Friday, 9 October 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


FRIDAY OCTOBER 09, 2026.


SUBJECT: WHAT KINDS OF FRUIT ARE YOU BEARING?


Memory verse: "You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?" (Matthew 7 vs 16.)


READ: Matthew 7 vs 17 - 20:

7:17: Even so, every good tree bears good fruit, but a bad tree bears bad fruit.

7:18: A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

7:19: Every tree that does not bear good fruit is cut down and thrown into the fire.

7:20: Therefore by their fruits you will know them.


INTIMATION:

In the passage we read today, fruit metaphorically denotes work or deed. The fruit is the visible expression of power working inwardly and invisibly in an individual, and the character of the fruit is evidenced by the character of the power producing it. Our speeches and actions largely reveal our true underlying beliefs, attitudes, and motivations which are the fruits in our lives. What is in your heart, that is, the fruit in your life, will come out in your speech and behavior. And usually the good impressions one makes, that is, the good fruit in your life cannot last If we are being deceptive. 


What then are the visible expressions of the power working inwardly and invisibly in your life, that is the fruit in your life? As the visible expressions of hidden lusts are the works of the flesh, so is the invisible power of the Holy Spirit in those who are in living union with Christ and produces the fruit of the Spirit. 


But our lives can even be of no fruit, and God abhors such life. Now, see what Jesus did to a fig tree in Matthew 21 vs 18 - 19; “Now in the morning, as He returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.”


The question is why did Jesus curse the fig tree? Jesus was demonstrating His anger on religion without substance—Christianity without results. Just as the fig tree looked good from a distance but was fruitless on close observation, so is Christianity without commensurate good works. If you only appear to have faith without putting it to work in your life, you are like the fig tree that withered and died because it bore no fruit; fruitful in appearance only but spiritually barren. Genuine faith means bearing fruit for God’s kingdom. 


The Scriptures, in John 15 vs 16, Jesus said, “You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.” As Christians, we are evaluated by the kind of fruits we bear. Good Christians consistently exhibit good behavior and high moral standards as they seek to live out the truths of the Scriptures. Jesus is not expecting a perfect character, but rather a show of genuine commitment in the works of the Christian toward His kingdom. It is only Jesus that will perfect us on His return, but our sanctification is continuous until His return (Hebrews 10 vs 14).


The Scriptures, in John 15 vs 1 - 5, Jesus gave us requirements for a fruit bearing believer. “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, and every branch that bears fruit He prunes, that it may bear more fruit. As the branch cannot bear fruit unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me and I in him, bears much fruit, for without Me you can do nothing.” (John 15 vs 1 - 2; 4 - 5.)


Christ is the vine, the branches are His followers, and God is the vinedresser who cares for the branches to make them fruitful. The fruitful branches are true believers who by their living union with Christ produce much fruit. But those who become unproductive—those who turn back from following Christ after making a superficial commitment—will be separated from the vine because they are as good as dead and will be cut off and tossed aside. 


The fruit of Christian life are; godliness (crucified flesh with its passion and desires), faith, virtue, knowledge, perseverance, soul winning, answered prayer, love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, and self-control. All these are unified character of the Lord, hence the Scripture usually refers to them singularly as “fruit,” instead of “fruits.” They are all in contrast with the confused, and often mutually antagonistic “work of the flesh.” They are referred to in the Scripthats as “The fruit of righteousness,” that is, all of the character traits flowing from a right relationship with God (Philippians 1 vs 11). 


In Hebrews 12 vs 11, the fruit of righteousness is described as “peaceable fruit”; the outward effect of Divine chastening sown in peace in the believer. It is also called the fruit of the Spirit (Galatians 5 vs 22 -24). The fruit of the Spirit is the spontaneous work of the Holy Spirit in us. The Spirit produces these character traits that are found in the nature of Christ. They are the by-products of Christ’s control. To obtain the fruit, we must abide in Him (join our life to His), we must know Him, believe in Him, receive Him as our Savior and Lord, love Him, obey Him, remember Him, and imitate Him. As a result we will fulfill the intended purpose of the law—to love God and our neighbors. 


