THE LOVE OF GOD!

 EVERYDAY IN THE WORD!

SATURDAY DECEMBER 09, 2023.

SUBJECT: THE LOVE OF GOD! 

Memory verse: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life." (John 3 vs 16.)

READ: Romans 5 vs 5 - 8:

5:5: Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

5:6: For when we were yet without strength, in due time Christ died for the ungodly.

5:7: For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

5:8: But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

INTIMATION:

The love of God was manifested by the death of the Son for those who were unworthy. God sent Jesus Christ to die for us, not because we were good enough, but just because He loved us. If the death of Jesus on the cross were the result of debt that God had to pay for the merit of those who kept the law and performed meritorious deeds, then there would be no manifestation of love and grace. However, since Jesus died for us the unworthy sinners—to pay the wages of sin we owed—then love and grace are manifested. Whenever you feel uncertain about God’s love for you, remember that He loved you even before you turned to Him.

The problem of being human is the fact that we cannot live in a manner that is sinless before God. Therefore, we cannot live in a manner that would merit the mercy of God. Mercy is not given out of debt, but out of love and grace. God’s mercy is not something that we merit according to law. It is given out of love and not on the basis that it is legally earned. When we realize how far God had reach to bring us out of sin, we realize how far we were in sin and how hopeless our situation was in sin. However, regardless of our sinfulness, God loved us to the extent that He sent His Son to die for our sins.

If one’s knowledge of God’s love offering of Jesus on the cross does not stimulate a loving response to God, then one’s heart is hardened. It is not a heart that is fit for eternal dwelling. Because God has first loved us, we love in response (Romans 5 vs 8). Because He had mercy on us, we have mercy toward others. The nature of the hearts that are fit for eternal dwelling is merciful because of love.

God’s action toward man was the result of love. Therefore, “We love Him because He loved us first” (First John 4 vs 19.) One must not exercise a simple belief in Jesus, but rather God’s grace to us on the cross through Jesus must stimulate an obedient faith response. The faith response is the condition, “But without faith it is impossible to please Him, for who comes to God must believe that He is, and that He is rewarder of those who diligently seek Him.” (Hebrews 11 vs 6.) Those who do not respond to God’s grace by obedient faith will perish from the presence of God. But those who do believe and respond, will have life because they will remain in the presence of God throughout eternity.

The message of the gospel comes to a focus in our memory verse. God’s love is not static or self-centered; it reaches out and draws others in. Here God sets the pattern of true love, the basis of all love relationships—when you love someone dearly, you are willing to give freely to the point of self-sacrifice. God paid dearly with the life of His Son, the highest price He could pay. Jesus accepted our punishment, paid the price for our sins, and then offered us the new life that He bought for us. When we share the gospel with others, our love must be like Jesus’—willingly giving up our own comfort and security so that others might join us in receiving God’s love.

Now, look at the conclusion of the whole matter as the apostle Paul says, “....We are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor power, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” (Romans 8 vs 37 - 39.)

These verses contain one of the most comforting promises in all Scriptures. Believers have always had to face hardships in many forms: persecution, illness, imprisonment, and even death. These sometimes cause them to fear that they have been abandoned by Christ. But Paul exclaims that it is impossible to be separated from Christ. His death for us is proof of His unconquerable love. Nothing can separate us from Christ’s presence. God tells us how great His love is so that we will feel totally secure in Him. If we believe these overwhelming assurances, we will not be afraid.

Prayer: Abba Father, I am complete in You, and have Your fullness in Christ. You have blessed me with every spiritual blessing in the heavenly places. I am in You, and You in me. Strengthen me with might according to Your glorious power that I may be fruitful in every god work, worthy of Your calling and fully pleasing You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Bethlehem’s Supernatural Star

 “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (Matthew 2:2)

Over and over the Bible baffles our curiosity about just how certain things happened. How did this “star” get the magi from the east to Jerusalem?

It does not say that it led them or went before them on the way to Jerusalem. It only says they saw a star in the east (Matthew 2:2) and came to Jerusalem. And how did that star go before them in the little five-mile walk from Jerusalem to Bethlehem as Matthew 2:9 says it did? And how did a star “rest over the place where the child was”?

The answer is: We do not know. There are numerous efforts to explain it in terms of conjunctions of planets or comets or supernovas or miraculous lights. We just don’t know. And I want to exhort you not to become preoccupied — not to become fixated — on theories that are only tentative in the end and have very little spiritual significance.

I risk a generalization to warn you: People who are exercised and preoccupied with such things, as how the star worked and how the Red Sea split and how the manna fell and how Jonah survived the fish and how the moon turns to blood, are generally people who have what I call a mentality for the marginal.

