Prayer For Prosperity

 

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY OCTOBER 29, 2025.

SUBJECT: WALKING AFTER THE SPIRIT!

Memory verse: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans 8 vs 1.)

READ: Romans 8 vs 4 - 8:

8:4: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

8:5: For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

8:6: For to be carnally minded is death; but to be spiritually minded is life and peace.

8:7: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8:8: So then they that are in the flesh cannot please God.

INTIMATION:

When you are in close spiritual and salvational relationship with Christ, you come into a saved covenant relationship with God wherein you are not in a state of condemnation. In this state one is free from the bondage of sin. In Christ one is not directing his or her life according to the desires of the flesh, but according to the directions of the Spirit. He is not walking according to the pride of meritorious conduct, but according to his submission to the Word of God.

We must not understand our walk after the Spirit to mean that one is directed by inner nudges of what one would interpret to be a supposed direct intervention by the Spirit. In Christ we are no more guided by our subjective emotions that focus on the emotional performances of the individual, but guided by the knowledge of God’s Will enumerated in God’s Word. When one is guided by the Spirit, he or she is directed by the Spirit-inspired word that comes from God. Walking after the Spirit involves the desire to hear, the readiness to obey God’s Word, and the sensitivity to discern between your feelings and His promptings. 

We all have evil desires, and we can’t ignore them. In order for us to follow the Holy Spirit’s guidance, we must deal with them decisively. These desires include obvious sins, such as sexual immorality and demonic activities. They also include less obvious sins, such as hostility, jealousy, lying, and selfish ambition. Those who ignore such sins or refuse to deal with them reveal that they have not received the gift of the Spirit that leads to a transformed life. 

Not being guided by the Spirit is being carnally minded, which is to have the mind that focuses on one’s own desires. But those who behave according to the Spirit-inspired directions of God are not living according to their desires to live after their own wills. In a religious context, being carnally minded is focusing on one’s own ability to perform law in order to save one’s self. The carnally minded person is walking in sin, though he may not recognize the fact he is in sin. But the Spiritually minded person focuses by faith on the cross and God’s grace. He has life and peace because he is trusting in the grace of God and not in his abilities in reference to law keeping.

Though we seek to do that which is good, the nature of our being as free-moral individuals in a world of choice does not give us the ability to live flawlessly. Though the conscience of the Christian is made sensitive by the law of God as revealed through the Holy Spirit, the Spirit does not directly control the behavior of the Christian in reference to law in order to guard him from sin. It is wrong for anyone to claim that the Holy Spirit subjects free-moral Christian in order to guard him or her from sinning. 

The person who lives after the Spirit has crucified the old man of sin. He has put to death the desires to allow the lusts of the flesh to direct his or her life. But the person who lives according to the lusts of flesh in order to follow his own will is headed for eternal condemnation. Though we often willingly corporate with our sinful nature, it is not us but the sin in us that is evil. And it is this power of sin at work in our life that is defeated when we embrace Christ.

If you live each day to be controlled and guided by the Holy Spirit, then the words of Christ will be in your mind, the love of Christ will be behind your actions, and the power of Christ will help you control your selfish desires. Through faith in Christ we stand righteous before God. We need no longer live under sin’s power. God does not take us out of the world or make us robots—we will still feel like sinning and sometimes we will sin. The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ. 

Prayer: Abba Father, my utmost heart desire is to walk after the Spirit. Give me the grace to obey the leading of the Holy Spirit in every area of my life, in Jesus’ Name I prayed. Amen.

PRAISE THE LORD!

Sin, Satan, Sickness, or Sabotage

 Sin, Satan, Sickness, or Sabotage

Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:8–9) 

Is the suffering that comes to the Christian because of persecution the same as the suffering that comes from cancer? Do the promises given to one apply to the other? My answer is yes. All of life, if it is lived earnestly by faith in the pursuit of God’s glory and the salvation of others, will meet with some kind of obstacle and suffering. The suffering that comes to the obedient Christian is part of the price of living where you are in obedience to the call of God.

