Replacing the Shadows

 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. (Hebrews 8:1–2)

The point of the book of Hebrews is that Jesus Christ, God’s Son, has not just come to fit into the earthly system of priestly ministry as the best and final human priest, but he has come to fulfill and put an end to that system, and to orient all our attention on himself, ministering for us first on Calvary as our final Sacrifice and then in heaven as our final Priest.

The Old Testament tabernacle and priests and sacrifices were shadows. Now the reality has come, and the shadows pass away.

Here’s an Advent illustration for kids — and those of us who used to be kids and remember what it was like. Suppose you and your mom get separated in the grocery store, and you start to get scared and panic and don’t know which way to go, and you run to the end of an aisle, and just before you start to cry, you see a shadow on the floor at the end of the aisle that looks just like your mom. It makes you really hopeful. But which is better? The hopefulness of seeing the shadow, or having your mom step around the corner and it’s really her?

That’s the way it is when Jesus comes to be our High Priest. That’s what Christmas is. Christmas is the replacement of shadows with the real thing: Mom stepping around the corner of the aisle, and all the relief and joy that gives to a little child.

UNION WITH UNBELIEVERS!

 EVERYDAY IN THE WORD!

TUESDAY DECEMBER 12, 2023.

SUBJECT: UNION WITH UNBELIEVERS!

Memory verse: "But go and learn what it means: ‘I desire mercy not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9 vs 13.)

READ: Mark 2 vs 15 - 17: 

2:15: Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him.

2:16: And when the scribes and the Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

2:17: When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance.”

INTIMATION:

Jesus came into the world to save sinners, and no sinner is beyond His saving power. He gladly associated Himself with sinners because He loved them, and because He knew that they needed to hear what He had to say. He spent time with all manner of people—poor, rich, bad, good, etc. Therefore, as ambassadors of Christ, our union with unbelievers is encouraged to enable us reach out to those who have need for His saving grace, no matter their kind. 

We should befriend those who need Christ, even if they do not seem to be ideal companions. Are there people you have been neglecting because of their reputation? They may be the ones who need most to hear the message of Christ’s love in their lives, and from you.

However, the union with unbelievers has inadvertently been contrasted by many to the apostle Paul’s sayings in Second Corinthians 6 vs 14 - 16, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols....”

Here the apostle Paul advises that believers and unbelievers cannot be joined together effectively for a common purpose, such as business partnership. A Christian should certainly not bind him or herself to any non-Christian who would lead him or her into compromising his or her Christian principles. A Christian should refrain from aligning him or herself with another wherein Christian principles and values are subjugated to the morals and behavior of unbelievers. The difference in their beliefs can weaken the believer’s commitment, integrity or standards, especially for new converts, and those not yet deeply rooted in Christ. 

The apostle Paul had earlier explained that this does not mean isolating oneself from unbelievers which is against Christ’s leading, “I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with covetous, or extortioners, or idolaters, since then you would need to go out of the world.” (First Corinthians 5 vs 9 - 10.) 

The apostle Paul made it clear that we should not disassociate ourselves from unbelievers—otherwise we could not carry our Christ’s command to tell them about salvation (Matthew 28 vs 18 - 20). Rather, we are to distance ourselves from the person who claims to be a believer, yet indulges in sins explicitly forbidden in Scripture by rationalizing his or her actions. 

By rationalizing sin, a person harms others for whom Christ died and dims the image of God in Himself or herself. He wanted believers to be active in their witness for Christ to unbelievers, but they should not lock themselves into personal or business relationships that could cause them to compromise their faith. 

Jesus said to the Father, “As You sent Me into the world, I also have sent them into the the world.” (John 17 vs 18.) Jesus did not ask God to take believers out of the world but instead to use them in the world. Because Jesus sends us into the world, we should not try to escape from the world, nor should we avoid all relationships with non-Christians. We are called to be the salt and light (Matthew 5 vs 13 - 16), and we are to do the work that God sent us to do. 

One must do his or her work in the secular world in order to support his or herself, whether with unbelievers or believers. The “world” is defined by the nature of its behavior. Being in the world indicate being involved in the evils of the secular world (covetousness, idolatry, adultery, etc), against the tenets of Christianity. If Christians would disassociate from those of the world, they would have to separate themselves from the world and live in isolation. While living in the world, Christians must be cautious about their associations with those of the world, and should not compromise their Christian faith. 

