DO NOT ENVY THE WEALTH OF THE WICKED!

 EVERYDAY IN THE WORD!

MONDAY MAY 26, 2025.

SUBJECT : DO NOT ENVY THE WEALTH OF THE WICKED!

Memory verse: "Rest in the Lord, and wait patiently for Him; do not fret because of him who prospers in his way, because of the man who brings wicked schemes to pass.” (Psalm 37 vs 7.)

READ: Psalm 73 vs 3 - 9; 13 - 20:

73:3: For I was envious of the boastful, when I saw the prosperity of the wicked.

73:4: For there are no pangs in their death: but their strength is firm.

73:5: They are not in trouble as other men; nor are they plagued like other men.

73:6: Therefore pride serves as their necklace; violence covers them as a garment.

73:7: Their eyes bulge with abundance: they have more than heart could wish.

73:13: Surely I have cleansed my heart in vain, and washed my hands in innocence.

73:14: For all the day long have I been plagued, and chastened every morning.

73:15: If I had said, “I will speak thus;” behold, I would have been untrue to the generation of Your children.

73:16: When I thought to understand this, it was too painful for me;

73:17: Until I went into the sanctuary of God; then I understood their end.

73:18: Surely You set them in slippery places: You cast them down to destruction.

73:19: Oh how they are brought to desolation, as in a moment! They are utterly consumed with terrors.

73:20: As a dream when one awakes; so, Lord, when You awake, You shall despise their image.

INTIMATION:

We observe in the world that sometimes the wicked prosper, leaving all the godly people wondering why they bother to be good. We also observe that the wealth of the wicked looks so inviting that faithful people may wish they could trade places. But these two themes or observations come to unexpected ends, for the wealth of the wicked suddenly loses its power at death, and the rewards for the godly suddenly takes on eternal value. What seemed like wealth is now waste, and what seemed worthless now lasts forever. Don’t wish you could trade places with evil people to get their wealth. One day they will wish they could trade places with you and have your eternal wealth.

We should never envy evil people, even though some may be extremely popular or excessively rich. No matter how much they have, it will fade and varnish like grass that withers and dies. Those who follow God live differently from the wicked and, in the end, will have treasures in heaven. What an unbeliever gets on earth may last a lifetime, but what the believer gets from following God lasts forever. 

At a point, in the passage we read today, the psalmist wondered why he had sought to walk righteously in his life, because the result was his oppression. He complained until he went to the sanctuary of God. It was there that he understood that the end of the wicked was doom. Though their lives seemed glorious, their end was destruction. Thus the psalmist was willing to sacrifice the seemingly glorious life of the unrighteous in order to avoid their end.

Many people have asked, “Why does the wicked prosper?” One may question the prosperity of the wicked, while the righteous suffer, but our questioning should not turn into envy of what the wealthy possess. The righteous must content themselves with God who is in control and working all things together for good for His people (Romans 8 vs 28). In God’s long-range plans and purposes, the believer should realize that God is doing right, even when you don’t understand why He works as He does. 

The nature and life of the wicked who prosper is full of arrogance because they are well fed, having a life without trouble. They go unchecked with their oppressive conduct and unscrupulous dealings. They have more than one could desire. And because they are arrogant in their speech, people often turn to them for leadership and counsel. They continue to prosper regardless of their unrighteous behavior. All these make the righteous worry.

Worry, envy, and impatience are tools of the devil to ensnare the righteous. The righteous must keep in mind that the wealth of the wicked is only temporary in the sense that in death the wicked will lose all their wealth. Therefore, one should not sacrifice his contentment by envying those things that will eventually pass away, both at the time of death and at the end of the world (See Second Peter 3 vs 10 - 16).

It is obvious that all those who call upon God in their need will be answered, sometimes in unexpected ways. Remember God knows what we need and our deepest needs are spiritual. Even though many Christians face unbeatable poverty and hardship, they still have enough spiritual nourishment to live for God. If you have God, you have all you really need. God is enough.

If you feel you don’t have everything you need, then ask yourself: (1) Is this really a need? (2) Is this really good for me? (3) Is this the best time for me to have what I desire? Even if you answer yes to all three questions, God may allow you to go without them to help you grow more dependent on Him. He may want you to learn that you need Him more than having your immediate desires met. 

Prayer: Abba Father, I know Your thoughts for me is of good and not of evil, to give me a future and a hope. In You I live, move, and have my being. Endue me with the spirit of contentment with all You do for me and have allowed me to have, that I will never envy the wicked and evil doers and their wealth, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

THE CURSE OF POVERTY!

