that is evil. And it is this power of sin at work in our life that is defeated when we embrace Christ.

If you live each day to be controlled and guided by the Holy Spirit, then the words of Christ will be in your mind, the love of Christ will be behind your actions, and the power of Christ will help you control your selfish desires. Through faith in Christ we stand righteous before God. We need no longer live under sin’s power. God does not take us out of the world or make us robots—we will still feel like sinning and sometimes we will sin. The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ. 

Prayer: Abba Father, my utmost heart desire is to walk after the Spirit. Give me the grace to obey the leading of the Holy Spirit in every area of my life, in Jesus’ Name I prayed. Amen.

PRAISE THE LORD!

Sin, Satan, Sickness, or Sabotage

 Sin, Satan, Sickness, or Sabotage

Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:8–9) 

Is the suffering that comes to the Christian because of persecution the same as the suffering that comes from cancer? Do the promises given to one apply to the other? My answer is yes. All of life, if it is lived earnestly by faith in the pursuit of God’s glory and the salvation of others, will meet with some kind of obstacle and suffering. The suffering that comes to the obedient Christian is part of the price of living where you are in obedience to the call of God.

In choosing to follow Christ in the way he directs, we choose all that this path includes under his sovereign providence. Thus, all suffering that comes in the path of obedience is suffering with Christ and for Christ — whether it is cancer at home or persecution far away.

And it is “chosen” — that is, we willingly take the path of obedience where the suffering befalls us, and we do not murmur against God. We may pray — as Paul did — that the suffering be removed (2 Corinthians 12:8); but if God wills, we embrace it as part of the cost of discipleship in the path of obedience on the way to heaven.

All experiences of suffering in the path of Christian obedience, whether from persecution or sickness or accident, have this in common: They all threaten our faith in the goodness of God, and tempt us to leave the path of obedience.

Therefore, every triumph of faith, and all perseverance in obedience, are testimonies to the goodness of God and the preciousness of Christ — whether the enemy is sickness, Satan, sin, or sabotage. Therefore, all suffering, of every kind, that we endure in the path of our Christian calling is a suffering “with Christ” and “for Christ.”

With him in the sense that the suffering comes to us as we are walking with him by faith, and in the sense that it is endured in the strength he supplies through his sympathizing high-priestly ministry to us (Hebrews 4:15).

And for him in the sense that the suffering tests and proves our allegiance to his goodness and power, and in the sense that it reveals his worth as an all-sufficient compensation and prize.

Heavenly Testimonies

 

Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY OCTOBER 28, 2025.

SUBJECT: SPIRITUAL ADULTERY!

Memory verse: "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him." (First John 2 vs 15.) 

READ: James 4 vs 4 - 6:

4:4: Adulterers and adulteresses! Do you not know that the friendship of the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

4:5: Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealousy”?

4:6: But He gives more grace. Therefore He says, “God resists the proud, but gives grace to the humble.”

INTIMATION:

Idolatry, outward or inward, is spiritual adultery—breaking our commitment to God in order to love something else. Turning from the worship of the true God to worshiping idols is idolatry. This can be either inward or outward. When one is not heartily committed to the worship of God, and is attracted to worldliness, it is spiritual adultery. Jesus described the people of His day as adulterous, even though they were religiously strict because their hearts were far away from total commitment to the worship of the true God. Inwardly and outwardly they had idols they are committed to, and even worshipped other gods. 

As believers and members of the body of Christ—the church—we are the ‘wife’ (or bride) of Christ (Revelation 19 vs 7), and by faith, we can be clothed in His righteousness. Anything outside the total commitment to Him is spiritual adultery. The materialist is an adulterer in that he or she has wedded himself or herself as a member of the body of Christ to that which is of this world. Such person has broken the covenant made with Christ in order to give himself or herself to the world. Friendship with the world is enmity with God: If one loves the world, the love of the Father is not in his heart (First John 2 vs 15). Those who love activities and possessions of this world do not love the Father, for they are obsessed with the things of this world. 

Some people think that worldliness is limited to external behavior—the people we associate with, the places we go, the activities we enjoy. Worldliness is also internal because it begins in the heart and is characterized by three attitudes: (1) lust of the flesh—preoccupation with gratifying physical desires; (2) lust of the eyes—covering and accumulating things, bowing to God of materialism; (3) pride of life—obsession with one’s status or importance. When the serpent tempted Eve (Genesis 3 vs 6), he tempted her in these areas. Also, when the devil tempted Jesus in the wilderness, these were his three areas of attack.

