Radical Effects of the Resurrection

 If in Christ we have hope in this life only, we are of all people most to be pitied. (1 Corinthians 15:19)

Paul concludes from his hourly danger, and his daily dying, and his fighting with wild beasts, that the life he has chosen in following Jesus is foolish and pitiable if he will not be raised from the dead. 

If death were the end of the matter, he says, “Let us eat and drink, for tomorrow we die” (1 Corinthians 15:32). This doesn’t mean: Let’s all become gluttons and drunkards if there is no resurrection. Drunkards are pitiable too — with or without the resurrection. He means: If there is no resurrection, what makes sense is middle-class moderation to maximize earthly pleasures.

But that is not what Paul chooses. He chooses suffering, because he chooses obedience. Ananias came to Paul after his encounter with Christ on the Damascus road, with the words from the Lord Jesus, “I will show him how much he must suffer for the sake of my name” (Acts 9:16). Paul accepted this suffering as part of his calling. 

How could Paul do it? What was the source of this radical and painful obedience? The answer is given in 1 Corinthians 15:20: “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” In other words, Christ was raised, and I will be raised with him. Therefore, nothing suffered for Jesus is in vain (1 Corinthians 15:58).

The hope of the resurrection radically changed the way Paul lived. It freed him from materialism and consumerism. It gave him the power to go without comforts and pleasures that many people feel they must have in this life. For example, though he had the right to marry (1 Corinthians 9:5), he renounced that pleasure because he was called to bear so much suffering. 

This is the way Jesus said the hope of the resurrection is supposed to change our behavior. For example, he told us to invite to our homes people who cannot pay us back in this life. How are we to be motivated to do this? “You will be repaid at the resurrection of the just” (Luke 14:14).

This is a radical call for us to look hard at our present lives to see if they are shaped by the hope of the resurrection. Do we make decisions on the basis of gain in this world, or gain in the next? Do we take risks for love’s sake that can only be explained as wise if there is a resurrection?

May God help us to rededicate ourselves for a lifetime of letting the resurrection have its radical effects.

BOLDLY COME BEFORE THE LORD!

 EVERYDAY IN THE WORD!

MONDAY FEBRUARY 26, 2024. 

SUBJECT : BOLDLY COME BEFORE THE LORD!

Memory verse: "Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need." (Hebrews 4 vs 16.)

READ: Hebrews 10 vs 19 - 22:

10:19: Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 

10:20: by a new and living way which He consecrated for us, through the veil, that is, His flesh,

10:21: and having a High Priest over the house of God,

10:22: let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

INTIMATION:

Prayer is our approach to God, and we are to come boldly. He is our Loving, Merciful, Loving, and Faithful Father. And He is also our King. We go to Him with reverence for who He is—our Holy Sovereign, and Awesome God. But also we will come to Him with bold assurance because He is our Father, Friend, Counselor, Compassionate, Faithful, and Loving Father. 

Being bold is being courageous which is a commandment from God Himself. In Joshua 1 vs 9, God said to Joshua, “Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord Your God is with you wherever you go.” What else will anybody want than God’s presence wherever you go? Jesus emphasized this when He said, “I am with you always, even to the end of the age.” (Mathew 28 vs 20.) And today, we have the privilege of His being with us through the Holy Spirit indwelling us. 

The Holy Spirit is the very presence of God within all believers, helping them to live as God wants, and with the assurance of His help, we can appropriate the Spirit’s power each day in our daily lives. He knows everything about us because God is present with us. Haven known this, therefore, we should come boldly before Him, knowing He already knows everything about us. 

Some Christians approach God meekly with heads hung low, afraid to ask Him to meet their needs, and often forget what to say and how to say it. Others pray flippantly, giving little thought to what they say. The Bible in Ephesians 3 vs 12 says, "In whom we have boldness and access with confidence through faith in Him." It is an awesome privilege to be able to approach God with freedom and confidence, which Jesus Christ has instituted for us in redemption. 

