Satan’s Strategy and Your Defense

 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith. (1 Peter 5:8–9) 

The two great enemies of our souls are sin and Satan. And sin is the worst enemy, because the only way that Satan can destroy us is by getting us to sin, and keeping us from repenting. The only thing that damns us is unforgiven sin. Not Satan.

God may give him leash enough to rough us up, the way he did Job, or even to kill us, the way he did the saints in Smyrna (Revelation 2:10); but Satan cannot condemn us or rob us of eternal life. The only way he can do us ultimate harm is by influencing us to sin, and keep us from repentance. Which is exactly what he aims to do.

So, Satan’s main business is to advocate, promote, assist, titillate, and confirm our bent to sinning. And to keep us from faith and repentance.

We see this in Ephesians 2:1–2: “You were dead in your trespasses and sins, in which you formerly walked . . . according to the prince of the power of the air” (NASB). Sinning “accords” with Satan’s power in the world. When he brings about moral evil, it is through sin. When we sin, we move in his sphere. We come into accord with him. When we sin, we give place to the devil (Ephesians 4:27). 

The only thing that will condemn us at the judgment day is unforgiven sin — not sickness or afflictions or persecutions or intimidations or apparitions or nightmares. Satan knows this. Therefore, his great focus is not primarily on how to scare Christians with weird phenomena (though there’s plenty of that), but on how to corrupt Christians with worthless fads and evil thoughts.

Satan wants to catch us at a time when our faith is not firm, when it is vulnerable. It makes sense that the very thing Satan wants to destroy would also be the means of our resisting his efforts. That’s why Peter says, “Resist him, firm in your faith” (1 Peter 5:9). It is also why Paul says that the “shield of faith” can “extinguish all the flaming darts of the evil one” (Ephesians 6:16). 

The way to thwart the devil is to strengthen the very thing he is trying most to destroy — your faith.

THE FEAR OF THE LORD!

 EVERYDAY IN THE WORD!

TUESDAY JULY 25, 2023.

SUBJECT : THE FEAR OF THE LORD! 

Memory verse: "And to man He said, ‘Behold, the fear of the Lord, that is wisdom, and to depart from evil is understanding." (Job 28 vs 28.)

READ: Psalm 25 vs 12 - 15; 34 vs 11 - 14:

25:12: What man is he that feareth the LORD? him shall he teach in the way that he shall choose.

25:13: His soul shall dwell at ease; and his seed shall inherit the earth.

25:14: The secret of the LORD is with them that fear him; and he will shew them his covenant.

25:15: Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.

34:11: Come you children, listen to me, I will teach you the fear of the Lord.

34:12: Who is the man who desires life, and loves many days, that he may see good?

34:13: Keep your tongue from evil, and your soul lips from speaking deceit.

34:14: Depart from evil and do good; Seek peace and pursue it.

INTIMATION:

“The fear of the Lord” means to have respect and reverence for God and to be in awe of His majesty and power. It is not a mere fear of His power and righteous retribution, but a wholesome dread of displeasing Him. The fear of the Lord is reverential of Him as a controlling motive of life in matters that are spiritual and moral. Reverence mingled with fear and love constitute the piety of man toward God. It is a fear which banishes the terror that shrinks from His presence, and which influences the disposition and attitude of one whose circumstances are guided by trust in God, through the indwelling Spirit of God. 

The Bible often connects the fear of the Lord (love and reverence for Him) with obedience. “Fear God, and keep His commandments” (Ecclesiastes 12 vs 13). “If anyone loves Me, he will keep My word” (John 14 vs 23). A person who fears the Lord doesn’t lie, turns from evil, does good, and promotes peace. Reverence is much more than sitting quietly in church. It includes obeying God in the way we speak and the way we treat others. Fear of the Lord is the foundation upon which learning takes place. This fear leads to listening to God and obeying His commandments. It is obedience to His will. 

Recognition of the existence and authority of God in our lives is the foundation upon which all learning should take place. The fear of the Lord is a key theme in the wisdom literature of the Bible (Job through Songs of Solomon). It is the starting point to finding real wisdom (Proverbs 1 vs 7 - 9). The only way to become truly wise is to fear (revere) God. Too often people want to skip this step, thinking they can become wise by life experience and academic knowledge alone. But if we do not acknowledge God as the source of wisdom, then our foundation for making wise decisions is shaky and we are prone to mistakes and foolish choices. 

