The Master Servant

 The Master Servant

. . . so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (Ephesians 2:7)

To me, the Bible’s most astonishing image of Christ’s second coming is in Luke 12:35–37, which pictures the return of a master from a marriage feast like this:

“Stay dressed for action and keep your lamps burning, and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them.”

To be sure, we are called servants — and that no doubt means we are to do exactly as we are told. But the wonder of this picture is that the “master” insists on serving. We may have expected this during Jesus’s ministry on earth, since he said, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). But Luke 12:35–37 is a picture of the second coming, when the Son of Man comes in the blinding glory of his Father “with his mighty angels in flaming fire” as 2 Thessalonians 1:7–8 says. Why would Jesus be portrayed as a table waiter at the second coming?

Because the very heart of his glory is the fullness of grace that overflows in kindness to needy people. This is why Ephesians 2:7 says he aims “in the coming ages [to] show the immeasurable riches of his grace in kindness toward us in Christ Jesus.”

What is the greatness of our God? What is his uniqueness in the world? Isaiah answers: “From of old no one has heard or perceived by the ear, no eye has seen a God besides thee, who works for those who wait for him” (Isaiah 64:4 RSV). There is no other god like this. He never relinquishes the role of inexhaustible benefactor of his ever-dependent, happy people.

THE PURIFYING BLOOD OF JESUS!

 EVERYDAY IN THE WORD!

SUNDAY OCTOBER 13, 2024.

SUBJECT : THE PURIFYING BLOOD OF JESUS!

Memory verse: “Whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed," (Romans 3 vs 25.)

READ: Revelation 7 vs 9 - 17:

7:9: After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, people, and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palms in their hands,

7:10: and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and unto the Lamb!

7:11: All the angels stood round the throne, and the elders and the four creatures, and fell on their faces before the throne and worshipped God,

7:12: saying: “Amen! Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be to our God forever and ever. Amen.”

7:13: Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?”

7:14: And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of great tribulation, and washed their robes and made them white in the blood of the Lamb.

7:15: Therefore are they before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them.

7:16: They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat;

7:17: for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.

INTIMATION:

Sin is a moral evil, a transgression of God’s Will, or rebellion against God’s laws. It is a perversion of heart culminating into wrongdoing and committing of offense, thereby missing the expected mark of an upright moral life. And sin alienates us from God; our relationship with God is severed. And if allowed to continue or stay, will completely lead to our permanent separation from God, and our eventual destruction.

God, in His infinite mercy, benevolence, and love, made a provision for our reconciliation to Himself through the sacrifice of His Son’s life for the sin of the whole world: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life.” (John 3 vs 16.) Christ died in our place, for our sins. God is justifiably angry at sinners. They have rebelled against Him and cut themselves off from His life-giving power. But God declares Christ’s death, the shedding of His blood, to be the appropriate, designated sacrifice for our sin. Christ then stands in our place, having paid the penalty of death for our sin, and He completely satisfies God’s demands. His sacrifice brings pardon, deliverance, and freedom.

The passage we read today gives us the glimpse of the believers cleansing by the purifying blood of Jesus, and their final rest with God in His place. The blood of Jesus washes us clean from sin’s stubborn stain, and it is the only remedy available to mankind. It is difficult to imagine how blood could make any cloth white, but the blood of Jesus Christ is the world’s greatest purifier because it removes the stain of sin, no matter how deep the stain. White symbolizes sinless perfection or holiness, which can be given to people only by the death of the sinless Lamb of God on our behalf. This is a picture of how we are saved through faith in what Christ has wrought for us in redemption. 

All who have been faithful through the ages are singing before God’s throne. Their tribulations and sorrows are over; no more tears for sin, for all sins are forgiven; no more tears for death, for all believers have been resurrected to die no more. The multitude in heaven is composed of all those who remained faithful to God throughout the generations. God includes and protects each of all the believers, and they are all guaranteed a place in His presence. 

God will provide for His children’s needs in their eternal home where there will be no hunger, thirst, or pain, and He will wipe away all tears. When you are suffering or torn apart by sorrow, take comfort in this promise of complete perfection and relief. The believers come through their times of suffering by remaining loyal to God. Because they remain faithful, God will give them eternal life with Him.