 EVERYDAY IN THE WORD!

SUNDAY MAY 25, 2025.

SUBJECT : THE CURSE OF POVERTY!

Memory verse: "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree") (Galatians 3 vs 13.)

READ: Deuteronomy 28 vs 15 - 20:

28:15: But it shall come to pass, if you do not obey the voice of the LORD your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you:

28:16: Cursed shall you be in the city, and cursed shall you be in the country.

28:17: Cursed shall be your basket and your kneading bowl.

28:18: Cursed shall be the fruit of your body and the produce of your land, the increase of your cattle and the offspring of your flocks.

28:19: Cursed shall shall you be when you come in, and cursed shall you be when you go out.

28:20: The LORD will send on you cursing, confusion, and rebuke in all that you set your hand to do, until you are destroyed and until you perish quickly, because of the wickedness of your doings in which you have forsaken Me.

INTIMATION:

Poverty is a curse. It is a curse of the law. It is Satan's handiwork. God's Will is for us to prosper and be in abundance. In the beginning God placed everything that man could need, use and enjoy in the Garden of Eden. God saw to it that Adam lacked no good thing. Additionally, He created Adam in his own image and after His likeness (as we are also created), leaving nothing to be desired. Adam was the master of the kingdom given to him. God only placed Himself above Adam as his master.

God's Will of abundance for Adam was supreme until that fatal day he committed high treason against God by doubting His integrity, and believing God's permanent enemy. 

When Adam partook of the deadly tree, he died, not physically but spiritually. Spiritual death (the nature of Satan) overtook his once righteous spirit, and he became one with Satan. 

Every phase of Adam's life came under the curse associated with his new god, Satan. He was driven from the Garden; abundance was no longer his to enjoy. He had to toil and sweat in order to survive. His beautiful life was overrun by thorns and thistles both in the physical and in the spiritual world.

God's heart yearns for His people to be free, and in His infinite wisdom and mercy, He sent His only Son, Jesus Christ, for our sake as a propitiation, to pay the supreme price of death for the curse of the law. This price was paid for us: "Surely He has borne our griefs, And carried our sorrows, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities, the chastisement of our peace upon Him, And by His stripes we are heeled" (Isaiah 53 vs 4 - 5). 

The Scriptures reveals that Jesus bore the curse of poverty at the same time He bore the curse of sickness. You can believe for divine prosperity just as you believe for divine health. Both blessings already belong to you. You should refuse lack just as quickly as you refuse sickness because they both are the curse of the law and Christ has already redeemed you from that curse. The blessing of Abraham is ours, as well as the promises of the Spirit.

God adopted us and gave us the right to become His children upon our acceptance of our redemption by our "Sacrificial Savior," Jesus Christ. We are reinstated to our original position with Him. His wish is that we shall prosper in all things and be in health, just as our soul prospers (Third John 2). Prosperity is God's Will for us.

Most of the times, we look at prosperity and abundance in a different way from other things, such as divine health. The ‘Word’ principles for divine health, healing, deliverance etc., is the same with divine prosperity and abundance. If a symptom of sickness came on my body, I would not stand it. I would take authority over it immediately and not allow it to remain. By doing this, I walk in divine health. I am convinced that healing and divine health belong to me in the New Covenant.

Divine prosperity works exactly the same way, but we have not been using the Word to believe for divine prosperity as we had for divine health. We usually live in the laws of prosperity (paying tithes, give offering, make kingdom investments etc.), but we don't take authority in the Word. If you have obeyed the laws, then take authority in the Word.

We have been acting on prosperity differently from other provisions of the Word. In this way, we would allow symptoms of lack to come on us and stay there. We are willing to tolerate it, and sometimes claim is God's Will. But the Word is very clear on the Will of God for believers in Christ (Jeremiah 29 vs 11 & Third John vs 2), in consonance with our identity and inheritance in Christ Jesus. 

Satan will always come to us with the thoughts of doubt and say; "There is no way you can have your needs met." "There is no way you can come out of your debts because you are poor, your salary cannot carry you through." "There is no way you can do all you ought to do, build a house, by a car, marry etc., There is just no way." Your answer to him should be "No Satan, my God is able! Christ has redeemed me from the curse of the law, and the blessing of Abraham are mine in Christ Jesus." You will hang you faith completely in the Scriptures.

