Death Rehearsal

 

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

For me, the end of a year is like the end of my life. And 11:59 pm on December 31 is like the moment of my death.

The 365 days of the year are like a miniature lifetime. And these final hours are like the last days in the hospital after the doctor has told me that the end is very near. And in these last hours, the lifetime of this year passes before my eyes, and I face the inevitable question: Did I live it well? Will Jesus Christ, the righteous Judge, say “Well done, good and faithful servant” (Matthew 25:21)?

I feel very fortunate that this is the way my year ends. And I pray that the year’s end might have the same significance for you.

The reason I feel fortunate is that it is a great advantage to have a trial run at my own dying. It is a great benefit to rehearse once a year in preparation for the last scene of your life. It is a great benefit because the morning of January 1 will find most of us still alive, at the brink of a whole new lifetime, able to start fresh all over again.

The great thing about rehearsals is that they show you where your weaknesses are, where your preparation was faulty; and they leave you time to change before the real play in front of a real audience.

I suppose for some of you the thought of dying is so morbid, so gloomy, so fraught with grief and pain that you do your best to keep it out of your minds, especially during holidays. I think that is unwise and that you do yourself a great disservice. I have found that there are few things more revolutionizing for my life than a periodic pondering of my own death.

How do you get a heart of wisdom so as to know how best to live? The psalmist answers:

You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: in the morning it flourishes and is renewed; in the evening it fades and withers. . . . So teach us to number our days that we may get a heart of wisdom. (Psalm 90:5–6, 12)

Numbering your days simply means remembering that your life is short and your dying will be soon. Great wisdom — great, life-revolutionizing wisdom — comes from periodically pondering these things.

The criterion of success, that Paul used to measure his life, was whether he had kept the faith. “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing” (2 Timothy 4:7–8). Let this be our test at year’s end.

And if we discover that we did not keep the faith this past year, then we can be glad, as I am, that this year-end death is (probably) only a rehearsal, and a whole life of potential faith-keeping lies before us in the next year.

WALK NOT IN THE COUNSEL OF THE UNGODLY!

 EVERYDAY IN THE WORD!

SATURDAY DECEMBER 31, 2022.

SUBJECT: WALK NOT IN THE COUNSEL OF THE UNGODLY!

Memory verse: "Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful." (Psalm 1 vs 1.)

READ: Psalm 1 vs 1 - 3:

1:1: Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful;

1:2: But his delight is in the law of the Lord, and in His law he meditates day and night.

1:3: He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall proper.

INTIMATION:

Ungodliness is general impiety; lack of reverence for God or religious matters. The ungodly has disregard for, or defiance of God’s laws. They act without reverence for God, not merely irreligious but acting in contravention of God’s demands. Taking counsel from—walking in the counsel of ungodly people is a no-no for all believers. 

The Scripture does not forbid us to have contacts with unbelievers. Any contacts between believers and unbelievers should be aimed at converting them to Christ. We are encouraged by Christ to befriend sinners and lead them to Him: “Then Levi gave Him a great feast in his house. And there were a great number of tax collectors and others who sat down with them. And their scribes and the Pharisees complained against His disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance” (Luke 5 vs 29 - 32).

Unbelievers, in their lifestyle, tolerate and make excuses for bad behavior, and obviously will recommend its practice to others. When a believer takes counsel from such people, they will definitely lure him or her to their side. Such people easily pollute the life of the believer and lead him or her astray. We must befriend unbelievers for the simple good reason of leading them to Christ, but we must be wary of those of them who are viciously evil, immoral, or opposed to all that Christianity stands for. Such people are more likely to influence believers for evil than the believers are to influence them for good. But on no account should counsel be taken from unbelievers by believers.

In the passage we read today, the psalmist was extolling the joys of obeying God and refusing to listen to those who discredit or ridicule Him. Our friends and associates can have a profound influence on us, often in very subtle ways. If we insist on friendships with those who mock what God considers important, we might sin by becoming indifferent to God’s will. 

Those who diligently try to obey God’s will shall be blessed. They are like healthy, fruit-bearing trees planted along a riverbank with strong roots, and God promises to watch over them. God’s wisdom guides their lives. In contrast, those who don’t trust and obey God have meaningless lives that blow away like dust.

The more we delight in obeying God, the more fruitful we are. On the other hand, the more we allow those who ridicule God affect our thoughts and attitudes, the more we separate ourselves from our source of nourishment. We must have contact with unbelievers if we are to witness to them, but we must not join in or imitate their sinful behaviors. If you want to despair, spend time with mocking sinners, but if you want God’s blessing, make friends with those who love God and His Word.

The apostle Paul urges believers in the same manner, saying, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what has a believer with an unbeliever?” (Second Corinthians 6 vs 14 - 16).

The apostle Paul urges believers not to form partnerships with unbelievers because such partnership might result in weakening their Christian faith or commitment, integrity, or standards, especially for those who are not strong in faith. He wanted believers to be active in witnessing for Christ to unbelievers, and should not lock themselves into personal or business relationships that could cause them to compromise their faith. Believers should do everything in their power to avoid situations that could force them to divide their loyalties.

Prayer: Abba Father, give me the grace never to walk in the counsel of ungodly nor stand in the path of sinners, nor sit in the seat of the scornful, no matter how wise they seem to be. 

Endue me with the spirit of delight in Your law, and empower me to always meditate on it, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

THE BELIEVER’S STRENGTH IS IN HIS ONENESS WITH CHRIST!

 EVERYDAY IN THE WORD!

FRIDAY DECEMBER 30, 2022.

SUBJECT: THE BELIEVER’S STRENGTH IS IN HIS ONENESS WITH CHRIST!