God says, “Come now, and let us reason together,” says the Lord, “Though your sins are like scarlet, they will be as white as snow, though they are red like crimson they shall be as wool.” (Isaiah 1 vs 18.) Crimson was the color of a deep-red permanent dye, and its deep stain was virtually impossible to remove from clothing. The stain of sin seems equally permanent, but God can remove sin’s stain from our lives, if we are willing and obedient. Christ will forgive and remove our most indelible stains through His purifying blood.

Christianity is unique in that no good deed that we do will make us right with God. No amount of human achievement or personal goodness will close the gap between God’s moral perfection and our imperfect daily performance. People try many methods to remove the guilt of sin—good deeds, intellectual pursuits, and even casting blame on others. Good deeds are important, but they will not earn us eternal life. But we are saved only by trusting in what Jesus Christ has done for us; purifying us from the stain of sin through His blood. Have you had the guilt of sin removed in the only way possible? 

Prayer: Abba Father, thank You most precious Redeemer for the gift of Your Son to the world as a propitiation for our sins. With His blood He has purified all who put their trust in Him as Lord and Savior. Endue me with the spirit of raw obedience to Him in all things, at all times, and in all circumstances, in Jesus’ most precious Name I have prayed. Amen.

PRAISE THE LORD!

Beware of Serving God

 Beware of Serving God

“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” (Acts 17:24–25)

We do not glorify God by providing his needs, but by praying that he would provide ours — and trusting him to answer, and living in the joy of that all-providing care as we lay down our lives in love for other people.

Here we are at the heart of the good news of Christian Hedonism. God’s insistence that we ask him to give us help so that he gets glory. “Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:15). This forces on us the startling fact that we must beware of thinking he needs us. We must beware of serving God, and we must take special care to let him serve us, lest we rob him of his glory. “God is not served by human hands, as though he needed anything” (Acts 17:25). 

This sounds very strange. Most of us think serving God is a totally positive thing. We have not considered that serving God may be an insult to him. But meditation on the very meaning of prayer makes this plain. 

In the novel, Robinson Crusoe, the hero, took Psalm 50:12–15 as his favorite text to hope in as he’s stranded on the island: God says, “If I were hungry, I would not tell you, for the world and its fullness are mine. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me.” 

Which means: there is a way to serve God that would belittle him as needy of our service. Oh, how careful we must be not to preempt the mighty grace of God in Christ. Jesus said, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). He aims to be the servant. He aims to get the glory as the Giver.

THE BANE OF COMPROMISED FAITH!

 EVERYDAY IN THE WORD!

SATURDAY OCTOBER 12, 2024.

SUBJECT : THE BANE OF COMPROMISED FAITH!

Memory verse: “But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.” 

 (Revelation 2 vs 14.)

READ: Second Peter 2 vs 15 - 16:

2:15: They have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

2:16: but he was rebuked for his iniquity; a dumb donkey speaking with man's voice restrained the madness of the prophet.

INTIMATION:

Compromised faith gives up part of something it believes in. Obedience to rules of engagement is incomplete. A right relationship with God is based on our faith—the heartfelt inner confidence that God is who He says He is and does what He says He will do. This occasions sincere and complete obedience to His laws. Unfortunately, the cares of this world—possessions, pleasures, power etc—have continued to be a bane of many having a right relationship with God, thereby compromising their faith in Him. Lack of faith in God leads to many problems. This, invariably, happens when we take over from God, trying to make His promise come true through efforts that are not in line with His specific directions. 

The passage we read today, is about Balaam, one of those noteworthy Old Testament characters who, though not one of God’s chosen people, was willing to acknowledge that the Lord was indeed a powerful God. But he did not believe in the Lord as the only true God. His faith in God was compromised. His story exposes the deception of maintaining an outward facade of spirituality over a corrupt inward life. Balaam was a man ready to obey God’s command as long as he could profit from doing so. The mixture of motives—obedience and profit—eventually led to Balaam’s death. Although he realized the awesome power of Israel’s God, his heart was occupied with the wealth he could gain in Moab. 

