Christ Is Like Sunlight

 He is the radiance of the glory of God and the exact imprint of his nature. (Hebrews 1:3)

Jesus relates to God the way radiance relates to glory, or the way the rays of sunlight relate to the sun. 

Keep in mind that every analogy between God and natural things is imperfect and will distort if you press it. Nevertheless, consider for example,

There is no time that the sun exists without the beams of radiance. They cannot be separated. The radiance is co-eternal with the glory. Christ is co-eternal with God the Father.

The radiance is the glory radiating out. It is not essentially different from the glory. Christ is God standing forth as separate but not essentially different from the Father.

Thus the radiance is eternally begotten, as it were, by the glory — not created or made. If you put a solar-activated calculator in the sunlight, numbers appear on the face of the calculator. These, you could say, are created or made by the sun, but they are not what the sun is. But the rays of the sun are an extension of the sun. So Christ is eternally begotten of the Father, but not made or created.

We see the sun by means of seeing the rays of the sun. So we see God the Father by seeing Jesus. The rays of the sun arrive here about eight minutes after they leave the sun, and the round ball of fire that we see in the sky is the image — the exact representation — of the sun; not because it is a painting of the sun, but because it is the sun streaming forth in its radiance.

So I commend this great Person to you that you might trust in him and love him and worship him. He is alive and sitting at the right hand of God with all power and authority and will one day come in great glory. He has that exalted place because he is himself God the Son, “the radiance of the glory of God and the exact imprint of his nature.”

EATER OR SOWER?

 EVERYDAY IN THE WORD!

TUESDAY OCTOBER 24, 2023.

SUBJECT: EATER OR SOWER?

Memory verse: "Now may He who supplies seed to the sower and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness." (Second Corinthians 9 vs 10.)

READ: Proverbs 11 vs 24 - 25; Second Corinthians 9 vs 6 - 7:

Proverbs 11:24: There is one who scatters, yet increases more; And there is one who withholds more than is right, but it leads to poverty. 

11:25: The generous soul will be made rich. And he who waters will also be watered himself.

Second Corinthians 9:6: But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 

9:7: So let each one give as he purposes in his heart, not grudgingly or of necessity, for God loves a cheerful giver.

9:8: And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.

9:9: As it is written, “He has dispersed abroad; he has given to the poor; his righteousness endures forever.

INTIMATION:

There two dominant heart conditions when it comes to money: eaters and sowers. Eaters are the ones who are all about getting their own needs met; they are seeking to establish their own kingdom. They use their resources to buy everything they want, and they only give when there is something left over. 

Sowers, on the other hand, are all about putting other people first. Sowers need to eat too, so it's not like they can't buy things for themselves, but their hearts' desire is to give and seek God's kingdom first. Sowers are people God is searching the world to find.

When we understand financial blessings properly, we realize that prosperity isn't about us. It's about being able to bless other people. If you don't currently have that attitude, once you get it, you'll experience the reality that God gives seed to the sower. Selfishness short-circuits prosperity because it causes us to consume all of our resources. It turns us into a vacuum cleaner that sucks up everything in sight. We ought to be just the opposite. Christians should be like leaf blowers: giving money left and right. We should be imitating God by searching for opportunities to give, and asking Him to show us how we can be a blessing.

The passages we read today present the paradox I have been hammering on. They explain clearly prosperity viewed in God's way; that we become richer by being generous. The world says to hold on to as much as possible. But God blesses those who give freely of their possessions, time and energy. "For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong on behalf of those whose heart is loyal toward Him." (Second Chronicles 16 vs 9.) When we give, God supplies us with more so that we can give more. 

In addition, giving helps us gain a right perspective on our possessions. We realize they were never really ours to begin with, but they were given to us by God to be used to help others. What do we gain by giving? Five major things; Freedom from enslavement to our possessions, the joy of helping others, God's approval, the grace of God for our sufficiency in all things, and it is imputed to us as righteousness.