Memory verse: "But If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you." (Romans 8 vs 11.)

READ: Romans 6 vs 4 - 6:

6:4: Therefore we were buried with Him through baptism into death, that just as Christ were raised from the dead by the glory of the Father, even so we also should walk in newness of life.

6:5: For if we have been untied together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 

6:6: knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.

INTIMATION:

The Believer’s oneness with Christ is the source of his or her ultimate strength. The believer is recreated in Him, and have a perfect union with Him. That new man has taken the place of the old man. There is a vital, and absolute union between the believer’s spirit and the Spirit of Christ. It is as vital as the branch of the vine is vital in its union with the vine. The believers bear Him, and He bears them.

The believer can enjoy his or her new life in Christ because he or she is united with Him in His death and resurrection. The believer’s evil desires, that is, his bondage to sin, and the love of sin died with Jesus. Now, united by faith with Him in His resurrection, he or she has unbroken fellowship with God and freedom from sin's hold on him or her.

Many don't understand this freedom from sin. The power and penalty of sin died with Christ on the cross, where He nailed it, disarmed all principalities and powers, and made a public spectacle of them, triumphing over them in it (Colossians 2 vs 14 - 15).  The "old man," the sinful nature, died once and for all, so the believer is freed from its power. The "body of sin" is not the human body, but our rebellious sin-loving nature inherited from Adam. 

Though our body willingly cooperates with our sinful nature, we must not regard the body as evil. It is the sin nature in us that is evil. And it is this power of sin at work in the believer’s body that is defeated. He is now conscious of sin, and try to avoid it. And even when they fall into sin, they regret it. 

God does not take the believers out of the world or make them robots; they will still feel like sinning, and sometimes they fall into sin. The difference is that before the recreation, the believers were slaves to their sinful nature, but now they can choose to live for Christ. Their conscience prick them when they desire to sin, or when they sin, and consequently they desire to confess, and incidentally ask for forgiveness.

God has made the believer what he or she is through Christ, and they recognize what they are and give place to the new thing. That way they glorify Him. The believer should demean himself in negative confession. When he does that, he rob Christ of the glory in His finished work in him, and ht give place to the adversary's dominance. The believer must never do it. But rather must get used to being what he is in Christ. 

Though it is hard for many Christians, who are used to magnifying weakness and failure, instead of magnifying their union with Christ, and their utter oneness with Him. They are used to glorifying the devil when confronted with negative circumstances by attributing it to him—the defeated foe. Instead of commanding the circumstance, in the Name of Jesus, to succumb to their inherent authority in their union with Christ, and their dominion over Satan and his cohorts.

Remember Psalm 23 that is transposed thus; "The Lord is my Shepherd (that is Jesus); I shall not want." In personalizing it now the prophesy is turned into reality. I boldly say, "I do not want. He kept me to live in the midst of fullness instead of in the desert place. I am drinking deeply of the water of life, the drink that satisfies. I am walking in the green pastures of His fellowship. I am enjoying the fruitage of His wonderful love life. I am one with Him, His ability is my ability. I am with Him, and thrive in His strength. With Him I can do all things."

The believer should always visualize himself in Christ. It is always a struggle to get away from the old pictures that he had before in his mind, that is, the old sin nature that has dominated his mind prior to his conversion, especially stemming out of the early teachings of sin and the consequences or it. Break away from such thoughts by waging a battle day by day against such thoughts. Now enter into the victory of the battle that is won in Christ. 

Now look at this, "What would you do if sin had never been?" As a believer, your focus should be on this question. Why? Because this is the picture you ought to see. The Father acts toward the believer as though he or she had never sinned. The Father acts as though sin had never been as far as the believer is concerned. When He recreated the believer He forgot all about his or her past. Why? The new creation has no past. It is a "now creation." This is the victory. There are no theories here that cast a dark shadow over the past life, but they are all wiped out. Now he is in the Beloved.

Beloved, now the believers are the sons of God, (First John 3 vs 2). He is the believers’ Father, and He cares absolutely for them. First Corinthians 1 vs 9 states, "God is faithful, by whom you were called into fellowship of His Son Jesus Christ our Lord." Let the believer personalize it: "My Father is faithful to me. He has called me to come and walk with His Son, to live with Him, to carry on the Son's work in His absence. He has called me to fellowship with Him." 

Fellowship means eating together, bearing up under pressure together, drinking from the same cup. He has called me to drink with Jesus, to live with Jesus, to share with Jesus in the saving of lost men and the building up of the Body of Christ through the Word.

Prayer: Abba Father, thank You for what You wrought for me in redemption, and the privilege of sonship through Your gift of salvation. You made me one with Christ. Therefore, give me the grace to live like Him, and for You all the days of my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Outfitted and Empowered

 

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Hebrews 13:20–21)

Christ shed the blood of the eternal covenant. By this successful redemption, he obtained the blessing of his own resurrection from the dead. That is even clearer in Greek than it is in English, and here it’s clear enough: “God . . . brought again from the dead our Lord Jesus . . . by the blood of the eternal covenant.” This Jesus — raised by the blood of the covenant — is now our living Lord and Shepherd.

And because of all that, God does two things:

he equips us with everything good that we may do his will, and he works in us that which is pleasing in his sight.

The “eternal covenant,” secured by the blood of Christ, is the new covenant. And the new covenant promise is this: “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33). Therefore, the blood of this covenant not only secures God’s equipping us to do his will, but also secures God working in us to make that equipping successful.

The will of God is not just written on stone or paper as a means of grace. It is worked in us. And the effect is: We feel and think and act in ways more pleasing to God.