Our utmost desire as Christians should be to produce fruit in likeness of Christ's and acceptable to God which ultimately, outlasts death. The Scripture, in Revelation 14 vs 13, says, “Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on’” “Yes,” says the Spirit, “that they rest from their labors, and their works follow them.” God’s people should produce fruit that survives even death. Yes, God will only remember our love, kindness, faithfulness, and our kingdom advancement endeavors. While it is true that money, fame, and possessions are good, but they are abandoned here on earth when we die, and God does not reckon such for us, but He is only mindful of what we achieved with them in your relationship with Him and others while we lived on earth. Now, the choice is yours. What kinds of fruit are you bearing?


Prayer: Abba Father, give me the grace to bear good fruits; the fruits of righteousness, remarkable, and approved by God and follows me to eternity, that I may receive the crown of life ordained for those who followed You to the end, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

God’s Wise Mercy

 God’s Wise Mercy

We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. (1 Corinthians 1:23–24)


Over against the terrifying news that we have fallen under the condemnation of our Creator and that he is bound by his own righteous character to preserve the worth of his glory by pouring out eternal wrath on our sin, there is the wonderful news of the gospel.


This is a truth no one can ever learn from nature. The truth of the gospel has to be told to neighbors and preached in churches and carried by missionaries.


The good news is that God himself has decreed a way to satisfy the demands of his justice without condemning the whole human race. 


Hell is one way to settle accounts with sinners and uphold his justice. But there is another way. God provided another way. This is the gospel.


The wisdom of God has ordained a way for the love of God to deliver us from the wrath of God without compromising the justice of God. There it is. The gospel. Let me say it again slowly: The wisdom of God has ordained a way for the love of God to deliver us from the wrath of God without compromising the justice of God. 


And what is this wisdom? The death of the Son of God for sinners! “We preach Christ crucified . . . the power of God and the wisdom of God” (1 Corinthians 1:23–24).


The death of Christ is the wisdom of God by which the love of God saves sinners from the wrath of God, all the while upholding and demonstrating the righteousness of God in Christ.


Thursday, 8 October 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


THURSDAY OCTOBER 08, 2026.


SUBJECT : THE UNPARALLELED LOVE OF GOD FOR US!


Memory verse: "Who can separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" (Romans 8 vs 35).


READ: Romans 8 vs 31 - 39:

8:31: What then shall we say to these things? If God be for us, who can be against us?

8:32: He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

8:33: Who shall bring a charge against God's elect? It is God who justifies.

8:34: Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes Intercession for us.

8:35: Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

8:36: As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter."

8:37: Yet in all these things we are more than conquerors through Him who loved us.

8:38: For I am persuaded that neither death nor life, nor Angels nor principalities nor powers, nor things present nor things to come, 

8:39: nor height nor depth, nor any other created things, shall be able to separate us from the love of God which is in Christ Jesus our Lord.


INTIMATION:

Have you ever imagined a separation of you from God? Your answer might be yes, because you have considered yourself not good enough for God. You will then say, "God will not save me." Your thought is that your sinful life will be a hindrance for you to receive salvation from Him. But it is not true!


Christ had already chosen you, not you chosen Him, and gave His life for you because of His love for you, and quest for you to have life, and have it more abundantly. Have you ever imagined this show of love for us by God? And have you ever heard of any parallel, or equal show of love in history, and now?


Christ was spotless, perfect and rich. For His love for you and I, He became poor, chose to be a propitiation for our sins, took all our sins, past, present, and future, on Himself, and paid the wages of our sin, which is death (Romans 6 vs 23; Ezekiel 18 vs 4). His death was even a shameful death on the cross, just for us.


By His death for our sins, He justified us, legally setting us free from sin after haven paid the price for us. He did not stop at that. He descended to hell and met with our accuser, and greatest enemy, Satan. He engaged him there, defeated him, and stripped him of all powers. He took back His life and ascended into heaven where He sits at His position of authority—the right hand of God, and making intercession for us continually, as our Advocate before the Father. He is our High Priest who sympathizes with our weaknesses, and ever ready to help us through the journey of life.


God loves us so much so that He exchanged His Son's life of inestimable value with our worthless sinful lives. Whenever I imagine this act of God, I feel a chill run through my spines, with goose-pimples all over my skin. It is awesome!


No matter what happens to us, no matter where we are, we can never be separated from His love. Though believers may have to face hardships in many forms: persecution, illness, imprisonment, and even death, these sometimes cause us to think that Christ has abandoned us. But far be it from the truth, it is impossible to be separated from Christ. His death for us is proof of His unconquerable love, which is an overwhelming assurance of our being totally secure in Him. Nothing can separate us from His presence.


