Six Things It Means to Be in Christ Jesus

 Six Things It Means to Be in Christ Jesus

[God] saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began. (2 Timothy 1:9)

Being “in Christ Jesus” is a stupendous reality. It is breathtaking to be united to Christ. Bound to Christ. 

If you are “in Christ” listen to what it means for you:

In Christ Jesus you were given grace before the world was created. Second Timothy 1:9, “He gave us grace in Christ Jesus before the ages began.”

In Christ Jesus you were chosen by God before creation. Ephesians 1:4, “[God] chose us in [Christ] before the foundation of the world.”

In Christ Jesus you are loved by God with an inseparable love. Romans 8:38–39, “I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

In Christ Jesus you were redeemed and forgiven for all your sins. Ephesians 1:7, “In [Christ] we have redemption through his blood, the forgiveness of our trespasses.”

In Christ Jesus you are justified before God and the righteousness of God in Christ is imputed to you. Second Corinthians 5:21, “For our sake [God] made [Christ] to be sin who knew no sin, so that in him we might become the righteousness of God.”

In Christ Jesus you have become a new creation and a son of God. Second Corinthians 5:17, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Galatians 3:26, “In Christ Jesus you are all sons of God, through faith.”

I pray that you will never grow weary of exploring and exulting in the inexhaustible privilege of being “in Christ Jesus.”

Everyday in the Word

 EVERYDAY IN THE WORD!

THURSDAY AUGUST 28, 2025.

SUBJECT : LET HOSPITALITY BE YOUR SACRED DUTY!

Memory verse: "Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.” (Hebrews 13 vs 2.)

READ: Genesis 18 vs 1 - 5:

18.1: Then the Lord appeared to him by the terebinth trees of Mamre, as he was sitting in the tent door in the heat of the day.  

18:2 So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground,  

18:3: and said, “My Lord, if I have now found favor in Your sight, do not pass on by Your servant.  

18:4: Please let a little water be brought, and wash your feet, and rest yourselves under the tree.  

18:5: And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant.” They said, “Do as you have said.” 

INTIMATION:

Hospitality is an act of reception and entertainment of strangers or guests without reward or with kind or generous liberality. Speaking biblically, hospitality is treating strangers and friends alike. It is welcoming one another into our homes and lives. Hospitality is a sacred duty. It is a constant and consistent theme throughout the Bible. 

God commanded the Hebrews to remember their exile and oppression in Egypt and allow it to motivate hospitality to foreigners: “The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the Lord your God.” (Leviticus 19 vs 34.)

Jesus’ advice that you should do to others as you would have them do to you is a command of hospitality. (See Matthew 7 vs 12.) The Scripture in First Peter 4 vs 9 is specifically about Christians allowing Christian workers, traveling ministers and fellow followers of Jesus to stay in their homes as they traveled. “Show hospitality to one another without grumbling.” It also highlights a general biblical principle to love one another sacrificially, as serving one another is akin to serving Christ. (Matthew 24 vs 34 - 46.) Therefore, being hospitable is tantamount to serving Christ.

In the passage we read today, Abraham was eager to show hospitality to these three visitors. In Abraham’s day, and even this day, a person’s reputation is largely connected to his hospitality—the sharing of home and food. Even strangers were to be treated as highly honored guests. Meeting another’s need of food or shelter still is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. We like Abraham, might actually entertain angels. This thought should be on our minds the next time we have the opportunity to meet stranger’s needs.

Christian hospitality focuses on the quests’ needs, such as a place to stay, nourishing food, a listening ear, or just acceptance. A Christian has no excuses for not being hospitable. Hospitality can happen in a messy home. It can happen around a dinner table where the main dish is canned soup. It can even happen while the host and the guest are doing chores together. Don’t hesitate to offer hospitality just because you are too tired, too busy, or not wealthy enough to entertain.

Some people say they cannot be hospitable because their homes are not large enough or nice enough. But even if you have no more than a table and two chairs in a rented room, there are people who would be grateful to spend time in your home. Are there visitors to your Church with whom you could share a meal? Do you know single people who would enjoy an evening of conversation? Is there any way your home could meets the needs of traveling missionaries? Hospitality simply means making other people feel comfortable and at home.

Hospitality is a lost art amongst many people today. We should do well invite more people for meals—fellow church members, young people, traveling missionaries, those in need, visitors. This is an active and much-appreciated way to show your love.. in fact, it is probably more important today. Because of our individualistic, self-centered society, many lonely people wonder if anymore cares whether they live or die. If you find such a lonely person, show him or her that you care! 