Christ’s sacrifice transforms our lives and hearts and makes us clean on the inside. Our clean conscience allow us to enter God’s presence with boldness. By faith in Christ we can enter directly into God's presence through prayer. We know we'll be welcomed with open arms because we are God's children through our union with Christ. Don't be afraid of God. Come boldly, talk with Him about everything. He is waiting to hear from you.

Show me a child who is bold before the father, and I will show a believer who approaches our Heavenly Father with boldness. The believer knows He is the Father, and is aware of his or her right before the Father, and therefore, comes with all boldness to access his or her rights. It is a natural inclination that a child is as bold as a lion before the father, assured of his love, and readiness to offer the needed help as may be required. A child believes the father can do anything for him or her, hence the child’s demands with boldness on the father for anything he or she wants. 

It’s the same with our Heavenly Father. We should come boldly, and with full assurance of His love for us His children, and place our demands before Him, knowing His commitment to us as His children. Jesus said something remarkable about the father and child relationship: “Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a serpent?. If you then, being evil, knows how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!” (Matthew 7 vs 9 - 11.) 

As earthly fathers, and fallible human beings are mindful of their child’s comfort and cares, so, and much how more, is our Loving, Holy, Merciful, and Perfect Father in heaven, who is love Himself. With all full assurance of His care for His children, we should approach Him with courage, knowing He is always there for us.

I remember when my children were growing up, when I am set to leave the house in the morning, they will come boldly to me with their requests, demanding that their requests be met immediately or they extract a commitment from me on those requests. And honestly I do my best to meet their needs in order not to diminish their natural inbuilt confidence in me as their father. How much more our Heavenly Father, the Creator and Owner of the entire ‘world and all its fullness,’ (Psalm 50 vs 12), He is always there for us, and encourages us to come boldly with our requests.

Prayer: Abba Father, Your lovingkindness is beyond description. Endue me with the spirit of boldness to approach Your Throne with full assurance of Your unending love for me, that I may obtain mercy and find grace to face all circumstances of life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

When God Becomes 100% for Us

 . . . among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)

All of God’s wrath, all of the condemnation we deserve, was poured out on Jesus. All of God’s demands for perfect righteousness were fulfilled by Christ. The moment we see (by grace!) this Treasure, and receive him in this way, his death counts as our death and his condemnation as our condemnation and his righteousness as our righteousness, and God becomes 100% irrevocably for us forever in that instant.

The question this leaves unanswered is, “Doesn’t the Bible teach that in eternity God set his favor on us in election?”

In other words, thoughtful people ask, “Did God only become 100% for us in the moment of faith and union with Christ and justification? Did he not become 100% for us in the act of election before the foundation of the world?” Paul says in Ephesians 1:4–5, “[God] chose us in [Jesus] before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ.”

Is God then not 100% for the elect from eternity? The answer hangs on the meaning of “100%.” 

With the term “100%” I am trying to preserve a biblical truth found in several passages of Scripture. For example, in Ephesians 2:3, Paul says that Christians were “children of wrath” before they were made alive in Christ Jesus: “We all once lived [among the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

Paul is saying that, before our new birth — before we were made alive together with Christ — God’s wrath was on us. The elect were under wrath. This changed when God made us alive in Christ Jesus and awakened us to see the truth and beauty of Christ so that we received him as the one who died for us and as the one whose righteousness is counted as ours because of our union with Jesus. Before this happened to us, we were under God’s wrath. Then, because of faith in Christ and union with him, all God’s wrath was removed and he then became, in that sense, 100% for us.

Therefore, exult in the truth that God will keep you. He will get you to the end because in Christ he is 100% for you. And therefore, getting to the end does not make God to be 100% for you. It is the effect of the fact that he is already 100% for you.

HOW TO ATTRACT SPECIAL AUDIENCE IN PRAYER!

 EVERYDAY IN THE WORD!

SUNDAY FEBRUARY 25, 2024.

SUBJECT : HOW TO ATTRACT SPECIAL AUDIENCE IN PRAYER!

