The Goal of Christ’s Love

 The Goal of Christ’s Love

“Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory.” (John 17:24)

Believers in Jesus are precious to God (we’re his bride!). And he loves us so much that he will not allow our preciousness to become our god.

God does indeed make much of us (he adopts us into his family!), but he does so in a way that draws us out of ourselves to enjoy his greatness.

Test yourself. If Jesus came to spend the day with you, sat down beside you on the couch, and said, “I really love you,” what would you focus on the rest of the day that you spend together with him?

It seems to me that too many songs and sermons leave us with the wrong answer. They leave the impression that the heights of our joy would be in the recurrent feeling of being loved. “He loves me!” “He loves me!” To be sure, this is joy indeed. But not the heights, and not the focus.

What are we saying with the words “I am loved”? What do we mean? What is this “being loved”?

Would not the greatest, most Christ-exalting joy be found in watching Jesus all day and bursting with, “You’re amazing!” “You are amazing!”

He answers the hardest question, and his wisdom is amazing.

He touches a filthy, oozing sore, and his compassion is amazing.

He raises a dead lady at the medical examiner’s office, and his power is amazing.

He predicts the afternoon’s events, and his foreknowledge is amazing.

He sleeps during an earthquake, and his fearlessness is amazing.

He says, “Before Abraham was, I am” (John 8:58), and his words are amazing.

We walk around with him all afternoon, utterly amazed at what we are seeing.

Is not his love for us his eagerness to do for us all he must do (including die for us) so that we can marvel at him and not be incinerated by him? Redemption, propitiation, forgiveness, justification, reconciliation — all these have to happen. They are the act of love.

But the goal of love that makes those acts loving is that we be with him, and see his jaw-dropping glory, and be astounded. In those moments we forget ourselves as we see and savor all that God is for us in him.

So I am urging pastors and teachers: Push people through the acts of Christ’s love to the goal of his love. If redemption and propitiation and forgiveness and justification and reconciliation are not taking us to the enjoyment of Jesus himself, they are not love.

Press on this. It’s what Jesus prayed for in John 17:24, “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory.”

Every day in the Word

 EVERYDAY IN THE WORD!

THURSDAY SEPTEMBER 04, 2025.

SUBJECT : REASONING WITH THE LORD IN PRAYER!

Memory verse: "“Put Me in remembrance; let us contend together. State your case, that you may be acquitted.” (Isaiah 43 vs 26).

READ: Isaiah 38 vs 1 - 6:

38:1: In those days Hezekiah was sick and near death. And Isaiah the prophet the son of Amoz, went to him and said to him, “Thus says the LORD: ‘Set your house in order: for you shall die, and not live.’

38:2: Then Hezekiah turned his face toward the wall, and prayed to the LORD,

38:3: and said, “Remember now, O LORD, I pray, how I have walked before you in truth and with a loyal heart, and have done what is good in Your sight. And Hezekiah wept bitterly.

38:4: And the word of the LORD came to Isaiah, saying,

38:5: “Go, and say to Hezekiah, ‘Thus says the LORD, the God of David your father: “I have heard your prayer, I have seen your tears; surely, I will add to your days fifteen years.

38:6: I will deliver you and this city from the hand of the king of Assyria: and I will defend this city.”’

INTIMATION:

Our God is just, compassionate, loving, and merciful. He acts according to His nature, and encourages His people to take advantage of His nature in their relationship with Him. Being consistent with His love and merciful nature, He sent His only Son, Jesus Christ, as a propitiation for the sin of whole world. Christ came for sinners, and He expects us to come to Him for mercy. We can only go to God in prayer, acknowledging our need and admitting that we don't have all the answers, and God will come to our help. He desires to show mercy and His mercy endures forever.

God is willing to reason with us when we humble ourselves in prayer, and come before Him to plead our case. He is ever ready to listen, and willing to see reasons to be consistent with His nature of love, merciful, compassionate, and just. No matter how long you have been away from God, He is ready to hear from you and restore you to a right relationship with Him. 