For instance, confess continually the Word in Second Corinthians 9 vs 8 and personalize it; "And God is able to make all grace (every favor and earthly blessing) come to me in abundance, so that I may always and under all circumstances and whatever the need, be self-sufficient [possessing enough to require no aid or support and furnished in abundance for every good work and charitable donations]” (Amplified Version.)

The Word says that God is able to get it to you. Don't look to natural sources. Don't look at your job, your present position, your natural capabilities, and present financial position, but look unto God. Keep your eye single on the Word. You have to realize and know that He can and will work on your behalf. God is real! He is able to get things done!

Prayer: Abba Father, thank you for all you have done for me in redemption. Through the grace of our Messiah, Jesus Christ, though He was rich, yet for my sake He became poor, that I through His poverty might become rich. I refuse the lies of the devil, and embrace the truth of my abundant life in Christ Jesus. Amen.

PRAISE THE LORD! 

THE SECRET OF ULTIMATE JOY!

 EVERYDAY IN THE WORD!

SATURDAY MAY 24, 2025.

SUBJECT : THE SECRET OF ULTIMATE JOY!

Memory verse: "But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves.” (John 17 vs 13.)

READ: John 15 vs 5 - 11:

15:5: I am the vine, you are the branches: He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.

15:6: If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.

15:7: If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

15:8: By this my Father is glorified, that you bear much fruit; so you will be My disciples.

15:9: As the Father has loved Me, I also have loved you: abide in My love.

15:10: If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments, and abide in His love.

15:11: These things have I spoken to you, that My joy may remain in you, and that your joy may be full.

INTIMATION:

Joy is intense gladness; rejoicing, delight. It is the passion or emotion excited by the acquisition or expectation of good; pleasurable feelings or emotions caused by success, good fortune, and the like, or by a rational prospect of possessing what we love or desire; gladness; exhilaration of spirits; delight. It is emotion evoked by well-being, success or good fortune; characterized by gladness or delight. It is a fruit of the Spirit. 

The secret of joy, as the Scripture foretells, is God’s presence within us. As we contemplate His daily presence, we will find contentment. As we understand the future He has for us, we will experience joy. Don’t base your life on circumstances, but on God who controls all circumstances.

Joy is a common theme in Christ’s teachings—He wants us to be joyful. The key to immeasurable joy is living in intimate contact with Christ, the source of all joy. When we do, we will experience God’s special care and protection and see the victory God brings even when defeat seems certain. The Christian life is the life of the Lord Jesus Christ in a man or a woman (Galatians 2 vs 20 and Colossians 3 vs 4). Christian joy is Christ’s joy in a Christian, and this means that this deep-down, abiding joy is not found anywhere else except in Him. There are other kinds of joy found in other places, but His joy is found in Him alone. 

In the passage we read today, notice the word “abide” (the same as “remain.”) in these verses – 5, 6, 7, 9, 10 & 11. By “abiding or remaining” in Him and His “abiding or remaining” in us means that His joy will always be in us. And our joy then is not an intermittent experience, but a permanent one. It is a joy which is unaffected by circumstances. 

The first followers of our Lord whom He was addressing in this passage, were to pass through many trials and testings, but He told them that nothing could rob them of their joy—His joy in them (see John 16 vs 22). True joy transcends the rolling waves of circumstance, and that joy comes from a consistent relationship with Jesus Christ. 

When our lives are intertwined with His, He will help us walk through adversity without sinking into debilitating lows, and also manage prosperity without moving into deceptive highs. The joy of living with Jesus Christ daily will keep us levelheaded, no matter how high or low our circumstances. Ultimate joy comes from Christ dwelling within us. Christ is near, and at His second coming we will fully realize this ultimate joy. He who lives within us will fulfills His purposes for us. 

We can only have the ultimate by having Him. When we read the Bible and receive the truth, we experience great joy as the result of fellowship with the Lord as He speaks to us. His joy was the joy of complete and continual submission to the will of His Father in Heaven. Joy results from knowing that one pleases his father by obedience to the father’s Will. The joy that Jesus received by keeping the Father’s Word would be transferred to the disciples if they would also keep the Will of the Father.

There is a great difference between joy and fullness of joy. The vessel may be partly filled or completely filled. Our Lord’s desire for us is that we should experience fullness of joy continually (Psalm 16 can 11; John 17 vs 13 and First Peter 1 vs 8). It is a remarkable and a wonderful thing that true Christian joy is not only unaffected by adverse circumstances, but it is actually promoted by such trials and testings (James 1 vs 2).

