The Long-Awaited Visitation

 The Long-Awaited Visitation

“Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us.” (Luke 1:68–71)

Notice two remarkable things from these words of Zechariah, Elizabeth’s husband, in Luke 1.

First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of God’s redeeming work in the coming Messiah that he puts it in the past tense: “he has visited and redeemed his people.” For the mind of faith, a promised act of God is as good as done. Zechariah has learned to take God at his word and so has a remarkable assurance: God “has visited and redeemed!” (Luke 1:68).

Second, the coming of Jesus the Messiah is a visitation of God to our world: The God of Israel has visited and redeemed. For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased; Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us that another old man, the devout Simeon, was “waiting for the consolation of Israel” (Luke 2:25). Likewise, the prayerful Anna was “waiting for the redemption of Jerusalem” (Luke 2:38).

These were days of great expectation. Now the long-awaited visitation of God was about to happen — indeed, he was about to come in a way no one expected.

Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY DECEMBER 02, 2025.

SUBJECT: ASPIRE TO ATTAIN PERFECTION! 

Memory verse: "Therefore, you shall be perfect, just as your Father in heaven is perfect." (Matthew 5 vs 48.)

READ: Second Corinthians 3 vs 18; First John 3 vs 2 - 3:

Second Corinthians 3:18: But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

First John 3:2: Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 

3:3: And everyone who has this hope in Him purifies himself, just as He is pure.

INTIMATION:

“Perfect” comes from the Greek word “Teleios” which signifies having reached its end, finished, or complete. It’s used primarily for a person’s physical development, then with ethical imports; fully grown, mature. It also, conveys the idea of goodness without necessary reference to maturity, but rather completeness in deeds.

For Christ, being perfect is bringing to an end by completing or accomplishing His earthly course in the accomplishment of His Father’s Will. This involves the successive stages culminating to His Death on the cross that made Him perfect legally and officially, for all that He would be to His people on the ground of His sacrifice.

Through His death on the cross, Jesus laid the foundation for our perfection in His Supreme sacrifice for us. The Bible, in Hebrews 10 vs 14, says, “For by one offering He has perfected forever those who are being sanctified.” We have been made perfect before the Father by His death for our sins, yet we are “being sanctified” (made holy). Through His death and resurrection, Jesus Christ, once for all, made His believers perfect (complete) in God’s sight—holy and without blemish as planned by God from the beginning for His people. 

Jesus Christ, through the indwelling Holy Spirit in the believers, is making us holy (progressively cleansed and set apart for His special use) in our daily pilgrimage here on earth. Daily we are being transformed into the image of God from one stage to another—“from glory to glory,” by the Holy Spirit. We should not be surprised, ashamed, or shocked that we have not attained perfection, and still need to grow. 

God is not finished with us. We can encourage this growth process by deliberately applying Scripture in all areas of our lives, by accepting the discipline and guidance Christ provides, and by giving Him control of our desires and goals. Perfection or completeness will be attained at the second coming of Christ—“we shall be like Him for we shall see Him as He is.”

All parts of our lives and characters should be in the process of becoming conformed, both inwardly and outwardly, to God's standards. We should be like our Heavenly Father—holy in everything we do. After people commit their lives to Christ, they sometimes still feel a pull back to their old ways, nonetheless, we should aspire to be perfect just as He is.

Holiness means being totally devoted or dedicated to God, set aside for His special use and set apart from sin and its influence. We're to be set apart and different, not blending in with the crowd, yet not being different just for the sake of being different. God's quality in our lives make us different. Our focus and priorities must be His. All these are in direct contrast to our old ways, we cannot become holy on our own, but God gives us His Holy Spirit to help us obey and to give us power to overcome sin. 

How can we aspire to attain perfection? We do the following: 1. In character, we aspire to be like Christ. However, in this life we cannot be flawless, but we can aspire to be as much like Christ as possible; 2. In holiness, we are to separate ourselves from the world's sinful values just like the Pharisees. But unlike the Pharisees we are to be devoted to God's desires rather our own and carry His love and mercy into the world; 3. In maturity, we must grow toward maturity and wholeness. Just as we expect different behavior from a baby, a child, a teenager, and an adult, so God expects different behavior from us, depending on our stage of spiritual development. We can't achieve Christlike character and holy living all at once; 4. In love, we seek to love others as completely as God loves us. We can be perfect if our behavior is appropriate for our maturity level—perfect yet with much room to grow. It’s noteworthy that our tendency to sin must never deter us from striving to be more like Christ.