The Scripture in Proverbs 3 vs 9 - 10, says, "Honor the Lord with your possessions, And with the firstfruits of all your increase; So your barns will be filled with plenty, And your vats will overflow with new wine." The firstfruits refers to the practice of giving to God's use the first and best portion of your harvest (Deuteronomy 26 vs 9 - 11). Many people give God their leftovers. If they can afford to donate anything, they do so. These people may be sincere and contribute willingly, but their attitude is nonetheless backward. 

It is better to give God the first part of our income. We do this by ensuring that before you spend out of the income, you first of all pay your tithes and give out whatever yo desire in your heart to give God, and help others in need. This demonstrates that God, not possessions, has first place in our lives and that our resources belong to Him—we are only managers of God's resources. Giving to God first helps us conquer greed, helps us properly manage God's resources, and opens us to receive God's special blessings.

God knows you have needs, and He wants you to be taken care of. Remember, He doesn't mind if you live in a nice house and drive an nice car, as long as you aren't consuming all of your finances on yourself. When you get the attitude of a giver and walk it out over time, God will increase your finances. If God finds you trustworthy on the use of finances, that He can get money through you, He'll get it to you, and it won't be long before you have plenty left over for yourself.

Yes the life of adequate giving is very hard to live. People may hesitate to give generously to God if they worry about having enough left over to meet their own needs. Paul assured the Corinthians that God was able to meet their needs. A person who gives only a little will receive only a little in return. (Luke 6 vs 38.) Our attitude when we give is more important than the amount we give. We don't have to be embarrassed if we can give only a small gift. God is concerned about how we give from our resources. (See Mark 12 vs 41 - 44.)

Another thing to keep in mind is that prosperity doesn't happen overnight. You don't go from being selfish to becoming a generous millionaire instantly for a couple of reasons. First, there is a time between planting seed and harvesting. Fruit doesn't show up the next day. Second, money has power, and you might not be able to handle the power of prosperity right away. If you are a “ sower,” be patient with God, He will definitely come through to you. Though it might tarry, wait for it, for it must surely come to pass. (See Habakuk 2 vs 3.) 

Prayer: Abba Father, all things are Yours; the earth and its fullness. Thank You, O Lord, for all the talents, abilities, and resources You bestowed on me. Give me the grace to be a sower of the things You have freely given to me, that I may earn Your approval, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

 

God’s Final, Decisive Word

 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son. (Hebrews 1:1–2)

The last days begin with the coming of the Son into the world. “In these last days he has spoken to us by his Son.” We have been living in the last days since the days of Christ — that is, the last days of history as we know it before the final and full establishment of the kingdom of God.

The point for the writer of Hebrews is this: The Word that God spoke by his Son is the decisive Word. By the Son’s own design, that word has been captured for the ages in the writings of the New Testament. He explicitly made provision for this, lest every generation be left to itself to dream up the decisive word of God. This word will not be followed in this age by any greater word or replacement word. This is the Word of God — the person of Jesus, the teaching of Jesus, and the work of Jesus, captured by inspiration in the apostolic writings we call the New Testament.

When I complain that I don’t hear the Word of God, when I feel a desire to hear the voice of God, and get frustrated that he does not speak in ways that I may crave, what am I really saying? Am I really saying that I have exhausted this final, decisive Word revealed to me so fully and infallibly in the New Testament? Have I really exhausted this Word? Has it become so much a part of me that it has shaped my very being and given me life and guidance? 

Or have I treated it lightly — skimmed it like a newspaper, clicked through like a quick series of internet postings, dipped in like a taste-tester — and then decided I wanted something different, something more? This is what I fear I am guilty of more than I wish to admit. 

God is calling us to hear his final, decisive, inexhaustible Word — to meditate on it and study it and memorize it and linger over it and soak in it until it saturates us to the center of our being.

RESTORING FELLOWSHIP WITH THE LORD!

 EVERYDAY IN THE WORD!

MONDAY OCTOBER 23, 2023.

SUBJECT: RESTORING FELLOWSHIP WITH THE LORD!

Memory verse: "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (First John 1 vs 9.)

