COVET EARNESTLY THE SPIRIT OF GIVING!

 EVERYDAY IN THE WORD!

SUNDAY NOVEMBER 03, 2024.

SUBJECT: COVET EARNESTLY THE SPIRIT OF GIVING!

Memory verse: "For if there is first a willing mind, it is accepted according to what one has, and not according to what he does not have.” (Second Corinthians 8 vs 12.)

READ: Mark 12 vs 41 - 44

12:41: Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much.

12:42: Then one poor widow came and threw in two mites, which make a quadrants.

12:43: So He called his disciples to Himself and said to them, “Assuredly I say to you that this poor widow has put in more than all those who have given to the treasury:

12:44: for they all put in out of their abundance; but she out of her poverty put in all that she had, her whole livelihood.

INTIMATION:

Giving is love in action and love is the common thread that runs through every human being. Love is the nature of God, hence the Scripture says “God is love” (First John 4 vs 8). This nature of God fully manifested in His giving—giving of His only begotten Son to the world as a propitiation for our sins. The true spirit of giving is the true nature of human beings bestowed on us by God through love. Love only grows by sharing. You can only have more for yourself by giving it away to others. (Proverbs 11 vs 24.) 

Christianity is not about receiving, but about giving. Those who come to Jesus must check their motives lest they are motivated to associate with the people of God in order to see what they can receive. The true Christian lives to give, not to re­ceive. Every day he prays, "Lord, open my eyes that I may see opportunities to serve, and make my heart willing in the day of Your power." So let us go on giving and praying, fulfilling God's plan now, as it was fulfilled before our day.

The spirit of all giving is love. When one gives grudgingly, or of necessity, there is little regard. The heart must be right with God to make giving a pleasure to the giver, and acceptable to the Lord—the ultimate receiver and final rewarder. To the true Christian, giving is a very part of his life. To him it is meat and drink; it is joy and peace. Every offering is a new privilege, and every call a new opportunity. And to plan for these offerings, to deny self to meet these oppor­tunities, is a part of the richest Christian experience.

The spirit of giving produces inward joy and spiritual growth. God’s gift of grace should move us to willingly respond to the needs of others. As God responded to our need of salvation through His free gift of grace, we should learn that godliness responds in the same way to the physical needs of others. Christians who do not sacrificially contribute do not understand what they have received through the cross of Jesus, nor what they will receive in eternal glory. 

Our giving is a reminder of the blessings God gives us and gave to us through Jesus Christ. We find in John 3 vs 16, three thoughts that should be the foundation of all our giving. God's motivation for giving was love; He gave Himself in the person of Jesus; and gave in response to our need. Giving can inspire great positive change and healing in a world that deeply needs it. Spiritual and religious leaders espouse the blessings of giving for a reason—it has the power to immediately shift one into a state of grace.

Though sacrificial giving attracts the grace of God, but sacrificial giving must be responsible. The apostle Paul says that we should give of what we have, not what we don’t have. He wants believers to give generously, but not to the extent that those who depend on the givers (their families, for example) must go without having their basic needs met. Give until it hurts, but don’t give so that it hurts your family and/or relatives who need your financial support. 

Your willingness to give enthusiastically is more important than the amount you give. You should give in response to Christ, not for anything you can get out of it. How you give reflects your devotion to Christ. Christianity is of little value to those who are not willing to sacrifice for their faith. Through sacrifice comes growth. But those who are not willing to make sacrifices for their faith will experience little spiritual growth. As believers, we should consider increasing our giving—whether money, time, or talents—to a point beyond convenience or calculation.

Too often, poor believers complain about their economic situation, and thus, they neglect to manifest the spirit of giving what they have. However, those Christians who realize the tremendous gift of grace that God has given to them, and the eternal glory that is yet to come, will give out of their poverty. The spirit of giving is based on the concepts that Jesus taught on giving; since we have freely received God’s gift, freely we should give to others. If we violate the principle, then we will not grow spiritually in the favor of God. 