You do not see in them a deep cherishing of the great central things of the gospel: the holiness of God, the ugliness of sin, the helplessness of man, the death of Christ, justification by faith alone, the sanctifying work of the Spirit, the glory of Christ’s return, and the final judgment. They always seem to be taking you down a sidetrack with some new article or book that they’re all excited about dealing with something marginal. There is little rejoicing over the great, central realities.

But what is plain concerning this matter of the star is that it is doing something that it cannot do on its own: It is guiding magi to the Son of God to worship him.

There is only one Person in biblical thinking that can be behind that intentionality in the stars: God himself.

So, the lesson is plain: God is guiding foreigners to Christ to worship him. And he is doing it by exerting global — probably even universal — influence and power to get it done.

Luke shows God influencing the entire Roman Empire so that the census comes at the exact time to get an insignificant virgin to Bethlehem to fulfill prophecy with her delivery. Matthew shows God influencing the stars in the sky to get a little handful of foreigners to Bethlehem so that they can worship the Son.

This is God’s design. He did it then. He is still doing it now. His aim is that the nations — all the nations (Matthew 24:14) — worship his Son.

This is God’s will for everybody in your office at work, and in your classroom, and in your neighborhood, and in your home. As John 4:23 says, “The Father is seeking such people to worship him.”

At the beginning of Matthew we still have a “come-see” pattern. But at the end the pattern is “go-tell.” The magi came and saw. We are to go and tell.

But what is not different is the purpose and power of God in the ingathering of the nations to worship his Son. The magnifying of Christ in the white-hot worship of all nations is the reason the world exists.

YOU ASK AND DO NOT RECEIVE!

 EVERYDAY IN THE WORD!

FRIDAY DECEMBER 08, 2023.

SUBJECT: YOU ASK AND DO NOT RECEIVE!

Memory verse: "You ask and do not receive, because you ask amiss, that you may spend it on your pleasures." (James 4 vs 3.) 

READ: James 1 vs 5 - 8 & 17; First John 5 vs 14 - 15:

James 1:5: If any of you lack wisdom, let him ask of God, who gives to all liberally, and without reproach, and it will be given him.

1:6: But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind.

1:7: For let not that man suppose that he will receive anything from the Lord; 

1:8: he is a double-minded man, unstable in all his ways.

1:17: Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 

First John 5:14: Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.

5:15: And if we know that He hears us, whatever we ask, we know that we have the petitions that we asked of Him.

INTIMATION:

In the epistle of the apostle James we read today, he mentioned the most common mistakes we make in prayer: not asking, when we ask we ask for wrong reasons, or ask for the wrong things. The important question is; do you talk to God at all? If you do, and when you do, what do you talk about? Do you ask only to satisfy your desires? Do you seek God’s approval for what you already planned to do? Are your desires in accordance with God's will? Your prayers will become powerful when you allow God to change your desires so that they perfectly correspond to His will for you. 

The apostle James also stated that God's blessing is without reproach or fault-finding. When He blesses, He has blessed, and never turns to find faults. When we go to Him, asking Him for help, He doesn't withhold His help from us because we have made a mistake. The reason why we don't receive is not because we don't deserve what we are asking for, but because we are not asking in faith, and because we have lost our confidence, or we are being double-minded.

Therefore, the major problem with us is that we most times fail to ask from the Lord. We go around complaining about our problems and spending half our times trying to figure out what we can do to solve the problem. We do everything under the sun except the one thing we are asked to do in the Word of God; “Ask, that we may receive that our joy may be full.” (John 16 vs 24.) And when we now remember to ask God in prayer, we ask in unacceptable ways that will culminate into our not receiving our petitions.

In his epistle, the apostle John gives the condition for answered prayer, “Beloved if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.” (First John 3 vs 21 - 22.) 

Therefore, answered prayer is conditioned on (1) keeping God’s commandments, and (2) doing the things that are pleasing to God. Therefore, we must ask according to the will of God, for God does not work contrary to His will in answer to prayer. We must ask upon the condition that we are obedient to His will, for God works in the lives of those who are carrying out His work (doing His Will) in the world. 

According to the epistles of the apostles James and John we read today: God is what kind of a God? A "giving God." How does He give? "Liberally and ungrudgingly." To whom does He give? "To everyone that ask according to His will" What is His attitude in giving? "Without reproach and fault-finding." What kind of gift does He give? "Good and perfect gifts." How does He react after giving? "Without variation or shadow of turning." When does He give? "When we ask in faith." Who receives from Him? “The undouble-minded person, stable in his ways.” Why do we ask in faith? “Without faith it is impossible to please Him.”