Prayer: Abba Father, give me the grace to effectively witness for Christ amongst the unbelievers without any form of compromises in my day to day activities and my union with unbelievers, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Why Jesus Came

 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. (Hebrews 2:14–15)

This, I think, is my favorite Advent text because I don’t know any other that expresses so clearly the connection between the beginning and the end of Jesus’s earthly life — between the incarnation and crucifixion. These two verses make clear why Jesus came; namely, to die. They would be great to use with an unbelieving friend or family member to walk them step-by-step through your Christian view of Christmas. It might go something like this, a phrase at a time:

“Since therefore the children share in flesh and blood . . . ”

The term “children” is taken from the previous verse and refers to the spiritual offspring of Christ, the Messiah (see Isaiah 8:18; 53:10). These are also the “children of God” (John 1:12). In other words, in sending Christ, God has the salvation of his “children” especially in view. 

It is true that “God so loved the world, that he gave [Jesus]” (John 3:16). But it is also true that God was especially gathering “the children of God who are scattered abroad” (John 11:52). God’s design was to offer Christ to the world, and to effect the salvation of his “children” (see 1 Timothy 4:10). You may experience adoption by receiving Christ (John 1:12).

“ . . . he himself likewise partook of the same things [flesh and blood] . . . ”

This means that Christ existed before the incarnation. He was spirit. He was the eternal Word. He was with God and was God (John 1:1; Colossians 2:9). But he took on flesh and blood, and clothed his deity with humanity. He became fully man and remained fully God. It is a great mystery in many ways. But it is at the heart of our faith — and what the Bible teaches.

“ . . . that through death . . . ”

The reason he became man was to die. As God pure and simple, he could not die for sinners. But as man he could. His aim was to die. Therefore he had to be born human. He was born to die. Good Friday is the purpose of Christmas. This is what most people today need to hear about the meaning of Christmas.

“ . . . he might destroy the one who has the power of death, that is, the devil . . . ”

In dying, Christ de-fanged the devil. How? By covering all our sin. This means that Satan has no legitimate grounds to accuse us before God. “Who shall bring any charge against God’s elect? It is God who justifies” (Romans 8:33) — on what grounds does he justify? Through the blood of Jesus (Romans 5:9).

Satan’s ultimate weapon against us is our own sin. If the death of Jesus takes it away, the chief weapon of the devil — the one mortal weapon that he has — is taken out of his hand. He cannot make a case for our death penalty, because the Judge has acquitted us by the death of his Son!

“ . . . and deliver all those who through fear of death were subject to lifelong slavery.”

So, we are free from the fear of death. God has justified us. Satan cannot overturn that decree. And God means for our ultimate safety to have an immediate effect on our lives. He means for the happy ending to take away the slavery and fear of the Now.

If we do not need to fear our last and greatest enemy, death, then we do not need to fear anything. We can be free. Free for joy. Free for others.

What a great Christmas present from God to us! And from us to the world!

BE ETERNITY CONSCIOUS!

 EVERYDAY IN THE WORD!

MONDAY DECEMBER 11, 2023.

SUBJECT: BE ETERNITY CONSCIOUS!

Memory verse: "While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal." (Second Corinthians 4 vs 18.)

READ: Psalm 39 vs 5 - 6:

Psalm 39:5: Indeed, You have made my days as handbreadths, and my age is as nothing before You; Certainly every man at his best state is but vapor.

39:6: Surely every man walks about like a shadow; Surely they busy themselves in vain; He heaps riches, and does not know who will gather them.

INTIMATION:

To make the most of your time on earth, you must maintain an eternal perspective. You should be mindful of eternal inheritance than what you can get now. Everything you see and have now will one day pass away. This will keep you from majoring on earthly things which are minor and help you concentrate on the thing that is eternal, and that is the ultimate! 

The ‘Faithful Christian’ will concentrate on the things that are eternal and not on the things that are of this world. His mind sees beyond this world to the existence of the new heavens and new earth that is yet to come. Therefore, he is not willing to sacrifice the eternal for the enjoyment of the temporary. Though the Christian may enjoy the benefits of this world, but should not  be obsessive over the temporary of this world to the exclusion of the eternal.

Ironically, the brevity of life on this earth has been of little concern to many people. They spend so much time securing their lives on earth but take little or no thought about where they will spend eternity. Wisdom, riches, and personal achievements matter very little after death—and everyone must die. We must not build our lives on perishable pursuits, but on the solid foundation of God. Then even if everything we have is taken away, we still will have God, Who is all we really need anyway.

