Our Toothless Enemy

 Our Toothless Enemy

You, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. (Colossians 2:13–15)

The reason that union with Christ makes a great difference for the believer is that Christ achieved a decisive triumph over the devil at Calvary. He did not remove Satan from the world, but he disarmed him to the extent that the weapon of damnation was stripped from his hand. 

He cannot accuse believers of unforgiven sin. Which is the only accusation that can destroy us. And therefore, he cannot bring us to utter ruin. He can hurt us physically and emotionally — even kill us. He can tempt us and incite others against us. But he cannot destroy us.

The decisive triumph of Colossians 2:13–15 is owing to the fact that “the record of debt that stood against us” was nailed to the cross. The devil made that record his chief accusation against us. Now he has no accusation that can hold in the court of heaven. He is helpless to do the one thing he wants to do most: damn us. He can’t. Christ bore our damnation. The devil is disarmed.

Another way to say it is in Hebrews 2:14–15: “[Christ became human] that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery.”

Death is still our enemy. But it is defanged. The viper’s poison has been drained away. The deadly sting is gone. The sting of death was sin. And the damning power of sin was in the demand of the law. But thanks be to Christ who satisfied the law’s demand. “O death, where is your victory? O death, where is your sting?” (1 Corinthian

s 15:55).

ATTRACTING SPECIAL AUDIENCE IN PRAYER!

 EVERYDAY IN THE WORD!

SUNDAY JANUARY 05, 2025.

SUBJECT : ATTRACTING SPECIAL AUDIENCE IN PRAYER!

Memory verse: "But seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matthew 6 vs 33.)

READ: Psalm 37 vs 4 - 6:

37:4: Delight yourself also in the Lord, and He shall give you the desires of your heart.

37:5: Commit your way to the Lord, trust also in Him, and He shall bring it to pass.

37:6: He shall bring forth your righteousness as the light, and your justice as the noonday.

INTIMATION:

You attract special audience in prayer when you partner with God in ensuring the establishment of His Kingdom here on earth. Praying kingdom-oriented prayer gives you special audience with God. If you desire breakthroughs in your life, one of the fastest ways of achieving it is to have a strong affection for God and His kingdom. Let your thoughts be dominated with the desires of God, serve and obey Him in everything.

Your delight in the Lord occasions strong affection for God and His kingdom. When you delight in the Lord, you will experience great pleasure and joy in Him and His kingdom. The Scripture says of the Lord, “Then you shall delight yourself in the Lord; and I will cause you to ride on the high hills of the earth...” (Isaiah 58 vs 14.) Desire to know God better, and to know His great love for you. When you do, you will entrust everything about you—your life, family, job, possessions—to Him and He will work out what is best for you. 

The reason God created the earth is for the extension of His kingdom. Jesus taught His disciples how to pray in Matthew 6 vs 9 - 10, "In this manner, therefore, pray: Our Father in Heaven, Hallowed be Your name. Your kingdom come, Your Will be done on earth as it is in heaven." When you pray kingdom-oriented prayer, you are giving reference to God's spiritual reign. It is God's Will that His kingdom be established here on earth as was announced in the covenant with Abraham. 

When we pray "Your Will be done on earth," we are praying that God's perfect purpose will be accomplished in this world as well as the next. When you are interceding on kingdom matters, let it be from the depth of your being, as if you are praying for your own child who is dying, or even the healing of your ailment that has kept you at the corridor of death. Such prayers usually means much to you. 

If you concern yourself that much on ensuring the actualization of God's Will on earth, God will definitely concern Himself with your affairs, and you will experience additions to you of all the things the world is struggling to get. This is a prayer strategy that moves heaven to rain down favor on you, so much that you will not need to pray for most things before you get them as the Scripture foretold, thus, "It shall come to pass that before you call, I will answer, and while they are still speaking, I will hear." (Isaiah 65 vs 24.) This is prevalent in the lives of those who are heartily mindful of His kingdom matters. Their prayers are answered at the right time. 

Most people are dying in their prayer rooms because they are self-oriented in their prayers. They the "needy-stars" of the kingdom. Their prayer is always all about self; "Lord, give me this; Lord, bless me; Lord, bless my children and my wife," and their demands are endless. All they remember to pray about is "me, I and myself." They are least concerned about the welfare of anybody else or on any issues that does not touch them personally. Their idea is, "If God is concerned about His kingdom, let Him fix it."

When a kingdom prayer point is raised in the church, a lot of people just mumble through; you can hardly hear what they are saying. But when it is said, "Pray for yourself, that this year's prophesy may find fulfillment in your life," people begin to pray with much vigor and energy. But it is how much you take pleasure in the affairs of the kingdom that determines the quality of response you enjoy from God. 