Christ calls all of His disciples to excel, to rise above mediocrity, and to mature in every area, becoming like Him. Those who try to be perfect will one day be perfect even as Christ is perfect. By gazing at the nature of God with unveiled minds, we can be more like Him. In the gospel, we see the truth about Christ, and it transforms us morally as we understand and apply it. Through learning about Christ’s life, we can understand how wonderful God is and what He is really like. As our knowledge deepens, the Holy Spirit helps us to change. Becoming Christlike is a progressive experience, the more we follow Christ, the more we will be like Him.

Prayer: Abba Father, You are the Holy Sovereign God, and created me in Your own image and after Your likeness. Give me the grace to aspire to be like You in Christ—perfect, and without faults, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Mary’s Magnificent God

 Mary’s Magnificent God

“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.” (Luke 1:46–55)

Mary sees clearly a most remarkable thing about God: He is about to change the course of all human history; the most important three decades in all of time are about to begin. 

And where is God? Occupying himself with two obscure, humble women — one old and barren (Elizabeth), one young and a virgin (Mary). And Mary is so moved by this vision of God, the lover of the lowly, that she breaks out in song — a song that has come to be known as “The Magnificat.”

Mary and Elizabeth are wonderful heroines in Luke’s account. He loves the faith of these women. The thing that impresses him most, it appears, and the thing he wants to impress on Theophilus, his noble reader of his Gospel, is the lowliness and cheerful humility of Elizabeth and Mary as they submit to their magnificent God.

Elizabeth says (Luke 1:43), “And why is this granted to me that the mother of my Lord should come to me?” And Mary says (Luke 1:48), “He has looked on the humble estate of his servant.”

The only people whose soul can truly magnify the Lord are people like Elizabeth and Mary — people who acknowledge their lowly estate and are overwhelmed by the condescension of the magnificent God.

Every day in the God's Word

 EVERYDAY IN THE WORD!

MONDAY DECEMBER 01, 2025.

SUBJECT: MAKE YOUR CHOICE!

Memory verse: "And if it seem evil to you to serve the LORD, choose for yourselves this day whom you will serve; whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve the LORD." (Joshua 24 vs 15.)

READ: First King 18 vs 20 - 24:

18:20: So Ahab sent for all the children of Israel, and gathered the prophets together on mount Carmel.

18:21: And Elijah came to all the people, and said, “How long will you falter between two opinions? if the LORD be God, follow Him: but if Baal, follow him. But the people answered him not a word.

18:22: Then said Elijah to the people, “I alone am left a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.

18:23: Therefore let them give us two bulls; and let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire under it: and I will prepare the other bull, and lay it on wood, and put no fire under it.

18:24: Then you call on the name of your gods, and I will call on the name of the LORD: and the God who answers by fire, He is God. And all the people answered and said, “It is well spoken.”

INTIMATION:

God always leaves us with a choice. God doesn’t force His Will on anyone. He lets us decide whether to follow Him or reject Him. This decision, however, is a blessing-or-curse; a life-or-death matter. God wants us to realize this, for He would like us to choose blessing rather than curse, life rather than death. We are daily confronted with this decision in circumstances of life we face. And daily, in each new situation, we must affirm and reinforce this commitment.

At a time in the history of the Israelites, Moses placed this choice before them; “See, I have set before you today life and good, death and evil, in that I command you today to love the Lord your God, to walk in His ways, and to keep His commandments, His status, and His judgements, that you may live and multiply; and the Lord your God will bless you in the land which you go to possess. I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live.” (Deuteronomy 30 vs 15 - 16 & 19.) 

Moses challenged Israel to choose life; to obey God, and therefore to continue to experience His blessings. God has called us to keep His commands, while reminding us that His laws are not hidden from us or beyond our reach (Deuteronomy 30 vs 11 - 14). God has detailed His laws in the Bible for our information and study, therefore, no one would say, “I will obey God if I know what He wants.” 

Obeying God is reasonable, sensible, and beneficial. Some people have complained that obedience to God’s laws is too difficult for a mere human. But God, in His infinite mercy, love, and benevolence, has given us an Helper in the person of the Holy Spirit, to abide with us forever, and help us in our inadequacies, and infirmities. Therefore, if you have ever given such complains above, know that they are unacceptable excuses. The most difficult part of obeying God’s laws is simply deciding to start now. 