It is unnatural for one to live a spiritually adulterous life. God created us to seek Him, not the world (Genesis 1 vs 26). Therefore, the spirit that lusts after the things of this world in order to ignore God had degenerated to the point of allowing Satan to control his desires. It is obvious that one cannot love God with the love with which God seeks to be loved, and at the same time, engage himself or herself in the pleasures of this world. However, those who have been consumed with the things of the world have taken their minds off that which is to come. And that which is to come is the destruction of all that for which one had worked in this world (Second Peter 3 vs 10).

God has blessed some believers with money and other possessions. They are wealthy because God has given them power to get it, and they should not allow their wealth to take the first place in their lives other than God. Avoiding spiritual adultery does not mean that the rich must forsake their riches, for many rich people have the gift of making money for the benefit of the work of the church. Though the rich are not obligated to give themselves into poverty, but they must not be obsessed by their wealth, and should be willing to share with others in need. 

Believers are not to attach themselves to the thinking of the world in a way that they are diverted from keeping their minds on those things that above. They must not be directed in their lives by the evil values and morals that are maintained by those deceived by Satan. It is impossible for one to love God with the intensity of love by which God demands that we serve Him, and at the same time, compromise his values and morals by living after the world. 

God extends His grace toward those that have humbly submitted to Him (See Romans 5 vs 20). Those who are arrogant will not submit their lives to the Will of God. They resist submission, and thus, God resists giving His grace to them in order that they might be saved. God values self-control, a spirit of generosity, and commitment to humble service. It is possible to give the impression of avoiding worldly pleasures while still harboring worldly attitudes at one’s heart. It is also possible, like Jesus, to love sinners and spend time with them while maintaining a commitment to the values of God’s kingdom. Let nothing take away the first place of God in your life.

Prayer: Abba Father, in You I live, move and have my being. Nothing will ever take the first place in my life other than You. O Lord, give me the grace to forever keep my total commitment and obedience to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Radical Recompense

 Radical Recompense

“Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.” (Mark 10:29–30)

What Jesus means here is that he himself makes up for every sacrifice.

If you give up a mother’s nearby affection and concern, you get back one hundred times the affection and concern from the ever-present Christ.

If you give up the warm comradeship of a brother, you get back one hundred times the warmth and comradeship of Christ.

If you give up the sense of at-homeness you had in your house, you get back one hundred times the comfort and security of knowing that your Lord owns every house.

To prospective missionaries, Jesus says, “I promise to work for you, and be for you, so much that you will not be able to speak of having sacrificed anything.”

What was Jesus’s attitude to Peter’s “sacrificial” spirit? Peter said, “We have left everything and followed you” (Mark 10:28). Is this the spirit of “self-denial” commended by Jesus? No, it is rebuked. 

Jesus said to Peter, “No one ever sacrifices anything for me that I do not pay back a hundredfold — yes, in one sense even in this life, not to mention eternal life in the age to come.”

Possible with God

 Possible with God

“I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.” (John 10:16)

God has a people in every people group in the world. He will call them through the gospel with Creator power. And they will believe! What a power is in these words for overcoming discouragement in the hard places of the frontiers!

The story of Peter Cameron Scott is a good illustration. Born in Glasgow in 1867, Scott became the founder of the Africa Inland Mission. But his beginnings in Africa were anything but auspicious.

His first trip to Africa ended in a severe attack of malaria that sent him home. He resolved to return after he recuperated. This return was especially gratifying to him because this time his brother John joined him. But before long, John was struck down by fever.

All alone, Peter buried his brother in African soil, and in the agony of those days recommitted himself to preach the gospel in Africa. Yet his health gave way again, and he had to return to England.

How would he ever pull out of the desolation and depression of those days? He had pledged himself to God. But where could he find the strength to go back to Africa? With man it was impossible!

He found strength in Westminster Abbey. David Livingstone’s tomb is still there. Scott entered quietly, found the tomb, and knelt in front of it to pray. The inscription reads:

OTHER SHEEP I HAVE WHICH ARE NOT OF THIS FOLD; THEM ALSO I MUST BRING.

