Every day in the God's Word

 EVERYDAY IN THE WORD!

SUNDAY NOVEMBER 02, 2025.

SUBJECT: THE BELIEVER’S ERROR OF SELF-CONDEMNATION! 

Memory verse: "There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” (Romans 8 vs 1.)

READ: Second Corinthians 5 vs 17 - 19:

5:17: Therefore, if anyone is in Christ, he is a new creation; old things have passed away; Behold, all things have become new.

5:18: Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,

5:19: that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

INTIMATION:

Guilty conscience is a deep feeling of self-reproach which stems from a belief that one has done wrong. Consequently, this results to self-condemnation under the weight of our sins. Such conscience or self-condemnation hinders our faith life in Christ. This problem of guilt feeling results in the inability of the believer to stand in the Father's presence without the sense of guilt, condemnation or inferiority. With such complex, the believer harbors doubt in his or her mind. And obviously, the doubter cannot ask in faith, and consequently, receives nothing from the Lord (James 1 vs 6 - 7). 

It is noteworthy that a believer has the right to stand in the Father's presence and make his or her petitions known to Him without any sense of condemnation. Here are few things that every believer should know: The believer is actually a “new creation”—brand-new person on the inside. The Holy Spirit gives the believer new life, and he or she is not the same anymore; “If anyone is in Christ, he is a new creation, old things have passed away; behold, all things have become new." (Second Corinthians 5 vs 17.) 

Believers are created, and living in vital union with Christ, and have received into their spirits the life and nature of God. The old things of his nature of sin and disobedience, spiritual death, union with Satan, and slavery to sin have passed away. Consequently, the new creation is the product of God, created in Christ Jesus. The new creation is born from above, born of the Holy Spirit, through the Word. And the new thing stands un-condemned before the Father, and reconciled with the Him. 

The moment that we become new creations, we become the righteousness of God. The righteousness of God means the ability to stand in the Father's presence without sense of guilt, condemnation or inferiority. We are at that moment sons and daughters of God by His adoption. 

At conversion the believer do not merely turn a new leaf; he or she begins a new life under a new Master—Jesus Christ. The Master has sacrificed His life for the believers to make them right with the Father: “For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” (Second Corinthians 5 vs 21.) 

When we trust in Christ, we make an exchange: He takes our sin and makes us right with God. Our sins were laid on Christ at His crucifixion. His righteousness is given to us at conversion. It would be an abnormal thing if He should recreate us, impart to us His own nature, and leave us under the blighting curse of condemnation, unable to stand in His presence without the sense of guilt and inferiority. 

Sin has been preached to us so long and we have been told so often that we are unworthy and unfit, and this has kept us with a sense of inferiority which has been destructive to a faith life. It is noteworthy that no man can work with God as long as he is under condemnation, and we should realize that God has given us His own righteousness in Christ Jesus so that we can fellowship with Him. God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

The Scripture says this about Jesus, “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. (John 3 vs 18.) All have sinned and all stand condemned already before God. However, by God’s mercy and love, He made a way of escape from this condemnation by sending His Son as a propitiation for our sins, and only those who believe in the sacrificial death of Jesus for our sins are not condemned. 

People often try to protect themselves from their fears by putting their faith in something they do or have: good works, skill or intelligence, money or possessions. But only God can save us from the one thing that we really need to fear—eternal condemnation. We believe in God by recognizing the insufficiency of our own efforts to find salvation and by asking Him to do His work in us. When Jesus talks about unbelievers, He means those who reject or ignore Him completely, not those who have momentary doubts. 

Prayer: Abba Father, thank You for the inexplicable and undeniable gift of salvation. Thank You so much for the unparalleled privilege of Your adopting me as Your son, an heir, and joint heir with Christ. Thank You, O Lord my Father, for the privilege of imputing Your righteousness to me in Christ, that I can stand before You without any sense of condemnation or inferiority, in the mighty Name of Jesus I have given thanks, Amen.