In our memory verse, Joshua also reminded the Israelites of their privilege of choice. The people had to decide whether they would obey the Lord, who had proven His trustworthiness in their lives, or obey the local gods in their new lands they inhabited, which were only man-made idols. Joshua took a stand with his household to serve God. In taking a definite stand for the Lord, he displayed his spiritual leadership, and encouraged others to follow him. He made a commitment to God, and was determined to set an example of living by that decision.

It is easy to slip into a quiet rebellion—going about life in your own way. Some of us are controlled by our own limited personality, or the world’s standard of success—power, possessions, status, wealth etc. Power, status, appearance, or material possessions can become our gods if we devote our lives to them. Any substitute to God’s control is completely imperfect and deceitful. 

Once you have chosen to be controlled by God’s Spirit, reaffirm your choice every day. The way we live shows others the strength of our commitment to serving God. It is important to take a stand for the Lord. If we just drift along with whatever is pleasant and easy, we will someday discover that we have been worshiping a false God—ourselves. May you never worship a false god, in the mighty name of Jesus. 

In the passage we read today, Elijah challenged the people to take a stand—make a choice to follow whoever is the true God. Although the prophets of Baal raved all afternoon, no one answered them. Their god was silent because it was not real. In times of need when they desperately call out to these gods, there will only be silence. These false gods can offer no true answers, no guidance, no real protection, and no wisdom.

People waver between the two choices of who to follow, or deliberately be looking the other way because of the sinful pleasures and other temporary benefits that come with turning a blind eye to obeying God’s laws. It’s easy to be deceived by the temporary benefits of wealth, popularity, status, pleasures, and achievement, and to be blind to the long-range benefits of God’s kingdom. It only takes faith to look beyond the world’s value system to see the eternal values of God’s kingdom. Therefore, start today if you have not; make your choice.

Prayer: Abba Father, You are my all in all. Whatever You cannot do for me, let it remain undone. Whatever You cannot give me, may I never have it. I rather die than put my trust in anything but You. Endue me with the spirit of raw obedience to You at all times and in all things, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Prepare the Way

 Prepare the Way

“He will turn many of the children of Israel to the Lord their God, and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” (Luke 1:16–17)

What John the Baptist did for Israel, Advent can do for us. Don’t let Christmas find you unprepared. I mean spiritually unprepared. Its joy and impact will be so much greater if you are ready!

So, that you might be prepared . . . 

First, meditate on the fact that we need a Savior. Christmas is an indictment before it becomes a delight. “Unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11). If you don’t need a Savior, you don’t need Christmas. Christmas will not have its intended effect until we feel desperately the need for a Savior. Let these short Advent meditations help awaken in you a bittersweet sense of need for the Savior.

Second, engage in sober self-examination. Advent is to Christmas what Lent is to Easter. “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23–24). Let every heart prepare him room . . . by cleaning house.

Third, build God-centered anticipation and expectancy and excitement into your home — especially for the children. If you are excited about Christ, they will be too. If you can only make Christmas exciting with material things, how will the children get a thirst for God? Bend the efforts of your imagination to make the wonder of the King’s arrival visible for the children.

Fourth, be much in the Scriptures, and memorize the great passages! “Is not my word like fire, declares the Lord” (Jeremiah 23:29)! Gather ’round that fire this Advent season. It is warm. It is sparkling with colors of grace. It is healing for a thousand hurts. It is light for dark nights.

Happy New Month  Blessed of  December 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY NOVEMBER 30, 2025.

SUBJECT: YOU ARE GOD’S WORKMANSHIP! 

Memory verse: "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them." (Ephesians 2 vs 10.)

READ: Ephesians 2 vs 4 - 10:

2:4: But God, Who is rich in mercy, because of His great love with which He loved us,

2:5: even when we are dead in trespasses, made us alive together with Christ (by grace you have been saved)

2:6: and raised us up together, and made us sit together in the heavenly places in Christ Jesus,

2:7: that in ages to come He might show His exceeding riches of His grace in His kindness toward us in Christ Jesus.

2:8: For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

2:9: not of works, lest anyone should boast.

