Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY MAY 12, 2026.

SUBJECT : THE SIN NATURE OF INIQUITY! 

Memory verse: "If I regard iniquity in my heart, the Lord will not hear." (Psalm 66 vs 18.) 

READ: Read Psalm 32 vs 5; 130 vs 3 - 4; 

Psalm 32:5: I acknowledged my sin to You, and my iniquity I have not hidden. I said, "I will confess my transgressions to the Lord," And You forgave the iniquity of my sin. 

Psalm 130:3: If You, Lord, should mark iniquities, O Lord, who can stand? 

130:4: But there is forgiveness with You, that You may be feared.

INTIMATION:

Iniquity refers to deep-seated, premeditated moral corruption or perversity of heart, acting as the root cause of outward sinful actions. Unlike accidental sin ("missing the mark"; which is the general act of wrongdoing or falling short of God's standard), iniquity is a persistent bending of what is good, often representing willful, habitual, or generational transgression and rebellion against God. 

It is the inner corruption, twisted nature, or premeditated pattern of sin. It is a more severe, persistent, and hardened state of sin that involves a warped nature and rebellion of the individual against doing the right thing. In summary, sin is the action, while iniquity is the ingrained, distorted character that produces it. Sin can definitely be seen as the expression or outward manifestation of iniquity. Iniquity, in its essence, refers to the inward corruption, the deeply rooted quest for wrong doing. 

Iniquity is a violation of the right or duty that mankind is under obligation to do. An iniquity can also be a wicked act and immoral conduct or practice. These are harmful or offensive to society and, especially to God. In the Bible, the terms, sin, and iniquity, are often used interchangeably.

The key aspects of Iniquity include: (1) Rooted Heart State: It is the internal crookedness and conceptualization of wrong that makes disobedience inevitable, which is often described as a "bent" nature. It is 

(2) Premeditated Choice: Iniquity is not a mistake; it is a willful decision to engage in wrongdoing, which eventually culminates into the actual act of doing the wrong thing.

(3) Cumulative Consequence: The guilt and consequences stemming from such actions (e.g., suffering and strained relationships) are usually grave and accumulated overtime. 

The sin nature of iniquity is present in every human being born since the Fall of Adam (Genesis 3 va 6 – 7; Romans 5 vs 12). If left unchecked, continual sin leads to a “reprobate mind,” spoken of in Romans 1 vs 28. 

Marking iniquities (keeping a record of sins or holding a grudge) is like building a wall between you and another person, and it is nearly impossible to talk openly while the wall is there. Sin leads to a downward progression that, without the restoring power of the Holy Spirit, we all tend toward separation from God. 

God forgives iniquity, as He does any type of sin when we repent. However, iniquity left unchecked leads to a state of willful sin with no fear of God. The build-up of unrepentant sin is sometimes pictured as a “cup of iniquity” being filled to the brim. This often applies to nations who have forsaken God completely. 

Continued iniquity leads to unnatural affections, which leads to a reprobate mind. Romans 1 vs 28 – 32 outlines this digression in vivid detail. The sons of Eli are biblical examples of reprobates whom God judged for their iniquities (First Samuel 3 vs 13 – 14). Rather than repent, Eli’s sons continued in their abominations until repentance was no longer possible.

Marking iniquities (keeping a record of sins or holding a grudge) is like building a wall between you and another person, and it is nearly impossible to talk openly while the wall is there. This is not to be so with Christians who ought to showcase Christ in our depraved world. God doesn't keep a record of our sins; when He forgives, He forgives completely, tearing down any wall between us and Him. 

God delights to be merciful! He doesn't forgive grudgingly but is glad when we repent, and He offers forgiveness to all who come back to Him. Today you can confess your iniquities and receive His loving forgiveness. Don't be too proud to accept God's free offer. 

Prayer: Abba Father, I will always acknowledge my iniquities before You, and ask for Your forgiveness. Create in me a clean heart and renew Your right spirit within me, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Why We Should Love Our Enemies

 Why We Should Love Our Enemies

“Love your enemies, do good to those who hate you.” (Luke 6:27)

There are two main reasons why Christians should love their enemies and do good to them.

One is that it reveals something of the way God is. God is merciful. 