Balaam entered his prophetic role seriously, but his heart was mixed. He had some knowledge of God, but not enough to forsake his magic, and turn wholeheartedly to God. Although the earlier stories recorded in Numbers 22 vs 1 to Numbers 24 vs 25 portrayed Balaam as obedient to God, but eventually his evil motives and desire for money won him out (Numbers 25 vs 1 - 3; 31 vs 16). He couldn’t resist the tempting pull of money and idolatry. Haven compromised his faith, he used religion for personal advancement, a sin that God does not take lightly. And he caused the children of Israel great harm. 

The consequences of Balaam’s compromised faith to the Israelites was recorded In Numbers 31 vs 16, the Scripture says, “Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the Lord in the incident of Poer, and there was a plague among the congregation of the Lord.” And in the Book of Jude, the Scripture says, “Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.” (Jude 11.) 

Jude gives three examples of men of compromised faith who did whatever they wanted: Cain, who murdered his brother out of vengeful jealousy (Genesis 4 vs 1 - 16); Balaam, who prophesied out of greed, not out of obedience to God’s command (Numbers 22 - 24); Korah, who rebelled against God’s divinely appointed leaders, wanting the power for himself (Numbers 16 vs 1 - 35). These stories illustrate attitudes that are typical of those who compromise their faith in God—pride, selflessness, jealousy, greed, lust for power, and disregard of God’s will. Their outward appearance and actions—pious, church attendance, prayer, good deeds—do not reflect their inner convictions and commitment to God. 

Our society is adorned with the likes of Balaam; people who have compromised their faith: pastors, prophets, apostles, teachers, and laity. The cares of this world have a great pull on such persons, that they pick and choose what, and what not, to believe or obey in God’s laws. Many believers live through the same process. Who and what we are will somehow come to the surface, destroying any masks we may have used in order to cover up our real selves. Outwardly we appear pious, but inwardly harboring sinful desires. Efforts spent in keeping up appearances would be much better spent on finding the answer to sin in our lives. We can avoid Balaam’s mistake by facing ourselves and realizing that God is willing to accept us, forgive us, and literally make us changed people from within.

Prayer: Abba Father, endue me with the spirit of un-compromised faith in You, that I will have an unfettered right relationship with You, never to put anything first before You in anyway. in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

We Can Do Nothing

 We Can Do Nothing

“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:5)

Suppose you are totally paralyzed and can do nothing for yourself but talk. And suppose a strong and reliable friend promised to live with you and do whatever you needed done. How could you glorify this friend if a stranger came to see you? 

Would you glorify his generosity and strength by trying to get out of bed and carry him? No! You would say, “Friend, please come lift me up, and would you put a pillow behind me so I can look at my guest? And would you please put my glasses on for me?” 

And so your visitor would learn from your requests that you are helpless and that your friend is strong and kind. You glorify your friend by needing him, and by asking him for help, and counting on him.

In John 15:5, Jesus says, “Apart from me you can do nothing.” So we really are paralyzed. Without Christ, we are capable of no Christ-exalting good. As Paul says in Romans 7:18, “Nothing good dwells in me, that is, in my flesh.” 

But John 15:5 also says that God does intend for us to do much Christ-exalting good, namely bear fruit: “Whoever abides in me and I in him, he it is that bears much fruit.” So as our strong and reliable friend — “I have called you friends” (John 15:15) — he promises to do for us, and through us, what we can’t do for ourselves.

How then do we glorify him? Jesus gives the answer in John 15:7: “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” We pray! We ask God to do for us through Christ what we can’t do for ourselves — bear fruit. 

John 15:8 gives the result: “By this my Father is glorified, that you bear much fruit.” 

So how is God glorified by prayer? Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence that he will provide the help we need.

BE HOSPITABLE!

 EVERYDAY IN THE WORD

FRIDAY OCTOBER 11, 2024.

SUBJECT : BE HOSPITABLE!

Memory verse: “Di not neglect to entertain strangers, for by this some have entertained angels without knowing it." (Hebrews 13 vs 2.)

READ: Romans 12 vs 9 - 13:

12:9: Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

12:10: Be kindly affectioned one to another with brotherly love; in honour preferring one another;

12:11: Not slothful in business; fervent in spirit; serving the Lord;

12:12: Rejoicing in hope; patient in tribulation; continuing instant in prayer;

12:13: Distributing to the necessity of saints; given to hospitality.