The psalmist in Psalm 102 vs 12 - 13 says, "But You, O Lord, shall endure forever, and the remembrance of Your name to all generations. You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come." When your concern for God's kingdom is deep-seated in your heart, you pray heart-felt prayers for the kingdom and His people. Your prayer shall be that, "The Lord endures forever, and be remembered throughout all generations." Then, He will arise with mercy and favor for you. As you begin to seek His kingdom in your prayers, I see every concern in your life become a testimony of answered prayers to you, in Jesus name.

Prayer: Abba Father, let the zeal of Your kingdom eat me up, that I may desire to do all the things required for the advancement of Your kingdom, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

By a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:14) This verse is full of encouragement for imperfect sinners like us, and full of motivation for holiness. It means that you can have assurance that you stand perfected and completed in the eyes of your heavenly Father not because you are perfect now, but precisely because you are not perfect now but are “being sanctified,” “being made holy” — that, by faith in God’s promises, you are moving away from your lingering imperfection toward more and more holiness. That’s the point of Hebrews 10:14. Does your faith make you eager to forsake sin and make progress in holiness? That’s the kind of faith that in the midst of imperfection can look to Christ and say, “You have already perfected me in your sight.” This faith says, “Christ, today I have sinned. But I hate my sin. For you have written the law on my heart, and I long to do it. And you are working in me what is pleasing in your sight (Hebrews 13:21). And so, I hate the sin that I still do; and I hate the sinful thoughts that I contemplate.” This is the true and realistic faith that saves. This is the faith that can savor the words, “By a single offering he has perfected for all time those who are being sanctified.” This is not the boast of the strong. It is the cry of the weak in need of a Savior. I invite you, I urge you, to be weak enough to trust Christ in this way.

 Hope for Imperfect Christians

By a single offering he has perfected for all time those who are being sanctified. (Hebrews 10:14)

This verse is full of encouragement for imperfect sinners like us, and full of motivation for holiness. 

It means that you can have assurance that you stand perfected and completed in the eyes of your heavenly Father not because you are perfect now, but precisely because you are not perfect now but are “being sanctified,” “being made holy” — that, by faith in God’s promises, you are moving away from your lingering imperfection toward more and more holiness. That’s the point of Hebrews 10:14.

Does your faith make you eager to forsake sin and make progress in holiness? That’s the kind of faith that in the midst of imperfection can look to Christ and say, “You have already perfected me in your sight.” 

This faith says, “Christ, today I have sinned. But I hate my sin. For you have written the law on my heart, and I long to do it. And you are working in me what is pleasing in your sight (Hebrews 13:21). And so, I hate the sin that I still do; and I hate the sinful thoughts that I contemplate.”

This is the true and realistic faith that saves. This is the faith that can savor the words, “By a single offering he has perfected for all time those who are being sanctified.”

This is not the boast of the strong. It is the cry of the weak in need of a Savior. 

I invite you, I urge you, to be weak enough to trust Christ

 in this way.

CONFESSING OUR SIN RESTORES FELLOWSHIP!

 EVERYDAY IN THE WORD!

SATURDAY JANUARY 04, 2025.

SUBJECT: CONFESSING OUR SIN RESTORES FELLOWSHIP!

Memory verse: "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (First John 1 vs 9.)

READ: Psalm 32 vs 1 - 5:

32:1: Blessed is he whose transgression is forgiven, whose sin is covered.

32:2: Blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit.

32:3: When I kept silent, my bones grew old through my groaning all the day long.

32:4: For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer.

32:5: I acknowledged my sin to You, and my iniquity I have not hidden. I said, “I will confess my transgressions to the LORD,” and You forgave the iniquity of my sin.

INTIMATION:

To confess our sins is to agree with God, acknowledging that He is right to declare what we have done as sinful and that we are wrong to desire or to do it. It means affirming our intention of forsaking that sin in order to follow Him more faithfully. God wants to forgive sinners. Forgiveness has always been part of His loving nature, and He dramatically showed it to the world through the offering of His only Son, Jesus Christ, for our sins. The instant you confess your sin, He is faithful, just, and righteous to forgive, and restore fellowship with you. 