Consequently, in Christ we are super-conquerors, and His love will protect us from any forces in the universe; principalities and powers, unseen evil forces like Satan and his fallen angels—the demons. We are completely secured in Him.


How else can we reciprocate such love but to follow Him, and be in complete obedience to His commands, knowing that His thought for us is forever good. If he has given His life for us, what else can He not give to us to ensure we live for Him.


Prayer: Abba Father, I thank You for all You wrought for me in redemption out of Your unparalleled love for me. It is my desire to reciprocate this love You showcased for me. Give me the grace, O Lord, for raw and complete obedience to You in my journey in life, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

Our Good Is God’s Delight

 Our Good Is God’s Delight

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” (Jeremiah 32:40–41)


God’s pursuit of praise from us and our pursuit of pleasure in him are one and the same pursuit. God’s quest to be glorified and our quest to be satisfied reach their goal in this one experience: our delight in God, which overflows in praise.


For God, praise is the sweet echo of his own excellence in the hearts of his people.


For us, praise is the summit of satisfaction that comes from living in fellowship with God.


The stunning implication of this discovery is that all the omnipotent energy that drives the heart of God to pursue his own glory also drives him to satisfy the hearts of those who seek their joy in him.


The good news of the Bible is that God is not at all disinclined to satisfy the hearts of those who hope in him. Just the opposite: The very thing that can make us happiest is what God delights in with all his heart and with all his soul. These are amazing words: “I will rejoice in doing them good . . . with all my heart and all my soul” (Jeremiah 32:41).


With all his heart and with all his soul, God joins us in the pursuit of our everlasting joy because the consummation of that joy in him redounds to the glory of his own infinite worth.


Wednesday, 7 October 2026

We Wait, He Works

 We Wait, He Works

From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him. (Isaiah 64:4)


Only a few things have gripped me with greater joy than the truth that God loves to show his God-ness by working for me, and that his working for me is always before and under and in any working I do for him.


At first it may sound arrogant of us, and belittling to God, to say that he works for us. But that’s only because of the connotation that I am an employer and God needs a job. That’s not the connotation when the Bible talks about God’s working for us. That’s not at all in Isaiah’s mind when he says, God “works for those who wait for him” (Isaiah 64:4).


The proper connotation of saying God works for me is that I am bankrupt and need a bailout. I am weak and need someone strong. I am endangered and need a protector. I am foolish and need someone wise. I am lost and need a Rescuer.


God works for me means I can’t do the work. I am utterly in need of help.


And this glorifies God not me. The Giver gets the glory. The Powerful One gets the praise.


Listen to the way the Bible talks about God working for you, and be freed from the burden of bearing your own load. Let him do that work.


“No eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).


God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:25).


“The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).


“The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).


“If I were hungry, I would not tell you. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:12, 15).


“To your old age . . . I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).


“I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10).


“Unless the Lord builds the house, those who build it labor in vain” (Psalm 127:1).


“Whoever serves, [let him serve] by the strength that God supplies — in order that in everything God may be glorified” (1 Peter 4:11).


“Work out your own salvation . . . for it is God who works in you, both to will and to work” (Philippians 2:12–13).


“I planted, Apollos watered, but God gave the growth” (1 Corinthians 3:6).


Tuesday, 6 October 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


TUESDAY OCTOBER 06, 2026.


SUBJECT: DEAD TO SIN IN CHRIST!


Memory verse: "Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord." (Romans 6 vs 11.)


READ: Romans 6 vs 5 - 11: 

6:5: For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 

6:6: knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slave to sin. 

6:7: For he who has died has been freed from sin. 

6:8: Now if we died with Christ, we believe that we shall also live with Him,

6:9: knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 

6:10: For the death that He died, He died to sin once for all, but the life that He lives, He lives to God. 

6:11: Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.


INTIMATION:

Being "dead to sin in Christ" means that a believer's old life under the control and penalty of sin has ended through union with Jesus. The power of sin over us died with Christ on the cross. Our "old man" our sinful nature, died once and for all, so we are freed from its power. Sin is no longer your master. Before following Christ, people are slaves to their sin nature. In Christ, that power is broken, meaning you do not have to obey sin anymore.


The "body of sin" refers to our rebellious sin-loving nature inherited from Adam. Because we are united with Christ in His death, our evil desires and bondage to sin died with Him. Now united by faith with Him in His resurrection life, we have unbroken fellowship with God and freedom from sin's hold on us.