We are still commanded to use the equipment he gives: “Work out your own salvation with fear and trembling.” But more importantly we are told why: “For it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13).

If we are able to please God — if we do his good pleasure — it is because the blood-bought grace of God has moved from mere equipping to omnipotent transforming.

A Horrible Destiny

 

Jesus who delivers us from the wrath to come. (1 Thessalonians 1:10)

Do you remember the time you were lost as a child, or slipping over a precipice, or about to drown? Then suddenly you were rescued. You held on for “dear life.” You trembled for what you almost lost. You were happy. Oh, so happy, and thankful. And you trembled with joy.

That’s the way I feel at the end of the year about my rescue from God’s wrath. All day Christmas we had a fire in the fireplace. Sometimes the coals were so hot that when I stoked it my hand hurt. I pulled back and shuddered at the horrendous thought of the wrath of God against sin in hell. Oh, how unspeakably horrible that will be!

Christmas afternoon I visited a woman who had been burned over 87 percent of her body. She has been in the hospital since August. My heart broke for her. How wonderful it was to hold out hope to her from God’s word for a new body in the age to come! But I came away not only thinking about her pain in this life, but also about the everlasting pain I have been saved from through Jesus.

Test my experience with me. Is this trembling joy a fitting way to end the year? Paul was glad that “Jesus . . . delivers us from the wrath to come” (1 Thessalonians 1:10). He warned that “for those who . . . do not obey the truth . . . there will be wrath and fury” (Romans 2:8). And “because of [sexual immorality, impurity, and covetousness] the wrath of God comes upon the sons of disobedience” (Ephesians 5:6).

Here at the end of the year, I am finishing my trek through the Bible and reading the last book, Revelation. It is a glorious prophecy of the triumph of God, and the everlasting joy of all who “take the water of life without price” (Revelation 22:17). No more tears, no more pain, no more depression, no more sorrow, no more death, no more sin (Revelation 21:4).

But oh, the horror of not repenting and not holding fast to the testimony of Jesus! The description of the wrath of God by the “apostle of love” (John) is terrifying. Those who spurn God’s love will “drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night” (Revelation 14:10–11).

“And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (Revelation 20:15). Jesus will “tread the winepress of the fury of the wrath of God the Almighty” (Revelation 19:15). And blood will flow “from the winepress, as high as a horse’s bridle, for 184 miles” (Revelation 14:20). Whatever that vision signifies, it is meant to communicate something unspeakably terrible.

I tremble with joy that I am saved! But oh, the holy wrath of God is a horrible destiny. Flee this, brothers and sisters. Flee this with all your might. And let us save as many as we can! No wonder there is more joy in heaven over one sinner who repents than over ninety-nine righteous (Luke 15:7)!

DO THE FIRST WORKS —REPENT!

 EVERYDAY IN THE WORD!

THURSDAY DECEMBER 29, 2022.

SUBJECT: DO THE FIRST WORKS —REPENT!

Memory verse: "Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place - unless you repent." (Revelation 2 vs 5.)

READ: Matthew 3 vs 1 - 2; 4 vs 17:

3:1: In those days John the Baptist came preaching in the wilderness of Judea,

3:2: and saying, “Repent, for the kingdom of heaven is at hand!”

4:17: From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.

INTIMATION:

Repentance means “to turn,” it is the state of being penitent, implying a change in behavior, turning from sin toward God. It is to be sorry for, or wish to have been otherwise, what one has done or left undone, it is a change of heart, and make a moral U-turn from sin to God in humility.

Jesus started His ministry with the message of repentance, and this underscores the importance of the message, and the relevance of its timing in our relationship with God. The first step in turning to God is to admit your sin. Then be sorry for it, and ask God (only Him forgives sin) to help you. God will receive you and help you live the way He wants. It is the nature of our 'Loving, and Ever Merciful Father' to forgive our sins, hence His call to us to repent. 

Consequently, in our memory verse, Jesus tells us to, "Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place - unless you repent." (Revelation 2 vs 5). And, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (First John 1 vs 9).

Your confessing your sin frees you to enjoy fellowship with Christ. It eases your conscience and lightens your care. God wants to forgive us, hence He allowed His beloved Son to die just so He could offer us pardon. When we come to Christ, He forgives all the sins we have committed or will ever commit. We don’t need to confess the sins of the past repeatedly, thinking that God will hear us by our many words. Confess your sin and believe God for forgiveness; “He that promised is faithful, and will do it.” 

Repentance happens inside with a cleansing that isn't seen right away when confession of the sin is made. True repentance is revealed in changed attitude. It does not end with words of confession, lest it would be mere lip service. It must lead to corrected behavior and changed attitude. When you sin and are truly sorry, confess this to God, ask His forgiveness, accept His grace and mercy. 

Then, as an act of thankfulness for your forgiveness, make the needed corrections. No matter how evil you have been, it is never too late to humble yourself, turn to God and ask for forgiveness. God puts no limit on the number of times we can come to Him to obtain mercy, but we must come in order to obtain it, recognizing our need and asking Him to help. Because we have a tendency to sin, repentance is the true measure of our spiritual sensitivity and makes us valuable to God.

Repentance has too sides; turning away from sin, and turning toward God. To be truly repentant, we must do both. We can't just say we believe and then live any way we choose, and neither can we simply lead a morally correct life without a personal relationship with God, because that cannot bring forgiveness of sin.

Our Ever Merciful and Loving Father is at your door knocking, calling you to repent, and do the first works. If you hear His voice do not harden your hearts. In turning to Him remains a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.

