Seek Your City’s Good

 

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. . . . But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:4–5, 7)

If that was true for God’s exiles in Babylon, it would seem to be even more true for Christian exiles in this very “Babylon-like” world. What, then, shall we do?

We should do the ordinary things that need to be done: build houses; live in them; plant gardens. This does not contaminate you if you do it all for the real King and not just for eye service as men-pleasers.

Seek the welfare of the place where God has sent you. Think of yourself as sent there by God for his glory. Because you are.

Pray to the Lord on behalf of your city. Ask for great and good things to happen for the city. Ask that they happen by God’s power and for his glory. Never lose sight of the ultimate good that the city needs a thousand times more than it needs material prosperity. Christians care about all suffering — especially eternal suffering. That’s the greatest danger every city faces.

But neither God nor his people are indifferent to the health and safety and prosperity and freedom of the city. We all want these things, and Jesus said, “You shall love your neighbor as yourself” (Matthew 22:39). In fact, the Lord says in Jeremiah that loving your city is a way of loving yourself: “In its welfare you will find your welfare.”

This does not mean we give up our exile orientation. Peter says that Christians are “sojourners and exiles” (1 Peter 2:11) and Paul says “our citizenship is in heaven” (Philippians 3:20). In fact, we will do most good for this world by keeping a steadfast freedom from its beguiling attractions. We will serve our city best by getting our values from “the city that is to come” (Hebrews 13:14). We will do our city most good by calling as many of its citizens as we can to be citizens of “the Jerusalem above” (Galatians 4:26).

So, let’s live — let’s do so much good (1 Peter 2:12) — that the natives will want to meet our King.

COMPANIONSHIP WITH GOD!

 EVERYDAY IN THE WORD!

FRIDAY APRIL 22, 2022.

SUBJECT : COMPANIONSHIP WITH GOD!

Memory verse: "Can two walk together unless they are agreed?" (Amos 3 vs 3.)

READ: John 15 vs 4 - 10:

15:4: Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; neither can you unless you abide in Me.

15:5: I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit: for without Me you can do nothing.

15:6: If anyone does not abide in Me, he is cast forth as a branch and is withered; and they will gather them, and throw them into the fire, and they are burned.

15:7: If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

15:8: By this My Father is glorified, that you bear much fruit; so you will be My disciples.

15:9: As the Father loved Me, I also have loved you; abide in My love.

15:10: If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments, and abide in His love.

INTIMATION: 

A companion is one who walks side by side with another. Not tagging along far behind, but together—united. As believers, we walk in light with Christ. We were in darkness, but He has brought light into us. As a companion to the Author of Light, you reveal the effects of that light in your inner being. You demonstrate His goodness. You walk in uprightness. You manifest the truth. This is when your participation begins to come.

God is ready to teach us, to let us be with Him, to be a true and faithful companion, if we will seek such a relationship. Companions come in all sizes and shapes and for various reasons. A dog can be your companion, an elderly person can hire a companion to accompany him. You can even pick up a hitchhiker and have him be your companion for a long stretch of driving. But we will examine a very specific kind of companion: the teacher-mentor, which is God's kind of companionship.

Four areas are major ingredient for a relationship that would be described as a companionship. These areas are: (1) Agreement (2) Experience (3) Conversation (4) Learning. These ingredients are required in our companionship with God.

(1) The Scripture notes: "Can two walk together, unless they are agreed?"(Amos 3 vs 3) So agreement is the first requirement. You have to want to spend time together. With God we know this is the desire of His heart. He tells us in many different ways in the Word that He desires to be with us.

(2) You would share experiences together because you are together by definition. One of the special privileges we have as believers is sharing our heart with God, and in turn learning more about His heart toward us and others. We get to see His overwhelming goodness, infinite patience, unchanging love, and unending mercies as we read the Bible—His "Code of Conduct," and "Owner's Manual" to us. The Holy Spirit makes the Word come alive in our hearts and points things out from it that are specifically for us and our situation. 