Memory verse: "But seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matthew 6 vs 33.)

READ: Psalm 37 vs 4 - 6:

37:4: Delight yourself also in the Lord, and He shall give you the desires of your heart.

37:5: Commit your way to the Lord, trust also in Him, and He shall bring it to pass.

37:6: He shall bring forth your righteousness as the light, and your justice as the noonday.

INTIMATION:

One attracts special audience in prayer when one partners with God in ensuring the establishment of His Kingdom here on earth. Kingdom-oriented prayer gives you special audience with God. If you desire breakthroughs in your life, one of the fastest ways of achieving it is to have a strong affection for God and His kingdom. Let your thoughts be dominated with the desires of God, serve, and obey Him in everything.

Your delight in the Lord occasions strong affection for God and His kingdom. When you delight in the Lord, you will experience great pleasure and joy in Him and His kingdom. The Scripture says of the Lord, “Then you shall delight yourself in the Lord; and I will cause you to ride on the high hills of the earth...” (Isaiah 58 vs 14.) Desire to know God better, and to know His great love for you. When you do, you will entrust everything about you—your life, family, job, possessions—to Him and He will work out what is best for you. 

The reason God created the earth is for the extension of His kingdom. When Jesus taught His disciples how to pray in Matthew 6 vs 9 - 10, He said, "In this manner, therefore, pray: Our Father in Heaven, Hallowed be Your name. Your kingdom come, Your Will be done on earth as it is in heaven." When you pray kingdom-oriented prayer, you are giving reference to God's spiritual reign. It is God's Will that His kingdom be established here on earth as was announced in the covenant with Abraham. 

When you pray "Your Will be done on earth," you are praying that God's perfect purpose will be accomplished in this world as well as the next. When you are interceding on kingdom matters, let it be from the depth of your being, as if you are praying for your own child who is dying, or even the healing of your ailment that has kept you at the corridor of death. Such prayers usually means much to you. 

If you concern yourself that much on ensuring the actualization of God's Will on earth, God will definitely concern Himself with your affairs, and you will experience additions to you of all the things the world is struggling to get. This is a prayer strategy that moves heaven to rain down favor on you, so much that you will not need to pray for most things before you get Them as the Scripture foretold, thus, "It shall come to pass that before you call, I will answer, And while they are still speaking, I will hear." (Isaiah 65 vs 24.) This is prevalent in the lives of those who are heartily mindful of His kingdom matters. Their prayers are answered at the right time. 

Most people are dying in their prayer rooms because they are self-oriented in their prayers. They the "needy-stars" of the kingdom. Their prayer is always all about self; "Lord, give me this; Lord, bless me; Lord, bless my children and my wife," and their demands are endless. All they remember to pray about is "me, I, and myself." They are least concerned about the welfare of anybody else or on any issue that does not touch them personally. Their idea is, "If God is concerned about His kingdom, let Him fix it."

When a kingdom prayer point is raised in the church, a lot of people just mumble through; you can hardly hear what they are saying. But when it is said, "Pray for yourself, that this year's prophecy may find fulfillment in your life," people begin to pray with much vigor and energy. But it is how much you take pleasure in the affairs of the kingdom of God that determines the quality of response you enjoy from God. 

The psalmist in Psalm 102 vs 12 - 13 says, "But You, O Lord, shall endure forever, and the remembrance of Your name to all generations. You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come." When your concern for God's kingdom is deep-seated in your heart, you pray heart-felt prayers for the kingdom and His people. Your prayer shall be that, "The Lord endures forever, and be remembered throughout all generations." Then, He will arise with mercy and favor for you. As you begin to seek His kingdom in your prayers, I see every concern in your life become a testimony of answered prayers to you, in Jesus name.

Prayer: Abba Father, let the zeal of Your kingdom eat me up, that I may desire to do all the things required for the advancement of Your kingdom here on earth, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

You Are Greatly Loved

 We all once lived among [the sons of disobedience] in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved. (Ephesians 2:3–5)

Would you not love to hear the angel Gabriel say to you, “You are greatly loved”? 