Prayer: My Heavenly Father, ever Merciful and Loving, I am a sinner. I cannot help myself. I repent of my sins, and I come to you now, let the words of my mouth and the meditation of my heart be acceptable in your sight, my Strength and my Redeemer. Forgive me my sins. Be my Lord and personal Savior. Cancel my name in the book of death, and write my name in the Book of life. From henceforth I am yours forever, in Jesus’ Name I have prayed, Amen!

PRAISE THE LORD!

Glory Is the Goal

 

Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. (Romans 5:2)

Seeing the glory of God is our ultimate hope. “We rejoice in hope of the glory of God” (Romans 5:2). God will “present you blameless before the presence of his glory with great joy” (Jude 24).

He will “make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory” (Romans 9:23). He “calls you into his own kingdom and glory” (1 Thessalonians 2:12). “Our blessed hope [is] the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13).

Jesus, in all his person and work, is the incarnation and ultimate revelation of the glory of God. “He is the radiance of the glory of God and the exact imprint of his nature” (Hebrews 1:3). “Father, I desire that they . . . may be with me where I am, to see my glory” Jesus prays in John 17:24.

“So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed” (1 Peter 5:1). “The creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God” (Romans 8:21).

“We impart a secret and hidden wisdom of God, which God decreed before the ages for our glory” (1 Corinthians 2:7). “This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17). “Those whom he justified he also glorified” (Romans 8:30).

Seeing and sharing in God’s glory is our ultimate hope through the gospel of Christ.

Such a hope, that is really known and treasured, has a huge and decisive effect on our present values and choices and actions.

Get to know the glory of God. Study the glory of God and the glory of Christ. Study the glory of the world that reveals the glory of God, and the glory of the gospel that reveals the glory of Christ.

Treasure the glory of God in all things and above all things.

Study your soul. Know the glory you are seduced by, and know why you treasure glories that are not God’s glory.

Study your own soul to know how to make the glories of the world collapse like the pagan idol Dagon in 1 Samuel 5:4. Let all glories that distract you from the glory of God shatter in pitiful pieces on the floor of the world’s temples. Treasure the glory of God above all this world.

LET THE JOY OF THE LORD BE IN YOU ALWAYS!

 EVERYDAY IN THE WORD!

WEDNESDAY DECEMBER 28, 2022.

SUBJECT: LET THE JOY OF THE LORD BE IN YOU ALWAYS! 

Memory verse: "Rejoice in the Lord always: Again I will say, rejoice." (Philippians 4 vs 4.)

READ: Psalm 37 vs 4 - 5; Isaiah 12 vs 3:

Psalm 37:4: Delight yourself also in the LORD, and He shall give you the desires of your heart. 

37:5: Commit your way to the LORD, trust also in Him, and He shall bring it to pass.

Isaiah 12:3: Therefore with joy you will draw water from the wells of salvation.

INTIMATION:

Joy is a common theme in Christ’s teaching—He wants us to be joyful always. The joy of the Lord is the quiet, confident assurance of God's love, and His attendant works in our lives which is constant with us in all circumstances. The joy of the Lord is lasting because it is based on God’s presence within us. The key to immeasurable joy is living in intimate relationship with Christ the source of all joy. When we do, we will experience God’s special care and protection and see the victory God brings even when defeat seems certain. The fullness of our joy comes from a consistent and intimate relationship with Christ, and the fellowship of the Holy Spirit—the rivers of living water. As we contemplate His daily presence, we will find contentment. 

The Bible, in John 7 vs 37 - 39, says, “On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, Let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, who those believing in Him would receive; for the Holy Spirit was not given, because Jesus was not yet glorified.” 

Salvation is a gift from God that ensures our overwhelming and unparalleled inheritance in Jesus Christ. You can only access this by your delighting (being joyful) in the Lord. When you delight in the Lord, you will commit your ways to Him, completely trusting in Him, and surely He will give you the desires of your heart, and ensures that they are accomplished. 

Joy comes from a consistent relationship with Jesus Christ, that is, abiding in Him, and Him in you; being a branch of the vine that you may bear fruit. Abiding in Christ means (1) believing that He is God’s Son, (2) receiving Him as Savior and Lord, (3) doing what God says, (4) continuing to believe the gospel, and (5) relating in love to the community of believers—the Body of Christ. 

When our lives are intertwined with His, He will help us walk through adversity without sinking into debilitating lows and manage prosperity without moving into deceptive highs. The joy of living with Jesus Christ daily will keep us levelheaded, no matter how high or low our circumstances. True joy transcends the rolling waves of circumstances. 

For instance, the apostle Paul wrote our memory verse to the believers in Philippi while he was in prison. It is quite strange that a man in prison will be telling a church to rejoice. But his attitude teaches an important lesson; our inner attitude do not have to reflect our outward circumstances. The apostle Paul was full of joy because he knows that no matter what happens to him, Jesus Christ was with him. 

If you are not joyful, you will never look at things in the right perspective. Ultimate joy comes from Christ indwelling within us through the Holy Spirit. He who lives within us will fulfill His final purposes for us. As we understand the future He has for us, we will experience joy. Don’t base your life on circumstances, but on God who controls circumstances.

To delight in someone means to experience great pleasure and joy in his or her presence. This happens only when we know that person well. Thus, to delight in the LORD, we must know Him better. Knowledge of God’s great love for us will indeed make us delight in Him. And we will commit ourselves to the LORD; entrusting everything—our lives, families, jobs, possessions—to His control and guidance. We are to trust in Him, believing that He can care for us better than we can ourselves. We should be willing to wait patiently for Him to work out what is best for us.

Prayer: Abba Father, You are my everything. My joy is complete in You. My total confidence is in Your assured presence and fellowship with me always, Surely, Your goodness and mercy shall follow me all the days of my life as I dwell in Your presence forever, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

What Is Your Aim?