Prayer: Abba Father, I earnestly covet the spirit of giving that I may visibly manifest the love of God shed abroad in my heart by the Holy Spirit to others in meeting their needs to the best of my ability, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Rejoicing in Pain

 Rejoicing in Pain

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)

Christian Hedonism says that there are different ways to rejoice in suffering as a Christian. All of them are to be pursued as an expression of the all-sufficient, all-satisfying grace of God.

One way of rejoicing in suffering comes from fixing our minds firmly on the greatness of the reward that will come to us in the resurrection. The effect of this kind of focus is to make our present pain seem small in comparison to what is coming: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18; cf. 2 Corinthians 4:16–18). In making the suffering tolerable, rejoicing over our reward will also make love possible.

“Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great” (Luke 6:35). Be generous with the poor “and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just” (Luke 14:14). Confidence in this promised reward cuts the cord of worldliness and frees us for the costs of love.

Another way of rejoicing in suffering comes from the effects of suffering on our assurance of hope. Joy in affliction is rooted not only in the hope of resurrection and reward, but also in the way suffering itself works to deepens that hope.

For example, Paul says, “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3–4).

In other words, Paul’s joy is not merely rooted in his great reward, but in the effect of suffering which solidifies the hope of that reward. Affliction produces endurance, and endurance produces a sense that our faith is real and genuine, and that strengthens our hope that we will indeed gain Christ.

So whether we focus on the riches of the reward or the refining effects of suffering, God’s purpose is that our joy in suffering be sustained.

MAKE WISE CHOICES IN YOUR LIFE’S PURSUIT!

 EVERYDAY IN THE WORD!

SATURDAY NOVEMBER 02, 2024.

SUBJECT: MAKE WISE CHOICES IN YOUR LIFE’S PURSUIT!

Memory verse: "But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up." (Second Peter 3 vs 10.)

READ: Luke 12 vs 16 - 21:

12:16: Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully.

12:17: And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ 

12:18: So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods.

12:19: And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”

12:20: But God said to him, ‘Fool! This night your soul will be required of you, then whose will those things be which you have provided?’

12:21: “So is he who lays up treasures for himself, and is not rich toward God.”

INTIMATION:

Every choice you make has eternal consequences, so you better choose wisely. In our memory verse, the apostle Peter warns us about the futility of earthly possessions. Then he continued in the next verse (v 20), asking the pertinent question to us all, “Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness?"

Realizing that the earth will be burned up, we should put our confidence in what is lasting and eternal and not be bound to earth and its treasures or pursuits. What are you obligated to? Do you spend more of your time piling up possessions, or striving to develop Christlike character? Now that we have been warned about the impending end, the choice is yours to make. Be morally clean and spiritually alert because you don’t know the hour of His coming!

Earthly possessions are not bad or evil in themselves, but the manner of your pursuit of them is where the problem lies. The Bible, in Ecclesiastes 7 vs 12 says, "For wisdom is a defense, as money is a defense: but the excellency of knowledge is that wisdom gives life to those who have it." How wisely then do you pursue these earthly things? Do you pursue them with the excellent knowledge which comes from wisdom; knowing that at the end they are all vanity? 

Even life is a vapor, stripped of the life-giving spirit breathed into us by God, our bodies return to dust. Stripped of God’s purpose, our work is in vain. Stripped of God’s love, our service is futile. Therefore, we must put God first over all we do and in all we do because without Him we have nothing. Knowing that life is futile without God motivates the wise person to seek Him first.

Wealth, possessions, and money are all good, and they are the blessing of God to mankind, but we are deceived by the notion that they provide answers to every problem, hence we throw them at our problems. Though these material things are good in themselves because God has given them to mankind for our enjoyment (First Timothy 6 vs 17), but being obligated to them is sinful. The apostle Paul, in First Timothy 6 vs 10, says, "For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through many sorrows."

These earthly possessions, are dangerous because they deceive us into thinking that they make life easy, and help us get everything we want. Consequently, we put our trust in them rather than God, who controls all circumstances. Those who pursue the empty promises of earthly possessions, rather than seeking God, will one day discover that they have nothing because they are spiritually bankrupt.