Three times this happened to Daniel.

“At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved.” (Daniel 9:23)

“O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” (Daniel 10:11)

And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” (Daniel 10:19)

I admit that each year when I read through the Bible and come to these verses, I want to take them and apply them to myself. I want to hear God saying to me, “You are greatly loved.”

In fact, I do hear this. And you can hear it too. If you have faith in Jesus, God himself says to you in his word — which is more sure than an angel of God speaking — “You are greatly loved.”

There it stands in Ephesians 2:3–5, 8: We “were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ. . . . For by grace you have been saved through faith.”

This is the only place where Paul uses this wonderful phrase “great love.” And it is better than an angel’s voice. If you have seen Jesus as true and received him as your supreme treasure, that is, if you are “alive,” you are greatly loved. Greatly loved by the Creator of the universe. Just think of it! Greatly loved!

God Opens the Heart

 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14)

Everywhere Paul preached some believed and some did not. How are we to understand why some of those who are dead in trespasses and sins (Ephesians 2:1, 5) believed and some did not?

The answer why some did not believe is that they “thrust it aside” (Acts 13:46) because the message of the gospel was “folly to [them], and [they were] not able to understand” (1 Corinthians 2:14). The mind of the flesh “is hostile to God, for it does not submit to God’s law; indeed, it cannot” (Romans 8:7).

Everyone who hears and rejects the gospel “hates the light and does not come to the light, lest his works should be exposed” (John 3:20). They remain “darkened in their understanding . . . because of the ignorance that is in them, due to their hardness of heart” (Ephesians 4:18). It is a guilty ignorance. The truth is available. But “by their unrighteousness [they] suppress the truth” (Romans 1:18).

But why then do some believe, since all are in this condition of rebellious hardness of heart, dead in their trespasses? The book of Acts gives the answer in at least three different ways. One is that they are appointed to believe. When Paul preached in Antioch of Pisidia, the Gentiles rejoiced and “as many as were appointed to eternal life believed” (Acts 13:48).

Another way of answering why some believe is that God granted repentance. When the saints in Jerusalem heard that Gentiles, and not just Jews, were responding to the gospel, they said, “Then to the Gentiles also God has granted repentance that leads to life” (Acts 11:18).

But the clearest answer in Acts to the question why a person believes the gospel is that God opens the heart. Lydia is the best example. Why did she believe? Acts 16:14 says, “The Lord opened her heart to pay attention to what was said by Paul.”

If you are a believer in Jesus, all of these happened to you: You were appointed to believe; you were granted to repent; and the Lord opened your heart. The rest of your life you should be overflowing with amazed thankfulness at the miracle that you are a believer.

WE CONQUER SIN BY GOD’S GRACE!

 EVERYDAY IN THE WORD!

SATURDAY FEBRUARY 24, 2024.

SUBJECT : WE CONQUER SIN BY GOD’S GRACE!

Memory verse: "But thanks be to God, who gives us the victory through our Lord Jesus Christ.” (First Corinthians 15 vs 57.)

READ: Romans 7 vs 15 - 25:

7:15: For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

7:16: If then I do that which I would not, I consent unto the law that it is good.

7:17: Now then it is no more I that do it, but sin that dwelleth in me.

7:18: For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.

7:19: For the good that I would I do not: but the evil which I would not, that I do.

7:20: Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

7:21: I find then a law, that, when I would do good, evil is present with me.

7:22: For I delight in the law of God after the inward man:

7:23: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

7:24: O wretched man that I am! who shall deliver me from the body of this death?

7:25: I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

INTIMATION:

Revelation and understanding of the grace of God starts with the understanding of the Word of God—the Law of God (For better understanding always replace the “Word of . God” with the “Law of God”). The Word of God could be frustrating when we try to work the Word rather than the Word work in us. The most frustrating aspect of the Word of God is that it keeps convicting most believers. Incidentally this is what the law should do to us. But how do we take and handle the conviction?

