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Saturday, 6 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


SATURDAY DECEMBER 06, 2025.


SUBJECT: THE GRACE TO LIVE HOLY!


Memory verse: "For God did not call us to uncleanness but in holiness.” (First Thessalonians 4 vs 7.) 


READ: First Peter 1 vs 13 - 16:

1:13: Therefore gird up the loins of your mind, be sober, and rest your hope upon the grace that is to be brought to you at the revelation of Jesus Christ;

1:14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance;

1:15: but as He who called you is holy, you also be holy in all your conduct, 

1:16: because it is written, “Be Holy, For I am holy.”


INTIMATION:

Grace, as undeserved (unmerited) favor, is one aspect of grace, we are probably most accustomed to hearing about, and it is wonderful. But we have also seen that grace is power—the power of the Holy Spirit in our lives—that enables us overcome our problems. It is the power of God available to meet our needs without cost to us. There is nothing more powerful than grace, and it is received by believing rather than through human effort.


What is holiness? Holiness is being "separated to God,"—being consecrated or set aside for sacred use. It is standing apart from sin and evil. It is a separation that should result in "conduct befitting those so separated." It is the characteristics or nature of God, especially the third person of the "Trinity." 


Holiness is a demand on us by God. We are to separate ourselves from the world's sinful values, and be devoted to God's desire rather than our own, and carry His love and mercy into the world. God's plan for us ab-initio, is to be like Him, hence His creating us in His own image and after His likeness (Genesis 1 vs 26). He wanted us to live like Him. Unfortunately, sin separated us from Him. In His love, mercy and grace, He sent His Son, as a propitiation for our sins (First John 4 vs 10), and through His blood reconciled us back to Himself, to live for Him and be like Him. 


But while God wants us to be holy, He realizes our weakness and inability. He knows that without help we can never be what He desires for us to be or wants us to do. That is why He has sent His Spirit to help us to fulfill His design and purpose for us. Jesus has gone to prepare a place for us, and the Holy Spirit has been sent to prepare us for that place. That is not a Scripture, but it is scriptural, that is, a truth based on the Word of God. This process through which the Holy Spirit makes us holy, or leads us into holiness is called sanctification. 


Sanctification therefore, refers to the process that God uses to do a work in us by His Holy Spirit to make us more and more holy until finally we become just like His Son Jesus. It is God's grace (the power of the Holy Spirit) we receive that enables us to meet the need of sanctification—the transformation process to holiness.


In Hebrews 10 vs 14, the Bible says, "For by one offering He has perfected forever those who are being sanctified." We have been made perfect, yet we are being sanctified (made holy). Through His death and resurrection, Christ, once for all, made His believers perfect in God's sight. At the same time He is making them holy (progressively cleansed and set apart for His special use) in their daily pilgrimage here on earth through the Holy Spirit (the Spirit of grace). We should not be surprised, ashamed or shocked that we still need to grow. God is not finished with us yet.


Sanctification is a progressive venture. The finality of that process will never occur while we are in these earthly bodies. But we don't need to be concerned about that. The only thing we need to be concerned about is progress. The question we must ask ourselves is, “Are we making progress toward holiness, are we cooperating with the Holy Spirit and allowing Him to do what He wants to do in our lives?” 


As believers we are not to be anxious about holiness or the process of sanctification ('be anxious for nothing' (Philippians 4 vs 6)), but we are to be serious about it. We are to recognize that it is God's Will for us. We are to desire and thirst for it with all our hearts, and sincerely ask God for it in our fellowship with Him. We are to make every effort to cooperate with the Holy Spirit Who is working to bring it to pass in us day by day.


Prayer: Abba Father, in Your loving kindness, and the riches of Your grace You saved us from the bondage of sin and Satan to live for You, and be like You. I thirst for the endowment of Your Spirit of grace for my sanctification, to lead a holy life as You desire, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!




Peace to Those with Whom He Is Pleased

 Peace to Those with Whom He Is Pleased

“And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:12–14)


Peace for whom? There is a somber note sounded in the angels’ praise. Peace among those on whom his favor rests. Peace among those with whom he is pleased. But without faith it is impossible to please God (Hebrews 11:6). So, Christmas does not bring peace to all.


“This is the judgment,” Jesus said, “the light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). Or as the aged Simeon said when he saw the child Jesus, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed . . . so that thoughts from many hearts may be revealed” (Luke 2:34–35). Oh, how many there are who look out on a bleak and chilly Christmas day and see no more than that — a sign to be opposed.