INTIMATION:

Being hospitable is a disposition of receiving and entertaining strangers and guests with cordiality, kindness, and generous liberality, and without expecting any reward. Being hospitable is about focusing on the other person, understanding their needs and offering to help them to meet those needs. When you do that, people become comfortable with you. When someone is comfortable with you, they will share more, opening the opportunity to learn from one another and they will begin to look for ways to help you should you need something someday. 

Hospitality is the act of being hospitable, and it is a characteristic of those who have understood the principle of love. It's a way to show love. One’s brotherly love must extend beyond those he or she personally knows. It must extend to strangers; those who are passing through one’s area. It’s foundational in building relationships. Being receptive, respectful and open to others say, “you are important to me.” If you let others know you value them, they will most likely have a similar feeling about you.

A person’s reputation is largely connected to his hospitality—the sharing of home and food. Even strangers were to be treated as highly honored guests. Hospitality also prompts you to remember what you have to offer. Meeting another’s need for food or shelter is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. This thought should be on our minds the next time we have the opportunity to meet a stranger’s need.

Hospitality of the early Christians was a means by which the evangelists could go forth and preach the gospel. When one is hospitable to a fellow brother in Christ as he passes through, he may be entertaining a messenger of God as he went on his way preaching the gospel. In so doing one may unwittingly entertain angels of God which is tantamount to entertaining God. In the Bible, three Old Testament people unwittingly entertained angels: (1) Abraham (Genesis 18), (2) Gideon (Judges 6), (3) Manoah (Judges 13). 

Some people say they cannot be hospitable because their homes are not large enough or nice enough. But even if you have no more than a table and two chairs in a rented room, there are people who would be grateful to spend time in your home. Giving hospitality is very important today because so many people struggle with loneliness. In our self-centered society, we can show that we care by being hospitable. 

Christian hospitality differs from social entertainment. Entertaining focuses on the host: The home must be spotless; the food must be well prepared and abundant; the host must appear relaxed and good-natured. Hospitality, by contrast, focuses on the guests’ needs, such as a place to stay, nourish in food, a listening ear, or just acceptance. Hospitality can happen in a messy home. It can happen around a dinner table where the main dish is as simple as a canned soup. It can even happen while the host and the guest are doing chores together. Don’t hesitate to offer hospitality just because you are too tired, too busy, or not wealthy enough to entertain.

We would benefit from inviting people to eat with us—visitors, fellow church members, young people, those in need. God wants us to be generous, and hospitable with non-Christians. It allows you to meet interesting people and gain a broader perspective. When you are approachable and engage with others, they will open up and share their knowledge and insights, and through such friendship some may be won to Christ. 

Are there visitors in your church with whom you could share a meal? Do you know single people who would enjoy an evening of conversation? Is there any way your home could meet the needs of traveling missionaries? Hospitality simply means making other people feel comfortable and at home. This makes us happier as children of God doing His will.

Prayer: Abba Father, endue me with the spirit of hospitality—showing kindness and generous liberality without reward—to guests and strangers. Help me to lead a love life that is very pleasing to You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Best Passage Ever

 Best Passage Ever

God put [Jesus] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (Romans 3:25–26)

Romans 3:25–26 may be the most important verses in the Bible.

God is wholly just! And he justifies the ungodly! Really? A just judge acquitting the guilty!

Not either/or! Both! He acquits the guilty, but is not guilty in doing so. This is the greatest news in the world!

“[God] made [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). He takes our sin. We take his righteousness.

“By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh” (Romans 8:3). Whose flesh? Christ’s. Whose sin condemned in that flesh? Ours. For us then? No condemnation! 

“[Christ] bore our sins in his body on the tree.” (1 Peter 2:24)

“Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God.” (1 Peter 3:18)

“If we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.” (Romans 6:5)

If the most terrifying news in the world is that we have fallen under the condemnation of our Creator and that he is bound by his own righteous character to preserve the worth of his glory by pouring out his wrath on our sin . . .

. . . Then the best news in all the world (the gospel!) is that God has decreed and enacted a way of salvation that also upholds the worth of his glory, the honor of his Son, and the eternal salvation of his elect. Jesus Christ came into the world to save sinners.