His desire is that His joy should be complete in us. How can this be, for He is there in heaven and we are here on earth? The answer is by the Holy Spirit; Joy is the fruit of the Spirit. 

Prayer: Abba Father, the secret of joy in Christ is knowing the joy is available to me and I can rejoice in Him at all times. Endue me with the spirit of joy and give me the grace to continually experience the fullness of joy in Christ through the indwelling Holy Spirit, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

The Bedrock of Your Assurance

 The Bedrock of Your Assurance

God chose you as the firstfruits to be saved, through sanctification by the Spirit. (2 Thessalonians 2:13)

The Bible speaks of our election — God’s choosing us — in Christ before the foundation of the earth (Ephesians 1:4) before we had done anything good or evil (Romans 9:11). Therefore, our election is unconditional in the strictest sense. Neither our faith nor our obedience is the basis of it. It is free and utterly undeserved. 

On the other hand, dozens of passages in the Bible speak of our final salvation (as opposed to our election in eternity past) as conditional upon a changed heart and life. So, the question arises, How can I have the assurance that I will persevere in the faith and holiness necessary for inheriting eternal life?

The answer is that assurance is rooted in our election. Second Peter 1:10 says, “Be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” Divine election is the foundation of God’s commitment to save me, and therefore that he will undertake to work in me by sanctifying grace what his electing grace has begun.

This is the meaning of the new covenant. Everyone who believes in Jesus is a secure beneficiary of the new covenant, because Jesus said in Luke 22:20, “This cup that is poured out for you is the new covenant in my blood.” That is, by my blood I secure the new covenant for all who are mine.

In the new covenant God does not merely command obedience; he gives it. “The Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6). “I will put my Spirit within you, and cause you to walk in my statutes” (Ezekiel 36:27; cf. 11:20). Those are new covenant promises.

Election is God’s eternal commitment to do this for his people. So, election guarantees that those whom God justifies by faith he will most assuredly glorify (Romans 8:30). This means that he will unfailingly work in us all the conditions laid down for glorification.

Election is the final ground of assurance because, since it is God’s commitment to save, it is also God’s commitment to enable all that is necessary for salvation.

Is Christ Worth It?

 Is Christ Worth It?

“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:26–27)

Jesus is unashamed and unafraid of telling us up front the “worst” — the painful cost of being a Christian: hating family (verse 26), carrying a cross (verse 27), renouncing possessions (verse 33). There is no small print in the covenant of grace. It is all big, and bold. No cheap grace! Very costly! Come, and be my disciple.

But Satan hides his worst and shows only his best. All that really matters in the deal with Satan is in small print on the back page.

On the front page in big, bold letters are the words, “You will not surely die” (Genesis 3:4), and “All these I will give you, if you will fall down and worship me” (Matthew 4:9). But on the back page in small print — so small you can only read it with the magnifying glass of the Bible — it says, “And after the fleeting pleasures, you will suffer with me forever in hell.”

Why is Jesus willing to show us his “worst” as well as his best, while Satan will only show us his best? Matthew Henry answers, “Satan shows the best, but hides the worst, because his best will not [counterbalance] his worst; but Christ’s will abundantly.”

The call of Jesus is not just a call to suffering and self-denial; it is first a call to a banquet. This is the point of the parable in Luke 14:16–24. Jesus also promises a glorious resurrection where all the losses of this life will be repaid (Luke 14:14). He also tells us that he will help us endure the hardships (Luke 22:32). He also tells us our Father will give us the Holy Spirit (Luke 11:13). He promises that even if we are killed for the kingdom, “not a hair of your head will perish” (Luke 21:18).

Which means that when we sit down to calculate the cost of following Jesus — when we weigh the “worst” and the “best” — he is worth it. Abundantly worth it (Romans 8:18; 2 Corinthians 4:17). 

Not so with Satan. Stolen bread is sweet, but afterward the mouth is full of gravel (Proverbs 20:17).

THE GREATEST NEED OF MAN!

 EVERYDAY IN THE WORD!

FRIDAY MAY 23, 2025.

SUBJECT : THE GREATEST NEED OF MAN.

Memory verse: "But seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matthew 6 vs 33.) 

READ: Mark 8 vs 34 - 38:

8:34: When He had called the people to Himself, with His disciples also, He said to them, "Whoever desires to come after Me, let him deny himself, and take his cross, and follow Me.