The Scripture says, “For whoever would come near to God must believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him.” (Hebrews 11 vs 6). And whatever you desire, ask from God, and wait patiently for Him to bring it to pass in His own way, and in His own time. God's ways are perfect! If you are frustrated about timing, learn to pray with the psalmist, "My times are in Your hands......(Psalm 31 vs 15). 

Prayer: Abba Father, I can receive nothing unless it is given to me from You. And I can only receive when I ask in faith, without doubting. I know You will not deny me anything I need to live for You. Endue me with the spirit of faith in, and complete obedience to You, in Jesus’ Name I prayed, Amen.

PRAISE THE LORD!

Messiah for the Magi

 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews?” (Matthew 2:1–2)

Unlike Luke, Matthew does not tell us about the shepherds coming to visit Jesus in the stable. His focus is immediately on foreigners — Gentiles, non-Jews — coming from the east to worship Jesus.

So, Matthew portrays Jesus at the beginning and ending of his Gospel as a universal Messiah for all the nations, not just for Jews.

Here the first worshipers are court magicians, or astrologers, or wise men not from Israel but from the East — perhaps from Babylon. They were Gentiles. Unclean, according to the Old Testament ceremonial laws.

And at the end of Matthew, the last words of Jesus are, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations” (Matthew 28:18–19).

This not only opened the door for us Gentiles to rejoice in the Messiah; it added proof that he was the Messiah. Because one of the repeated prophecies was that the nations and kings would, in fact, come to him as the ruler of the world. For example, Isaiah 60:3, “Nations shall come to your light, and kings to the brightness of your rising.” 

So, Matthew adds proof to the messiahship of Jesus and shows that he is Messiah — a King, and Promise-Fulfiller — for all the nations, not just Israel.

GOD’S LAW OF MEASURE FOR MEASURE!

 EVERYDAY IN THE WORD!

THURSDAY DECEMBER 07, 2023.

SUBJECT : GOD’S LAW OF MEASURE FOR MEASURE!

Memory verse: "Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you." (Luke 6 vs 38.)

READ: Matthew 7 vs 1 - 2:

7:1: Judge not, that you be not judged.

7:2: For with what judgment you judge, you will be judged: and with what measure you use, it will be measured back to you.

INTIMATION:

God has a divine law of measure for measure; tit for tat. Therefore, understand that it is the measure with which you give that determines what you will receive in return. That is to say, ‘What you measure out is measured back to you in return.’ Do not pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. 

Don’t condemn those who are down, that critical spirit has a way of boomeranging. Be easy on people, you will find life a lot easier. Give away your life, you will find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity. It is the nature of godly people to behave as God. God is a giver, and thus, godly people give, and”it is more blessed to give than to receive” (Acts 20 vs 35). 

The thrust of Jesus teaching is that we will be dealt with in the same manner by deal with our fellow humans. Therefore, when we measure mercy to others, God will in turn measure mercy to us. A forgiving spirit demonstrates that a person has received forgiveness. If you are critical rather than compassionate, you will also receive criticism. If you treat others generously, and compassionately, however, these qualities will come back to you in full measure. Jesus taught us to love others as ourselves, not judge them, and is on the premise love that the fulfillment of all laws consist.

Jesus’ command to love others as you love yourself (Matthew 22 vs 39), is foundation of meting out godly and goodly treatments to others, and thus receiving the same in return. When believers lose the motivation of love, they become critical of others. We stop looking for good in them and see only their faults. Have you talked behind someone’s back? Have you focused on others’ shortcomings instead of their strength? Remind yourself of Jesus’ command on love. When you begin to feel critical of someone, make a list of that person’s positive qualities. When problems need to be addressed, confront with love rather than gossip.

The Scripture says, “Owe no one anything except to love one another; for He who loves another has fulfilled the law.” (Romans 13 vs 8.) Why is love for others considered something we owe? We are permanently in debt to Christ for the lavish love He has poured out on us. The only way we can even begin to repay this debt is by fulfilling our obligation to love others in turn. Because Christ’s love will always be infinitely greater than ours, we will always have the obligation to love our neighbors. 

The Bible say, “Talk no more so very proudly; let no arrogance come from your mouth, for the Lord is the God of knowledge; with Him actions are weighed.” (First Samuel 2 vs 3.) Undoubtedly, God is All-knowing, and nobody can escape His judgement. He will give every man according to his ways, according to the fruit of his doings (Jeremiah 17 vs 10). God will weigh your deeds as well as the deeds of those who have wronged you. 

Jesus statement “Judge not,” is against the kind of hypocritical, judgmental attitude that tears others down in order to build oneself up. It is not a blanket statement to overlook wrong behavior of others but a call to be discerning rather than negative. Reference here is not to the right one has to form an opinion or take notice of and help correct the wrong behavior of others. One must always look at others with an attitude of love. We need to speak out against sin, but we must do so in a spirit of humility. 