Nothing seen or experienced in this life is worth the eternal life with God, and nothing we have here on earth will matter a thing in eternity. Even now, so much of what we waste our energy on will not matter even a year from now, much less for eternity. Don't trade your life for temporary things. The Bible, in First Corinthians 7 vs 31, says, "....For the form of this world is passing away." We should be unhindered by the cares of this world, not getting involved with the burdensome pursuit of earthly things, and should deal as sparingly as possible with the things the world thrusts on you because the world, as you see it, is on its way out.

You've probably heard the expression "You can't take it with you.” That is absolutely right. But the Bible says you can send it on ahead by investing in people who are going there! The Bible, in First Timothy 6 vs 18 - 19, says, "Let them do good, that they are rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold of eternal life." Be wise, be selfless, and be rich in good works.

Because life is so short, there is folly in trying to amass riches. For this reason, the wise see past the temporary futility of riches in order to focus on those things that go beyond life. By the time one realizes the futility of a wasted life in seeking riches, it is often too late to repent and turn to God. Jesus warned us on distractions by earthly things when He said in Luke 9 vs 62, "No one, having put his hand to the plow, and looking back, is fit for the kingdom of God." What does Jesus want from us? Total dedication, not halfhearted commitment. We can't pick and choose among Jesus' ideas and follow Him selectively; we have to accept the cross along with the crown.

Prayer: Abba Father, by You all things consist. Endue me with the spirit of complete obedience and trust in You for You are the Owner of all things. I pray that the cares of this world will not hinder me from fighting the good fight of faith that I may lay hold of eternal life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Gold, Frankincense, and Myrrh

 When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. (Matthew 2:10–11)

God is not served by human hands as though he needed anything (Acts 17:25). The gifts of the magi are not given by way of assistance or need-meeting. It would dishonor a monarch if foreign visitors came with royal care-packages.

Nor are these gifts meant to be bribes. Deuteronomy 10:17 says that God takes no bribe. Well, what then do they mean? How are they worship?

Gifts given to wealthy, self-sufficient people are echoes and intensifiers of the giver’s desire to show how wonderful the person is. In a sense, giving gifts to Christ are like fasting — going without something to show that Christ is more valuable than what you are going without. 

When you give a gift to Christ like this, it’s a way of saying, “The joy that I pursue (notice Matthew 2:10! “When they saw the star, they rejoiced exceedingly with great joy”) — the joy that I pursue is not the hope of getting rich by bartering with you or negotiating some payment. I have not come to you for your things, but for yourself. And this desire I now intensify and demonstrate by giving up things, in the hope of enjoying you more, not things. By giving to you what you do not need, and what I might enjoy, I am saying more earnestly and more authentically, ‘You are my treasure, not these things.’”

I think that’s what it means to worship God with gifts of gold and frankincense and myrrh. Or whatever else we may think of giving to God.

May God awaken in us a desire for Christ himself. May we say from the heart, “Lord Jesus, you are the Messiah, the King of Israel. All nations will come and bow down before you. God wields the world to see that you are worshiped. Therefore, whatever opposition I may find, I joyfully ascribe authority and dignity to you, and bring my gifts to say that you alone can satisfy my heart, not holding on to these gifts.”

THE POWER OF SPEECH!

 EVERYDAY IN THE WORD!

SUNDAY DECEMBER 10, 2023.

SUBJECT : THE POWER OF SPEECH!

Memory verse: "You are snared by the words of your mouth; You are taken by the words of your mouth" (Proverbs 6 vs 2).

READ: Psalm 141 vs 3; Proverbs 18 vs 21; James 3 vs 2:

Psalm 141: Set a guard, O LORD, over my mouth; Keep watch over the door of my lips. Proverbs 18:21: Death and life are in the power of the tongue, and those who love it will eat its fruit.

James 3:2: For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able to bridle the whole body.

INTIMATION:

When one realizes that words are the coin of the kingdom, and words can be either a cursing influence or a blessing, he or she will learn to value the power of speech. The Bible states that word is a seed (Luke 8 vs 11), and if spoken from a poisoned mind, it is a disaster. An idle word spoken aloud may fall into the soil of someone's heart and poison his entire life. And a good word spoken heals a broken heart. Realizing the power of speech, one should be careful of the words that he or she utters.