To fear the Lord is to recognize God’s attributes: He is Holy, Almighty, Righteous, Pure, All-knowing, All-powerful, and All-wise. When we regard God correctly, we gain a clearer picture of ourselves: sinful, weak, frail, and needy. When we recognize who God is and who we are, we will fall at His feet in humble respect. Only then will He show us how to choose His way. If one will reverence God and submit to His will, then God will teach him His way. The obedient will then live in peace of mind, his posterity through his children will continue throughout generations, and he will thus benefit from his covenant relationship with God, enjoying the benefit of a spiritual connection with Him, and will be a friend of God.

With fear of the Lord is prolonged days, and your children will have a place of refuge. It gives confidence, it is a foundation of life, and helps turn one away from the snares of death. God offers intimate and lasting friendship to those who revere Him, who hold Him in highest honor. What relationship could ever compare with having the Lord of all creation for a friend? Your everlasting friendship with God will grow as you respect and honor Him. 

Prayer: Abba Father, endue with the excellent spirit of fear of the Lord, and raw obedience to Your will, that I may be found worthy of Your intimate friendship, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

HOW TO BRING GLORY TO GOD!

 EVERYDAY IN THE WORD!

MONDAY JULY 24, 2023.

SUBJECT : HOW TO BRING GLORY TO GOD! 

Memory verse: "Not unto us, O Lord, not unto us, but to Your Name give glory, because of Your mercy, because of Your truth." (Psalm 115 vs 1.)

READ: First Corinthians 10 vs 31; First Peter 4 vs 11:

First Corinthians 10:31: Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

First Peter 4:11: If anyone speaks, let him speak as the oracles of God. If anyone minister, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion forever and ever. Amen.

INTIMATION:

Glory means fame, honor, praise, splendor, and beauty. We are created to bring glory to God—bestow honor, fame, praise, splendor to Him for ‘God has created us for His glory” 

(Isaiah 43 vs 7). Living for God's glory is purposeful, and in accordance with the will of God. It is the greatest achievement anyone can accomplish with his or her life. God made you to be you, and for a purpose. When the purpose for which He created you is met by you, you give glory to Him. God, in His nature of Love and mercy, in return, glorifies those you glorified Him.

How then can I bring glory to Him? There are many ways to bring glory to God, but they can be summarized in God's five purposes for our lives. These purposes are:-

(1) We bring God glory by worshipping Him. Worship is the appropriate response to God's self-revelation. It is our first responsibility to God. We worship God for who He is. God wants our worship to be motivated by love, thanksgiving, and delight, not duty. We worship God by enjoying Him. Worship is far more than praising, singing, and praying to God, though they are all acts of worship. Worship is a lifestyle of enjoying God, loving Him, and giving ourselves to be used for His purposes. When you use your life for God's glory, everything you do can become an act of worship. 

(2) We bring glory to God by loving other believers. When you were born again, you became a part of God's family. Following Christ is not only a matter of believing; it also includes belonging and learning to love the family of God. The apostle Paul said, "Therefore, receive one another, just as Christ also received us, to the glory of God" (Romans 15 vs 7). Accept each other just as Christ accepted you; then God will be glorified. It is your responsibility to learn how to love as God does, because God is love, and it honors Him. 

(3) We bring God glory by becoming like Christ. Once we are born into the family of God, He wants us to grow to spiritual maturity. Spiritual maturity is becoming like Jesus in the way we think, feel, and act. The more you develop Christlike character, the more you will bring glory to God. In the Gospel, we see the truth about Christ, and it transforms us morally as we understand and apply it. 

Through learning about Christ's life, we can understand how wonderful God is and what He is really like. As our knowledge deepens, the Holy Spirit helps us to change. Becoming like Christ is a progressive experience. God gave us new life and a new nature when we accepted Christ. Now, for the rest of our lives on earth, God wants to continue the process of changing our characters to eventually conform to Christ’s.

(4) We bring God glory by serving others with our gifts. Each of us was uniquely designed by God with talents, gifts, skills, and abilities. The way you're "wired" is not an accident. God didn't give you your abilities for selfish purposes. They were given to benefit others, just as others were given abilities for your benefit. Some people, well aware of their abilities, believe that they have the right to use their abilities as they please. Others feel they have no special talents at all. Everyone has some gifts; find yours and use them. All our abilities should be used in serving God and others; none are for our own exclusive enjoyment. 