Often the sins we notice most clearly in others are the ones that have taken root in us. If we look closely at ourselves, we may find that we are committing the same sins in more socially acceptable forms. For example, a person who gossips may be very critical of others who gossip about him or her.

Prayer: Abba Father, endue me with the good spirit of love that I may treat others lovely; measuring out goodly and godly treatment to others, and receiving in like manner, in Jesus' Name I have prayed. Amen,

PRAISE THE LORD! 

THE GRACE TO LIVE HOLY!

 EVERYDAY IN THE WORD!

WEDNESDAY DECEMBER 06, 2023.

SUBJECT: THE GRACE TO LIVE HOLY!

Memory verse: "For God did not call us to uncleanness but in holiness.” (First Thessalonians 4 vs 7.) 

READ: First Peter 1 vs 13 - 16:

1:13: Therefore gird up the loins of your mind, be sober, and rest your hope upon the grace that is to be brought to you at the revelation of Jesus Christ;

1:14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance;

1:15: but as He who called you is holy, you also be holy in all your conduct, 

1:16: because it is written, “Be Holy, For I am holy.”

INTIMATION:

Grace, as undeserved (unmerited) favor, is one aspect of grace, we are probably most accustomed to hearing about, and it is wonderful. But we have also seen that grace is power—the power of the Holy Spirit in our lives—that enables us overcome our problems. It is the power of God available to meet our needs without cost to us. There is nothing more powerful than grace, and it is received by believing rather than through human effort.

What is holiness? Holiness is being "separated to God,"—being consecrated or set aside for sacred use. It is standing apart from sin and evil. It is a separation that should result in "conduct befitting those so separated." It is the characteristics or nature of God, especially the third person of the "Trinity." 

Holiness is a demand on us by God. We are to separate ourselves from the world's sinful values, and be devoted to God's desire rather than our own, and carry His love and mercy into the world. God's plan for us ab initio, is to be like Him, hence His creating us in His own image and after His likeness (Genesis 1 vs 26). He wanted us to live like Him. Unfortunately, sin separated us from Him. In His love, mercy and grace, He sent His Son, as a propitiation for our sins (First John 4 vs 10), and through His blood reconciled us back to Himself, to live for Him and be like Him. 

But while God wants us to be holy, He realizes our weakness and inability. He knows that without help we can never be what He desires for us to be or wants us to do. That is why He has sent His Spirit to help us to fulfill His design and purpose for us. Jesus has gone to prepare a place for us, and the Holy Spirit has been sent to prepare us for that place. That is not a Scripture, but it is scriptural, that is, a truth based on the Word of God. This process through which the Holy Spirit makes us holy, or leads us into holiness is called sanctification. 

Sanctification therefore, refers to the process that God uses to do a work in us by His Holy Spirit to make us more and more holy until finally we become just like His Son Jesus. It is God's grace (the power of the Holy Spirit) we receive that enables us to meet the need of sanctification—the transformation process to holiness.

In Hebrews 10 vs 14, the Bible says, "For by one offering He has perfected forever those who are being sanctified." We have been made perfect, yet we are being sanctified (made holy). Through His death and resurrection, Christ, once for all, made His believers perfect in God's sight. At the same time He is making them holy (progressively cleansed and set apart for His special use) in their daily pilgrimage here. We should not be surprised, ashamed or shocked that we still need to grow. God is not finished with us yet.

Sanctification is a progressive venture. The finality of that process will never occur while we are in these earthly bodies. But we don't need to be concerned about that. The only thing we need to be concerned about is progress. The question we must ask ourselves is, “Are we making progress toward holiness, are we cooperating with the Holy Spirit and allowing Him to do what He wants to do in our lives?” 

As believers we are not to be anxious about holiness or the process of sanctification ('be anxious for nothing' (Philippians 4 vs 6)), but we are to be serious about it. We are to recognize that it is God's Will for us. We are to desire and thirst for it with all our hearts, and sincerely ask God for it in our fellowship with Him. We are to make every effort to cooperate with the Holy Spirit Who is working to bring it to pass in us day by day.

Prayer: Abba Father, in Your loving kindness, and the riches of Your grace You saved us from the bondage of sin and Satan to live for You, and be like You. I thirst for the endowment of Your Spirit of grace for my sanctification, to lead a holy life as You desire, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

No Detour from Calvary

 And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)

You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.

Yes, he could have. He absolutely could have! And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.

God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).

God rules all things — even hotel capacities and available Airbnbs — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.

And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).

We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).

To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke 9:57–58).

Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.