God intends that we remind Him of reasons why He should be consistent with His nature to us, hence He employs us to come and reason with Him; ”Present your case,” says the Lord. “Bring forth your strong reasons,” says the King of Jacob.” (Isaiah 41 vs 21.) God requires us to present our case to Him with strong reasons why He should come through to us in any circumstances of life we face. He intends that we remind Him of such things that will cause Him to attend to our pleas. 

In the passage we read today, when prophet Isaiah went to Hezekiah, who was extremely ill, and told him of his impending death, Hezekiah immediately turned to God. He wept bitterly in his sick bed, and reminded God of his service to Him; “Remember now, O LORD, I pray, how I have walked before you in truth and with a loyal heart, and have done what is good in Your sight.” (Isaiah 38 vs 3.) God responded to his prayer, allowing Hezekiah to live another fifteen (15) years, and further delivered the city from the hands of the king of Assyria, and promised to defend the city. 

When the children of Israel sinned against God in the wilderness by making for themselves a molded gold calf as their god, He was ready to destroy the whole nation because of their sin. But Moses pleaded for mercy, and God spared them: “And God said to Moses, “I have seen this people, and indeed it is a stiff-necked people! Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.” ( Exodus 32 vs 9 - 10.)

“Then Moses pleaded with the Lord his God, and said: “Lord, why does Your wrath burn hot against Your people whom You have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak, and say, ‘He brought them out to harm them, to kill them in the mountains, and to consume them from the face of the earth’? Turn from Your fierce wrath, and relent from this harm to Your people. Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self, and said to them, ‘I will multiply your descendants as the stars of heaven; and all this land that I have spoken of I give to your descendants, and they shall inherit it forever.” (Exodus 32 vs 11 - 13.)

When God first wanted to destroy the people, He was acting consistently with His nature of being just. But when Moses interceded for the people, reasoned with God and presented his strong reason, God changed His mind and spared the people, in line with His consistent merciful nature. This is one of the countless examples in the Bible of God’s mercy. Although we deserve His punishment, He is willing to forgive and restore us to Himself. 

Every situation can be salvaged if you are willing to turn to God. In Judges 16 vs 28 - 30, we would observe that in spite of Samson's past, God still answered his prayer and destroyed the Philistines' heathen temple and worshipers. He killed more people at his death than he did in life because of the mercy of God when he turned to Him in prayer.

If you have a desperate need in your life, bring it to the Lord in fervent prayer, presenting your strong reasons; reminding Him of His promises, and your good works or services toward His kingdom. He may change the course of your life. My prayer is that you will have strong reasons to present to God in times of your need for Him to come through to you, in Jesus’ Name.

Prayer: Abba Father, have mercy upon me, O God, according to Your loving kindness; according to the multitude of your tender mercies. Remember my offerings and sacrifices toward Your kingdom. Hear my cry O Lord, and come to my rescue, for in You I live and move and have my being, in Jesus name I have prayed. Amen.

PRAISE THE LORD!

What’s New About the New Covenant

 What’s New About the New Covenant

“This is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” (Jeremiah 31:33) 

Jesus shatters any absolute dissociation of commandments and love. 

He says, “If you love me, you will keep my commandments. . . . Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father” (John 14:15, 21). “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love” (John 15:10). 

Thinking in terms of commandments and obedience did not stop Jesus from enjoying the love of his Father. And he expects that our thinking of him as one who commands will not jeopardize our love relationship with him either. 

This is crucial to realize because the new covenant relationship that we have with God through Jesus Christ is not a covenant without commandments. The basic difference between the old covenant offered by God through the Mosaic law and the new covenant offered by God through Christ is not that one had commandments and the other doesn’t. 

The key differences are that (1) the Messiah, Jesus, has come and shed the blood of the new covenant (Matthew 26:28; Hebrews 10:29) so that henceforth he is the Mediator of a new covenant, so that all saving, covenant-keeping faith is conscious faith in him; (2) the old covenant has therefore become “obsolete” (Hebrews 8:13) and does not govern the new-covenant people of God (2 Corinthians 3:7–18; Romans 7:4, 6; Galatians 3:19); and (3) the promised new heart and the enabling power of the Holy Spirit have been given through faith. 