 

Whether you eat or drink, or whatever you do, do all to the glory of God. . . . And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (1 Corinthians 10:31; Colossians 3:17)

When you get up in the morning and you face the day, what do you say to yourself about your hopes for the day? When you look from the beginning of the day to the end of the day, what do you want to happen because you have lived?

If you say, “I don’t even think like that. I just get up and do what I’ve got to do,” then you are cutting yourself off from a basic means of grace and a source of guidance and strength and fruitfulness and joy. It is crystal clear in the Bible, including these texts, that God means for us to aim consciously at something significant in our days.

God’s revealed will for you is that when you get up in the morning, you don’t drift aimlessly through the day letting mere circumstances alone dictate what you do, but that you aim at something — that you focus on a certain kind of purpose. I’m talking about children here, and teenagers, and adults — single, married, widowed, moms, and every trade and every profession.

Aimlessness is akin to lifelessness. Dead leaves in the back yard may move around more than anything else — more than the dog, more than the children. The wind blows this way, they go this way. The wind blows that way, they go that way. They tumble, they bounce, they skip, they press against a fence, but they have no aim whatsoever. They are full of motion and empty of life.

God did not create humans in his image to be aimless, like lifeless leaves blown around in the backyard of life. He created us to be purposeful — to have a focus and an aim for all our days. What is yours today? What is yours for the new year? A good place to start is 1 Corinthians 10:31, “Whether you eat or drink, or whatever you do, do all to the glory of God.”

WHY JESUS CHRIST CAME TO THE WORLD!

 EVERYDAY IN THE WORD!

TUESDAY DECEMBER 27, 2022.

SUBJECT: WHY JESUS CHRIST CAME TO THE WORLD!

Memory verse: "Jesus says to him, I am the way, the truth, and the life. No one comes to the Father, except through Me." (John 14 vs 6.) 

READ: Luke 2 vs 10; John 1 vs 4; 3 vs 8, 16; 10 vs 10; 14 vs 27; 16 vs 33; Acts 10 vs 38:

Luke 2:10: Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy, which will be to all people.

John 1:4: In Him was life, and the life was the light of men.

3:8: The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.

3:16: For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

10:10: The thief does not except to steal, and to kill, and to destroy: I have come that they may have life, and that they may have it more abundantly.

14:27: Peace I leave with you, my peace I give to you, not as the world gives Do I give to you. Let not your heart be troubled, neither let it be afraid.

16:33: These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer; I have overcome the world.

Acts 10:38: How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good and healing all who were oppressed by the devil; for God was with Him.

INTIMATION:

Jesus came to reveal and represent the Father, and as well show us the way to the Father. He is the visible, tangible image of the invisible God. He is the complete revelation of what God is like. To know Jesus is to know God (Colossians 1 vs 15 - 16; Hebrews 1 vs 1 - 4). He is our path to the Father. As the truth, He is the reality of all God’s promises. As the life He joins His divine life to ours, both now and eternally. 

Jesus Christ is the Creator of life (John 3 vs 3), and His life brings light to humankind. In His light, we see ourselves as we really are (sinners in need of a Savior). When we follow Jesus, the true Light, we can avoid walking blindly and falling into sin. He lights the path ahead of us so we can see how to live. He removes the darkness of sin from our lives. When Christ guides you in His light, you will never need to stumble in darkness. 

Jesus came to bring salvation to mankind, and restore man to the glory he lost in the Garden of Eden, as well as restore divinity to man. God's Will of abundance for us was supreme until that fatal day Adam and Eve, our first parents, committed high treason against God by doubting His integrity, and believing God's permanent enemy—Satan. 

Jesus came to destroy the works of the devil. All evils are the works of the devil. But Jesus came to destroy all his works. Jesus, reading from the book of Isaiah, said, “The Spirit of the Lord is upon me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and recovery of sight to the blind, to set at liberty those who are oppressed: To preach the acceptable year of the Lord.” (Luke 4 vs 18 - 19.) Jesus was proclaiming Himself as the One who would bring this good news to pass. 

Jesus came to restore the supernatural back to man. In Mark 16 vs 17 - 18, the Scripture says, “And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; They will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they shall recover.” There are times when God intervenes miraculously to protect His followers. Occasionally He gives them special powers. This does not mean, however, that we should test God by putting ourselves in dangerous situations or try to tempt the laws of nature. 

Jesus came to bring unspeakable joy to the world. The demeanor of a Christian lifestyle is that of joy for what Christ has wrought for us in redemption, and the hope of living in eternity with God. Ultimate joy comes from Christ dwelling within us. Christ is near, and at His second coming we will fully realize this ultimate joy. He who lives within us will fulfill His final purposes for us. In First Peter 1 vs 8, the Scripture says, “Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory.” 

Jesus came to bring peace that passes all understanding to humanity. The result of one’s prayerful communication with God that is based on faith, is an inner tranquility that cannot be expressed in words. The end result of Holy Spirit’s work in our lives is deep and lasting peace. Unlike worldly peace, which is usually defined as the absence of conflict, this peace is confident assurance in any circumstance; with Christ’s peace, we have no need to fear the present or the future. Sin, fear, uncertainty, doubt, and numerous other forces are at war within us. The peace of God moves into our hearts and live to restrain these hostile forces and offer comfort in place of conflict. Peace comes from knowing that God is in control. Our citizenship in Christ’s kingdom is sure, our destiny is set, and we can have victory over sin. 