Your life is shaped mostly by what you are obligated to. They can develop you or mar you, but either way, they will define you. If you tell me what you are obligated to, I'll tell you what you will be in the years to come. We become whatever we are obligated to.

Usually many people miss God's purpose for their lives at the point of committing themselves, or being obligated to their choice in life. Many are also afraid of getting committed or obligated to anything, and prefer to just drift through life. Many others

make half-hearted commitments to competing values, which leads to frustration and mediocrity. And many more make a full commitment to worldly goals, such as becoming wealthy or famous, and end up disappointed and bitter. Your total obligation should be to God who owns and controls all circumstances.

Guard against wrongful pursuit of these material things so as not to be a servant to them. They are created by God to serve you, and not you serve them, while you are created to serve God. When you loose your mark, you will serve them instead of God which is an error, and sinful. Jesus said in Matthew 6 vs 24, "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon."

Can you honestly say that God, not money, possessions, and wealth, is your master? One test is to ask which one occupies more of your thoughts, time, and efforts.

Prayer: Abba Father, all things are Yours, and by You all things consist. Endue me with the excellent spirit to put You first in all things, in Jesus’ Name I have prayed, Amen. 

PRAISE THE LORD!

Christ’s Sufferings in Us

 Christ’s Sufferings in Us

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (Colossians 1:24)

Christ has prepared a love offering for the world by suffering and dying for sinners. It is a perfect sacrifice. It pays in full for all the sins of all his people. Nothing can be added to make a better gift. It is lacking in nothing — except one thing, a personal presentation by Christ himself to the nations of the world. 

God’s answer to this lack is to call the people of Christ (people like Paul) to make a personal presentation of the afflictions of Christ to the world. In doing this, we “[fill] up what is lacking in Christ’s afflictions.” We finish what they were designed for, namely, a personal presentation to the people who do not know about their infinite worth. 

But the most amazing thing about Colossians 1:24 is how Paul fills up what is lacking in Christ’s afflictions.

He says that it is his own sufferings that fill up Christ’s afflictions. This means, then, that Paul exhibits the sufferings of Christ by suffering himself for those he is trying to win to Christ. In his sufferings they are to see Christ’s sufferings. 

Here is the astounding upshot: God intends for the afflictions of Christ to be presented to the world through the afflictions of his people. 

God really means for the body of Christ, the church, to experience some of the suffering he experienced so that when we proclaim the cross as the way to life, people will see the marks of the cross in us and feel the love of the cross from us.

TRUST NOT IN YOUR RICHES AND POSITION!

 EVERYDAY IN THE WORD!

FRIDAY NOVEMBER 01, 2024.

SUBJECT: TRUST NOT IN YOUR RICHES AND POSITION!

Memory verse: "Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” (Mark 10 vs 23.)

READ: Mark 10 vs 17 - 27: 

10:17: Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”

10:18: So Jesus said to him, “Why do you call me good? No one is good but One, that is, God.

10:19: You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ Do not defraud,’ ‘Honor your father and your mother.’”

10:20: And he answered and said to Him, “Teacher, all these things I kept from my youth.”

10:21: Then Jesus, looking at him loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven, and come, take up the cross, and follow Me.”

10:22: But he was sad at this word, and went away sorrowful, for he had great possessions.

10:23: Then Jesus looked around, and said to His disciples, “How hard it is for those who have riches to enter into the kingdom of God!”

10:24: And the disciples were astonished at His words. But Jesus answered again, and said to  them, “Children, how hard is it for those who trust in riches to enter into the kingdom of God!

10:25: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.”

10:26 And they were astonished out of measure, saying among themselves, “Who then can be saved?”

10:27: Then looking at them Jesus said, “With men it is impossible, but not with God. For with God all things are possible.” 