He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45) 

He does not deal with us according to our sins, nor repay us according to our iniquities. (Psalm 103:10) 

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32) 

So, when Christians live this way, by God’s power, we show something of what God is like.

The second reason is that the hearts of Christians are satisfied with God and are not driven by the craving for revenge or self-exaltation or money or earthly security. 

God has become our all-satisfying treasure and so we don’t treat our adversaries out of our own sense of need and insecurity, but out of our own fullness with the satisfying glory of God. 

Hebrews 10:34, “You joyfully accepted the plundering of your property [that is, you didn’t retaliate against your adversaries], since you knew that you yourselves had a better possession and an abiding one.” What takes away the compulsion of revenge is our deep confidence that this world is not our home, and that God is our utterly sure and all-satisfying reward. We know that we have “a better possession and an abiding one.”

So, in both these reasons for loving our enemy we see the main thing: God is shown to be who he really is as a merciful God and as gloriously all-satisfying. 

The power to be merciful is that we have been satisfied with God’s mercy toward us. And the ultimate reason for being merciful is to glorify God, that is, to help others magnify him for his mercy. We want to show that God is magnificent. We want our love, by God’s mercy, to make God look great in the eyes of man.

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY MAY 11, 2026.

SUBJECT : THE BOOK OF THE LAW—THE BIBLE!

Memory verse: "This Book of the Law shall not depart from your mouth; but you shall meditate on it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success." (Joshua 1 - 8.)

READ: Psalms 1 vs 1 - 3: 

1:1: Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful.

1:2: But his delight is in the law of the LORD; and in His law he meditates day and night.

1:3: He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season; whose leaf also shall not wither; and whatever he does shall prosper.

INTIMATION:

The Bible is the comprehensive book regarded as the ultimate authority on the subject of the solemn declaration of the Will of God—the Word of God. It contains the engagement entered into between God and man. These declaration is called Testament and the engagement is known as Covenant. The Bible is the ultimate authority detailing the engagement entered into between God and man, either that with Moses (as expressed in the Old Testament) or that instituted by Christ (as expressed in the New Testament). 

The Bible has been with us for more than two thousand years, and the early books of the Old Testament have existed almost twice that long. Its enduring life attests not only to its great spiritual treasures but also to its amazing stories, astonishing miracles, and intriguing facts that continue to grip readers today. Even today, the modern scholar or scientist is hard-pressed to provide a logical, natural explanation for the events described in the Bible. We must rely on the Bible authors' interpretations to shed light on otherwise inconceivable happenings. Their confident understanding of these events points us beyond ourselves to consider the One who created all things.

It is thrilling to examine how God has providentially guarded His Word in order to provide His Word for men of all ages in written form. The very fact that the Bible has survived schemes to destroy it, gives witness to the fact that it has been held in great esteem by men throughout all history. Regardless of all attacks against it, the Bible lives in the hearts of those who have been changed by its precepts and promises. 

No other book has been preserved throughout history as the Bible. The manner by which the Bible has been providentially preserved indicates that there is something different about this book than all ancient books. If the Bible were just another book, we would at least had wondered why men have given so much attention to preserving it. Our conclusion is the great care by which the Bible has been preserved lies in the fact that men have considered the Bible to be more than another book. Those who have sought to preserve the Bible have given their testimony that it is the inspired Word of God. 

A man has deprived himself of the best knowledge in the world if he has deprived himself of a knowledge of the Bible. On the foundation of this book, civilizations have been built and sustained. Only through the Bible can we understand who God is and what we must do to please Him. The Word of God is special revelation from God of Himself, and is the solemn declaration of His Will. And the Will of God is the expression of God. 

The Bible is God’s book of instruction for all people. It contains the written Word of God. No other written words have affected so many people for so long in history. The reason for this is that men know the Bible is God’s truth that was revealed to direct our beliefs and behavior. No word from God can ever be defaulted. There never can be any denying of His own Word. Every Word of God is pure, and forever God’s Word is settled in heaven. The Word of God shall stand forever. His Word is eternal, constant, and unfailing. And only on God’s eternal Word will we find lasting solutions to our problems and needs. Your confidence is in that Word that cannot be broken. 