READ: First John 1 vs 3 - 8:

1:3: That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father, and with His Son Jesus Christ.

1:4: And these things we write to you that your joy may be made full.

1:5: This is the message which we have heard from Him and declared to you, that God is light and in Him is no darkness at all. 

1:6: If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 

1:7: But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

1:8: If we say that we have no sin, we deceive ourselves, and the truth is not in us.

INTIMATION:

Broken fellowship with the Lord is the consequence of sin. All people are sinners by nature and by practice. At conversion all our sins are forgiven—past, present, and future. Yet, even after we become Christians, we still sin and still need to confess. This kind of confession is not offered to gain God’s acceptance but to remove the barrier to fellowship that our sin has put between us and Him. Broken fellowship does not break the relationship, but it mars it and robs that relationship of its richest blessings and benefits.

We need not fear revealing our sins to God, He knows them already. He will not push us away, no matter what we have done. Instead, He will draw us to Himself. He has given us an ‘Helper’ in the Holy Spirit. And the Holy Spirit has given us the way to restore broken fellowship in the epistle of John. This short epistle was written to tell us how to maintain our fellowship and how to restore it when it is broken.

Christians must continually and humbly keep on acknowledging their sin (see Psalm 32 vs 5). This is the nature of walking in the light. In other words, one who is walking in the light is continually confessing his sin. Reference here is to a demeanor of life. It is natural for the one who walks in the light to recognize and confess his sin to God (Psalm 51 vs 2; Proverbs 26 vs 13). This is the condition upon which one receives the continual cleansing of the sin by the blood of Jesus. Confession of sin is the nature of those who walk in the light. It is evidence that they are in the light. 

God is light, and as long as you are in fellowship with Him, you are in the light. But the instant your fellowship is broken, you go into the dark. As long as we walk in the light, as long as we are in fellowship with Him, the blood of Jesus Christ cleanses all the blunders and mistakes that we make. But if we sin, we are out of fellowship with Him and we are walking in darkness, deceiving ourselves, and the truth is not in us. The moment we confess our sins, He is faithful and righteous to forgive us our sins, and cleans us from all unrighteousness. The broken fellowship is restored.

Restoring fellowship is restoring joy; restoring power with God, and working in love with God which is the greatest commandment. The richer the fellowship, the deeper one gets into the Word. Deep, rich fellowship means that we go far below the surface in this mine of wealth—the Word. To walk in love is to walk in fellowship. To live the love life is to live the fellowship life. It is bringing joy to the heart of the Father. This fellowship life with Him is the sweetest, biggest, and richest thing the world ever knew.

Jesus Christ gave us the greatest commandments thus, "And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. This is the first commandment. And the second, like it, is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." (Mark 12 vs 30 - 31). These two greatest commandments are anchored on love. God is love (First John 4 vs 8) and everyone that loves is born of God, and knows God. (First John 4 vs 7). From this we know that God's laws are not burdensome. They can be reduced to two simple principles; love for God and for others. 

When you love God completely and care for for others as you care for yourself, then you have fulfilled the intent of the Ten Commandments and the other Old Testament laws. It’s for this reason that Jesus said, “Do not think that I came to destroy the law or the Prophets. I did not come to destroy but to fulfill” (Matthew 5 vs 17). According to Jesus, these two commandments summarize all God's laws. Let them rule your thoughts, decisions, and actions. When you are uncertain about what to do, ask yourself which course of action best demonstrates love for God and love for others. When you do this, you will always be in full fellowship with the Father.

There will be no growth in faith, in grace, in knowledge, nor growth in joy, with broken fellowship. Every person who has lost power with God has lost it through loss of fellowship. If their faith has been impaired so is their prayer life, and it is because fellowship has been broken. If joy has all seeped out, it is because the vessel that held it (fellowship with the Father) has been cracked. When their usefulness and testimony has lost its grip and power, it is mere empty words; it is because fellowship has been broken. If you want your testimony to be rich and full, then you must have fellowship that is rich and full. Fellowship in full with the Father puts the world in your pocket.