When Jesus was crucified, He took all "old men" of sin with Him to the cross. But before one can go to the tomb with Jesus, he must also go with Jesus to the cross. Through repentance, the old man who desired to sin is crucified on the cross, "I have been crucified with Christ. And it is no longer I who live, but Christ lives in me..." (Colossians 2 vs 20.) 


It is obedient faith that moves us to the cross where we can obtain a good conscience toward God. Through repentance, the old man that desired to sin and was a slave to unrighteousness is crucified, buried and resurrected a new man that desires to be slave to righteousness.


Before embracing Christ, we often willingly cooperate with our sinful nature. But now, the sin in us that is evil has been cleansed, and the power of sin at work in our life is defeated. Therefore, we should regard our old sinful nature as dead and unresponsive to sin. Because of our union and identification with Christ, we no longer want to pursue our old plans, desires, and goals. Now we want to live for the glory of God. As we start this new life, the Holy Spirit will help us become all that Christ wants us to be. 


At the time of one's new birth, he dies to a life of sin. The time of conversion is a time when one makes a decision to no longer allow sin to reign in his life, and thus, he responds to the cross of Jesus by his immersion into the death, burial and resurrection of Jesus. 


Through faith in Christ we stand righteous before God. We need no longer live under sin's power. God does not take us out of the world or make us robots, we will still feel like sinning, and sometimes we will sin. The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ. 


One may ask; as believers how have our old selves been crucified with Christ? Legally, God looks at us as if we had died with Christ in our conversion. Because our sins died with Him, we are no longer condemned. Relationally, we have become one with Christ, and His experience are ours. Our Christian life began when, in unity with Him, we died to our old life. In our daily life, we must regularly crucify sinful desires that keep us from following Christ. This, too, is a kind of dying with Him. 


However, the focus of Christianity is not on dying but on living. Because we have been crucified with Christ, we have also been raised with Him. Legally, we have been reconciled with God and are free to grow into Christ's likeness. And in our daily life, we have Christ's resurrection power as we continue to fight sin. We are no longer alone, for Christ lives in us; He is our power for living and our hope for the future. 


How can we keep this command to not let sin control the way we live, to not give in to its desires? We can take the following steps: (1) Identify our personal weaknesses, (2) recognize the things that tempt us, (3) stay away from sources of temptation, (4) practice self-restraint, (5) consciously invest our time in good habits and service, and (6) lean on God's strength and grace through the power of the Holy Spirit our Helper. 


Prayer: Abba Father, thank You for the sacrifice of Jesus Christ on the cross for the our sins, and our salvation. My identity with Him in His death, burial, and resurrection in baptism as made me to put on Christ, and now walk in the newness of life in Him. Endue with the grace to remain steadfast in my new life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Happy God

 The Happy God

Sound doctrine [is] in accordance with the gospel of the glory of the blessed [that is, happy] God. (1 Timothy 1:10–11)


A great part of God’s glory is his happiness.


It was inconceivable to the apostle Paul that God could be denied infinite joy and still be all-glorious. To be infinitely glorious was to be infinitely happy. He used the phrase, “the glory of the happy God,” because it is a glorious thing for God to be as happy as he is — infinitely happy.


God’s glory consists much in the fact that he is happy beyond our wildest imagination.


This is the gospel: “the gospel of the glory of the happy God.” That’s a quote from the Bible! It is good news that God is gloriously happy.


No one would want to spend eternity with an unhappy God. If God is unhappy, then the goal of the gospel is not a happy goal, and that means it would be no gospel at all.


But, in fact, Jesus invites us to spend eternity with a happy God when he says, “Enter into the joy of your master” (Matthew 25:23). Jesus lived and died that his joy — God’s joy — might be in us and our joy might be full (John 15:11; 17:13). Therefore, the gospel is “the gospel of the glory of the happy God.”


The happiness of God is first and foremost a happiness in his Son. Thus, when we share in the happiness of God, we share in the very pleasure that the Father has in the Son.


This is why Jesus made the Father known to us. At the end of his great prayer in John 17, he said to his Father, “I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them” (John 17:26). He made God known so that God’s pleasure in his Son might be in us and become our pleasure in him.


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Every day in the God's Word

 EVERYDAY IN THE WORD! FRIDAY OCTOBER 09, 2026. SUBJECT: WHAT KINDS OF FRUIT ARE YOU BEARING? Memory verse: "You will know them by thei...