In the old covenant, the gracious enabling power to obey God was not poured out as fully as it is since Jesus. “To this day the Lord has not given you a heart to understand or eyes to see or ears to hear” (Deuteronomy 29:4). What’s new about the new covenant is not that there are no commandments, but that God’s promise has come true! “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33). “I will put my Spirit within you, and cause you to walk in my statutes” (Ezekiel 36:27).

The “I Will” of God

 The “I Will” of God

“Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.” (Zechariah 2:4–5)

There are mornings when I wake up feeling fragile. Vulnerable. It’s often vague. No single threat. No one weakness. Just an amorphous sense that something is going to go wrong and I will be responsible.

It’s usually after a lot of criticism. Or maybe after a lot of expectations that have deadlines, and that seem too big and too many.

As I look back over about 50 years of such periodic mornings, I am amazed how the Lord Jesus has preserved my life. And my ministry. The temptation to run away from the stress has never won out — not yet anyway. This is amazing. I worship my great God for this.

Instead of letting me sink into a paralysis of fear, or run to a mirage of greener grass, he has awakened a cry for help and then answered with concrete promises.

Here’s an example. This is recent. I woke up feeling emotionally fragile. Weak. Vulnerable. I prayed: “Lord, help me. I’m not even sure how to pray.”

An hour later I was reading in Zechariah, seeking the help I had cried out for. It came.

“Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.” (Zechariah 2:4–5)

There will be such prosperity and growth for the people of God that Jerusalem will not be able to be walled in any more. “The multitude of people and livestock” will be so many that Jerusalem will be like many villages spreading out across the land without walls.

Prosperity is nice, but what about protection?

To which God says in verse 5, “I will be to her a wall of fire all around, declares the Lord.” Yes. That’s it. That is the promise. The “I will” of God. That is what I need.

And if it is true for the vulnerable villages of Jerusalem, it is true for me a child of God. That is how I apply the Old Testament promises to God’s people. All the promises are yes to me in Christ (2 Corinthians 1:20). There is a “how much more” after every promise for those who are in Christ. God will be a “wall of fire all around” me. Yes. He will. He has been. And he will be. 

And it gets better. Inside that fiery wall of protection he says, “And I will be the glory in her midst.” God is never content to give us the protection of his fire; he aims to give us the pleasure of his presence. I love the “I wills” of God!

Every day in the Word

 EVERYDAY IN THE WORD!

WEDNESDAY SEPTEMBER 03, 2025.

SUBJECT : THE IDEAL MANNER TO PRAISE THE LORD!

Memory verse: "I will praise You, O Lord, with my whole heart; I will tell of all Your marvelous works." (Psalm 9 vs 1.)

READ: Psalm 103 vs 1 - 6 & 8:

103:1 Bless the LORD, O my soul: and all that is within me, bless His holy name.

103:2: Bless the LORD, O my soul, and forget not all his benefits:

103:3: Who forgives all your iniquities; who heals all your diseases;

103:4: Who redeems your life from destruction; who crowns you with lovingkindness and tender mercies;

103:5: Who satisfies your mouth with good things; so that your youth is renewed like the eagle's.

103:6: The LORD executes righteousness and judgment for all who are oppressed.

103:8: The LORD is merciful and gracious, slow to anger, and abounding in mercy.

INTIMATION:

Praise is to express admiration or approval of; to commend; to extol; to glorify or worship. To praise the Lord is to worship Him; it is expressing one’s appreciation and understanding of His worth; it is saying thank you for each aspect of His divine nature. Your inward attitude about Him is outwardly expressed in praise. When you praise God, you help yourself by expanding your awareness of who He is. 