He rose from his knees with a new hope. He returned to Africa. And today, over a hundred years later, the mission he founded is a vibrant, growing force for the gospel in Africa.

If your greatest joy is to experience the infilling grace of God overflowing from you for the good of others, then the best news in all the world is that God will do the impossible through you for the salvation of the unreached peoples.

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY OCTOBER 27, 2025.

SUBJECT : THE BREVITY OF LIFE!

Memory verse: "Whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away." (James 4 vs 14.)

READ: Psalm 39 vs 4 - 6:

39:4: Lord make me to know my end, and what is the measure of my days, that I may know how frail I am.

39:5: Indeed, You have made my days as handbreadths, and my age is as nothing before You.

39:6: Surely they busy themselves in vain; He heaps up riches, and does not know who will gather them.

INTIMATION:

Life on earth is the period between birth and death. And because it has a beginning and an end, it is temporary, and not permanent. The brevity of life is a theme throughout the books of Psalms, Proverbs, and Ecclesiastes. The Bible is full of metaphors that teach about the brief, temporary, transient nature of life on earth. The earth is not our permanent home or final destination. We are just passing through, just visiting earth. The Bible uses terms like alien, pilgrim, foreigner, stranger, visitor, and traveler to describe our temporary and brief stay on earth. 

Ironically, people spend so much time securing their lives on earth but take little or no thought about life after here; where they will spend eternity. They are busy with the things that are temporary, but neglecting the things that are permanent. Amassing riches and busily accomplishing worldly tasks would make no difference in eternity. 

Few people understand that their only hope is in the Lord. The only thing that matters in eternity is your relationship with your Maker, and it is the relationship built with Him that you take to eternity. All other things you have acquired, built, accomplished and so on, are abandoned here on earth to the cares of others, and they will one day perish.

To make the best use of your life is to build a superb relationship and fellowship with the Lord which is the only thing that qualifies you for eternity with Him, and your mansion in His house. Realizing that life is short helps us use the little time we have more wisely for eternal good, and don't get too attached to this world. May God help you see life on earth as He sees it. 

In First Peter 2 vs 11, the apostle Peter stated, "Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul." As believers, we are "sojourners and pilgrims" in this world, because our real home is with God. Our true loyalty should be to our citizenship in heaven, not to our temporary stay here, "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ." (Philippians 3 vs 20.) How prepared are you to receive Him at His coming?

Real believers understand that there is far more to life than just the few years we live on this planet, and their homeland is heaven. When you grasp this truth, you will stop worrying about "having it all" on earth. God is very blunt about the danger of living for the here and now and adopting the values, priorities, and lifestyles of the world around us. 

When we flirt with the temptations of this world, God calls it spiritual adultery: "Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God." (James 4 vs 4.)

We are in the world and constantly in association with the world, its standards, and circumstances. Though we are in the world, but we are not of this world (John 15 vs 19). The prince of this world is the greatest enemy of God, and by extension, our greatest enemy. "We are ambassadors of Christ" (Second Corinthians 5 vs 20). As an ambassador you will not be able to isolate yourself from the rulership of the prince of this world where you have ambassadorial assignment. To fulfill your mission, you would have to have contact with the world.

God warned us not to get too attached to what's around us because it's temporary, "For the form of this world is passing away" (First Corinthians 7 vs 31). The cares of this world; financial security, self actualization, worldly happiness, marriage, and so on, are not the ultimate goal of life. As much as possible, we should live unhindered by the cares of this world, not getting involved in burdensome life activities that might keep us from doing God's work.

Compared with other centuries, life has never been easier for much of our world today. The advancement in technology has made life much more easier and enjoyable. We are constantly entertained, amused, and catered to. With all the fascinating attractions, mesmerizing media, and enjoyable experiences available today, it's easy to forget that the pursuit of happiness is not what life is about. Only as we remember that life is a test, a trust, and a temporary assignment will the appeal of these things lose their grip on our lives. 

Life is short no matter how long we live. Be conscious of the two divides in eternity—heaven and hell. Take time to number your days by asking, “Where do I want to be in eternity?” “What do I want to see happen in my life before I die? What small step could I take toward that purpose today?” If you want to be with the Lord, deal with all undisciplined areas in your life, and tell someone about Jesus. Because life is short, don’t neglect what is truly important, telling others of the Good News of Jesus Christ and all He wrought for us redemption. 