Confession is supposed to free us to enjoy fellowship with Christ. It should ease our consciences and lighten our cares. But some Christians do not understand how it works. They feel so guilty that they confess the same sin over and over; then they wonder if they might have forgotten something. These Christians do not understand that God wants to forgive us. He allowed His beloved Son to die so He could offer us pardon. God forgives disobedience, puts sin out of sight, and cleans our record of guilt. Now you are to forgive yourself and forget your sins and go on in love with Him. For you to continually remind yourself of your past errors and sins is to deny the efficacy of His forgiveness and the value of His Word.

When we come to Christ, He forgives all the sins we have committed or will ever commit provided we confess our sins and ask for His forgiveness. We don’t need to confess the sins of the past all over again, and we don’t need to fear that God will reject us if we don’t keep our state perfectly clean. Of course we should continue to confess the sins we commit thereafter, not because failure to do so will make us lose our salvation since our relationship with Christ is secure. Instead, we should confess so that we can enjoy maximum fellowship and joy with Him. Joy cannot be made full without fellowship. 

In admitting our sins and receiving Christ’s cleansing, we are (1) agreeing with God that our sin truly is sin and that we are willing to turn from it, (2) ensuring that we don’t conceal our sins from Him and consequently from ourselves, and (3) recognizing our tendency to sin and relying on His power to overcome it.  For the aforementioned reasons we need to continually confess our sins.

There is no need walking in broken fellowship a minute after you have committed sin. The devil is the author of that sin. Then to walk in broken fellowship, grieving over your blunder, is only adding joy and glory to the devil. The instant you have done wrong and your fellowship is impaired, ask for the Father's forgiveness and go on in fellowship with Him. 

In First John 2 vs 1, the Scripture says, 

"My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous." Jesus Christ is the righteous Advocate. He can go into the Father's presence when we are under condemnation and shrink from meeting Him. He is always righteous, and can always plead our case. The instant we ask the Father's forgiveness, Jesus takes up our case before the Father and our fellowship is restored.

However, true confession also involves a commitment not to continue in sin. We wouldn’t be genuinely confessing our sins to God if we planned to commit them again and just wanted temporary forgiveness. We should also pray for strength to defeat temptation the next time we face it. For the sin(s) that easily beset you, seek the power of the Holy Spirit to help you overcome it; humbly go to God in prayer for His help through the Holy Spirit indwelling you.

Prayer: Abba Father, You are our sacrificial Savior, our faithful Companion, and ever Merciful Father. In Your loving nature, You gave us Your only begotten Son to die for our sins, and He paid the price of sin we owed. Forever I remain deeply grateful to You for the free gift of salvation. Give me the grace me with the spirit of delightsome obedience to You in all areas of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Smallest Faith

 The Smallest Faith

It depends not on human will or exertion, but on God, who has mercy. (Romans 9:16)

Let us make crystal clear at the beginning of the year that all we will get from God this year, as believers in Jesus, is mercy. Whatever pleasures or pains come our way will all be mercy. 

This is why Christ came into the world: “in order that the Gentiles might glorify God for his mercy” (Romans 15:9). We were born again “according to his great mercy” (1 Peter 1:3). We pray daily “that we may receive mercy” (Hebrews 4:16); and we are now “waiting for the mercy of our Lord Jesus Christ that leads to eternal life” (Jude 1:21). If any Christian proves trustworthy, it is “by the Lord’s mercy [he] is trustworthy” (1 Corinthians 7:25). 

In Luke 17:5–6, the apostles plead with the Lord, “Increase our faith!” And Jesus says, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” In other words, the issue in our Christian life and ministry is not the strength or quantity of our faith, because that is not what uproots trees. God does. Therefore, the smallest faith that truly connects us with Christ will engage enough of his power for all you need.

But what about the times that you successfully obey the Lord? Does your obedience move you out of the category of supplicant of mercy? Jesus gives the answer in the following verses of Luke 17:7–10.

“Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’”

Therefore, I conclude, the fullest obedience and the smallest faith obtain the same thing from God: mercy. A mere mustard seed of faith taps into the mercy of God’s tree-moving power. And flawless obedience leaves us utterly dependent on mercy.

The point is this: Whatever the timing or form of God’s mercy, we never rise above the status of beneficiaries of mercy. We are always utterly dependent on what we do not deserve. 

Therefore let us humble ourselves and rejoice and “glorify God 

for his mercy!”

BE A TRUE FRIEND!

 EVERYDAY IN THE WORD!

FRIDAY JANUARY 03, 2025.

SUBJECT: BE A TRUE FRIEND!

Memory verse: “A friend loves at all times, and a brother is born for adversity.” (Proverbs 17 vs 17.) 

READ: First Samuel 20 vs 11 - 17:

20:11: And Jonathan said to David, “Come, let us go out into the field. So both of them went out into the field.