Praise can be in speech or song. Praising God in a song is not just song about God, It is a song to God. Praising God has several aspects to it. The ideal manner of praising God include: (1) Thanking Him for each of His divine nature—Creator, Merciful, Loving, Faithful, Powerful, Unchanging, Forgiving, Magnificent, Glorious, etc. As you read the Bible, look for other characteristics or divine nature of God for which to thank Him. Thanking Him for them is the best way to ask for the manifestation of those characteristics in your life. It is always good to make a list of such characteristics and keep reminding yourself of them, internalizing them, and make them a permanent part of your worship.

(2) Focus your heart on God. See nothing, know nothing other than God. Not even yourself require any attention. The Scripture says, “I will praise You with my whole heart” (Psalm 9 vs 1; 138 vs 1). To help you to achieve the required fixation on God, just take one attribute of God, such as His mercy, then concentrate on it for an entire week in your meditation and prayer. In no time it will be an integral part of your worship to Him.

(3) Thank God for His many gracious gifts to mankind. Make a list and count your blessings, and it will surprise you what the Lord has done. David said, “Blessed be the Lord, who daily loads us with benefits...” (Psalm 68 vs 19.) He also said, “How precious also are Your thoughts to me, O God! how great is the sum of them! If I should count them, they are more in number than the sand....” (Psalm 139 vs 17 - 18.) 

Now, take for instance, you wake up in the morning, hale and hearty; All the organs in your body are all functioning properly—you can see, talk, walk, taste, feel, hear, breath, sit, stand, smile, run, eat, free your bowel, etc. All these are possible because the various functional organs are working in harmony with the also functional sensory nerves, body cells, body tissues etc. Also the various natural substances—the air, sun, water, etc—are all available to you. 

God has made all these possible, and also has given you other qualitative provisions of emotional, and spiritual stability. The list is unending, and all in one day. Imagine the number of human cells working all at the same time in your body to achieve the good health; they are in billions, and God has made all these functional. What is more worthy than to thank and appreciate this good God. Praise God and tell Him afresh how much you appreciate all these.

(4) Finally, above all, thank God for your relationship with Him through Christ who has given you the gift of salvation, and has been made to you wisdom, righteousness, sanctification, and redemption. Praising Him lifts your perceptive from the earthly to the heavenly, and prepares your heart to receive God’s love and the power of His Holy Spirit.

Now, can you find something to praise God wholeheartedly for each day? As you do, you will find your heart elevated from daily distractions to lasting confidence, reminding you of God’s faithfulness and character which positively effect your attitude.

Prayer: Abba Father, there is none like You. I can’t thank You enough. With my whole heart I will daily lift You in praise. Let my praise come to You as a sweet smelling sacrifice, that will cause You to come down in Your might and power to attend to my petitions, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Every day in the Word

 EVERYDAY IN THE WORD!

TUESDAY SEPTEMBER 02, 2025.

SUBJECT : GRACE GIVES US FREEDOM TO OBEY!

Memory verse: “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear:(Hebrews 12 vs 28.) 

READ: Romans 6 vs 15 - 19: 

6:15: What then? Shall we sin because we are not under the law but under grace? Certainly not!

6:16: Do You not know that to whom you present yourselves slaves to obey, you are that one’s slave whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

6:17: But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine which you were delivered.

6:18: And having been set free from sin, you became slaves of righteousness.

6:19: I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves to uncleanness and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

INTIMATION:

God’s grace gives freedom to obey. It does not liberate one to sin. It does not become the license to ignore the will of the One who offered grace, but rather freedom to obey Him. Those who would not respond to the grace of God are those who do not understand that God meant that grace should stir up love and thanksgiving (Second Corinthians 4 vs 15). Those who understand grace work from a heart of appreciation for the salvation he had received as a result of God’s grace. 

Christians have freedom in Christ, but the definition of freedom in the context of Christianity is more narrow than the normal use of the word in common language. Christians use freedom as a tool for a life of exuberant service. It’s the foundation that God gives to us to reach our highest potential. Because God gives us freedom from religious rules and eternal guilt, we must not seek to indulge our own desires; instead, we should reach for the best God has for us. And our freedom should sing of power, joy, and love—accountable to God, devoted to others.