Prayer: Abba Father, give me the grace to be eternity conscious, and not be consumed in seeking after the cares of the world that are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY OCTOBER 26, 2025.

SUBJECT: CARNAL MIND VERSUS SPIRITUAL MIND!

Memory verse: "For to be carnally minded is death, but to be spiritually minded is life and peace." (Romans 8 vs 6.) 

READ: Read Romans 8 vs 12 - 14; Galatians 5 vs 16 - 18:

Romans 8:12: Therefore, brethren, we are debtors - not to the flesh, to live according to the flesh.

8:13: For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.

8:14: For as many as are led by the Spirit of God, these are sons of God.

Galatians 5:16: I say then. Walk in the Spirit, and you shall not fulfill the lust of the flesh.

5:17: For the flesh lusts against the Spirit, and the Spirit against the flesh, and these are contrary to one another, so that you do not do the things that you wish.

5:18: But If You are led by the Spirit, you are not under the law.

INTIMATION:

The apostle Paul notes in our memory verse that there are two minds—the mind of the flesh, and the mind of the Spirit. That does not mean you and I have two brains, it simply means that we receive information from our natural mind (which operates without the Holy Spirit), and we get information from our spirit (through which the Holy Spirit communicates directly to us). The mind of the flesh, which is sense and reason without the Holy Spirit, is death, that is death that comprises all the miseries arising from sin, both here and hereafter. But the mind of the Holy Spirit is life and peace, both now and forever.

In the passages we read today, the believers are not to be led by the carnal mind, but by the Holy Spirit Who indwells them (Romans 8 vs 14; Galatians 5 vs 18). The Holy Spirit is the only One who knows the mind of God, and is the revealer of the truth (John 16 vs 13). If your desire is to have the fruit of the Spirit (Galatians 5 vs 22 - 23), then you know that the Holy Spirit is leading you. 

In First Corinthians 2 vs 16, the Bible says, "For who has known the mind of the LORD that he may instruct Him?” But we have the mind of Christ.” This Scripture tells us that because the Holy Spirit lives in us, you and I have the mind of Christ. The problem is that, although we have the mind of Christ and know the Word of God, we don't listen to our spirit which is being enlightened by the Holy Spirit. Instead, we listen to our natural mind, which relies strictly on sense and reason without the Holy Spirit.

In every situation of life, our head will be trying to give us information. It will be yelling at us so loudly that if we don't turn our attention to our spirit, we will never hear what the Lord is saying to us in that situation. That is why we must learn to live out of our spirit and not of our head. 

It’s noteworthy that evil spirits constantly bombard us with negative thoughts. If we receive them and dwell on them, they become ours because the Bible says that as we think in our heart, so are we (Proverbs 23 vs 7). If we accept the lies of the devil as reality, then they will become reality to us because of our belief in them. Use the Bible to discover God’s guidelines, and then follow them. 

This is why in moments of worry, stress and turmoil we have to simply take the time to turn to our inner man, the dwelling place of the Holy Spirit, and say, "Lord, what do You have to say about this?" If we listen in faith, He will speak to us and reveal to us the truth of that situation. You and I have two huge vats of information within us. One is carnal information that comes off the top of our head. The other is spiritual information which wells up out of our heart. One is muddy. polluted water, and the other is clean drinking water. It is up to us to decide which source we are going to drink from.

Some people try to drink from both sources. That's what the Bible calls being double-minded. (James 1 vs 8.) Do you know what it means to be double-minded? It means that your mind is trying to tell you one thing, and your spirit is trying to tell you just the opposite. Instead of saying, "I'm not going to believe that which comes from my head—the mind of the flesh—because it's a lie," you get in a cross-fire, going back and forth between the two thoughts. 

If we are destined to live the happy, victorious and successful Christian life the Lord wills for us, if we are going to have to decide which fountain of information we are going to drink from, we are going to have to learn to live out of our spirit and not out of our head—our fleshy mind.