(3) The third ingredient is conversation. There should be conversation between you and God. Not just one way, but rather an exchange of ideas from both parties. Think of your own experience. When you have been with someone who monopolizes the conversation, or who does not let you talk but only wants you to listen, you feel uneasy, dominated, and useless in the conversation. You may feel you are only a listening board, and your opinion matters little since it is rarely sought.

Sometimes we are guilty of doing this to God: We rush into His presence with our "want" list and then, in essence, after presenting our requests and/or complaints, we close the time with "In Jesus' name, Amen." No time to hear His input, no time to seek His advice. Only a time to "dump" on Him. Yes, Peter advised us in First Peter 5 vs 7 to give the Lord all our burdens and cares. Surely, we are to present our anxieties to Him, but then, we are to wait for His response.

(4) Another ingredient is learning. A relationship that culminates into companionship entails learning from superior partner. As we spend time with God, our relationship allows us to learn about Him, about ourselves, and about others. We come to appreciate Him more as we get to know Him better. We become more relaxed in His presence as we now are His companion.

We understand ourselves better; our strengths and weaknesses, how to overcome them, why we do things the way we do, how to change our negatives responses, and the likes. We also learn much about others and how better to interact with them, showing forth all the fruit of the Spirit.

Somebody will quickly ask, 'How do we hear from God or learn from Him?' A classical illustration is made with a product you bought from the store. The manufacturer is in Germany, but has included a manual in the package to enable you study and know more about the product and how to use and/or operate it. The same is true of our relationship with God. He has given us His 'Code of Conduct,’ and ‘owner's Manual,' the "Bible" for our study. In it God speaks and you hear from, and learn about Him. As the spiritual relationship develops, God can speak to you in a vision, an audible voice, or even through others in such relationship with Him.

Prayer: Abba Father, You are my faithful companion, and has promised to be with m till the end of age. Thank You Lord for fighting my unseen battles, and giving me victory. Help me to walk humbly with You at all times, in Jesus' Name. Amen. 

PRAISE THE LORD!

Five Reasons to Be Fearless

 “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)

The reason God wants us not to be afraid concerning money or other things of the world is because that fearlessness — that freedom from anxiety — will magnify five great things about him.

First, not being afraid shows that we treasure God as our Shepherd. “Fear not, little flock.” We are his flock and he is our Shepherd. And if he is our Shepherd, then Psalm 23:1 applies: “The Lord is my Shepherd; I shall not want” — that is, I shall not lack anything I truly need.

Second, not being afraid shows that we treasure God as our Father. “It is your Father’s good pleasure to give you the kingdom.” We are not only his little flock; we are also his children, and he is our Father. He really cares and really knows what you need and will work for you to be sure that you have what you need.

Third, not being anxious shows that we treasure God as King. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He can give us the “kingdom” because he is the King. This adds a tremendous element of power to the one who provides for us. “Shepherd” connotes protection and provision. “Father” connotes love and tenderness and authority and provision and guidance. “King” connotes power and sovereignty and wealth.

Fourth, not being afraid shows how free and generous God is. Notice, he gives the kingdom. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He doesn’t sell the kingdom or rent the kingdom or lease the kingdom. He is infinitely wealthy and does not need our payments. So, God is generous and free with his bounty. And this is what we magnify about him when we are not afraid, but trust him with our needs.

Finally, not being afraid — not being anxious — shows that we trust that God really wants to do this. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” It delights him. He is not begrudging. It makes him glad to give us the kingdom. Not all of us had fathers like this, who were made happy by giving instead of getting. But that sorrow is not the main thing any more, because now you can have such a Father, and Shepherd, and King.

So, the point of this verse is that we should treasure God as our Shepherd and Father and King who is generous and happy to give us the kingdom of God — to give us heaven, to give us eternal life and joy, and everything we need to get there.

If we treasure God in this way, we will be fearless and God will be worshiped.

The Key to Radical Love

 

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:11–12)

One of the questions I posed while preaching on loving our enemies from Matthew 5:44 was, How do you love the people who kidnap you and then kill you?