In choosing to follow Christ in the way he directs, we choose all that this path includes under his sovereign providence. Thus, all suffering that comes in the path of obedience is suffering with Christ and for Christ — whether it is cancer at home or persecution far away.

And it is “chosen” — that is, we willingly take the path of obedience where the suffering befalls us, and we do not murmur against God. We may pray — as Paul did — that the suffering be removed (2 Corinthians 12:8); but if God wills, we embrace it as part of the cost of discipleship in the path of obedience on the way to heaven.

All experiences of suffering in the path of Christian obedience, whether from persecution or sickness or accident, have this in common: They all threaten our faith in the goodness of God, and tempt us to leave the path of obedience.

Therefore, every triumph of faith, and all perseverance in obedience, are testimonies to the goodness of God and the preciousness of Christ — whether the enemy is sickness, Satan, sin, or sabotage. Therefore, all suffering, of every kind, that we endure in the path of our Christian calling is a suffering “with Christ” and “for Christ.”

With him in the sense that the suffering comes to us as we are walking with him by faith, and in the sense that it is endured in the strength he supplies through his sympathizing high-priestly ministry to us (Hebrews 4:15).

And for him in the sense that the suffering tests and proves our allegiance to his goodness and power, and in the sense that it reveals his worth as an all-sufficient compensation and prize.

Heavenly Testimonies

 

Every day in the God's Word

 EVERYDAY IN THE WORD!

TUESDAY OCTOBER 28, 2025.

SUBJECT: SPIRITUAL ADULTERY!

Memory verse: "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him." (First John 2 vs 15.) 

READ: James 4 vs 4 - 6:

4:4: Adulterers and adulteresses! Do you not know that the friendship of the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.

4:5: Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealousy”?

4:6: But He gives more grace. Therefore He says, “God resists the proud, but gives grace to the humble.”

INTIMATION:

Idolatry, outward or inward, is spiritual adultery—breaking our commitment to God in order to love something else. Turning from the worship of the true God to worshiping idols is idolatry. This can be either inward or outward. When one is not heartily committed to the worship of God, and is attracted to worldliness, it is spiritual adultery. Jesus described the people of His day as adulterous, even though they were religiously strict because their hearts were far away from total commitment to the worship of the true God. Inwardly and outwardly they had idols they are committed to, and even worshipped other gods. 

As believers and members of the body of Christ—the church—we are the ‘wife’ (or bride) of Christ (Revelation 19 vs 7), and by faith, we can be clothed in His righteousness. Anything outside the total commitment to Him is spiritual adultery. The materialist is an adulterer in that he or she has wedded himself or herself as a member of the body of Christ to that which is of this world. Such person has broken the covenant made with Christ in order to give himself or herself to the world. Friendship with the world is enmity with God: If one loves the world, the love of the Father is not in his heart (First John 2 vs 15). Those who love activities and possessions of this world do not love the Father, for they are obsessed with the things of this world. 

Some people think that worldliness is limited to external behavior—the people we associate with, the places we go, the activities we enjoy. Worldliness is also internal because it begins in the heart and is characterized by three attitudes: (1) lust of the flesh—preoccupation with gratifying physical desires; (2) lust of the eyes—covering and accumulating things, bowing to God of materialism; (3) pride of life—obsession with one’s status or importance. When the serpent tempted Eve (Genesis 3 vs 6), he tempted her in these areas. Also, when the devil tempted Jesus in the wilderness, these were his three areas of attack.

It is unnatural for one to live a spiritually adulterous life. God created us to seek Him, not the world (Genesis 1 vs 26). Therefore, the spirit that lusts after the things of this world in order to ignore God had degenerated to the point of allowing Satan to control his desires. It is obvious that one cannot love God with the love with which God seeks to be loved, and at the same time, engage himself or herself in the pleasures of this world. However, those who have been consumed with the things of the world have taken their minds off that which is to come. And that which is to come is the destruction of all that for which one had worked in this world (Second Peter 3 vs 10).