Prayer: Abba Father, thank You for the gift of the Holy Spirit. He is my Senior Partner, and daily I hand over my thoughts, words, and actions to Him for His leading. Endue me with the spirit of discernment, to know the prompting of the Holy Spirit, that I will follow His leading, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Medicine for the Missionary

 Medicine for the Missionary

“All things are possible with God.” (Mark 10:27)

Sovereign grace is the spring of life for the Christian Hedonist. For what the Christian Hedonist loves best is the experience of the sovereign grace of God filling him, and overflowing for the good of others.

Christian Hedonist missionaries love the experience of “not I, but the grace of God that is with me” (1 Corinthians 15:10). They bask in the truth that the fruit of their missionary labor is entirely of God (1 Corinthians 3:7; Romans 11:36).

They feel only gladness when the Master says, “Apart from me you can do nothing” (John 15:5). They leap like lambs over the truth that God has taken the impossible weight of new creation off their shoulders and put it on his own. Without begrudging, they say, “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Corinthians 3:5).

When they come home on furlough, nothing gives them more joy than to say to churches, “I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience” (Romans 15:18).

“All things are possible with God!” — in front the words give hope, and behind they give humility. They are the antidote to despair and the antidote to pride — the perfect missionary medicine.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY OCTOBER 25, 2025.

SUBJECT: WHY DOES THE WAY OF THE WICKED PROSPER!

Memory verse: “Righteous are You, O Lord, when I plead with You; Yet let me talk with You about Your judgements. Why does the way of the wicked prosper? Why are those happy who deal so treacherously?” (Jeremiah 12 vs 1.)

READ: Job 21 vs 7 - 21:

21:7: Why do the wicked live and become old, yes, become mighty in power?

21:8: Their descendants are established with them in their sight, and their offspring before their eyes.

21:9: Their houses are safe from fear, neither is the rod of God upon them.

21:10: Their bull breeds without failure. Their cow calves without miscarriage.

21:11: They send forth their little ones like a flock, and their children dance.

21:12: They sing to the tambourine and harp, and rejoice to the sound of the flute. 

21:13: They spend their days in wealth, and in a moment go down to the grave.

INTIMATION:

Many people have asked, and wondered why the ways of the wicked prosper, but the righteous had to suffer in the presence of a good and benevolent God. We are not alone in this puzzle. Job reasoned with God in Job 10 vs 3. He asserted that it was not logical for God to oppress that which He created, and at the same time shine with favor on the wicked. 

Job stated that the wicked often live, prosper and become very powerful. Their children are established. Their houses are safe and God doesn't punish them. Their herds grow in number and their children dance with joy. They lavish their wealth upon themselves, and then die suddenly without anguish. And on top of all this, they reject any direction from God. 

Job spoke of reality. He observed that the wicked enjoyed a great life. They were at ease in life, enjoying the comfort of their riches. Because they were rich without God in their lives didn't assume that they would have a hard life. In fact, Job reasoned that because they were wealthy they did not need to suffer anxiety of life that was often experienced by the poor. Job struggled similarly wondering: “Why do the wicked live on, growing old and increasing in power?” (Job 21 vs 7).

The prophet Jeremiah grappled with the issue when he asked the Lord: “Why does the way of the wicked prosper? Why are those happy who deal so treacherously? You have planted them, yes they have taken root; they grow, yes, they bear fruit. You are near to their mouth but far from their mind” (Jeremiah 12 vs 1 – 2). 

And the psalmist expressed envy when he saw the prosperity of the wicked, wondering if living righteously was worth the trouble (Psalm 73 vs 3, 13). How does a holy God of love allow His people to suffer while the wicked thrive?

It’s natural to wonder why God is gracious and merciful to people when they do not deserve His mercy—when their hearts are hard and stubborn. It’s human to desire appropriate consequences for bad behavior. Forgiving our enemies does not come easily. Perhaps we forget that many of us once were hard-hearted and stubborn. We, too, deserved God’s judgment. But God extended His love and grace toward us so that we might receive His salvation: (see Ephesians 2 vs 3 – 5).

One answer to the question “Why do the wicked prosper?” is that even the wicked have a purpose to fulfill in God’s plan. God raised up the Babylonians, a “ruthless and impetuous people” for a reason (see Habakkuk 1 vs 6; Jeremiah 27 vs 6). God raised up the Persian king Cyrus in order to accomplish all that God pleased (Isaiah 44 vs 28). God raised up the Egyptians and Assyrians in His righteous judgment of disobedient Judah (Isaiah 7 vs 18).