He came to give us life at its best. The life Christ gives now is abundantly rich and full. It is eternal, yet it begins immediately. Life in Christ is lived on a higher plane because of His overflowing forgiveness, love, and guidance. Jesus affirms that one is not only saved if he enters through Him as the door, but such a person will also comprehend and enjoy the fullness for which life on earth was meant to be. It is only in Christ that one understands, and thus receives those blessings that enrich and enhance living. “His divine power has given to us all things that pertain to life and godliness through the knowledge of Him who has called us to glory and virtue.” (Second Peter 1 vs 3.) 

Prayer: Abba Father, thank You For the gift of Your Son, Jesus, to mankind. Now that I have accepted and proclaimed Him as my Lord and Savior, may all the reasons for His coming be fully expressed in my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

How to Contemplate Calamity

 The waves of death encompassed me, the torrents of destruction assailed me. . . . This God — his way is perfect.” (2 Samuel 22:5, 31)

After the loss of his ten children owing to a natural disaster (Job 1:19), Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). At the end of the book, the inspired writer confirms Job’s understanding of what happened. He says Job’s brothers and sisters “comforted him for all the evil that the Lord had brought upon him” (Job 42:11).

This has several crucial implications for us — lessons for us here at the dawn of a new year — as we think about calamities in the world and in our lives — like the massive disaster that occurred December 26, 2004, in the Indian Ocean — one of the deadliest natural disasters on record with 1.7 million people made homeless, half a million injured, and over 230,000 killed.

Lesson #1. Satan is not ultimate; God is.

Satan had a hand in Job’s misery, but not the decisive hand. God gave Satan permission to afflict Job (Job 1:12; 2:6). But Job and the writer of this book treat God as the decisive cause. When Satan afflicts Job with sores, Job says to his wife, “Shall we receive good from God, and shall we not receive evil?” (Job 2:10), and the writer calls these satanic sores “the evil that the Lord had brought upon him” (Job 42:11). So, Satan is real. Satan brings misery. But Satan is not ultimate or decisive. He is on a leash. He goes no farther than God decisively permits.

Lesson #2. Even if Satan caused that tsunami in the Indian Ocean the day after Christmas, 2004, he is not the decisive cause of over 200,000 deaths; God is.

God claims power over tsunamis in Job 38:8 and 11 when he asks Job rhetorically, “Who shut in the sea with doors when it burst out from the womb . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?” Psalm 89:8–9 says, “O Lord . . . you rule the raging of the sea; when its waves rise, you still them.” And Jesus himself has the same control today as he once did over the deadly threats of waves: “He . . . rebuked the wind and the raging waves, and they ceased, and there was a calm” (Luke 8:24). In other words, even if Satan caused the earthquake, God could have stopped the waves. But he didn’t.

Lesson #3. Destructive calamities in this world mingle judgment and mercy.

God’s purposes are not simple. Job was a godly man and his miseries were not God’s punishment (Job 1:1, 8). Their design was purifying, not punishment (Job 42:6). James 5:11 says, “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”

But we do not know the spiritual condition of Job’s children who died. Job was certainly concerned about them (Job 1:5). God may have taken their life in judgment. We don’t know.

If that is true, then the same calamity proved in the end to be mercy for Job and judgment on his children. This double purpose is true of all calamities. They mingle judgment and mercy. They are both punishment and purification. Suffering, and even death, can be both judgment and mercy at the same time.

The clearest illustration of this is the death of Jesus. It was both judgment and mercy. It was judgment on Jesus because he bore our sins (not his own), and it was mercy toward us who trust him to bear our punishment (Galatians 3:13; 1 Peter 2:24) and be our righteousness (2 Corinthians 5:21). 

Another example is the curse and miseries that have come on this earth because of the fall of Adam and Eve. Those who never believe in Christ experience it as judgment, but believers experience it as merciful, though painful — a preparation for glory. “The creation was subjected to futility, not willingly, but because of him who subjected it, in hope” (Romans 8:20). This is God’s subjection. This is why there are tsunamis. But this subjection to futility is “in hope.”

Lesson #4. The heart that Christ gives to his people feels compassion for those who suffer, no matter what their faith is.

When the Bible says, “Weep with those who weep” (Romans 12:15), it does not add, “unless God caused the weeping.” Job’s comforters would have done better to weep with Job than talk so much. That does not change when we discover that Job’s suffering was ultimately from God. No, it is right to weep with those who suffer. Pain is pain, no matter who causes it. We are all sinners. Empathy flows not from the causes of pain, but from the company of pain. And we are all in it together.

Lesson #5. Finally, Christ calls us to show mercy to those who suffer, even if they do not deserve it.

That is the meaning of mercy — undeserved help. “Love your enemies, do good to those who hate you” (Luke 6:27). This is how Christ treated us (Romans 5:10), dying for us when we were his enemies. By that power, and with that example, we do the same.

THE REALITY OF REDEMPTION!

 EVERYDAY IN THE WORD!

MONDAY DECEMBER 26, 2022.

SUBJECT: THE REALITY OF REDEMPTION!

Memory verse: "In Whom we have our redemption through His blood, the remission of our trespasses, according to the riches of His grace, which He made to abound toward us in all wisdom and prudence." (Ephesians 1 vs 7.) 

READ: Romans 3 vs 21 - 26:

3:21: But now the righteousness of God apart from the Law is revealed, being witnessed by the Law and the Prophets,

3:22: even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

3:23: for all have sinned and fall short of the glory of God,

3:24: being justified freely by His grace through the redemption that is in Christ Jesus,

3:25: whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

3:26: to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

INTIMATION:

Redemption means Christ setting sinners free from slavery to sin and Satan, and revealing of the righteousness of God that comes to man through faith in Jesus Christ. This belongs to all those who acknowledge Christ as Savior and confess him as their Lord. The death of Jesus points to two wonderful scriptural truths—redemption and forgiveness. Redemption is the price paid to gain freedom for a slave (Leviticus 25 vs 47 - 54). Through His death, Jesus paid the price to release us from slavery to sin. Forgiveness was granted in Old Testament times on the basis of the shedding of animal’s blood (Leviticus 17 vs 11). Now we are forgiven on the basis of the shedding of Jesus’ blood—He died as a perfect and final sacrifice.