INTIMATION:

Jesus said it was very difficult for the rich to enter the kingdom of God because the rich, having their basic physical needs met, often become self-reliant—trusting in their riches. When they feel empty, they buy something new to try to fill the void that only God can fill. Their abundance and self-sufficiency become their deficiency. The person who has everything on earth can still lack what is most important—eternal life.

In the passage we read today, the disciples were astonished at the teaching of Jesus concerning the rich young ruler. Their beliefs were based on the erroneous concept that riches were in some way evidence of God’s favor, especially if such was combined with obedience to the law, as was the case with the young ruler. Whatever position he had as a ruler, the disciples evidently thought that such gave him an advantage in reference to salvation. If this young ruler could not be saved, then they reasoned that no one could. 

The disciples were wrong in their assumptions because their thinking was based on a wrong premise. Their believe that one’s wealth is a sign that God is working in one’s life is wrong. The conclusion that righteousness was based on perfect keeping of the law of God was also wrong. No man can justify himself before God by keeping law, for all sin (Galatians 2 vs 18).

The problem with the rich young ruler, therefore, was not with his outward manifestation of religiosity, but with his heart. In order to come into a right relationship with God, this particular rich person had to relieve himself of that which emotionally kept him from dependence on God. He was self-sufficient in his riches and self-confident in his performance of law from youth. He, therefore, felt that he did not need to trust in the grace of God. 

The second thing Jesus asked him to do was to follow Him. In order to do this he would have to give up whatever position he had as a ruler. For those who are in power, this is a difficult thing to do. In this case, it was too difficult for the young ruler. The rich young ruler was sad at Jesus’ saying; he realized that his problem was within his heart. He was not angry with Jesus for making the statement. He realized that his performance of the law from youth was not sufficient to establish a correct relationship with God. He had to deal with the problem of possessions and position that was a problem in his heart. He went away grieved in his spirit because at this time in his life he could not make this sacrifice to be a disciple.

The young man checked off all the right points of obedience. At least in reference to the commands Jesus stated, he said that he had observed the law. When one believes he has met all the requirements for justification before the Good God by keeping law, there is always something lacking. And it is this lack that will bring condemnation. In this particular case, it was the materialism and position of the rich young ruler that stood between him and God. 

Herein is the key concept of what the encounter with the rich young ruler brought to light: It is impossible for one to perform either law or good deeds in order to justify himself before God. The apostle Paul said that there is none righteous (Romans 3 vs 10). There is no one who can keep law perfectly in order to save himself. It is thus necessary that man’s impossibility to be holy be made possible by the grace of God. Therefore, rely not on your riches or position in life to earn you a the desired relationship with God that culminates into eternal life with Him. 

The problem facing man is how can a sinful man approach an all-good God. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me.” (John 14 vs 6). The gate that leads to eternal life is called “narrow.” This does not mean that it is difficult to become a Christian but that there is only one way to eternal life with God and that only a few decide to walk that road. Believing in Jesus is the only way to heaven, because He alone died for our sins and made us right before God. Living His way may not be popular, but it is true and right. 

Prayer: Abba Father, You are my all. My absolute trust is in You. All I have You have given me, and all I am You have made me. Give me the grace to heartily be committed to You in all things and for things, that You will have the first place in my life, and that it shall be so all the days of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Seminary of Suffering

 The Seminary of Suffering

“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

This is God’s universal purpose for all Christian suffering: more contentment in God and less reliance on self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”

But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”

The pearl of greatest price is the glory of Christ.

Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity, and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.

If we hold fast to him, “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.

Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does: it magnifies Christ’s future grace. 

The deep things of life in God are discovered and magnified in suffering.

GOD’S GRACE IN OUR FAITH WALK!

 EVERYDAY IN THE WORD!

THURSDAY OCTOBER 31, 2024.

SUBJECT : GOD’S GRACE IN OUR FAITH WALK! 

Memory verse: "Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified." (Galatians 2 vs 16.)

READ: Galatians 3 vs 2 - 7:

3:2: This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 

3:3: Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?

3:4: Have you suffered so many things in vain - if indeed it was in vain?