Prayer: Abba Father, give me the grace to be hospitable to strangers, guests, and neighbors. I know that in doing this, I am serving You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Forgiven for Jesus’s Sake

 Forgiven for Jesus’s Sake

For your name’s sake, O Lord, pardon my guilt, for it is great. (Psalm 25:11)

In knowing what is right, God does not consult any authority higher than himself. His own worth is the ultimate value in the universe. Therefore, for God to do what is right means acting in a way that accords with this ultimate value. 

The righteousness of God is the infinite zeal and joy and pleasure that he has in what is supremely valuable, namely, his own perfection and worth. And if he were ever to act contrary to this eternal passion for his own perfections, he would be unrighteous — he would be an idolater.

How shall such a righteous God ever set his affection on sinners like us who have scorned his perfections? But the wonder of the gospel is that in his divine righteousness lies also the very foundation of our salvation.

The infinite regard that the Father has for the Son makes it possible for me, a wicked sinner, to be loved and accepted in the Son, because in his death he vindicated the worth and glory of his Father.

Because of Christ, we can pray with new understanding the prayer of the psalmist, “For your name’s sake, O Lord, pardon my guilt, for it is great” (Psalm 25:11). The new understanding is that, because of Christ, instead of only praying, “For your name’s sake, pardon my guilt,” we now pray, “For Jesus’s name’s sake, O God, pardon my guilt.” 

First John 2:12 says, “I am writing to you, little children, because your sins are forgiven for his name’s sake,” referring to Jesus. Jesus has now atoned for sin and vindicated the Father’s honor so that our “sins are forgiven for his name’s sake.”

God is righteous. He does not sweep sin under the rug. If a sinner goes free, someone dies to vindicate the infinite worth of God’s glory that the sinner defamed. That is what Christ did. Therefore, “For your name’s sake, O Lord” and “For Jesus’s name’s sake” are the same. And that is why we pray with confidence for forgiveness.

Every day in the Word

 EVERYDAY IN THE WORD!

WEDNESDAY AUGUST 27, 2025.

SUBJECT: WHY SATAN TEMPTS US!

Memory verse: “Now when the devil had ended every temptation, he departed from Him until an opportune time.” (Luke 4 vs 13.)

READ: Genesis 3 vs 1 - 8:

3:1: Now the serpent was more cunning than any beast of the field which the LORD God had made. And he said to the woman, “Had God indeed said, ‘You shall not eat of every tree of the garden?

3:2: And the woman said to the serpent, “We may eat the fruit of the trees of the garden;

3:3: but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat of it, nor shall you touch it, lest you die.’”

3:4: Then the serpent said to the woman, “You will not surely die.

3:5: For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

3:6: So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of the fruit and ate. She also gave to her husband with her; and he ate.

3:7: Then the eyes of both them were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves coverings. 

INTIMATION:

Temptation is Satan’s invitation to give in to his kind of life and give up on God’s kind of life. It is often the combination of a real need and a possible doubt that creates an inappropriate desire. At one time Satan had been a glorious angel. But in pride he rebelled against God and was cast out of heaven. As a created being, Satan has definite limitations. Although he is trying to tempt everyone away from God, he will not be the final victor. Satan will be finally crushed by one of the woman’s offspring—the Messiah.

Satan tempted Eve and succeeded in getting her to sin. Ever since then he is busy getting people to sin. By deceiving Eve that she ‘will not surely die,’ (the first lie recorded in human history) he identifies his deceiving nature (John 8 vs 44). However, Eve eventually died a spiritual death with Adam. Satan tempts man with being a god who is dominant over all things.

Satan appealed to Eve’s lust of the flesh (“the tree was good for food”), lust of the eye (“pleasant to the eye”), and pride of life (“desired to make one wise”). The temptation resulted in her action to commit sin. Adam and Eve were created as free moral individuals, just as we are, and were placed in an environment wherein they could be tempted because there was an opportunity to sin, just as we are. The same ploy Satan used on Eve he has continued to use on us till date. 

Notice what Eve did; she looked, she took, she ate, and she gave. The battle is always lost at the first look. Temptation often begins by simply seeing something you want. You will always win over temptation if you run away from those things that produces evil thoughts (Second Timothy 2 vs 22). Adam and Eve got what they wanted; an intimate knowledge of both good and evil. But they got it by doing evil, and the result was disastrous. The restrictions God gives us are for our own good, helping us avoid evil. You don’t have to do evil to gain more experience and learn more about life.

