Thursday, 10 September 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


THURSDAY SEPTEMBER 10, 2026.


SUBJECT : EFFECTIVE EVANGELISM TO ALL PEOPLE!


Memory verse: "Just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved." (First Corinthians 10 vs 33.)


READ: First Corinthians 9 vs 19 - 23:

9:19: For though I am free from all men, yet have I made myself servant to all, that I might win the more.

9:20: and to the Jews I became as a Jew, that I might win the Jews; to those who are under the law, as under the law, that I might win those who are under the law;

9:21: to those who are without law, as without law, (not being without law toward God, but under the law toward Christ), that I might win those who are without law.

9:22: to the weak became I as weak, that I might win the weak: I have become all things to all men, that I might by all means save some.

9:23: Now this I do for the gospel's sake, that I may be partaker of it with you.


INTIMATION:

Zealous preaching and advocacy of the gospel require important principles generally accepted for reaching a wider audience. These principles employable in effective and efficient service in ministry, require paying adequate attention to your peculiar environment, and circumstances surrounding you at anytime. 


In the Bible passage we read today, apostle Paul shares his experience and techniques in ministry. He said, though he was free of the demands and expectations of everyone, he voluntarily became a servant to any and all in order to reach a wide range of people: religious, non-religious, meticulous moralists, loose-living immoralists, the defeated, the demoralized, and so forth. He said, though he didn’t take on their way of life. he kept his bearings in Christ, but he entered their world and tried to experience things from their point of view. He became just about every sort of servant there is in his attempts to lead those he met into a God-saved life. He did all that because of the sake of the gospel. It not that he just talked about it, he was actually in on it.


These principles are: (1) Finding common ground with those you contact; (2) avoiding a know-it-all attitude; (3) making others feel accepted; (4) being sensitive to their needs and concerns; and (5) looking for opportunities to tell them about Christ. These principles have remained valid as all-time techniques in soul winning.


There is no gainsaying the fact that a shared interest or a common denominator remains the best form of attracting others to a discussion. For instance, current happenings in any society, such as politics, natural disasters, great events etc, are common grounds of engagement in discussion, with reference to the peculiarities of the environment. 


In engaging others in a conversation, avoid a know-it-all attitude; listen to the parties, and appreciate their line of discussion. Always make them feel appreciated and contributing. Even when they may not have the facts or have informed wrongly, find a smart way to pass on the right information to them. For instance, don’t say outright, “You are wrong,” rather say, “But I thought it is this or that.” or, “I also learnt it is this or that.” In so doing the person feels accepted. An outright, “You are wrong” is snobbish and suggests rejection.  


In the course of your discussion, be sensitive to the need and concerns of the other party. For instance, your discussant might be on worries about the state of the economy, leadership style or quality, rising insecurity due to crime in the society or political grandstanding of some politicians that are often not actualized. Show your concerns, and sincerely proffer some solutions. At this point, you are penetrating his conscience, and will easily find your way to introduce Christ to the person, in Whom lies the ultimate solution to any concerns and problems.


The aforementioned principles call for Christians being all things to all people. You must learn how to assume the level of your discussant for effective communication between you people. It is, most times, not effective to assume either an inferior or superior position with the other party. Though, it is not an easy task, but you necessarily will come to the level of your discussant. If you feel inferior, you might be rejected, and if you feel superior you might be scaring the other party. 


We limit ourselves to the other person’s conscience because we are to do all things for God’s glory. We do what is best for others, so that they might be saved. We should also be sensitive to the meaning of our actions to new souls who are sorting out how to renounce sinful ways from the past and live for Christ. Our actions must be motivated by God’s love so that all we do will be to His glory. Keep this as a guiding principle by asking, “Is this action glorifying God?” Or “How can I honor God through this action?”


Effective soul winners are hardly offended, and without oversensitive consciences. Believers must not project their standards to others. Many believers who have been Christians for years are still oversensitive and judgmental of others. Instead, be guided by God’s love nature, and showcase it in your relationship with others. We should try our best to be considerate of everyone’s feelings in all we do.