How can we do this? Where does the power to love like this come from? Just think how astonishing this is when it appears in the real world! Could anything show the truth and power and reality of Christ more than this?

I believe Jesus gives us the key to this radical, self-sacrificing love, described in Matthew 5:44, earlier in the very same chapter.

In Matthew 5:11–12, he is again talking about being persecuted, just like he was when he said in Matthew 5:44, “Love your enemies and pray for those who persecute you.” What is remarkable about these verses is that Jesus says that you are able not only to endure the mistreatment of the enemy, but rejoice in it. “Blessed are you when others revile you and persecute you. . . . Rejoice and be glad.”

This seems even more beyond our reach than praying for our enemies or doing good to them. If I could do this humanly impossible thing — namely, rejoice in being persecuted — then it would be possible to love my persecutors. If the miracle of joy in the midst of the horror of injustice and pain and loss could happen, then the miracle of love for the perpetrators could happen too.

Jesus gives the key to joy in these verses. He says, “Rejoice and be glad, for your reward is great in heaven.” The key to joy is faith in God’s future grace — that is, being satisfied in all that God promises to be for you. He says, “Rejoice, for your reward is great in heaven.” Our joy in persecution is the joy of heaven streaming back into this moment of horror and setting us free to love. So, this joy is the freeing power to love our enemies when they persecute us.

If that is true, then the command to love is implicitly also a command to set our minds on things that are above — all that God promises to be for us — not on things that are on the earth (Colossians 3:2).

The command to love our enemy is a command to find our hope and our deepest soul-satisfaction in God and his great reward — his future grace. The key to radical love is faith in future grace. We must be persuaded in the midst of our agony that the love of God is “better than life” (Psalm 63:3). Loving your enemy doesn’t earn you the reward of heaven. Treasuring the reward of heaven empowers you to love your enemy.

VICISSITUDES ARE IN GOD'S PLANS FOR US!

 EVERYDAY IN THE WORD!

THURSDAY APRIL 21, 2022.

SUBJECT : VICISSITUDES ARE IN GOD'S PLANS FOR US!

Memory verse: "For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts." (Isaiah 55 vs 9.)

READ: Isaiah 55 vs 8 - 9:

55:8: "For My thoughts are not your thoughts, nor are your ways My ways," says the LORD.

55:9: "For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts."

INTIMATION:

Our God is a perfect God, and His ways are also perfect. His wisdom, knowledge, and understanding are unsearchable. His ways are far away from our ways and his thoughts far away from our thoughts. God has good plans for us. He created us for a purpose known to Him alone, and has fashioned our ways to achieve His purposes for us, even before we are formed in our mothers' womb. God has good thoughts for us, to give us a future and a hope. The way to achieve that is known to, and planned by Him from the foundation of the earth. 

The vicissitudes of life we encounter are part of His plans for our journey in life to achieve His purpose. Therefore, when you encounter them, as a child of God, do not be dismayed, for He is still with you. If you are obedient, you will eat the fruit of the land, and if obedient to the end, you will obtain the crown of life—eternal life with Him.

Perhaps no other account in all of Scriptures illustrates the strange vicissitudes of life more vividly than the biography of Joseph (The Dreamer). Joseph was born into privilege. He was the eleventh -and the favorite- son of Jacob, one of the patriarchs of Israelite history. Though Joseph was loved by his father, he was hated by his brothers because of his favored status. 

Joseph stoked his brothers' hatred by telling them of dreams he had, dreams in which his brothers bowed down to him. One day the brothers could contain their rage no longer. They seized Joseph and threw him into a pit. Their first thought was to kill him, but they changed their minds when they saw a caravan heading for Egypt. Instead of murdering him, his brothers sold him as a slave to members of the caravan. They returned home and told their father that Joseph had been killed by a wild beast.

In Egypt, Joseph became the trusted servant of Potiphar, an official in the king's court. Unfortunately, Potiphar's trust was shattered by one false accusation against Joseph by his wife. Without so much as a court hearing, Joseph was thrown into prison. He was doomed, or so he thought. But a perplexing turn of events raised him to unexpected heights, because Joseph was faithful to the end.