20:12: Then Jonathan said to David, “The LORD God of Israel is witness! When I have sounded out my father sometime tomorrow, or the third day, and, indeed there is good toward David, and I do not send to you and tell you,

20:13: May the LORD do so and much more to Jonathan. But if it pleases my father to do you evil, then I will report it to you and send you away, that you may go in safety. And the LORD be with you, as He has been with my father.

20:14: And you shall not only show me the kindness of the LORD while I still live, that I may not die;

20:15: but you shall not cut off your kindness from my house forever, no, not when the LORD has cut off every one of the enemies of David from the face of the earth.”

20:16: So Jonathan made a covenant with the house of David, saying, “Let the LORD require it at the hand of David's enemies.

20:17: Now Jonathan caused David to vow, because he loved him: for he loved him as he loved his own soul.

INTIMATION:

A friend is an intimate associate; an association of familiarity and companionship. It is a close or intimate acquaintance; a favorer, wellwisher, or supporter. A true friend will stick close, listen, care, and offer help where it is needed—in good times and bad. It is better to have one such friend than dozens of superficial acquaintances. Instead of wishing you could find a true friend, seek to become one. There are people who need your friendship. Ask God to reveal them to you, and then take on the challenge of being a true friend.

There is a vast difference between knowing someone well and being a true friend. The greatest evidence of genuine friendship is loyalty; being available to help in times of distress or personal struggles. Too many people are fair-weather friends. They stick around when the friendship helps them and leave when they are not getting anything out of the friendship. Think of your friends and assess your loyalty to them. Be the kind of true friend the Bible encourages.

As I said earlier, loyalty is the greatest evidence of true and genuine friendship. Loyalty is one of life’s most costly qualities. It is the most selfless part of love. To be loyal, you cannot live only for yourself. Loyal people do not only stand by their commitments, they are willing to suffer for them.

In the passage we read today, Jonathan is a shining example of loyalty. Sometimes he was forced to deal with conflicting loyalties: to his father, Saul, and to his friend David. His solution to that conflict teaches us both how to be loyal and what must guide loyalty. In Jonathan, truth always guided loyalty. Even the opportunity that Jonathan had to assume the power of his father never affected his loyalty to his friend David, and he refused to think of assuming that position of power. That revealed the godly nature of him. His faith in the work of God through David was greater than any thirst for power. 

True friends are not only honest about themselves, but they are also honest about you. They are able to have difficult conversations in telling you things that sometimes you may not be eager to hear. The key is that they do it in love and with grace. Jonathan said to David that nothing would destroy their bond of friendship, though they would not be in the presence of one another in the future. Regardless of the circumstances or environment, good friends are friends for life. 

Jonathan realized that the source of truth was God, who demanded his ultimate loyalty. It was his relationship with God that gave Jonathan the ability to deal effectively with the complicated solutions in his life. He was loyal to Saul because Saul was his father and the king. He was loyal to David because David was his friend. His loyalty to God guided him through the conflicting demands of his human relationships.

The conflicting demands of our relationships challenge us as well. If we attempt to settle these conflicts only at the human level, we will be constantly dealing with a sense of betrayal. But if we communicate to our friends that our ultimate loyalty to God and His truth, many of our choices will be much clearer. The truth in His Word, the Bible, will bring light to our decisions. Do those closest to you know who has your greatest loyalty? 

Prayer: Abba Father, endue me with the spirit of selflessness, love, and loyalty to You and others. Give me the grace to be a true friend, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

What Jesus Did to Death

 What Jesus Did to Death

Just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:27–28)

The death of Jesus bears sins. This is the very heart of Christianity, and the heart of the gospel, and the heart of God’s great work of redemption in the world. When Christ died he bore sins. He took sins not his own. He suffered for sins that others had done, so that they could be free from sins.

This is the answer to the greatest problem in your life, whether you feel it as the main problem or not. There is an answer to how we can get right with God in spite of being sinners. The answer is that Christ’s death is an offering “to bear the sins of many.” He lifted our sins and carried them to the cross and died there the death that we deserved to die. 

Now what does this mean for my dying? “It is appointed [to me] to die once.” It means that my death is no longer punitive. My death is no longer a punishment for sin. My sin has been borne away. My sin is “put away” by the death of Christ. Christ took the punishment.

Why then do I die at all? Because God wills that death remain in the world for now, even among his own children, as an abiding testimony to the extreme horror of sin. In our dying we still manifest the external effects of sin in the world. 

But death for God’s children is no longer his wrath against them. It has become our entrance into salvation not cond

emnation.