Perhaps the best answer to the question “Why do the wicked prosper?” is this: because God loves sinners (John 3 vs 16; Romans 5 vs 8). He is compassionate, merciful, and patient with wicked people because He wants them to be saved. Second Peter 3 vs 9 says, “The Lord is not slack concerning in His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.”

God is slow to anger, abounding in love. He is a compassionate God who gives certain blessings to all people (Matthew 5 vs 45) and who desires all to be saved. His patience with the wicked is an opportunity for them to be saved. (Second Peter 3 vs 15.)

We might want to see the wicked destroyed immediately, but God has a sovereign plan that needs to move forward. And in His love and grace, He wants them to be saved. God’s patience with the wicked is an opportunity for us to pray for them and witness to them so that they will know God’s heart toward them. We are called to tell the wicked of His wonderful salvation and to warn them of the punishment that they can expect if they remain hardened toward God and don’t turn from their stubborn path.

It's noteworthy that God's justice would ultimately come, but as humans we are impatient because we always want justice to come quickly. It's natural for us to demand fair play and cry for justice against those who take advantage of others. But when we call for justice, we must realize that we ourselves would be in big trouble if God gave each of us what we truly deserve.  

The wicked may prosper in this world, but perhaps we’ve forgotten that their fortune will only endure for the short term. We’ve lost sight of our eternal reward and the ultimate fate of the wicked. We need this reminder: “Do not fret because of evildoers, nor be envious of the workers of iniquity. For they shall soon be cut down like the grass and wither as the green herb. Trust in the LORD and do good; dwell in the land, and feed on His faithfulness. Delight yourself also in the LORD, and he shall give you the desires of your heart. Commit your way to the LORD; trust also in Him and He shall bring it to pass. He shall bring forth your righteousness as the light, and your justice as the noonday. Rest in the LORD and wait patiently for Him; do not fret because of him who prospers in his way, because of the man who brings schemes to pass.” (Psalm 37 vs 1 – 7.)

The prosperity of the wicked is often attributed to God's patience and desire for all to have time for repentance, with blessings being extended to all people regardless of their faith. Such appearances are temporary, with true justice and consequences following later, as worldly prosperity is not the ultimate measure of a person's life. 

It is scriptutal to note that the success of the wicked is temporary and their end is not as glorious as their prosperity. The Book of Job and various Psalms reflect on the apparent ease and wealth of the wicked, but also conclude that their "victory" is short-lived. 

It's noteworthy that worldly prosperity is a poor measure of a life, especially when compared to the eternal life promised in faith. The focus, therefore, should be on living a righteous life and focusing on the spiritual reward, rather than the temporary blessings or hardships of this life. Material wealth or power do not equate to true success. Success to God, however, is based on a person's heart. Focusing on kindness, honesty, and being a good person are seen as measures of a successful life, regardless of one's material success.

Prayer: Abba Father, You are perfect in all Your ways and Your judgement is supreme. Your love, kindness, mercy, faithfulness, and lognsuffering are abundantly available to all Your creation. My desire is for Your blessings that makes rich and adds no sorrow with it. Endue me with the spirit of absolute obedience to You in all things, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Great Missionary Hope

 The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved. (Ephesians 2:5)

The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do: he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come out!” And the dead man obeyed and came out. The call created the obedience by creating life (John 11:43). That is how anyone is saved.

We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30), even though we are only justified by our faith.

In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified according to Romans 8:30. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly brings into being the faith that justifies.

This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the spiritually dead heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep, and calls them by name with such compelling power that they all follow — and never perish (John 10:3–4, 14). 

The sovereign grace of God, doing the humanly impossible, through the gospel of Jesus Christ, is the great missionary hope.

Every day in the God's Word

 EVERYDAY IN THE WORD!

FRIDAY OCTOBER 24, 2025.

SUBJECT: WHY SATAN TEMPTS US!

Memory verse: “Now when the devil had ended every temptation, he departed from Him until an opportune time.” (Luke 4 vs 13.)

READ: Genesis 3 vs 1 - 8:

3:1: Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Had God indeed said, ‘You shall not eat of every tree of the garden?