PRAISE THE LORD!

Rejoicing in Pain

 Rejoicing in Pain

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)

Christian Hedonism says that there are different ways to rejoice in suffering as a Christian. All of them are to be pursued as an expression of the all-sufficient, all-satisfying grace of God.

One way of rejoicing in suffering comes from fixing our minds firmly on the greatness of the reward that will come to us in the resurrection. The effect of this kind of focus is to make our present pain seem small in comparison to what is coming: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18; cf. 2 Corinthians 4:16–18). In making the suffering tolerable, rejoicing over our reward will also make love possible.

“Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great” (Luke 6:35). Be generous with the poor “and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just” (Luke 14:14). Confidence in this promised reward cuts the cord of worldliness and frees us for the costs of love.

Another way of rejoicing in suffering comes from the effects of suffering on our assurance of hope. Joy in affliction is rooted not only in the hope of resurrection and reward, but also in the way suffering itself works to deepens that hope.

For example, Paul says, “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3–4).

In other words, Paul’s joy is not merely rooted in his great reward, but in the effect of suffering which solidifies the hope of that reward. Affliction produces endurance, and endurance produces a sense that our faith is real and genuine, and that strengthens our hope that we will indeed gain Christ.

So whether we focus on the riches of the reward or the refining effects of suffering, God’s purpose is that our joy in suffering be sustained.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY NOVEMBER 01, 2025.

SUBJECT: STOP MAKING EXCUSES!

Memory verse: "For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that." (First Corinthians 7 vs 7.)

READ: Romans 12 vs 4 - 8:

12:4: For as we have many members in one body, but all members do not have the same function, 

12:5: so we, being many, are one body in Christ, and individually members of one another. 

12:6: Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; 

12:7: or ministry, let us use it in our ministering; he who teaches, in teaching; 

12:8: he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

INTIMATION:

All God’s works are marvelous, and all His creations are wonderful and are useful to Him for His predetermined purposes. Nothing that He created is useless to Him. All natural positions are gifts from God. And none is morally better than the other, and all are valuable to accomplishing HIs purposes. It is important to us to accept our present situation, knowing that your present situation is a tool in God’s hands to achieve His purposes. Our limitations does not limit God, therefore, cannot be an excuse in our ministry or service.

If you're not involved in any service or ministry in this world to God's glory, what excuse have you been using? No excuse is admissible in ministry. All the people used by God in the Bible had their limitations which never excused them in ministry or service. Abraham was old, Jacob was insecure, Leah was unattractive, Joseph was abused, Moses stuttered, Gideon was poor, Samson was codependent, Rahab was immoral, David had an affair and all kinds of family problems, Elijah was suicidal, Jeremiah was depressed, Jonah was reluctant, Naomi was a widow, John the Baptist was eccentric to say the least, Peter was impulsive and hot-tempered, Martha worried a lot, the Samaritan woman had several failed marriages, Zacchaeus was unpopular, Thomas had doubts, Paul had poor health, and Timothy was timid. 

That is quite a variety of misfits, but God used each of them to render service in this world to His glory. He will use you if you stop making excuses. We have our different callings to serve, and each service is significant. God created us for His specific purposes, and it's His desire that we identify our pathway and follow it to achieve His purpose of creating us. But He left us a choice—to choose His pathway or ours. Obviously, your choice is made when you give your life for something. What will it be; a career, a sport, a hobby, fame, wealth? Or God's pathway for you to serve Him, and others. No choice you make, outside your God's destined pathway of service will have lasting significance. 

When you identify your own gifts, ask how you can use them to build up God’s family. At the same time, realize that your gifts can’t do the work of the body of Christ all alone. Be thankful for people whose gifts are completely different from yours. Let your strengths balance their weaknesses, and be grateful that their abilities make up for your deficiencies. The apostle Paul uses the concept of human body to teach how Christians should live and work together. As the human body is, so is the Body of Christ. Each human part finds its significance on its vocation, but all function under the direction of the brain. So Christians are to work together under the command and authority of Jesus Christ, using our different gifts. 