In prison, Joseph met the king's cup bearer and the king's baker. Both men were troubled by strange and mysterious dreams. When they told Joseph their dreams, he interpreted the strange visions for them. Days later his words came to pass in precisely the way he had announced. What kind of special powers did Joseph possess? How could he interpret these dreams? Joseph merely attributed his ability to the God of Israel, a God not worshiped in Egypt.

Two years later, Pharaoh had a dream. His advisors could not even begin to interpret it. Joseph was summoned from the prison to decipher the strange, troubling images. After a moment of silence, Joseph declared the visions meant that Egypt would be blessed with seven years of abundance, followed by seven years of famine. 

In grateful response, Pharaoh appointed Joseph second-in-command in Egypt (a Prime Minister in a foreign land). Again, Joseph downplayed his own abilities and spoke instead, of the power of the Awesome God. And just as he predicted, the seven years of abundance came, as did the seven years of famine.

Joseph's appointment to second-in-command, remains an astonishing moment in ancient history. How do we explain his rise from an impoverished foreigner to an imperial leader? However, God was with him in his journey of life, and empowered him to overcome all temptations, because he puts God first in all things.

God predetermined the fame of Joseph, and even showed him in a vision of the night what He has planned and purposed for him. God packaged all the encounters in the life of Joseph to achieve His purpose. And now, look at the words of Joseph to his brothers; "God turned into good what you meant for evil. He brought me to to high position I have today so I could save the lives of many people" (Genesis 50 vs 20). 

Are you a child of God? Are you engulfed in the vicissitudes of life? Do you place your absolute trust in Him, and is obedient and serving Him? Is God first in your life? If your answers are 'yes,' then, rest assured of your great visitation from Him, and your testimony is on the way. What you are passing through are all en-route to your glorious destiny.

Prayer: Abba Father, though the labor of my hands may fail, nor the fields will not yield its food, though life turns sour, and I hardly can eat, though I crush under human hardship, I will put my trust in, and rejoice in you. You are first in, and the Lord of, my life. For I know you will never leave me nor forsake me. My destiny in You is glorious. Though it might tarry, I will wait, for it must surely come to pass, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

TRIBUTE TO LATE OSINACHI

 

Afraid to Stray

 

Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! (Psalm 31:19)

Consider two important truths in Psalm 31:19.

1. The goodness of the Lord

There is a peculiar goodness of God. That is, there is not only God’s general goodness that he shows to all people, making his sun rise on the evil and the good (Matthew 5:45), but also a peculiar goodness, as the psalm says, for “those who fear” him.

This goodness is abundant beyond measure. It is boundless. It lasts forever. It is all-encompassing. There is only goodness for those who fear him. Everything works together for their good (Romans 8:28). Even their pains are filled with profit according to Romans 5:3–5.

But those who do not fear him receive a temporary goodness. Romans 2:4–5 describes it like this: “Do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.” Kindness. Forbearance. Patience. Goodness. But it does not meet with the fear of the Lord, but hardness.

That’s the first truth: the goodness of the Lord.

2. The fear of the Lord

The fear of the Lord is the fear of straying from him. Therefore, it expresses itself in taking refuge in God. That’s why two conditions are mentioned in Psalm 31:19 — fearing the Lord and taking refuge in him. “Oh, how abundant is your goodness, which you have 1) stored up for those who fear you and 2) worked for those who take refuge in you!”

They seem to be opposites. Fear seems to drive away and taking refuge seems to draw in. But when we see that this fear is a fear of running away — a fear of straying from him — then they work together.

There is a real trembling in the heart of the saints. “Work out your own salvation with fear and trembling” (Philippians 2:12). But it is the trembling one feels in the arms of a Father who has just plucked his child from the undertow of the ocean. It is the trembling at the terrible prospect of thinking we don’t need a Father.

So, cherish the goodness of the Lord. Fear straying from him. Flee from every sin and take refuge in him. “Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you!”