Prayer: Abba Father, endue me with the spirit of servant hood that I may be humble and selfless, adopting Your nature of love in all I do to win souls for Your kingdom, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

How to Fight Anxiety

 How to Fight Anxiety

[Cast] all your anxieties on him, because he cares for you. (1 Peter 5:7)


Psalm 56:3 says, “When I am afraid, I put my trust in you.”


Notice: it does not say, “I never struggle with fear.” Fear strikes, and the battle begins. So the Bible does not assume that true believers will have no anxieties. Instead, the Bible tells us how to fight when they strike.


For example, 1 Peter 5:7 says, “[Cast] all your anxieties on him, because he cares for you.” It does not say, you will never feel any anxieties. It says, when you have them, cast them on God. When the mud splatters your windshield and you temporarily lose sight of the road and start to swerve in anxiety, turn on your wipers and squirt your windshield washer.


So my response to the person who has to deal with feelings of anxiety every day is to say: that’s more or less normal. At least it is for me, ever since my teenage years. The issue is: How do we fight them?


The answer to that question is: we fight anxieties by fighting against unbelief and fighting for faith in future grace. And the way you fight this “good fight” (1 Timothy 6:12; 2 Timothy 4:7) is by meditating on God’s assurances of future grace and by asking for the help of his Spirit.


The windshield wipers are the promises of God that clear away the mud of unbelief, and the windshield washer fluid is the help of the Holy Spirit. The battle to be freed from sin — including the sin of anxiety — is fought “by the Spirit and belief in the truth” (2 Thessalonians 2:13).


The work of the Spirit and the word of truth. These are the great faith-builders. Without the softening work of the Holy Spirit, the wipers of the word just scrape over the blinding clumps of unbelief on the windshield.


Both are necessary: the Spirit and the word. We read the promises of God and we pray for the help of his Spirit. And as the windshield clears so that we can see the welfare that God plans for us (Jeremiah 29:11), our faith grows stronger and the swerving of anxiety straightens out.


Wednesday, 9 September 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


WEDNESDAY SEPTEMBER 09, 2026.


SUBJECT: THE FRUIT OF A CHRISTLIKE LIFE!


Memory verse: "You will know them by their fruits. Do men gather grapes from thornbushes, or figs from thistles?" (Matthew 7 vs 16.)


READ: Matthew 7 vs 15 - 20:

7:15: Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves.

7:16: You will know them by their fruits. Do men gather grapes from thornbrushes, or figs from thistles?

7:17: Even so, every good tree bears good fruit; but a bad tree bears bad fruit.

7:18: A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

7:19: Every tree that does not bear good fruit is cut down, and thrown into the fire.

7:20: Therefore by their fruits you will know them.


INTIMATION:

Fruit is edible growth of plants. It also signifies the result or product of an endeavor; the consequence of some effort or action. Our actions and their consequences reveal who we are. For instance, in God’s kingdom, our faith in Christ is demonstrated by actions that depict such faith. If we say we follow Christ, we must strive to be like Him; doing things in accordance with His ways. And it is by our actions (fruits) that people, and even God, will know our sincerity in following Him. 


The “Christian life” is a “faith life.” Faith must be more than belief in certain facts; it must result in action, growth in Christian character, and the practice of moral discipline, or it will die away. Some of the faith actions are: soul winning, learning to know God better, developing perseverance, doing God’s Will, and loving others. These character traits are found in the nature of Christ, they do not come automatically, but require hard work. 


In Galatians 5 vs 22 - 23, and Second Peter 1 vs 5 - 8, the Scriptures list additional fruit qualities of Christian character: “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness self-control. Against such there is no law.” (Galatians 5 vs 22 - 23.) 


“And also for this very reason, giving all diligence, add to your faith virtue; to virtue knowledge; to knowledge self-control; to self-control perseverance, to perseverance godliness, to godliness brotherly kindness; and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.” (Second Peter 1 vs 5 - 8.) 


All the character traits enumerated above are not optional; they all must be continual parts of the Christian life. We don’t finish one and start the next, but we work on them all together. God empowers and enables us, but He also gives us the responsibility to learn and grow.


For the genuine followers of Christ, the fruit is the spontaneous work of the Holy Spirit in them. They are the by-product of Christ’s control—we can’t obtain them by trying to get them without His help. If we want the fruit to grow in us, we must join our life to His (John 15 vs 4 - 5.) We must know Him, love Him, remember Him, and imitate Him. As a result, we will fulfill the intended purpose of the law—to love God and our neighbor. 