Service is the pathway to real significance. It is through ministry that we discover the meaning of our lives. As we serve together in God's family, our lives take on eternal importance. In human body, the eyes cannot do the work of the legs, nor the tongue the work of the stomach. When any part tries to do the work of another, it fails, and loses its significance. The Bible, in First Corinthians 7 vs 7, 20, 24, says, "..But each one has his own gift from God, one in this manner and another in that. Let each one remain in the same calling in which he was called. Brethren, let each one remain with God in that state in which he was called." 

When you are in the state you were called, God remains with you, hence your significance, because It is only in Him your hope of glory lies; "..Christ in you, the hope of glory." (Colossians 1 vs 28.) When one is outside of his calling, we hear them complain, "Upon all I am doing nobody notices me," "I am putting in my best, but it seems like nothing is done," "nobody sees my contribution, but when the other person does the same thing, people will be full of praise for him."

God wants to use you to make a difference in His world. He wants to work through you. What matters is not the duration of your life, but the donation of it. Not how long you lived, but how right you lived. What you might look at as a disadvantage may turn out to be an advantage in your ministry. In acknowledging God's uniqueness and goodness, the psalmist in Psalm 139 vs 14 says, "I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and that my soul knows very well." God is perfect, and His works also are perfect. He never makes mistake, and is forever the same. Find your God's ordained path and follow it, and you will find real significance.

Prayer: Abba Father, thank You most precious God for Your marvelous works in me, and how You fearfully and wonderfully made me for Your predetermined purposes. Give me the grace to identify my ordained pathway that I may walk in it, and be relevance in service to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Christ’s Sufferings in Us

 Christ’s Sufferings in Us

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (Colossians 1:24)

Christ has prepared a love offering for the world by suffering and dying for sinners. It is a perfect sacrifice. It pays in full for all the sins of all his people. Nothing can be added to make a better gift. It is lacking in nothing — except one thing, a personal presentation by Christ himself to the nations of the world. 

God’s answer to this lack is to call the people of Christ (people like Paul) to make a personal presentation of the afflictions of Christ to the world. In doing this, we “[fill] up what is lacking in Christ’s afflictions.” We finish what they were designed for, namely, a personal presentation to the people who do not know about their infinite worth. 

But the most amazing thing about Colossians 1:24 is how Paul fills up what is lacking in Christ’s afflictions.

He says that it is his own sufferings that fill up Christ’s afflictions. This means, then, that Paul exhibits the sufferings of Christ by suffering himself for those he is trying to win to Christ. In his sufferings they are to see Christ’s sufferings. 

Here is the astounding upshot: God intends for the afflictions of Christ to be presented to the world through the afflictions of his people. 

God really means for the body of Christ, the church, to experience some of the suffering he experienced so that when we proclaim the cross as the way to life, people will see the marks of the cross in us and feel the love of the cross from us.

Every day in the God's Word

 EVERYDAY IN THE WORD!

FRIDAY OCTOBER 31, 2025.

SUBJECT: WORLDLINESS IS ENMITY WITH GOD!

Memory verse: "Do not love the world or things in the world. If anyone loves the world, the love of the Father is not in him.” (First John 2 vs 15.)

READ: First John 2 vs 15 - 17: 

2:15: Do not love the world or things in the world. If anyone loves the world, the love of the Father is not in him.

2:16: For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.

2:17: And the world is passing away, and the lust of it; but he who does the will of God abides forever.

INTIMATION:

Worldliness is the love and care of the things of this world, that is, having friendship with the world. It’s to be carnally minded—living according to the desires of the flesh, that is setting our minds on things of the flesh. It drives the love of God out of us, and puts us up as enemies of God. It’s being carnally minded, and driven by the evil desires of the flesh. And carnality of seeking pleasure at expense of obeying God, is putting up an enmity with God. Pleasure that keeps us from pleasing God is sinful. 