Created as free-moral humans, we would not have known that sin existed in our lives unless the law stated that our behavior is against the law. Therefore, the law “was added because of transgressions” (Galatians 3 vs 19). When there is no law, one will not be aware of the intensity of the sin in one’s life. Without the presence of the written law, one is deceived into thinking that one’s life is right with God. 

Once one begins applying the law to one’s life, one immediately realizes that one cannot keep the law perfectly in order to live righteously before God, and consequently one sins. And the sin brings spiritual death. Therefore, the law was never given to man as a means of salvation. It’s obvious that law can never be given that will produce justification in the sight of God. The law is holy, just, and good because it drives us to recognize our sinfulness, and thus, we are driven to the grace of God.

As the “law” (the Word) would convict us of our wrong doings, we turn completely to our Lord for the grace to change. The devil would take that thing (conviction) that was intended for our good, and would begin to beat us over the head with it as condemnation. We would look in the Word and see our need to change, but we didn't know anything about the grace of God to bring about that change in us. We don't know how to allow the Spirit of the Lord come into our lives and cause the things to happen that needed to happen as we believed Him and exercised our faith. We thought we have to do it all by our own power.

The problem here is that most believers don't understand the difference between conviction and condemnation. When the “Word” convicts you in one thing or the other (which it ought to do), turn to God completely to accomplish the change you desire through His grace. Do not get frustrated when the devil will come to minister condemnation (which it ought to) because the devil's mission is "to steal, and to kill, and to destroy" (John 10 vs 10). We cannot suffer condemnation because Jesus Christ has already justified us as believers (Romans 8 vs 1).

When you try to change yourself, trying to make yourself be everything the “Word” (The Law) said you are supposed to be, you get frustrated because you cannot do it by your will power, but only by the grace of God. You have to submit yourself to the Lord and wait patiently on Him to accomplish all He planned for you. Trying to do something about something you can't do anything about is frustrating. 

It takes the grace of God to change to what the “Word” wants you to be. It is not automatic but gradual, being changed from glory to glory (Second Corinthians 3 vs 18). You conquer your enemies little by little (Deuteronomy 7 vs 22). When convicted by the Word, allow God (trust and surrender yourself to Him) to walk His perfect Will in your life.

In the passage we read today, the apostle Paul says that though we seek to do that which is good, the nature of our being as free-moral individuals in a world of choice does not give us the ability to live flawlessly. Though the conscience of the Christian is made sensitive by the “law of God” as revealed through the Holy Spirit, the Spirit does not directly control the behavior of the Christian in reference to the law in order to guard him or her from sin. 

The morally-minded person has a knowledge of the law. He knows what is right. However, since all men sin, one’s knowledge of the law does not guarantee that he will not sin. Knowledge and behavior do not always work in agreement with one another. All have sinned by either violating the precepts of law (First John 3 vs 4), or by failing to do biblical principles of good (James 4 vs 17). 

Though we desire to do what is right, our performance does not measure up to our desire. We often end up doing that which we know is wrong according to either law or conscience. Though we seek to do that which is good, the nature of our being free-moral individuals in a world of choice, we cannot live without committing sin. 

Therefore, because we know we sin, we are driven to the grace of God. Our arrogance is crushed by realizing that without God’s grace we have no hope of deliverance from this life of sin. In recognition of our inabilities to perform behaviorally in order to stand just before God, we are driven to thank God for the revelation of His grace through Jesus Christ (Titus 2 vs 11). However, once one recognizes the grace of God, he is driven to serve God. 

God’s deliverance from sin and death through the cross of Jesus moves one to obedient appreciation of the grace of God. Though the nature of free-moral behavior lends itself to sin, the Christian can find comfort in the fact of what apostle John wrote, “But if we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin” (First John 1 vs 7). 

Prayer: Abba Father, thank You for Your grace made available to us through Jesus Christ. May the availability of Your grace be alive in my thoughts, that I surrender myself entirely to You and the leading of the Holy Spirit in all things, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!