God’s people can produce fruit that survives even death. God will remember our love, kindness, and faithfulness, and those who accept Christ through their witness will join them in the new earth. Be sure that your values are in line with God’s values, and decide today to produce fruit that lasts forever. The Scripture says, “Then I heard a voice saying to me, "Write: 'Blessed are the dead who die in the Lord from now on.'” “Yes,” says the Spirit, “that they may rest from their labors; and their works follow them.” (Revelation 14 vs 13.)


Prayer: Abba Father, endue me with Your excellent Spirit that I may bear fruit after the nature of Christ, that lasts to eternity, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Grace Must Be Free

 Grace Must Be Free

What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? (1 Corinthians 4:7) 


Picture salvation as a house that you live in.


It provides you with protection. It is stocked with food and drink that will last forever. It never decays or crumbles. Its windows open onto vistas of all-satisfying glory.


God built it at great cost to himself and to his Son, and he gave it to you free and clear.


The “purchase” agreement is called a “new covenant.” The terms read: “This house shall become and remain yours if you will receive it as a gift and take delight in the Father and the Son as they inhabit the house with you. You shall not profane the house of God by sheltering other gods nor turn your heart away after other treasures, but find your contentment in the fellowship of God in this house.”


Would it not be foolish to say yes to this agreement, and then hire a lawyer to draw up an amortization schedule with monthly payments in the hopes of somehow balancing accounts and paying for the house?


You would be treating the house no longer as a gift, but a purchase. God would no longer be the free benefactor. And you would be enslaved to a new set of demands that he never dreamed of putting on you.


If grace is to be free — which is the very meaning of grace — we cannot view it as something to be repaid.


Tuesday, 8 September 2026

How to Repay God

 How to Repay God

What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord. (Psalm 116:12–14)


The very use of the language “rendering to God for all his benefits to me” makes me nervous. Payback can so easily imply that grace is like a mortgage. It’s really generous, but you have to pay it back.


Paul said in Acts 17:25, God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” In other words, you can’t give anything to God or do anything for God that he hasn’t first given to you and done for you.


You see this again in 1 Corinthians 15:10, “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” So none of our work can ever be a payment to God, because the very work is another gift from God. With every deed we do for God we go deeper into debt to grace.


So in Psalm 116 what keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness.


The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, “I will lift up the cup of salvation and call on the name of the Lord.” In other words, I call on the Lord to fill the cup. To pay back the Lord means to go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.


Lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. We know this because of the next phrase: “I will . . . call on the name of the Lord.” I will call for more help. What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do).


Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in the promise that more grace — all-sufficient grace — is always on the way.


Monday, 7 September 2026

Every day in the God's Word

 EVERYDAY IN THE WORD!


MONDAY SEPTEMBER 07, 2026.


SUBJECT : GRACE IN OUR FAITH WALK!


Memory verse: "Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified." (Galatians 2 vs 16.)


READ: Galatians 3 vs 2 - 7:

3:2: This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith?

3:3: Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?

3:4: Have you suffered so many things in vain - if indeed it was in vain?

3:5: Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?

3:6: Just as Abraham "believed God, and it was accounted to him as righteousness."

3:7: Therefore know that only those who are of faith are sons of Abraham.


INTIMATION:

The Holy Spirit (the Spirit of grace) gives Christians great power to live for God. People still feel insecure in their faith because faith alone seems too easy. Some Christians want more than this. They want to live in a state of perpetual excitement. They still try to get closer to God by following rules. While certain Christian disciplines may help us grow, they must not take the place of the Holy Spirit in us or become ends in themselves.


In the passage we read today, the apostle Paul is asking the Galatian believers, "Did you receive the Lord through your own works and efforts or by hearing the Gospel message and saying, 'I believe that?'" He further ask them, "Are you really so foolish and senseless and silly as to begin your new life by the Spirit and then try to reach perfection by depending on your own weak human flesh?"