The Bible is a library of sixty-six Holy Spirit inspired books and letters. It is written by over forty inspired men over a period of 1,500 years. Though written by so many different people over a period of many centuries, there are no contradictions in the original writings of the Bible. The theme is the eternal salvation of man through the sacrificial offering of Jesus, the Son of God. God seeks through the Bible to inform all men concerning His desire to bring them into eternal heaven. 

Prayer: Abba Father, endue me with the spirit of constant meditation in Your Word, that the book of the Law will not depart from me. Give me the grace to put to work all I have learned from the book, that I shall prosper and have good success, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

Go on to the Meal

 Go on to the Meal

Oh, taste and see that the Lord is good! (Psalm 34:8)

To you who say you have never tasted the glory of God, I say, you have tasted many of its appetizers. 

Have you ever looked up at the sky? Have you ever been hugged? Have you ever sat in front of a warm fire? Have you ever walked in the woods, sat by a lake, lain in a summer hammock? Have you ever drunk your favorite drink on a hot day or eaten anything good? 

Every desire is either a devout or a distorted enticement to the glory of heaven.

You say you haven’t tasted God’s glory. I say, you have tasted the appetizers. Go on to the meal. Go on to God himself.

You have seen the shadows; look at the substance. You have walked in the warm rays of the day; turn and look at the sun itself — yes, through the protective and sharpening lens of the gospel. You have heard echoes of God’s glory everywhere; tune your heart to the original music.

The best place to get your heart tuned is at the cross of Jesus Christ. “We have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). 

If you want the most concentrated display of the glory of God, look at Jesus in the Gospels, and look especially at the cross. This will focus your eyes and tune your heart and waken your taste buds so that you will see and hear and taste the glory of the true God everywhere.

That is what you were made for. I plead with you: don’t throw your life away on shadows. God made you to see and savor his glory. Pursue that with all your heart and above all else. You have tasted the appetizers. Now go on to the full banquet.

A People for His Name

 A People for His Name

“Simeon has related how God first visited the Gentiles, to take from them a people for his name.” (Acts 15:14)

It is scarcely possible to overemphasize the centrality of the name of God, that is, the fame of God, in motivating the mission of the church. 

When Peter had his world turned upside down by the vision of unclean animals in Acts 10, and by the lesson from God that he should evangelize Gentiles as well as Jews, he came back to Jerusalem and told the apostles that it was all owing to God’s zeal for his name. We know this because James summed up Peter’s speech like this: “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name” (Acts 15:13–14).

It’s not surprising that Peter would say that God’s purpose was to gather a people for his name; because the Lord Jesus had stung Peter some years earlier with an unforgettable lesson. 

You recall that, after a rich young man turned away from Jesus and refused to follow him, Peter said to Jesus, “See, we have left everything and followed you [unlike this rich fellow]. What then will we have?” (Matthew 19:27). Jesus responded with a mild rebuke, which in effect said that there is no ultimate sacrifice when you live for the name of the Son of Man. He said, “Everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life” (Matthew 19:29).

The truth is plain: God is pursuing with omnipotent delight a worldwide purpose of gathering a people for his name from every tribe and language and nation (Revelation 5:9; 7:9). He has an inexhaustible enthusiasm for the fame of his name among the nations.

Therefore, when we bring our affections in line with his, and, for the sake of his name, renounce the quest for our own worldly fame and comforts, and join his global purpose, God’s omnipotent commitment to his name flies like a banner before us, and we cannot lose, even if we must walk through many tribulations (Acts 14:22; Romans 8:35–39).

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY MAY 06, 2026.

SUBJECT : ESCHEW SELF-RIGHTEOUSNESS! 

Memory verse: "Let another man praise you, and not your own mouth, a stranger, and not your own lips." (Proverbs 27 vs 2.)

READ: Luke 18 vs 10 - 14:

18:10: “Two men went up into the temple to pray, one a Pharisee, and the other a tax collector.

18:11: The Pharisee stood and prayed thus with himself, ‘God, I thank You, that I am not as other men—extortioners, unjust, adulterers, or even as this tax collector.

18:12: I fast twice a week, I give tithes of all that I possess.

18:13: And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, God be merciful to me a sinner.’

18:14: I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.