3:2: And the woman said to the serpent, “We may eat the fruit of the trees of the garden;

3:3: but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat of it, nor shall you touch it, lest you die.’”

3:4: Then the serpent said to the woman, “You will not surely die.

3:5: For God knows that in the day you eat of it your eyes will be opened, and you will be like Good, knowing good and evil.”

3:6: So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of the fruit and ate. She also gave to her husband with her; and he ate.

3:7: Then the eyes of both them were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves coverings. 

INTIMATION:

Temptation is Satan’s invitation to give in to his kind of life and give up on God’s kind of life. It is often the combination of a real need and a possible doubt that creates an inappropriate desire. At one time Satan had been a glorious angel. But in pride he rebelled against God and was cast out of heaven. As a created being, Satan has definite limitations. Although he is trying to tempt everyone away from God, he will not be the final victor. Satan will be finally crushed by one of the woman’s offspring—the Messiah.

Satan tempted Eve and succeeded in getting her to sin. Ever since then he is busy getting people to sin. By deceiving Eve that she ‘will not surely die,’ (the first lie recorded in human history) he identifies his deceiving nature (John 8 vs 44). However, Eve eventually died a spiritual death with Adam. Satan tempts man with being a god who is dominant over all things.

Satan appealed to Eve’s lust of the flesh (“the tree was good for food”), lust of the eyes (“pleasant to the eye”), and pride of life (“desired to make one wise”). The temptation resulted in her action to commit sin. Adam and Eve were created as free moral individuals, just as we are, and were placed in an environment wherein they could be tempted because there was an opportunity to sin, just as we are. The same ploy Satan used on Eve he has continued to use on us till date. 

Notice what Eve did; she looked, she took, she ate, and she gave. The battle is always lost at the first look. Temptation often begins by simply seeing something you want. You will always win over temptation if you run away from those things that produces evil thoughts (Second Timothy 2 vs 22). Adam and Eve got what they wanted; an intimate knowledge of both good and evil. But they got it by doing evil, and the result was disastrous. The restrictions God gives us are for our own good, helping us avoid evil. You don’t have to do evil to gain more experience and learn more about life.

Satan tempted Eve by getting her to doubt God’s goodness. He implied that God was stingy, strict, and selfish for not wanting Eve to share His knowledge of good and evil. Satan made Eve forget all that God had given her, and instead, focus on what God had forbidden. We fall into trouble, too, when we dwell on what God forbids rather than on the countless blessings and promises God has given us. The next time you are feeling sorry for yourself over what you don’t have, consider all you do have and thank God. Then your doubts won’t lead to sin. 

We must realize that being tempted is not a sin. We have not sinned until we give in to the temptation. To resist temptation, we should adopt the following guidelines: (1) Pray for strength to resist, ask God in earnest prayer to help you stay away from people, places, and situations that may tempt you. (2) say no when confronted with whatever you know is wrong, (3) run, sometimes literally, from temptation, (4) memorize and meditate on portions of Scriptures that combat your specific weaknesses. At the root of most temptation is a real need or desire that God can fill, but we must trust in His timing, and (5) find another believer with whom you can openly share your struggles, and call this person for help when temptation strikes. 

Self exaltation leads to rebellion against God. As soon as we begin to leave God out of our plans, we are placing ourselves above Him. This exactly is what Satan wants us to do. Prepare yourself for the attractive temptations that may come your way. We cannot always prevent temptation, but there is always a way of escape (First Corinthians 10 vs 13). If we attempt to meet life’s challenges with human effort alone, we will find the pressures and temptations around us too great to resist.

You may have strong faith, but you will also have areas of weaknesses—and that is where temptation usually strikes. Strengthen and protect yourself where you are weak because a chain is only as strong as it’s weakest link. Also, it is easier to resist temptation if you have thought through your convictions before the temptation arises. We get into trouble if we have not previously decided where to draw line. Before such situations arise, decide on your commitments and what to do. Then when temptation comes, you will be ready to say no.

Prayer: Abba Father, You have given us all that pertains to life and godliness in Christ, and in You all things consist. Endue me with the spirit of absolute trust and commitment to You in all things. Give me the grace never to give in to the lies of the devil, and his temptations, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!