Satan tempted Eve by getting her to doubt God’s goodness. He implied that God was stingy, strict, and selfish for not wanting Eve to share His knowledge of good and evil. Satan made Eve forget all that God had given her, and instead, focus on what God had forbidden. We fall into trouble, too, when we dwell on what God forbids rather than on the countless blessings and promises God has given us. The next time you are feeling sorry for yourself over what you don’t have, consider all you do have and thank God. Then your doubts won’t lead to sin. 

We must realize that being tempted is not a sin. We have not sinned until we give in to the temptation. To resist temptation, we should adopt the following guidelines: (1) Pray for strength to resist, ask God in earnest prayer to help you stay away from people, places, and situations that may tempt you. (2) say no when confronted with whatever you know is wrong, (3) run, sometimes literally, from temptation, (4) memorize and meditate on portions of Scripture that combat your specific weaknesses. At the root of most temptation is a real need or desire that God can fill, but we must trust in His timing, and (5) find another believer with whom you can openly share your struggles, and call this person for help when temptation strikes. 

Self exaltation leads to rebellion against God. As soon as we begin to leave God out of our plans, we are placing ourselves above Him. This exactly is what Satan wants us to do. Prepare yourself for the attractive temptations that may come your way. We cannot always prevent temptation, but there is always a way of escape (First Corinthians 10 vs 13). If we attempt to meet life’s challenges with human effort alone, we will find the pressures and temptations around us too great to resist.

You may have strong faith, but you will also have areas of weaknesses—and that is where temptation usually strikes. Strengthen and protect yourself where you are weak because a chain is only as strong as it’s weakest link. Also, it is easier to resist temptation if you have thought through your convictions before the temptation arises. We get into trouble if we have not previously decided where to draw line. Before such situations arise, decide on your commitments and what to do. Then when temptation comes, you will be ready to say no.

Prayer: Abba Father, You have given us all that pertains to life and godliness in Christ, and by You all things consist. Endue me with the spirit of absolute trust and commitment to You in all things. Give me the grace never to give in to the lies of the devil, and his temptations, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Jesus Will Trample All Our Enemies

 Jesus Will Trample All Our Enemies

Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. (1 Corinthians 15:24)

How far does the reign of Christ extend?

The next verse, 1 Corinthians 15:25 says, “He must reign until he has put all his enemies under his feet.” The word all tells us the extent. 

So does the word every in verse 24: “Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.”

There is no disease, no addiction, no demon, no bad habit, no fault, no vice, no weakness, no temper, no moodiness, no pride, no self-pity, no strife, no jealousy, no perversion, no greed, no laziness that Christ will not overcome as the enemy of his honor. 

And the encouragement in that promise is that when you set yourself to do battle with the enemies of your faith and your holiness, you will not fight alone.

Jesus Christ is now, in this age, putting all his enemies under his feet. Every rule and every authority and every power will be conquered. 

So, remember that the extent of Christ’s reign reaches to the smallest and biggest enemy of his glory in your life, and in this universe. It will be defeated.

Everyday in the Word

 EVERYDAY IN THE WORD!

TUESDAY AUGUST 26, 2025.

SUBJECT : THE ESSENCE OF IMMERSION BAPTISM!

Memory verse: "Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in the newness of life.” (Romans 6 vs 4.) 

READ: Romans 6 vs 3 - 9:

6:3: Or do you not know that so many of us as were baptized into Jesus Christ were baptized into His death?

6:4: Therefore we were buried with Him through baptism into death: , that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

6:5: For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection,

6:6: knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves to sin.

6:7: For he who has died is freed from sin.

6:8: Now if we died with Christ, we believe that we shall also live with Him:

6:9: Knowing that Christ having been raised from the dead, dies no more. Death no longer has dominion over Him.

INTIMATION:

The action of baptism is by immersion. The word “baptism” is from the Greek baptizo, meaning “to dip,” “to immerse,” “to plunge,” or “to overwhelm.” Baptism by immersion is the repentant believer’s identification with the death, burial, and resurrection of our Messiah, Jesus Christ, who went to the cross as a sacrificial lamb to die the death we ought to die to pay the wages we owed for our sins. His death on the cross was for us. He came as a propitiation for our sins. Any action short of total immersion cannot be identified with the context being discussed here. As Jesus was buried in the tomb, so the repentant believer, who has identified with the deed of Christ for mankind, must be buried in water. 