Worldliness is characterized by both internal and external behaviors. The internal worldliness which begins in the heart, are specifically expressed in three forms: (1) lust of the flesh—preoccupation with gratifying physical desires; (2) lust of the eyes—coveting and accumulating things, bowing to the god of materialism; and (3) pride of life—obsession with one’s status or importance. The external worldliness is predominantly displayed in class consciousness, and attraction to pleasures.

By contrast, God’s value system is quite different from the world’s system. God hates pride, but values humility, self-control, meekness, gentleness, and generosity. And because of His value system that is quite distinct from the world’s value system, loving the things of the world, is putting oneself up as an enemy of God: “Adulterers and Adulteresses! Do you not know that friendship with world is enmity with God? Whoever wants to be a friend of the world makes himself an enemy of God.” (James 4 vs 4.)

Obviously, it is the cares of the worldly things and pleasures that lures us into wrong doing, and thereby putting ourselves up as God’s enemy. However, there is nothing wrong with wanting a pleasurable life. God gives us good gifts that He wants us to enjoy (First Timothy 6 vs 17). But God abhors the evil desires inherent in carnality that puts us up as His enemies.

The cure of evil desires is humility (see Proverbs 16 vs 18 - 19; First Peter 5 vs 5 - 6). Pride makes us self-centered and leads us to conclude that we deserve all we can see, touch, or imagine. It creates greedy appetites for far more than we need. We can be released from our self-centered desires by humbling ourselves before God, realizing that all we really need is His approval. 

The Scripture has said that often the reason we do not receive what we ask for is because we ask with the wrong motives or intention—to spend it on sensual pleasures. Sensual pleasures or desires are carnal (worldly) desires. When our motives or reasons for asking from God is wrong, He will obviously not grant such requests. Take for instance when you are asking for prosperity with the intention to show off and oppress others. 

Though, It is God's Will you prosper, (Third John 2), but He will not grant your request because of the wrong motives. God blesses people so that they will be a blessing to others, and use the wealth for the advancement of His kingdom, not for pride, boasting, and friendship with the world. 

Over the years I have learned one important truth: God knows me more than I know myself. Our motives and intentions are well known to Him; "The Spirit of God is a discerner of the thoughts and intents of the heart" (Hebrews 4 vs 12). Our wrong motives and intentions are well known to Him, even when we don't realize or admit it. It is usually hard to face the truth about ourselves especially when it is in the negative. But we have to do that if we want to receive all that God desires to give us.

Don’t copy the behavior and customs of this world that are usually selfish and often corrupting. Wise Christians decide that much worldly behavior is off-limits for them. Our refusal to conform to this world’s values, however, must go even deeper than just behavior and customs; it must be firmly planted in our mind. Allow the Holy Spirit of the living God transform you into a new person by changing the way you think. The Spirit will renew, reeducate, and redirect your mind to be truly transformed. 

Prayer: Abba Father, endue me with the humble spirit to put away the desires, cares, and pleasures of this world that are contrary to my obeying and serving You as desired by You and for my eternal benefit, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Seminary of Suffering

 The Seminary of Suffering

“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

This is God’s universal purpose for all Christian suffering: more contentment in God and less reliance on self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”

But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”

The pearl of greatest price is the glory of Christ.

Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity, and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.

If we hold fast to him, “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.

Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does: it magnifies Christ’s future grace. 

The deep things of life in God are discovered and magnified in suffering.

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY OCTOBER 30, 2025.

SUBJECT: THE SIN OF EVIL DESIRES!

Memory verse: "But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.” (First Timothy 6 vs 9.)

READ: Matthew 5 vs 27 - 30:

5:27: You have heard that it was said by those of old, ‘You shall not commit adultery.’