Multitude of people fail in life because they speak failure. What you say locates you. You cannot rise above your own words. If you speak defeat, failure, anxiety, sickness, and unbelief, you will live on that level. Neither you nor anyone else, no matter how clever, will ever live above the standard of their words. This spiritual principle is unalterable. If your words are foolish, trifling, unpractical, or disorganized, your life invariably will be the same way. Those who realize the power of speech will often use it to their own advantage. Therefore, those who know the power of speech must assume responsibility for what they say. Learn to control your tongue. Avoid careless speech because it is a vicious habit. 

With your words, you constantly paint a picture of your inner self. Jesus said, "Out of the abundance of the. Heart the mouth speaks" (Matthew 12 vs 34). If you think back on your life, you will probably agree that most of your troubles have been tongue troubles. No one can live without sometimes losing control of his or her tongue. The tongue is the hardest member of the body to control and the last thing that is to be brought under control in one’s life.

In our memory verse, the Bible says, "Whoever guards his mouth and tongue keeps his soul from troubles." Numerous troubles are caused by an unruly tongue! Words spoken in the heat of the moment—words of anger, words of harshness, words of retaliation, words of bitterness, words of unkindness—these words produce trouble for us. 

In the passage we read today, David knowing the power of speech, prayed God to set a guard over his mouth, to keep watch over the doors of his lips, knowing that in it lies the power of life and death. It's really important that we let God help us overcome our unruly speech habits, for our words can work blunders and get us into trouble. 

The apostle James said this of the mouth, "With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. Does a spring send forth fresh water and bitter from the same opening? Can a fig tree, my brethren, bear olives, of a grapevine bear fig? Thus no spring yields both salt water and fresh.” (James 3 vs 9 - 12.) 

At times our words are right and pleasing to God, but at other times they are violent and destructive. Refuse to have a bad speech habit. We are made in God's image, but the tongue gives us a picture of our basic sinful nature. God works to change us from inside out. When the Holy Spirit purifies a heart, He gives self-control so that the person will speak words that please God. 

We should endeavor to always speak the good things God has promised us, and avoid speaking sickness, defeat, bondage, lack, and failure. Also, repudiate a dual speech habit. For, instance, you say at one moment, "With His stripes I am healed" (Isaiah 53 vs 5) and at the next moment, "But the pain is still there." A negative speech often produces negative result. 

Go to higher level of living in the kingdom of God. Believe that you are who God says you are. Think that way. Talk that way. Act that way. Train yourself to live on the level of what is written about you in God's Word. Do not permit your thoughts, your words, or your actions to contradict what God says about you.

Prayer: Abba Father, give me the grace to always speak the right and pleasing words in every circumstances in my life, and that my words be filled with love from a humble heart for You and others at all times, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

Two Kinds of Opposition to Jesus

 When Herod the king heard this, he was troubled, and all Jerusalem with him. (Matthew 2:3)

Jesus is troubling to people who do not want to worship him, and he arouses opposition against those who do. This is probably not a main point in the mind of Matthew, but it is an inescapable implication as the story goes on.

In this story, there are two kinds of people who do not want to worship Jesus.

The first kind is the people who simply do nothing about Jesus. He is a nonentity in their lives. This group is represented at the beginning of Jesus’s life by the chief priests and scribes. Matthew 2:4 says, “Assembling all the chief priests and scribes of the people, [Herod] inquired of them where the Christ was to be born.” So they told him, and that was that: back to business as usual. The sheer silence and inactivity of the leaders is overwhelming in view of the magnitude of what was happening.

And notice, Matthew 2:3 says, “When Herod the king heard this, he was troubled, and all Jerusalem with him.” In other words, the rumor was going around that someone thought the Messiah was born. The inactivity on the part of the chief priests is staggering: why not go with the magi? They are not interested. They are not passionate about finding the Son of God and worshiping him. 

The second kind of people who do not want to worship Jesus is the kind who are deeply threatened by him. That’s Herod in this story. He is really afraid. So much so that he schemes and lies and then commits mass murder just to get rid of Jesus.

So today, these two kinds of opposition will come against Christ and his worshipers: indifference and hostility. I surely hope that you are not in one of those groups.

And if you are a Christian, let this Christmas be the time when you ponder what it means — what it costs — to worship and follow this Messiah.