(5) We bring God glory by telling others about Him. God doesn't want His love and purposes kept a secret. Once we know the truth, He expects us to share it with others. It is for this reason He gave us the great commission to preach the Good News (Mark 16 vs 15). This is a great privilege, introducing others to Jesus, helping them discover their purposes, and preparing them for their eternal destiny. God's grace brings more and more people to Christ, and as this is done God will receive more and more glory. Second Corinthians 4 vs 15 says, " ...That grace, having spread through many, may cause thanksgiving to abound to the glory of God." God is glorified when people come into a right relationship with Him and begin to bear fruit in their lives.

When the combination of allowing Jesus to permeate our behavior, and subsequently allowing our behavior to affect the lives of others, then truly God is glorified on earth among men. Our actions must be motivated by God’s love so that all we do will be for His glory. Keep this as a guiding principle by asking, “Is this action glorifying God?” or “How can I honor God through this action?” 

Prayer: Abba Father, give me the grace to continually do things that will glorify You. My utmost heart desire is for an intimate relationship with You, and that I may serve You and others acceptably to Your glory, and endue me with the spirit of excellent service to You, in Jesus’ Name I have prayed, Amen. 

PRAISE THE LORD!

Jesus Keeps His Sheep

 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” (Luke 22:31–32)

Though Peter, in fact, failed miserably, by denying Jesus three times, the prayer of Jesus preserved him from utter ruin. He was brought to bitter weeping and restored to the joy and boldness that showed itself in Peter’s message at Pentecost. Jesus is interceding for us today in the same way that our faith might not fail. Paul says this in Romans 8:34. 

Jesus promised that his sheep would be preserved and never perish. “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:27–28). 

The reason for this is that God works to preserve the faith of the sheep. “He who began a good work in you will bring it to completion at the day of Jesus Christ” (Philippians 1:6). 

We are not left to ourselves to fight the fight of faith. “It is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13). 

You have the assurance of God’s word that, if you are his child, he will “equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ” (Hebrews 13:21). 

Our endurance in faith and joy is finally and decisively in the hands of God. Yes, we must fight. But this very fight is what God works in us. And he most certainly will do it, for, as it says in Romans 8:30, “Those whom he justified he also glorified.” The glorification of God’s justified children is as good as done.

He will lose none of those he has brought to faith and justified.

How to Defy Sinful Desire

 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:24–26) 

Or, boil it down to the essentials: “By faith Moses . . . [left] the fleeting pleasures of sin . . . for he was looking to the reward” (Hebrews 11:24–26).

Faith is not content with “fleeting pleasures.” It is ravenous for joy. Joy that lasts. Forever. And the word of God says, “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11). So, faith will not be sidetracked into the deceitful pleasures of sin. It will not give up so easily in its quest for maximum joy. 

The role of God’s word is to feed faith’s appetite for God. And, in doing this, it weans my heart off of the deceptive taste of lust. 

At first, lust begins to trick me into feeling that I would really miss out on some great satisfaction if I followed the path of purity. But then I take up the sword of the Spirit and begin to fight. 

I read that it is better to gouge out my eye than to lust (Matthew 5:29). I read that if I think about things that are pure and lovely and excellent, the peace of God will be with me (Philippians 4:8–9). I read that setting the mind on the flesh brings death, but setting the mind on the Spirit brings life and peace (Romans 8:6). I read that lust wages war against my soul (1 Peter 2:11), and that the pleasures of this life choke out the life of the Spirit (Luke 8:14). But best of all, I read that God withholds no good thing from those who walk uprightly (Psalm 84:11), and that the pure in heart will see God (Matthew 5:8). 

As I pray for my faith to be satisfied with God’s life and peace, the sword of the Spirit carves the sugarcoating off the poison of lust. I see it for what it is. And by the grace of God, its alluring power is broken.

THE ENDURING MERCY OF GOD!

 EVERYDAY IN THE WORD!

SUNDAY JULY 23, 2023.

SUBJECT : THE ENDURING MERCY OF GOD! 

Memory verse: "O give thanks to the LORD, for He is good! For His mercy endures forever." (Psalm 136 vs 1.)

READ: Zechariah 3 vs 1 - 5:

3:1: Then he shewed me Joshua the high priest standing before the Angel of the LORD, and Satan standing at his right hand to oppose him.

3:2: And the LORD said to Satan, “The LORD rebuke you, Satan! The LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”

3:3: Now Joshua was clothed with filthy garments, and stood before the Angel.