“He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:11–12). It was only to his disciples that Jesus said, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).


The people who enjoy the peace of God that surpasses all understanding are those who in everything by prayer and supplication let their requests be made known to God (Philippians 4:6–7).


The key that unlocks the treasure chest of God’s peace is faith in the promises of God. So, Paul prays, “May the God of hope fill you with all joy and peace in believing” (Romans 15:13). And when we do trust the promises of God and have joy and peace and love, then God is glorified.


Glory to God in the highest, and on earth peace among those with whom he is pleased! Everyone — from every people, tongue, tribe, and nation — who would believe.




Friday, 5 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


FRIDAY DECEMBER 05, 2025.


SUBJECT : GOD’S GRACE! PART 2.


Memory verse: “But as you abound in everything—in faith, in speech, in knowledge, in all diligence, and in your love for us—see that you abound in this grace also. (Second Corinthians 8 vs 7.) 


READ: Romans 3 vs 23 - 24; Second Corinthians 9 vs 8; Galatians 1 vs 15 - 16; Second Peter 3 vs 18:


Romans 3:23: For all have sinned and fall short of the glory of God,

Romans 3:24: being justified freely by His grace through the redemption that is in Christ Jesus 


Second Corinthians 9:8: And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may have an abundance for every good work.


Galatians 1:15: But when it pleased God, who separated me from my mother's womb and called me through His grace,

Galatians 1:1:6 to reveal His Son to me, that I might preach Him among the Gentles, I did not immediately confer with flesh and blood,


Second Peter 3:18: But grow in grace and the knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and for ever. Amen.


INTIMATION:

We are justified by grace. All humanity has fallen short of that which is required for one to dwell in the presence of God. The result of law is that all are made sinners. The result of sin is separation from God. And the result of separation from God is spiritual death which will eventually lead to a second death. Since all men sin, then apart from the grace of God, no man can stand justified before God on the basis of law alone. We are justified before God, not on the basis of meritorious obedience to law or good works. 


We are justified on the basis that God saved us regardless of our inability to keep the law perfectly in order to save ourselves. This grace was freely given regardless of the spiritual condition of all humanity. It has to be freely given because men could not work in order to earn grace. Therefore, grace was given to take care of the sin problem of man. Once justified from sin by grace, we are then reconciled again to His presence and glory. All these were made possible by the sacrificial cross of Jesus where God’s grace was manifested. 


We grow in grace. It is the responsibility of each Christian to grow spiritually. The realm for growth is within the grace and knowledge of Jesus. One’s realization of God’s grace and knowledge that Jesus is the manifestation of the sacrificial Lamb who took away our sins, should stimulate us to spiritually grow. God has provided the motivation for spiritual growth through the revelation of His grace on the cross. It is the responsibility of Christians to grow in response to God’s grace and the knowledge that God poured out His love for mankind through the sacrifice of Jesus for our salvation.


We hope through grace. The Scriptures in Second Thessalonians 2 vs 16 - 17 says, “Now may our Lord Jesus Christ Himself, and God and Father, who has loved us and given us everlasting consolation and good hope by grace, comfort your hearts and establish you in every good word and work.” Jesus was God manifested in the flesh, while the Father remained in the Spirit. God has given us comfort through the gospel. The result of our comfort will carry on throughout heavenly glory. It has been through the grace of God that we are saved. 


We abound through grace. Adam’s sin affected posterity. All men die as Adam spiritually died because all men sin. Spiritual death, therefore, ruled in the lives of men until the cross. When Jesus came, the opportunity was presented to men to reign over death in life through Jesus. One’s reign in life, therefore, is inseparably connected with the abundance of God’s grace through which comes the gift of justification. There is no reign in life outside Christ. 


We are called by grace. Our call to Christ and to do God’s work is according to the work of God, not of man. We are called by grace, not by any work of ours. Before our birth God has foreordained us on the work or purpose we are to serve on this earth. We are called by the grace that was manifested on the cross. We are called by rendering ourselves to the appeal of God’s atoning sacrifice for our sins, which we could not atone through good works. 


We continue in grace. We continue as Christians only in the favor of God by being receptive to His Word. The Scripture, in Acts 13 vs 43 says, “Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God."


God’s grace is for the humble. Therefore, the humble receive grace. The Scripture, in James 4 vs 6, says, “But He gives more grace. Therefore, He says:” God resists the proud, but gives grace to the humble.” God’s grace is extended toward those who have humbly submitted to Him. Those who are arrogant will not submit their lives to the Will of God. They resist submission, and thus, God resists giving His grace to them in order that they might be saved.