3:5: Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith? 

3:6: Just as Abraham "believed God, and it was accounted to him as righteousness."

3:7: Therefore know that only those who are of faith are sons of Abraham.

INTIMATION:

The Holy Spirit (the Spirit of grace) gives Christians great power to live for God. People still feel insecure in their faith because faith alone seems too easy. Some Christians want more than that. They want to live in a state of perpetual excitement. They still try to get closer to God by following rules. While certain Christian disciplines may help us grow, they must not take the place of the Holy Spirit in us or become ends in themselves. 

In the passage we read today, the apostle Paul is asking the Galatian believers, "Did you receive the Lord through your own works and efforts or by hearing the Gospel message and saying, 'I believe that?'" He further asked them, "Are you really so foolish and senseless and silly as to begin your new life by the Spirit and then try to reach perfection by depending on your own weak human flesh?"

Then finally he concluded by asking them, "Does God supply your every need and work miracles among you because you keep the law perfectly or because you put your entire faith and trust in the message you heard?" The believers in Galatia received the Lord by faith, but were trying to perfect themselves by depending on their own flesh, trying to change themselves and their lives by human effort rather than by trusting in God, and His grace to live a changed life.

Now, effort has a place in the Christian life. It does have a part to play. But even then, anything done outside the grace of God will have no real lasting effect. The law is not bad in itself. Even the Scripture says, "The law is holy, and the commandment holy and just and good" (Romans 7 vs 12). The law can make us acceptable to God. 

Yes, the law still has an important role to play in the life of a Christian. The law (1) guides us from sin by giving us standards for behavior; (2) convicts us of sin, leaving us the opportunity to ask for God's forgiveness; and (3) drives us to trust in the sufficiency of Christ, because we can never keep the ‘Ten Commandments’ perfectly. The law cannot possibly save us. But after we become Christians, it can guide us to live as God requires.

Are you struggling with changes that need to be made in your personality? Do you ever get frustrated and confused, trying to believe and have faith and confess and do all the right things to bring about change in yourself and your life, yet it never seems to happen? You wanted to change everything you saw wrong about yourself and life, but for some reason you just couldn't do it. 

Most believers will blame the devil. They will spend better part of their time binding and casting the devil away, instead of turning to the Lord for help. I have learned that the Lord constantly requires us to turn to Him. Why? Because when we do anything apart from Him, we take the credit and glory that rightfully belongs to Him. For this reason He will frustrate any of our own efforts to do things outside of Him. Jesus said, "...For without Me, you can do nothing." (John 15 vs 5).

The Scripture says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works lest anyone should boast.” (Ephesians 2 vs 8 - 9.) The plan of salvation was initiated by God without any meritoriously devised good works of man or perfect law keeping. Because men could not live in a manner to save themselves, salvation had to be by grace in conjunction with man’s faith response. God extended grace to man regardless of the sin of man. The condition upon which the grace of God is made effective for the salvation of man is that one must receive or accept the free gift. 

For this reason, the effect of God’s grace in reference to the salvation of man must be conditioned on the response of man. If grace is without conditions toward all men, then all men would be saved without having to respond. All humanity would thus be saved while living after the course of this world. Therefore, the application of grace in one’s life must be based on some condition. The condition is obedient faith, and thus, we are saved by grace through obedience of faith. Our Obedient faith is our response to the grace of God. 

We are saved by grace (unmerited favor) from God, and only the grace we receive that empowers us to meet specific situations in life. Our duty then is to ask for the grace from God that we can receive. (See Matthew 7 vs 7 - 8). We are to do the asking and God Himself does the work. Therefore, turn to God in prayer, because only God can bring about changes that you desire in your life. But our duty is to ask in faith. Get your face before the Lord on a regular basis and say;

Prayer: Abba Father, I can't help myself. I am coming to You like a little child. I am totally helpless. I lay this whole situation before You, asking for Your grace. I don't deserve Your help, Father, but You are my only hope. Please do for me what I can't do for myself, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!