8:35: For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it.

8:36: For what will it profit a man if he gains the whole world, and loses his own soul? 

8:37: Or what will a man give in exchange for his soul?

8:38: For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels."

INTIMATION:

Human beings have always seen their greatest need as financial. Governments and their leaders, businesses, families, even churches get trapped into thinking in the same manner, and that money is the answer to every problem. Though, the Bible states that "Money answers everything" (Ecclesiastes 10 vs 19), it is not the greatest need of man. The greatest need of man is God's kingdom, and His righteousness, and all other of your needs, including financial, will be added to man (Matthew 6 vs 33).

God should be first in all things. In the passage we read today, Jesus said, a man's soul is worth more than the entire world. The exchange of your soul for the world's possessions is a huge loss. Invariably, the soul is worth more than the whole world. And to ensure the safety of your soul, you must come to the point where you are willing to give up everything to follow God. The profit to be gained from doing God's Will is more than just spiritual; it is total, and in all aspects of life, and to eternity. 

Our willingness to lose our lives for the sake of the gospel, is not because our lives are useless, but because nothing—not even life itself—can compare to what we gain with Christ. Jesus wants us to choose to follow Him rather than to lead a life of sin and self-satisfaction. He wants us to stop trying to control our own destiny and to let him direct us. This makes good sense because, as our Creator, our Maker, Christ knows better than we do of what real life is about. He asks for submission, not self-hatred; He asks us only to lose our self-centered determination to be in charge, instead of yielding to Him.

To "seek the kingdom of God and His righteousness" means to put God first in your life, to fill your thoughts with His desires, to take His character for your pattern, and to serve and obey Him in everything. Obviously, in our lives, people, objects, goals, and other desires all compete for priority attention. Any of these can quickly become most important to you if you don't actively choose to give God first place in every area of your life. Therefore, never allow your natural human desires and feelings overshadow God's purpose in your life.

Jesus said, however, that worldliness, which is centered on possessions, position, or power, is ultimately worthless. Whatever you have on earth is only temporal, and will one day be burned away: "But the day of the Lord will come as a thief in the night, in which the heavens will pass away with great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up." (Second Peter 3 vs 10.)

Realizing that the earth is going to be burned up, we should put our confidence in what is lasting and eternal, and not be bound to earth and its treasures or pursuits. We should strive to develop Christlike character, rather than spend more of our time piling up possessions. Whatever you have on earth is only temporal; it cannot be exchanged for your soul. Your greatest need is not possessions culminating in pleasurable living, your greatest need is your relationship with your Creator, and it is the only thing that follows you and qualifies you for abundant life here on earth, and to have eternal life as well with Him.

We are left here with a choice; reject Jesus now and be rejected by Him at His second coming, or accept Him now and be accepted by Him then. Rejecting Christ may help you escape shame for the time being, but it will guarantee an eternity of shame later.

Prayer: Abba Father, life in You engenders abundance living, and culminates in eternal life with You. Help me in my utmost heart desire for an intimate relationship with You, that You will be first in life, in Jesus' Name I have prayed, Amen.

PRAISE THE LORD!

Jesus Knows His Sheep

 Jesus Knows His Sheep

“My sheep hear my voice, and I know them.” (John 10:27)

Jesus knows those who are his. What is this knowledge?

John 10:3 is a close parallel to John 10:27. It says, “The sheep hear his voice, and he calls his own sheep by name and leads them out.” 

So, when Jesus says, “I know them,” this means at least that he knows them by name; that is, he knows them individually and intimately. They are not anonymous, lost in the flock. 

John 10:14–15 provides another insight: “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father.”

There is a real similarity between the way Jesus knows his Father in heaven and the way he knows his sheep. Jesus sees himself in the Father, and he sees himself in his disciples. 

To some degree Jesus recognizes his own character in his disciples. He sees his own brand mark on the sheep. This endears them to him.

He is like a husband waiting for his wife at the airport, watching as each person disembarks from the plane. When she appears, he knows her, he recognizes her features, he sees in her eyes a happy reflection of his own love. He delights in her. She is the only one he embraces. 

The apostle Paul puts it like this: “God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are his’” (2 Timothy 2:19).

It is hard to overemphasize what a tremendous privilege it is to be known personally, intimately, lovingly by the Son of God. It is a precious gift to all his sheep, and it contains within it profound, personal fellowship and affection and the promise of eternal life.