God has blessed some believers with money and other possessions. They are wealthy because God has given them power to get it, and they should not allow their wealth to take the first place in their lives other than God. Avoiding spiritual adultery does not mean that the rich must forsake their riches, for many rich people have the gift of making money for the benefit of the work of the church. Though the rich are not obligated to give themselves into poverty, but they must not be obsessed by their wealth, and should be willing to share with others in need. 

Believers are not to attach themselves to the thinking of the world in a way that they are diverted from keeping their minds on those things that above. They must not be directed in their lives by the evil values and morals that are maintained by those deceived by Satan. It is impossible for one to love God with the intensity of love by which God demands that we serve Him, and at the same time, compromise his values and morals by living after the world. 

God extends His grace toward those that have humbly submitted to Him (See Romans 5 vs 20). Those who are arrogant will not submit their lives to the Will of God. They resist submission, and thus, God resists giving His grace to them in order that they might be saved. God values self-control, a spirit of generosity, and commitment to humble service. It is possible to give the impression of avoiding worldly pleasures while still harboring worldly attitudes at one’s heart. It is also possible, like Jesus, to love sinners and spend time with them while maintaining a commitment to the values of God’s kingdom. Let nothing take away the first place of God in your life.

Prayer: Abba Father, in You I live, move and have my being. Nothing will ever take the first place in my life other than You. O Lord, give me the grace to forever keep my total commitment and obedience to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Radical Recompense

 Radical Recompense

“Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.” (Mark 10:29–30)

What Jesus means here is that he himself makes up for every sacrifice.

If you give up a mother’s nearby affection and concern, you get back one hundred times the affection and concern from the ever-present Christ.

If you give up the warm comradeship of a brother, you get back one hundred times the warmth and comradeship of Christ.

If you give up the sense of at-homeness you had in your house, you get back one hundred times the comfort and security of knowing that your Lord owns every house.

To prospective missionaries, Jesus says, “I promise to work for you, and be for you, so much that you will not be able to speak of having sacrificed anything.”

What was Jesus’s attitude to Peter’s “sacrificial” spirit? Peter said, “We have left everything and followed you” (Mark 10:28). Is this the spirit of “self-denial” commended by Jesus? No, it is rebuked. 

Jesus said to Peter, “No one ever sacrifices anything for me that I do not pay back a hundredfold — yes, in one sense even in this life, not to mention eternal life in the age to come.”

Possible with God

 Possible with God

“I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice.” (John 10:16)

God has a people in every people group in the world. He will call them through the gospel with Creator power. And they will believe! What a power is in these words for overcoming discouragement in the hard places of the frontiers!

The story of Peter Cameron Scott is a good illustration. Born in Glasgow in 1867, Scott became the founder of the Africa Inland Mission. But his beginnings in Africa were anything but auspicious.

His first trip to Africa ended in a severe attack of malaria that sent him home. He resolved to return after he recuperated. This return was especially gratifying to him because this time his brother John joined him. But before long, John was struck down by fever.

All alone, Peter buried his brother in African soil, and in the agony of those days recommitted himself to preach the gospel in Africa. Yet his health gave way again, and he had to return to England.

How would he ever pull out of the desolation and depression of those days? He had pledged himself to God. But where could he find the strength to go back to Africa? With man it was impossible!

He found strength in Westminster Abbey. David Livingstone’s tomb is still there. Scott entered quietly, found the tomb, and knelt in front of it to pray. The inscription reads:

OTHER SHEEP I HAVE WHICH ARE NOT OF THIS FOLD; THEM ALSO I MUST BRING.

He rose from his knees with a new hope. He returned to Africa. And today, over a hundred years later, the mission he founded is a vibrant, growing force for the gospel in Africa.

If your greatest joy is to experience the infilling grace of God overflowing from you for the good of others, then the best news in all the world is that God will do the impossible through you for the salvation of the unreached peoples.