5:28: But I say to you that whoever looks on a woman to lust for her has already committed adultery with her in his heart.

5:29: If your right eye causes you to sin, pluck it out, and cast it from you; for it is profitable for you that one of thy members perish, than for your whole body to be cast into hell.

5:30: And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

INTIMATION:

A desire is a craving or longing for something. Some desires are evil or sinful and is frequently translated as “lust.” Some desires are good. For instance, the apostle Paul had the good desire to be with Christ; “For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better” (Philippians 1 vs 23). Just as the Lord’s desire concerning the last Passover; “Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer.” (Luke 22 vs 15.)

For evil desires, or inordinate affections, the apostle Paul says, such should not be tolerated by believers because, “Those who are Christ’s have crucified the flesh with its passion and desires.” (Galatians 5 vs 24.) When we accept Christ as our Savior, we need to turn from our sinful ways and willingly nail our sinful nature to the cross. This doesn’t mean, however, that we will never see traces of its evil desires again. As Christians we still have the capacity to sin and sometimes sin, but we have been set free from sin’s power over us and no longer have to give in to it. We must daily commit our sinful tendencies to God’s control, daily crucify them, and moment by moment draw on the Spirit’s power to overcome them. 

“Lust” is a devilish desire. Jesus said “lust” is as good as the “deed” itself. For instance, the Old Testament law says that it is wrong for a person to have sex with someone other than his or her spouse (Exodus 20 vs 14). But Jesus said that the desire to have sex with someone other than your spouse is mental adultery and thus sin. Jesus was emphasizing here that if the act is wrong, so is its intention. In the passage we read today, Jesus is condemning the deliberate and repeated filling of one’s mind with fantasies that would be evil if acted upon. Therefore, desires that will lead you to wrongdoing should not be accommodated. 

Some people may desire to be rich, which in itself, is not wrong or evil, but the desire to be rich at all costs will definitely build up ideas in their minds that will expose them to temptations, snares, and many foolish things that are harmful and destructive. For instance, somebody might desire to make wealth by all means, and will be harboring stealing, money rituals, or obtaining by false pretenses, and if such desires are acted upon, the person may be committing murder, and other heinous crimes that are evil in themselves. Sinful actions are more dangerous than sinful desires, hence desires should not be acted out. Nevertheless, sinful desires are just as damaging to obedience as the actions proper. Left unchecked, wrong desires will result in wrong actions and turn people away from God.

Jesus was speaking figuratively when He said we should get rid of our hands or your eyes, He didn’t mean literally to gouge our your eyes, because even a blind person can lust. But if that remains the only choice, it would be better to go into heaven with one or no eyes or hands than to go to hell with the them. It takes the help of the Holy Spirit to resist any actions on our evil desires. The world is full of enticements. Daily we are confronted with subtle cultural pressures and overt propaganda. The only way to escape these destructive influences is to ask God to help crucify our interests in them.

Evil acts begin with evil desires. It isn’t enough to ask God to keep you away from temptations, make you stronger, or change your circumstances. You must ask Him to change you on the inside—at the level of your desires.

The Scripture says, “Keep your heart with all diligence, for out of it springs the issues of life.” (Proverbs 4 vs 23.) We should keep our hearts with all diligence, making sure we concentrate on those desires that will keep us on the right path. Make sure your affections push you in the right direction. Put boundaries on your desires: Don’t go after everything you see. And don’t get sidetracked on detours that lead to temptation.

“Finally brethren, whatever things are true, whatever things that are noble, whatever things are just, whatever things that pure, whatever things that lovely, whatever things that are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (Philippians 4 vs 8.)

Prayer: Abba Father, give me the grace to put boundaries on my desires, to concentrate on those desires that will keep me on the right path of obedience to You, in Jesus’ Name I have prayed. Amen. 

PRAISE THE LORD!