The gospel is the death of Jesus for our sins. It is His burial in order that He be raised never to die again. In response to this grace of God that was manifested on the cross, where we are set free by the sacrificial death of Christ for our sins, repentant believers are immersed in water after crucifying the old man of sin. They are resurrected with Christ in order to walk in a new life. 

Immersion is usual form of baptism; that is, new Christians were completely “buried” in water. They understood baptism to symbolize the death and burial of the old way of life. Coming up out of the water symbolized resurrection to new life with Christ. If we think of our old, sinful life as dead and buried, we can consciously choose to treat the desires and temptations of the old nature as if they were dead. Then we can continue to enjoy our wonderful new life with Jesus. 

The preposition here indicates that a union is established between the one being baptized and Jesus. As Jesus went to the tomb in a garden outside Jerusalem, obedient believers throughout the world can go to the tomb with Him. If one is not willing to go to the tomb with Jesus, then certainly that person cannot come into a covenant relationship with Christ. Unless one goes to the cross and tomb with Jesus, he cannot experience a resurrection with Jesus. Going to the tomb with Jesus is by accepting what He wrought for us in redemption. 

One establishes and signs a covenant to trust in God for salvation by His grace when his faith moves him to respond to God’s grace. This response is immersion into the death, burial, and resurrection of Jesus. Baptism is not a work of law in order to earn God’s grace. It is a response to grace by the believer, who at the time of immersion contacts the blood of Jesus that came as a result of the grace of God. 

The condition for obtaining the newness of life, therefore, is that one go to the cross and tomb with Jesus in order to be raised with Jesus. It is only after resurrection from the waters of immersion that one comes into a new life with Christ. Without immersion, therefore, one cannot establish through works of law or meritorious deeds that which results from submission to the grace of God. 

Though baptism is an obedient response to the grace of God, salvation takes place in the spiritual realm wherein God washes one clean of sin by the sacrificial blood of Jesus. There is no magic in the waters of baptism. There is no meritorious atonement by one’s performance of the action of immersion. However, it is at the point of baptism that God pronounces one cleaned of sin, and thus, is brought into a covenant relationship with God. Immersion into Christ is essential to one’s salvation. 

When the repentant believer comes forth from the waters of baptism, the focus of his thinking is changed. His mind is turned to focus on those things that are above and beyond the world. His ambition is not to live in order to use and consume the things of the world upon his own lust, but to use the world to sustain life that is focused beyond the world. He not only thinks on things above the world, but he seeks them. 

Since the world view of the repentant believer has changed, so has the focus of his attention. When he died with Christ, his will was replaced by the Will of Jesus. Since Christ lives in the Christian, then the Christian’s mind is not on things of this world. It is on those things that pertain to the work of Jesus among men. 

Prayer: Abba Father, thank You for Your grace that manifested on the cross when Jesus paid the debt I owed, and Your gift of salvation. E

Give me the grace to walk in the newness of life in Christ, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Shadows and Streams

 Shadows and Streams

May the glory of the Lord endure forever; may the Lord rejoice in his works, who looks on the earth and it trembles, who touches the mountains and they smoke! I will sing to the Lord as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the Lord. (Psalm 104:31–34)

God rejoices in the works of creation because they point us beyond themselves to God himself.

God means for us to be stunned and awed by his work of creation. But not for its own sake. He means for us to look at his creation and say: If the mere work of his fingers (just his fingers! Psalm 8:3) is so full of wisdom and power and grandeur and majesty and beauty, what must this God be like in himself!

These are but the backside of his glory, as it were, darkly seen through a glass. What will it be to see the glory of the Creator himself! Not just his works! A billion galaxies will not satisfy the human soul. God and God alone is the soul’s end. 

Jonathan Edwards expressed it like this:

The enjoyment of God is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. . . . [These] are but shadows; but God is the substance. These are but scattered beams; but God is the sun. These are but streams; but God is the ocean.

This is why Psalm 104 comes to a close in verses 31–34 with a focus on God himself. “I will sing praise to my God while I have being. . . . For I rejoice in the Lord.” In the end it will not be the seas or the mountains or the canyons or the water spiders or the clouds or the great galaxies that fill our hearts to breaking with wonder and fill our mouths with eternal praise. It will be God himself.