Prayer: Abba Father, thank You Merciful and Loving Lord for the gift of Your Son, Jesus Christ, as a propitiation for our sins. Never had their been any show of love and mercy such as this. My utmost heart desire is to serve You acceptably all the days of my life, and only You can empower me to do so by Your grace, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!



No Detour from Calvary

 No Detour from Calvary

And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)


You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.


Yes, he could have. He absolutely could have! And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.


God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).


God rules all things — even hotel capacities and available Airbnbs — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.


And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).


We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).


To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of M


an has nowhere to lay his head” (Luke 9:57–58).


Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.


Thursday, 4 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


THURSDAY DECEMBER 04, 2025.


SUBJECT : GOD’S GRACE! PART 1.


Memory verse: “Even when we were dead in trespasses, made us alive together with Christ, (by grace you are saved.) Ephesians 2 vs 5.) 


READ: Romans 5 vs 1 - 2, 6 - 10:

5:1: Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

5:2: through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

5:6: For when we were still without strength, in due time Christ died for the ungodly.

5:7: For scarcely for a righteous man will one die: yet perhaps for a good man someone would even dare to die.

5:8: But God demonstrates His love toward us, in that while we were still sinners, Christ died for us.

5:9: Much more then, having now been justified by his blood, we shall be saved from wrath through Him.

5:10: For if, when we were enemies we were reconciled to God by the death of His Son, much more, having been reconciled, we shall be saved by His life.


INTIMATION:

The “Grace of God” is defined as God’s free and unmerited favor for sinful humanity. It’s the unmerited favor of God toward man that was made possible by the sacrificial offering of Jesus on the cross. Grace is thus the free gift of God because we cannot, through meritorious works or perfect keeping of law, earn God’s favor and justification. God saves by grace because of our obedient response to Him by faith.


God’s grace is Divine. In this respect there is stress on its freeness and universality, its spontaneous character, as in the case of God’s redemptive mercy, and pleasure or joy He designs for the recipient. It bestows on the part of the receiver a sense of favor bestowed, a feeling of gratitude, and sometimes the desire to be thankful. 


We are saved by grace. It is noteworthy that the provision that was necessary to revive man from his death in sin was totally based on the initiative of God. The Scripture states thus, “But God manifests His love toward us, in that while we are still sinners, Christ died for us.” (Romans 5 vs 8.) No man can righteously live in a manner to earn the mercy of God. We have been made alive with Christ because of God’s grace, not because we have legally earned or deserved God’s love, grace, and thus, His mercy.


God’s grace, therefore, was undeserved and unmerited because no man lived flawlessly in reference to God’s law in order to demand grace and mercy. Therefore, when one thinks of the plan of salvation that has been extended to man, he must understand that such was made possible by God without any obligation on the part of God to do such.


There is no other way to be saved except by the grace of God. Salvation comes to man as an unearned gift of God who has loved man. This favor of God did not come because we lived in a manner to earn or deserve the cross of Jesus. Men could never do enough good works to merit the reward of eternal life. It is only by the grace of God that salvation and eternal life are offered. 


This does not mean, however, that there are no conditions. Therefore, without the condition of obedience, grace would profit no one in reference to eternal life. It is by obedience to the gospel in response to God’s grace we have been saved. The gospel teaches us that we must acknowledge what Christ wrought for us on the cross, confess Him as our Lord and Savior (Be born again) and surrender our lives to Him. And these conditions of salvation are given in order that one step into the realm of God’s continued grace through the cross.


When we realize that our salvation has been made possible by the grace of God, and that we need not trust in the merit of perfect obedience, then our hope is made sure. Therefore, the hope of a Christian does not rest on his ability to perfectly perform law or accumulate meritorious good works. We can have hope because we have faith in the grace of God.


We cannot earn grace. Jesus did not die on the cross because men had meritoriously earned His sacrificial death. He died even though we were in sin. The loving grace of God was thus manifested though we were in sin. The loving grace of God was thus manifested through the cross because Jesus died for the unloving and undeserving. 


We stand in grace. We gain entry into the realm of God’s grace through Jesus in whom we must have faith. It is grace that brings assurance, for upon it we base our spiritual and emotional stability. Upon it we base our salvation. We do not stand on our ability to perfectly keep law, nor on our good works. Christians stand because of and on the grace of God. Their salvation is dependent on God’s grace since they are unable to keep law perfectly or do good works in order to atone for their own sin.