Then finally, he concludes in asking them, "Does God supply your every need and work miracles among you because you keep the law perfectly or because you put your entire faith and trust in the message you heard?" The believers in Galatia received the Lord by faith, but were trying to perfect themselves by depending on their own flesh, trying to change themselves and their lives by human effort rather than by trusting in God, and His grace to live a changed life.


Now, effort has a place in the Christian life. It does have a part to play. But even then, anything done outside the grace of God will have no real lasting effect. The law is not bad in itself. Even the Scripture says, "The law is holy, and the commandment holy and just and good" (Romans 7 vs 12). 


The law can make us acceptable to God. Yes, the law still has an important role to play in the life of a Christian. The law (1) guards us from sin by giving us standards for behavior; (2) convicts us of sin, leaving us the opportunity to ask for God's forgiveness; and (3) drives us to trust the sufficiency of Christ, because we can never keep the “Ten Commandments” perfectly. The law cannot possibly save us. But after we become Christians, it can guide us to live as God requires.


Are you struggling with changes that need to be made in your personality? Do you ever get frustrated and confused, trying to believe and have faith and confess and do all the right things to bring about change in yourself and your life, yet it never seems to happen? You wanted to change everything you saw wrong about yourself and life, but for some reason you just couldn't do it.


In the aforementioned situation, most believers will blame the devil. They will spend better part of their time binding and casting the devil away, instead of turning to the Lord for help. The Lord requires us to constantly turn to Him for help. Why? Because when we do anything apart from Him, we take the credit and glory that rightfully belongs to Him. For this reason He will frustrate any of our own efforts to do things outside of Him. Jesus said, "......For without Me, you can do nothing." (John 15 vs 5).


We are saved by grace (unmerited favor) from God, and only the grace we receive that empowers us to meet specific situations in life. In Luke 11 vs 2 - 4, Jesus thought His disciples how to pray, "Our Father in heaven, hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one."


Our Lord's Prayer clearly shows three things; (1) God our giver, (2) our leader, (3) our deliverer. Our duty then is to ask so that we can receive. (See Matthew 7 vs 7 - 8). We are to the asking, and God Himself does the work. Therefore, turn to God in prayer, because only God could bring about changes that you desire in your life. But our duty is to ask in faith. Get your face before the Lord on a regular basis and say:


Prayer: Abba Father, I can't help myself. I come to You like a little child. I am totally helpless. I lay this whole situation before You, asking for Your grace. I don't deserve Your help, Father, but You are my only hope. Please do for me what I can't do for myself to Your glory, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

God-Given Foes and God-Given Faith

 God-Given Foes and God-Given Faith

Only let your manner of life be worthy of the gospel of Christ . . . not frightened in anything by your opponents. . . . For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. (Philippians 1:27–29)


Paul told the Philippians that living worthy of the gospel of Christ meant fearlessness before enemies. Then he gave the logic of fearlessness.


The logic is this: God has given you two gifts, not just one — faith and suffering. That’s what verse 29 says. “For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.” Granted to you to believe, and granted to you to suffer.


In this context that means: Both your faith in the face of suffering, and your suffering are gifts of God. When Paul says, don’t be frightened by your opponents, he had two reasons in his mind why they don’t need to be frightened:


One reason is that the opponents are in the hand of God. Their opposition is a gift from God. He governs it. That’s the first point of verse 29.


And the other reason not to be afraid is that your fearlessness, that is, your faith, is also in the hand of God. It too is a gift. That is the other point of verse 29.


So the logic of fearlessness in the face of adversity is this double truth: Both your adversity and your faith in the face of adversity are gifts of God.


Why is this called living “worthy of the gospel of Christ”? Because the gospel is the good news that Christ’s blood of the covenant infallibly obtained for all his people the sovereign working of God to give us faith and to govern our enemies — always for our eternal good. That’s what the gospel secured. Therefore, to live that way shows the power and goodness of the gospel.


Therefore, fear not. Your adversaries can do no more than God grants. And he will grant all the faith you need. These promises are blood-bought and sealed. They are gospel promises.


Featured post

Every day in the God's Word

 EVERYDAY IN THE WORD! THURSDAY SEPTEMBER 10, 2026. SUBJECT : EFFECTIVE EVANGELISM TO ALL PEOPLE! Memory verse: "Just as I also please ...