2:10: For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

INTIMATION:

What assurances it gives to the heart when we come to know that the Father loves us even as He loved Jesus, that He is vitally interested in us as He was in His Son when He walked the earth. Consequently, He made us one with Christ—we are the body of Christ—the church. The body starts with the head, consequently, the Church is headed by Jesus. In Colossians 1 vs 18, the Scripture says, "And He is the head of the body, the church; who is the beginning, the firstborn from the dead, that in all things He may have the preeminence."

Jesus was the first person ever born again. He was born twice. He was born of the Virgin Mary; then on the cross He was made sin with our sin, as our substitute. He was crucified on the cross. God, in accordance with His plan of redemption, accepted His death as a propitiation for mankind. Consequently, He satisfied the claims of justice, He was justified in spirit, made righteous in spirit, and made alive in spirit. This was the new birth. 

It was for this reason God said "....You are My Son, Today I have begotten You," (Acts 13 vs 33). God was speaking of the resurrected Jesus Christ. And when we confessed Jesus, and accepted His substitutionary work for us in redemption, we were recreated—made New Creation, and adopted as sons and daughters of God.

In the substitutionary work of Jesus, He was actually made sin with our sins, was forsaken of God, a curse because He had hung upon the tree. After meeting every demand of justice, in accordance with God's law, He was born again out of death, recreated and becomes a partaker of Eternal Life. Now He is called the firstborn out of death, the Head of the New Creation. It was that morning when Jesus was recreated that the whole church by faith came into being. In reality it began on the Day of Pentecost and it has continued until now. Our salvation is something only God can do. It is His powerful creative work in us. 

One of the most graphic pictures of what Jesus wrought for the believers is given in John's gospel, John 1 vs 16. The Amplified Version Bible gives a clearer picture of the verse: "For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift."

The grace (unmerited favor) gives us the gifts of His love life, wisdom, His very being, and substance. We are the branch of the vine; we are partakers of the Divine Nature. His fullness here means His ability, His love, His righteousness, His utter completeness, and we have received them all. All the gifts and favors are now piled on us one after another, and all by His grace. We have been chosen by God as His very own, and His jewels, a special treasure to Him above all people, and we are to Him a kingdom of priests, as Christ has made us kings and priests to our God that we shall reign on the earth. 

He has blessed us with every spiritual blessing in the heavenlies in Christ (Ephesians 1 vs 3). We are blessed. We are rich in Him. We have His fullness. We are sufficient in His sufficiency. All that He is, we have. We are what He says we are. And the Father has told us that we are in the Beloved. The Father sees us as His own righteousness in Christ Jesus. "And you are complete in Him," and this completeness is over and above all that we can ask or think or desire. We have been called to represent Him to others. We are united with Christ as members of His body, and we join in His priestly work of reconciling God and people.

Prayer: Abba Father, I am complete in You, and have Your fullness in Christ. You have blessed me with every spiritual blessing in the heavenly places. I am in You, and You in me. Strengthen me with might according to Your glorious power that I may be fruitful in every good work, worthy of Your calling and fully pleasing You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Triumphant Shame of the Cross

 

The Triumphant Shame of the Cross

[Christ did not] offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:25–26)

It is not to be taken for granted that there should be a welcome for sinners in heaven. 

God is holy and pure and perfectly just and righteous. Yet the whole story of the Bible is how such a great and holy God can and does welcome dirty, unholy people like you and me into his favor. How can this be?

Hebrews 9:25 says that Christ’s sacrifice for sin was not like the sacrifices of the Jewish high priests. They came into the holy place yearly with animal sacrifices to atone for the sins of the people. But these verses say Christ did not enter heaven to “offer himself repeatedly . . . for then he would have had to suffer repeatedly since the foundation of the world” (Hebrews 9:26). 

If Christ followed the pattern of the priests, then he would have to die yearly. And since the sins to be covered include the sins of Adam and Eve, he would have had to begin his yearly dying at the foundation of the world. But the writer treats this as unthinkable. 

Why is this unthinkable? Because it would make the death of the Son of God look weak and ineffective. If it has to be repeated year after year for centuries, where would be the triumph? Where would we see the infinite value of the sacrifice of the Son of God? It would vanish in the shamefulness of a yearly suffering and death. 

There was shame in the cross, but it was triumphant shame. “[Jesus despised] the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).

This is the gospel of the glory of Christ, the image of God (2 Corinthians 4:4). I pray that no matter how dirty or unholy with sin you are, you will see the light of this glory and believe.