Prayer: Abba Father, thank You Everlasting and Merciful Lord for Your unmerited favor bestowed upon us through the sacrifice of Jesus on the cross for our salvation. Never had their been any show of love and mercy such as this. My utmost heart desire is to serve You acceptably all the days of my life, and I trust that only You can empower me to do so by Your grace, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

For God’s Little People

 For God’s Little People

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)


Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!


Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?


If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.


Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.


He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.




Wednesday, 3 December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


WEDNESDAY DECEMBER 03, 2025.


SUBJECT : THE NEED FOR CONFESSION OF SIN!


Memory verse: "If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness." (First John 1 vs 9.)


READ: Psalm 32 vs 5 - 6; Proverbs 28 vs 13::

Psalm 32:5: I acknowledged my sin to You, and my iniquity I have not hidden.

32:6: I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin.


Proverbs 28:13: He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.


INTIMATION:

To confess our sin is to agree with God, acknowledging that He is right to declare what we have done as sinful and that we are wrong to desire or do it. It means affirming our intention of forsaking that sin in order to follow God more faithfully. 


The feeling of guilt cannot be disregarded by those who seek to be godly. Such people cannot continue to be living in the knowledge that they have deliberately sinned against God. Relief can only come when you acknowledge your sin, and ask for forgiveness from the Lord who only can forgive sin.


Honest confession should precede worship to the Lord because we cannot have a right relationship with God if we hold on to certain sins. And anything you do to honor God is an act of worship. However, reading and studying God’s Word should precede confession because God can show us where we are sinning. 


The psalmist said in Psalm 66 vs 18, "If I regard iniquity in my heart, the Lord will not hear." When we refuse to repent or when we harbor and cherish certain sins, we place a wall between us and God. We may not be able to remember every sin we have ever committed, but our attitude should be one of confession and obedience. 


As imperfect being we are, we are always sinning; knowingly or unknowingly. Therefore, we need to continually be confessing our sins so as to receive forgiveness of our sins from the Lord, and to ensure continued fellowship with the Lord. As enumerated in our memory verse, God is so faithful that if we confess our sins, we are assured of His forgiveness and cleansing from all unrighteousness, and our fellowship with Him is restored.


Most believers are plagued by guilt; they may have committed a sin unknowingly; done something good with selfish intentions, failed to put their whole heart into a task, or neglected what they should have done. With an attitude of confession, we will always present ourselves to God as sinners that needs forgiveness. God fully and completely forgives us—even for those sins we do unknowingly.


We must take full responsibility, admit our wrong, and ask God for forgiveness. Many people want to add God and the benefits of Christianity to their lives without acknowledging their personal sin and guilt. But confession and repentance must come before receiving forgiveness. We must take full responsibility for our actions and confess them to God before we can expect Him to forgive us and continue His work in us.


God cannot be found by those who refuse to repent. It is not that God has hidden Himself from the sinner, but that the sinner with unrepentant heart seek to hide from God. God will not allow us to be tempted beyond what we are able to endure, and thus one can always come to Him through repentance. (First Corinthians 10 vs 13.) When our sins are forgiven, we can stand boldly in His presence and make our petition. Therefore, it is to our own advantage that we ask for forgiveness of sins, so that our Heavenly Father can hear our prayers.


David confessed his sin and prayed, "Cleans me from secret faults. Keep back Your servant from presumptuous sins (Psalm 19 vs 12 - 13.) Presumptuous sins are the sins we commit unknowingly, or when we take certain things for granted; when we believe that something is true without proof. Most times we end up apologizing for the wrong done unwittingly.


Christ has made it possible for us to go directly to God for forgiveness. But confessing our sins to each other still has an important place in the life of the church—the Body of Christ. (1) If we have sinned against an individual, we must ask him or her to forgive us. (2) If our sin has affected the church, we must confess it publicly. (3) if we need loving support as we struggle with a sin, we should confess that sin to those who are able to provide that support. (4) If we doubt God’s forgiveness, after confessing a sin to Him, we may wish to confess that sin to a fellow believer for assurance of God’s pardon. In Christ’s kingdom, every believer is a priest to other believers (First Peter 2 vs 9.)


Prayer: Abba Father, I will stop at nothing to confess my sins to You, knowing that You are so faithful to forgive my sins and cleanse from all unrighteousness, that my fellowship with You is restored. Endue me with the spirit of humility and total obedience to You in all things, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!



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Every day in the God's Word

 EVERYDAY IN THE WORD! SATURDAY DECEMBER 06, 2025. SUBJECT: THE GRACE TO LIVE HOLY! Memory verse: "For God did not call us to uncleanne...