Those who accept the substitutionary work of Christ, and confessed Him as Lord and Savior, are justified freely on the grounds of grace, through the redemption that God wrought in Christ. The redemption is based upon the fact that God laid our sins, griefs, sorrows, diseases etc., upon Jesus; “Him who knew no sin, God made to become sin that we might become the righteousness of God in Him." (Second Corinthians 5 vs 21.) Not only did He become the ‘Sin-Bearer,’ but God accepted His substitutionary sacrifice on our behalf. He was delivered up on account of our sins, for God made Him sin with our sins. He was raised from the dead because He had put sin away; He had satisfied the claim of justice—"the soul who sins shall die" (Ezekiel 18 vs 20).

After that, He was made alive in spirit, that is, recreated. He was the firstborn out of death. Thereafter, He was declared righteous and made a new creation by the life God imparted to Him. Then He met the Adversary in his own kingdom and stripped him of his authority and took from him the dominion that he had over the world. That new creation—the recreated life, is what Christ has wrought for us, and we are also made righteous in Him in redemption.

When Jesus arose from the dead, He arose, not only because He had put away sin, but also because He had, as a substitute, conquered Satan. It was as though we, individually, had been the conquerors, just as though we had been there in that dark region and had conquered Satan, stripped him of his authority and risen from the dead. When Christ rose from the dead, redemption became a settled and closed issue.

Note carefully in our memory verse, "In Whom we have." That means in Christ we have (present tense) our redemption out of the hand of the enemy, so Satan no longer has dominion over us. We have our redemption from sin and its judgement. "Sin shall not have dominion over us, for we are not under law but under grace." It is better put this way, "Sin shall not lord it over us because now we have entered the realm of grace through the new birth." Again, the Scriptures in Colossians 1 vs 13 - 14 says, "He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in Whom we have redemption through His blood, the forgiveness of sins."

Note carefully that we have been delivered out of the authority of Satan. He has no dominion over us. He has no more right to reign over you than the Pharaoh of Egypt had to reign over delivered Israel in Palestine. We have been translated over into the kingdom of the Son of His love, in Whom we have our redemption. It's ours just as the money you have in your pocket that you earned honestly is yours. Now this redemption from Satan is a present tense fact, for you have this redemption now, and it is eternal.

As long as one holds his redemption as a theory or as a doctrine it will bring him no sense of reality, but as soon as he looks up and says, "Father, I thank you for my perfect redemption, that this body of mine is no longer under the dominance of Satan, that my mind and senses are no longer to be dominated by the Adversary; I am free, and by Your grace I will not be entangled again in the yoke of bondage," then, the reality is established.

Prayer: Abba Father, thank You most faithful God, for redeeming me from the hands of the Adversary and his works. By Your grace I am justified, made righteous in Christ. Also, give me the grace to forever live for You, in Jesus’ matchless Name I have prayed, Amen.

PRAISE THE LORD!

Three Christmas Presents

 

Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. . . . My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 John 3:7–8; 2:1–2)

Ponder this remarkable situation with me. If the Son of God came to help you stop sinning — to destroy the works of the devil — and if he also came to die so that, when you do sin, there is a propitiation, a removal of God’s wrath, then what does this imply for living your life?

Three things. And they are wonderful to have. I give them to you briefly as Christmas presents.

Gift #1. A Clear Purpose for Living

It implies that you have a clear purpose for living. Negatively, it is simply this: don’t sin — don’t do what dishonors God. “I am writing these things to you so that you may not sin” (1 John 2:1). “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).

If you ask, “Can you give us that positively, instead of negatively?” the answer is: Yes, it’s all summed up in 1 John 3:23. It’s a great summary of what John’s whole letter requires. Notice the singular “commandment” — “And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.” These two things are so closely connected for John he calls them one commandment: believe Jesus and love others. That is your purpose. That is the sum of the Christian life. Trusting Jesus, loving people the way Jesus and his apostles taught us to love. Trust Jesus, love people. There’s the first gift: a purpose to live.

Gift #2. Hope That Our Failures Will Be Forgiven

The second implication of the twofold truth that Christ came to destroy our sinning and to forgive our sins is this: We make progress in overcoming our sin when we have hope that our failures will be forgiven. If you don’t have hope that God will forgive your failures, when you start fighting sin, you give up.

Many of you are pondering some changes in the new year, because you have fallen into sinful patterns and want out. You want some new patterns of eating. New patterns for entertainment. New patterns of giving. New patterns of relating to your spouse. New patterns of family devotions. New patterns of sleep and exercise. New patterns of courage in witness. But you are struggling, wondering whether it’s any use. Well, here’s your second Christmas present: Christ not only came to destroy the works of the devil — our sinning — he also came to be an advocate for us because of experiences of failure in our fight.

So, I plead with you, let the fact that failure will not have the last word give you the hope to fight. But beware! If you turn the grace of God into license, and say, “Well, if I can fail, and it doesn’t matter, then why bother fighting sin?” — if you say that, and mean it, and go on acting on it, you are probably not born again and should tremble.

But that is not where most of you are. Most of you want to fight sinful patterns in your life. And what God is saying to you is this: Let Christ’s covering of your failure give hope to fight. “I write this to you that you might not sin, but if you sin you have an advocate, Jesus Christ.”