INTIMATION:

Self-righteousness is being overly confident that one acts properly (especially in comparison with others). It’s being overly virtuous. Self-righteousness is dangerous. It leads to pride, causes a person to despise others, and prevents him or her from learning anything from God. One should not glory in order to emphasize his own abilities to perform. He should glory in the basis that he or she is in the Lord and thus, it is the Lord working through him or her. When we boast in order to bring glory to Jesus, then we know that our lives are about Jesus, not ourselves. Jesus said, “If I honor Myself, My honor is nothing.” (John 8 vs 54.) One should live a godly life that manifests praise to God, and not give praise to himself. 

The Scripture says, “But He who boasts, let him boast in the Lord. For it is not he who commends himself that is approved, but he ‘whom the Lord commends.” (Second Corinthians 10 vs 17 - 18). God cannot be placed in debt to either save or glorify on the basis for human performance. Those who glorify themselves before God on the basis of their performance are establishing their own standards, and thus, they are arrogantly asking God to accept their standards as payment for their salvation. 

In comparison to the righteousness of the good God, there is no righteous person. No man can stand righteous before God on the merit of his own works of law or good deeds. Therefore, we cannot establish our own standards of performance, and then, measure ourselves righteous or good before God on the basis of our standards. One can boast only insofar as the grace of God has worked in his or her life to move him or her to respond to the Will of God.

In the passage we read today, the Pharisee boasted concerning his obedience to his self-imposed religious codes and traditions. He checked off his list of righteous deeds that he did and evil deeds that he did not do. He thus trusted in himself, feeling self-confident that his performance of law should satisfy God, and therefore, put God in debt to save him. The Pharisee did not go to the temple to pray to God but to announce to all within earshot how good he was. 

The tax collector went recognizing his sin and begging for mercy. I guess he stood far from the Pharisee because he was judged unrighteous by the Pharisee. However, he stood close to God because he approached God on the basis of his spiritual inadequacies. Because he recognized his spiritual poverty, he trusted in God’s grace for his salvation. He was justified by his faith in God’s grace, not by his perfect law-keeping or performance of good deeds. Those who have self-righteously exalted themselves will be brought down. 

Self-righteous people pride themselves in their self-acclaimed quality of being right or just. Pride is inordinate self-esteem or conceit. It’s the inner voice that whispers, “My way is best.” Whenever you find yourself looking down on other people, you are being pulled by pride. Pride indicates that a person is self-centered, and thus he will fall over himself as he deals with people. Only when you eliminate pride can God help you become all He meant you to be. God cuts off the pride from His grace. Pride cripples us in our quest for a proper relationship with God. Only God must be exalted is the first step toward developing that relationship with Him. 

The Scripture says, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5 vs 3.) Happy are those who are not proud, conceited or arrogant, especially concerning their spiritual relationship with God. One must empty himself of self-reliance and learn to humble himself before God. Those with such an attitude of mind will submit to the kingdom reign of God, therefore, theirs is the kingdom of heaven. The tax collector’s prayer should be our prayer because we all need God’s mercy every day. Don’t let pride in your achievements cut you off from God. 

Prayer: Abba Father, take away any spirit of pride and self-righteousness in me. Everyday of my life I will humble myself before You as a sinner that needs your mercy. Let Your humble spirit dwell in me richly, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Grace for the New Year

 Grace for the New Year

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)

Grace is not only God’s disposition to do good for us when we don’t deserve it. It is an actual power from God that acts and makes good things happen in us and for us.

God’s grace was God’s acting in Paul to make Paul work hard: “By the grace of God . . . I worked harder than any of them.” So when Paul says, “Work out your own salvation,” he adds, “for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13). Grace is power from God to do good things in us and for us.

This grace is past and it is future. It is ever-cascading over the infinitesimal waterfall of the present, from the inexhaustible river of grace coming to us from the future, into the ever-increasing reservoir of grace in the past.

In the next five minutes, you will receive sustaining grace flowing to you from the future, and you will accumulate another five minutes’ worth of grace in the reservoir of the past. The proper response to the grace you experienced in the past is thankfulness, and the proper response to grace promised to you in the future is faith. We are thankful for the past grace of the last year, and we are confident in the future grace for the new year.