Prayer: Abba Father, my utmost heart desire is to continually be in full fellowship with You. Though the human factors my cause the fellowship to be impaired from time to time, I pray that You endue me with the spirit of constant and immediate confession of any sin I may commit so as to forever restore my fellowship with You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Hedonism for Husbands and Wives

 Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her. (Ephesians 5:24–25) 

There is a pattern of love in marriage ordained by God.

The roles of husband and wife are not the same. The husband is to take his special cues from Christ as the head of the church. The wife is to take her special cues from God’s design for the church as submissive to Christ.

In doing this, the sinful and damaging results of the fall begin to be reversed. The fall twisted man’s loving headship into hostile domination in some men, and lazy indifference in others. The fall twisted woman’s intelligent, willing submission into manipulative obsequiousness in some women, and brazen insubordination in others.

The redemption we anticipated when the Messiah finally came in Jesus Christ was not the dismantling of the created order of loving headship and willing submission, but a recovery of it. Wives, redeem your fallen submission by modeling it after God’s intention for a joyful church! Husbands, redeem your fallen headship by modeling it after God’s intention for the lavishly loving Christ!

I find in Ephesians 5:21–33 these two things: (1) the display of Christian Hedonism in marriage and (2) the direction its impulses should take.

Wives, seek your joy in the joy of your husband by affirming and honoring his God-ordained role as “head” or leader in your relationship. Husbands, seek your joy in the joy of your wife by accepting the responsibility to lead as Christ led the church and gave himself for her.

I would like to bear witness to God’s goodness in my life. I discovered Christian Hedonism the same year I got married, in 1968. Since then, Noël and I, in obedience to Jesus Christ, have pursued as passionately as we can the deepest, most lasting joys possible. All too imperfectly, all too half-heartedly at times, we have stalked our own joy in the joy of each other.

And we can testify together after almost 50 years of marriage: For those who marry, this is the path to the heart’s desire. For us, marriage has been a matrix for Christian Hedonism. As each pursues joy in the joy of the other and fulfills a God-ordained role, the mystery of marriage as a parable of Christ and the church becomes manifest for his great glory and for our great joy.

OUR LIMITATIONS DOES NOT LIMIT GOD!

 EVERYDAY IN THE WORD!

SUNDAY OCTOBER 22, 2023.

SUBJECT : OUR LIMITATIONS DOES NOT LIMIT GOD!

Memory verse: "But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty." (First Corinthians 1 vs 27.)

READ: Second Corinthians 12 vs 9 - 10:

12:9: But He said to me, My grace is sufficient for you, for My strength is made perfect in weakness. Therefore, most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. 

12:10: Therefore, I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong."

INTIMATION:

Humans are imperfect. Each of us has a bundle of flaws and imperfections; physical, emotional, intellectual, and spiritual. You may also have uncontrollable circumstances that weaken you, such as financial or relational limitations. We are God's creatures, and He has allowed these imperfections in our lives for His predetermined purposes. Your weaknesses are not an accident. God deliberately allowed them in your life for the purpose of demonstrating His power through you.

A weakness is not a sin or a vice or a character defect that you can change, such as overreacting or impatience. A weakness is any limitation that you inherited or have no power to change. It may be a physical limitation; a handicap, a chronic illness, or disability. It may be emotional limitation; a trauma scar, a hurtful memory, a personality quirk, or a hereditary disposition. Or it may be a talent or intellectual limitation. We are not all super bright or talented.

The most important issue is that God loves you, even in your weakness or limitations. It is for our weaknesses that God sent His only begotten Son, Jesus, to the world, as a propitiation for our sins, since we can't handle sin ourselves. Come to think of it, if we are perfect, are we going to need God? The answer is no! God allows those weaknesses in us to always remind us of our need for Him. And He gives us the power to accomplish the seemingly impossible task, our limitations not withstanding. Knowing that the power is His, not ours, should keep us from pride and motivate us to keep daily contact with God, our power source. 