Gift #3. Christ Will Help Us

Finally, the third implication of the double truth that Christ came to destroy our sinning and to forgive our sins is this: Christ will really help us in our fight. He really will help you. He is on your side. He didn’t come to destroy sin because sin is fun. He came to destroy sin because sin is fatal. It is a deceptive work of the devil, and it will destroy us if we don’t fight it. He came to help us, not hurt us.

So here’s your third Christmas present: Christ will help overcome sin in you. First John 4:4 says, “He who is in you is greater than he who is in the world.” Jesus is alive, Jesus is almighty, Jesus lives in us by faith. And Jesus is for us, not against us. He will help you in your fight with sin in the new year. Trust him.

THE SIGNIFICANCE OF CHRISTMAS!

 EVERYDAY IN THE WORD!

SUNDAY DECEMBER 25, 2022.

SUBJECT : THE SIGNIFICANCE OF CHRISTMAS!

Memory verse: "For unto you is born this day in the city of David a Savior, which is Christ the Lord." (Luke 2 vs 11.)

READ: Isaiah 9 vs 6 - 7:

9:6: For unto us a Child is born, unto us a Son is given: and the government will be upon His shoulder. And His name will be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.

9:7: Of the increase of His government and peace there will be no end, upon the throne of David, and over His kingdom, to order it and to establish it with judgment and justice from that time forward, even forever. The zeal of the LORD of hosts will perform this.

INTIMATION:

Christmas is an annual festival in celebration of the birth of Jesus Christ, whom Christians believe is the Son of God, and holds on 25th December—Christmas Day. The name Christmas comes from the Mass of Christ. A Mass service (which is sometimes called Communion or Eucharist) is where Christians remember that Jesus died for them and then came back to life. It’s also the season when Christians celebrate the coming of the King who’s to liberate the world from sin and evil. It is a time of God’s show of His great love for Christians—followers of Jesus (John 3 vs 16), by sending His Son, Jesus, into the world to be born, and to die for the sins of the whole world.

The fall of man in the book of Genesis is the foundation of Christmas. The fall of man into sin at the Garden of Eden necessitated the need for a Savior to be born to deliver the world from sin. The bad news of Adam’s sin was punishable by death (Genesis 2 vs 17). Jesus would fulfill the prophecy of Isaiah, for He would be Immanuel (“God with us,” see Isaiah 7 vs 14). Jesus was God in the flesh; thus, God was literally among us, “with us.” Through the Holy Spirit, Christ is present today in the life of every believer. In Jesus, the infinite, unlimited God took on the limitations of humanity so He could live and die for the salvation of all who would believe in Him. His story is one of truth, love, and hope—it brought salvation to all of those who believe. 

Through the sins of Adam and Eve, we have all inherited that sin nature. We need to have that removed. The only way is through Jesus. Jesus came so He could die on the cross for all of our sins. If we believe that Jesus died for our sins, we can ask Him to come into our lives, and forgive us. Then, we are clean and made whole. Jesus came to the world to restore the dignity of man that was lost to Satan through Adam’s treason at the Garden of Eden. God sent His only Son to die for us so that we could be spared from the eternal death we deserve, but instead receive eternal life (John 3 vs 16.) Because Jesus lived as a man, He fully understands our experiences and struggles (Hebrews 4 vs 15 - 16). Because He is God, He has the power and authority to deliver us from sin (Colossians 2 vs 13 - 15).

Christ’s work is to defeat all evil on earth. First, He defeated sin and death, and in the end He will defeat Satan and all evil. World events may seem out of control, and justice may seem to have vanished. But God is in control, allowing evil to remain for a time until He sends Jesus to earth again. Then Christ will present to God a perfect world,

Jesus means “the Lord saves.” Jesus came to earth to save us because we can’t save ourselves from sin and its consequences. No matter how good we are, we can’t eliminate the sinful nature present in all of us. Only Jesus can do that. Jesus didn’t come to help people save themselves; He came to be their Savior from the power and penalty of sin. 

Jesus came to give us peace. Jesus said, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” (John 14 vs 27.) With the Spirit of Jesus—the Holy Spirit—at work in our lives, we have deep and lasting peace. Unlike worldly peace, which is usually defined as the absence of conflict, this peace is confident assurance in any circumstance; with Jesus’ peace we have no need to fear the present or future. Sin, fear, uncertainty, doubt, and numerous other forces are at war within us. The peace of God moves into our hearts and lives to restrain these hostile forces and offer comfort in place of conflict.

Jesus came to give us life. He said, “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” (John 10 vs 10.) in contrast to the thief who takes life, Jesus gives life. The life He gives right now is abundantly rich and full. It is eternal, yet it begins immediately. Life in Christ is lived on a higher plane because of His overflowing forgiveness, love, and guidance.

You can never truly enjoy Christmas until you can look into God’s Face and tell Him you have received His Christmas gift. You should ask yourself: “He came to be my Lord and Savior, to save me from sins and reign as King in my heart; have I fulfilled the significance of His birth by responding to the significance of His death and resurrection? (See Acts 2 vs 36 - 38). If you forget about Jesus in this Christmas season, you’ve missed the entire and glorious point of the celebration. Jesus Christ is the reason for the season.

Prayer: Abba Father, thank You for the gift of Your Son, Jesus Christ. Lord Jesus, I surrender myself totally to You, and confess You as my personal Lord and Savior, forgive me my sins and cleanse me from all unrighteousness, that I may live for You henceforth, in Jesus’ Name I prayed. Amen.

PRAISE THE LORD!