We are to love because He first loved us (First John 4 vs 19). We are to have mercy because He first extended mercy to us (James 2 vs 13). We are to work more abundantly because He worked abundantly toward us (First Corinthians 15 vs 10). If there is no love, mercy, and abundant work on the part of one who has been the recipient of the grace, then he or she has misunderstood grace. God’s grace is in vain in the life of the one who manifests no response to God.

Christians have been rescued by God out of the bondage of legal justification and are now free from the necessity of justification by law-keeping and meritorious deeds. Though the Christian may be set free from justification by law-keeping, he or she is not free from the law of Christ as a standard of moral behavior. Therefore, grace establishes law of Christ in the life of the one who walks in gratitude for the grace of God. Law is established because the obedient son cries out “Abba Father” in his realization that he cannot direct his own paths. He thus cries out for the guidance of the Father. The Father responds with direction, and thus, law is brought into the life of the one who responds by faith in the grace of God.

Those who lose their thanksgiving and gratitude for their salvation, often claim that God’s grace covers all sin regardless of the moral behavior of the believer. Such is a gross misunderstanding of grace. We cannot sin so that grace may abound (Romans 6 vs 1). Though the Christian may be set free from justification by law-keeping, he or she is not free from the law of Christ as a standard of moral behavior. Under grace, one’s love of God, not law, is the motivating factor that stimulates us to be subservient to the Will of God. If one is not motivated to work and serve, he or she has no appreciation for the grace of God. 

Some would seek to use their liberty from law as an occasion for sin. Some would sin in order to supposedly increase the grace of God in their lives. Even today, some Christians minimize the sinfulness of sin, believing that how they live has little to do with their faith. But what a person truly believes will show up in how he or she acts. Those who truly have faith will show it by their deep respect for God and their sincere desire to live according to the principles in His Word.

Prayer: Abba Father, make all grace abound toward me, that I will always have all sufficiency in all things, and have an abundance for every good work in doing Your Will, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Devastated and Delighted

 Devastated and Delighted

“The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.” (Deuteronomy 7:6)

What would the doctrines of grace — the old Puritan term for the Calvinistic teaching of God’s sovereign grace in our salvation (TULIP) — what would those doctrines of grace sound like if every limb in that tree were coursing with the sap of Augustinian delight (that is, “Christian Hedonism”)?

Total depravity is not just badness, but blindness to God’s beauty, and deadness to the deepest joy.

Unconditional election means that the completeness of our joy in Jesus was planned for us before we ever existed, as the overflow of God’s joy in the fellowship of the Trinity.

Limited atonement is the assurance that indestructible joy in God is infallibly secured for God’s people by the blood of the new covenant.

Irresistible grace is the commitment and the power of God’s love to make sure we don’t hold on to suicidal pleasures, and to set us free by the sovereign power of superior delights.

Perseverance of the saints is the almighty work of God not to let us fall into the final bondage of inferior pleasures, but to keep us, through all affliction and suffering, for an inheritance of fullness of joy in his presence, and pleasures at his right hand forevermore.

Of those five, unconditional election delivers the harshest and the sweetest judgments to my soul. That it is unconditional destroys all self-exaltation (that’s the harsh part); and that it is election makes me his treasured possession (that’s the sweet part).

This is one of the beauties of the biblical doctrines of grace: their worst devastations prepare us for their greatest delights.

What prigs we would become at the words, “The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth” (Deuteronomy 7:6), if this election were in any way dependent on us. But to protect us from pride, the Lord teaches us that we are unconditionally chosen (Deuteronomy 7:7–9). “He made a wretch his treasure,” as we so gladly sing.

Only the devastating freeness and unconditionality of electing grace — followed by all the other works of saving grace — let us take and taste such gifts for our very own without the exaltation of self.

This is the month of the resplendence of God's kindness