3:4: Then He answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him. And to him he said, “See, I have removed your iniquity from you, and I will clothe you with rich robes.”

3:5: And I said, “Let them put a clean turban on his head.” So they put clean turban on his head, and they put the clothes on him. And the angel of the LORD stood by.

INTIMATION:

Mercy is a translation of a Hebrew word that includes aspects of love, kindness, mercy, and faithfulness. It is the outward manifestation of pity. It assumes need on the part of him who receives it, and resources adequate to meet the need on the part of him who shows it. It is used of God who is rich in mercy (Ephesians 2 vs 4), and who has provided salvation for all men. God is merciful to those who fear (reverence) Him. We never have to worry that God will run out of love because it flows from a well that will never run dry. All that exists is the result of the mercy of God. God could have existed alone in eternity, but He chose not to. 

Mercy has literally been defined as not giving a person what he or she deserves in punishment. This is exactly what God does for us. Our disobedience demands God’s wrath! But God is merciful to us sinners; He shows mercy toward us by providing an escape from sin’s penalty through Jesus Christ, Who alone saves us from sin. When we pray for forgiveness, we are asking for what we do not deserve. Yet when we take this step and trust in Christ’s saving work on our behalf, we can experience God’s forgiveness.

Countless times throughout the Bible we see God showing His love and patience toward men and women in order to save them. Although He realizes that their hearts are evil, He continues to try to reach them. When we sin or fall away from God, we surely deserve to be destroyed by His judgement. But God has promised never again to destroy everything on earth until the judgement day when Christ returns to destroy evil forever. God reminds Himself of this promise by every change of season made by Him.

God’s mercy is unbelievable, it goes far beyond what we can imagine. Even when we deliberately walk away from Him and ruin our lives, He would still take us back, and give us inward spiritual renewal. God wants to forgive us our sins and bring us back to Himself, too, and will not remember them anymore. Most of us will not learn this until their world has crashed in around them. Then the sorrow and pain seem to open our eyes to what God has been saying all along. Are you separated from God by sin? No matter how far you have wandered, God promises a fresh beginning if only you will turn to Him.

The passage we read today regarding Zechariah’s vision portrays how we receive God’s mercy. We do nothing ourselves. God removes our filthy garments (sins), then provides us with fine, new clothes (the righteousness and holiness of God—Second Corinthians 5 vs 21; Ephesians 4 vs 25; Revelation 19 vs 8). All we need to do is repent and ask God to forgive us. When Satan tries to make you feel dirty and unworthy, remember that the clean clothes of Christ’s righteousness make you worthy to draw near to God. 

Satan accused (opposed) Joshua, who here represents the nation of Israel. The accusations were accurate—Joshua stood in filthy garments (sins). Yet God revealed His mercy, stating that He chose to save His people in spite of their sin. Satan is always accusing people of their sins before God (Job 1 vs 6). But he greatly misunderstands the breadth of God’s mercy and forgiveness toward those who believe in Him. Satan the accuser will ultimately be destroyed (Revelation 12 vs 10); while everyone who is a believer will be saved (John 3 vs 16). To be prepared, we can ask God to remove our clothing of sin and dress us with His goodness. 

We should be thankful that God’s mercy extends to us. Many times God has withheld us from sinning against Him in many ways unknown to us, and we can’t even detect. We have no way of knowing, but He does. God works just as often in ways we can’t see as in ways we can. It is easy to view sin lightly in a world that sees sin as inconsequential, but we should view sin as serious. Even when we sin in the worst imaginable way, we can turn to God in prayers and repentance. 

Prayer: Abba Father, You are full of compassion, gracious, long suffering, ready to forgive, and plenteous in mercy to all those who call upon You. Thank You, O Lord, for Your grace and mercy upon my sinful life and may it speak for me all the days of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

Preach to Yourself

 Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11)

We must learn to fight despondency — the downcast spirit. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future. 

This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.”

Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. In his helpful book, Spiritual Depression, he writes,

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. . . . Your self is talking to you. Now this man’s treatment [in Psalm 42] was this: instead of allowing this self to talk to him, he starts talking to himself. “Why art thou cast down, O my soul?” he asks. His soul had been depressing him, crushing him. So he stands up and says, “Self, listen for a moment. I will speak to you.” (20–21)

The battle against despondency is a battle to believe the promises of God. And that belief in God’s future grace comes by hearing the word. And so preaching to ourselves the word of God is at the heart of the battle.