Sometimes we deny our weaknesses, defend them, excuse them, hide them, and resent them, instead of owning them up. And that prevents God from using them the way He desires. God has a different perspective on your weaknesses. He has His reasons for creating you the way He did, and that knowledge is known to Him alone. Be totally truthful, and allow Him to use you as He purposed. Although God's method and means are beyond our comprehension, He Himself is not arbitrary, He governs the universe and our lives in perfect wisdom, justice, and love. We think that God only wants to use our strengths, but He also wants to use our weaknesses for His glory.

God is always drawn to people who are weak and admit it. Jesus regarded this recognition of our need as being "poor in spirit." (Matthew 5 vs 3.) It's the number one attitude He blesses. If God considers perfection in using people, obviously nothing could be done, because none of us will be eligible since we are all imperfect. When you think of the limitation in your life, you may be tempted to conclude, "God could never use me." But God is never limited by our limitations. Rather He brings His great power to bear in our situations, haven considered us as ordinary containers—earthen vessels (frail and fallible human beings) (Second Corinthians 4 vs 7). 

Normally, we recognize our limitations, and will not congratulate ourselves and rest at that. We will want to be freed from our weaknesses, not be content with them! However, contentment is an expression of faith in the goodness of God. Therefore, in our limitations, we will turn to God to seek pathways for effectiveness, rather than relying on our own energy, effort, or talent. Our weaknesses not only helps us develop Christian character; it also deepens our worship, because in admitting our weakness, we affirm God's strength. When we are strong in abilities or resources, we are tempted to do God's work on our own, and that can lead to pride. 

God often attaches a major weakness to a major strength to keep our egos in check. A limitation can act as governor to keep us from going too fast and running ahead of God. In recognition of this fact, the apostle Paul said in Second Corinthians 12 vs 7, "...a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure." It's God design to always prove His strength in our affairs, so that we will always come back to him in difficult times. 

When Gideon recruited an army of 32,000 to fight the Midianites, God whittled it down to just 300, making the odds 450 to 1 as they went out to fight 135,000 enemy troops. It appeared to be a recipe for disaster, but God did it so Israel would know it was God's power, not their own strength, that saved them. 

Prayer: Abba Father, thank You, most gracious Lord for Your strength is made perfect in my weakness. I will glory in You only, and it is obvious that by my strength I cannot prevail, but will do all things through Your strength available to me, in Jesus’ Name I have prayed, Amen. 

PRAISE THE LORD!

The Mystery of Marriage

 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. (Ephesians 5:31–32) 

Here in Ephesians 5:31 Paul is quoting Genesis 2:24, which Moses spoke — and Jesus said God spoke through Moses (Matthew 19:5) — “A man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” Paul says this word of God, spoken before the fall into sin, is a reference to Christ and the church and contains therefore a great mystery.

What this implies is that when God engaged to create man and woman and to ordain the union of marriage, he didn’t roll the dice or draw straws or flip a coin as to how they might be related to each other. He patterned marriage very purposefully after the relationship between his Son and the church, which he had planned from all eternity.

Therefore, marriage is a mystery — it contains and conceals a meaning far greater than what we see on the outside. God created man male and female and ordained marriage so that the eternal covenant relationship between Christ and his church would be imaged forth in the marriage union.

The inference Paul draws from this mystery is that the roles of husband and wife in marriage are not arbitrarily assigned, but are rooted in the distinctive roles of Christ and his church.

Those of us who are married need to ponder again and again how mysterious and wonderful it is that God grants us in marriage the privilege to image forth stupendous divine realities infinitely bigger and greater than ourselves.

This mystery of Christ and the church is the foundation of the pattern of love that Paul describes for marriage. It is not enough to say that each spouse should pursue his or her own joy in the joy of the other. That is true. But it is not enough. It is also important to say that husbands and wives should consciously copy the relationship God intended for Christ and the church. That is, each should seek to live after the distinctive model of God’s pure and glad design for Christ and the church. 

I hope you will take this seriously whether you are single or married, old or young. The revelation of the covenant-keeping Christ and his covenant-keeping church hangs on it.