NEGATIVE EMOTIONS DENY US ANSWER TO OUR PRAYERS!

 EVERYDAY IN THE WORD!

MONDAY JUNE 05, 2023.

SUBJECT: NEGATIVE EMOTIONS DENY US ANSWER TO OUR PRAYERS!

Memory verse: "Then they will cry to the LORD, but He will not hear them; He will even hide His face from them at that time, because they have been evil in their deeds"(Micah 3 vs 4.)

READ: Isaiah 59 verses 1 - 2:

59:1: Behold, the Lord's hand is not shortened that it cannot save; neither His ear heavy, that it cannot hear: 

59:2: but your iniquities have separated you from your God, and your sins have hidden His face from you, so that He will not hear.

INTIMATION:

As believers, we have heard that our confession is our possession—what we say is what we get. But there are times we can't get what we say. These are times when we bear loads of grudges, resentment, envy, hatred, anger, unforgiveness, and like emotions. The loads of such negative emotions are very heavy and costly to our relationship with God, because they are regarded as sin.

The dictionary definition of sin is "a moral offense or shortcoming, especially from the point of view of religion." It is the a rebellion against God's laws, a perversion of heart.  "Sin is a reproach to any people" (Proverbs 14 vs 34), as well as to God. 

Though we may have been dragged into such emotions by wrongdoing to us by another, but these emotions hurt us more than they hurt the one who has wronged us. This is because, if our faith is strong and our prayer is persistent, there is only one thing that can stand in the way of answered prayer—getting what you say, and it is un-repented sin. 

In the passage we read today, the prophet Isaiah says that the Lord's hand is not shortened that it cannot save, neither His ear heavy, that it cannot hear when we call upon Him, but our iniquities have separated us from our God, and consequently, He hides His face from us, and refuses to listen to us nor hear our prayers. What a terrible condition for a Christian; being unable to talk to God! 

When we understand what our resentment does to us, we see how much better it is for us to allow our enemies to get away with their cruelty, even murder, and forgive them, rather than hold a grudge and cut ourselves off from God. God knows the heart of our enemy, and repays accordingly without needing any helps from us. The Bible tells us that vengeance is God's business, not ours. We should have regard for good things in the sight of all men:

"Repay no evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath: for it is written, 'Vengeance is mine; I will repay,' says the Lord. Therefore “If your enemy is hungry feel him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Do not be overcome by evil, but overcome evil with good.” (Romans 12 vs 17 - 21.)

God takes vengeance on our enemies because He is just, and perfect in all His ways. Ours is to do good at all times. The writer of Hebrews concord with the apostle Paul when he says; “Pursue peace with all people, and holiness, without which no one will see the Lord, looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled” (Hebrews12 vs 14 - 15). 

However, an unforgiving spirit is so destructive that we are warned that when God does take vengeance on our enemies, we are not even to be happy that He did so: "Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles; lest the Lord see it, and it displease Him, and He turn away His wrath from him" (Proverbs 24 vs 17 - 18). 

Once you understand the destructiveness of "getting even," you will be able to ask God to keep you from resentment in all its forms. In Matthew 5 vs 39 Jesus commanded us thus; "But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also." Jesus is suggesting that our response to injustice should not be demanding our right, but to give it up freely! According to Him it is more important to give justice and mercy than to receive it.

Jesus said in Mark 11 vs 25; "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses." Only in so doing that you receive what you ask in prayers.

Study Acts 13 vs 42 - 51, on the account of two God's steadfast servants, both spirit-filled men, Paul and Barnabas in Antioch where they preached and taught. The Gentiles heard and were glad and glorified God, and all those who believed received the Spirit and were ordained to eternal life. The Jews, however, incited the devout men and women against Paul and Barnabas and drove them from the city. They left, and they were filled with joy in the Holy Spirit, and never had any desire for retaliation. The Spirit-filled life doesn't seek revenge but joyously reflects the presence of God within.

Prayer: Abba Father, uproot any root of resentment, unforgiveness, and other negative emotions that separate me from You, that I may be found a worthy son, living at peace with all people and have regard for good things in the sight of all, in Jesus’ Name I prayed, Amen.

PRAISE THE LORD!

Dependable in the Mundane

 

“But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)

One of the most powerful testimonies to the all-sufficiency of God’s future grace is the “faith principle” that has governed the lives of so many missionaries, notably those of Overseas Missionary Fellowship (OMF).

Without condemning those who follow a different pattern, it has been the practice of those who follow in the steps of Hudson Taylor and George Mueller to move the hearts of supporters to give by directing their requests to God and not to people.

James H. Taylor, the great-grandson of the founder of OMF, explains how this faith in future grace, rooted in demonstrations of bygone grace, honors God.

We . . . begin from a position of faith. We believe God does exist. We have become convinced of this in a variety of ways, but all of us have experienced the grace of God in bringing us to know Himself through Jesus Christ and through rebirth by His Spirit. We believe we have good grounds for believing in Him through the historical fact of the resurrection of Jesus Christ from the dead: we believe that someone who said He would die and rise again, and did it, is credible in every other way. Therefore we are prepared to trust Him, not only for the eternal salvation of our souls, but also for the practical provision of our daily bread and financial support.

OMF publishes testimonies of God’s amazing faithfulness to demonstrate the glory of his all-supplying future grace. “We want to demonstrate that God can be trusted to do all that He says He will do, by sharing how He has provided for such mundane needs as plane tickets, meals, medical expenses, and the regular support of a whole group of Christian people for well over a hundred years.”

What OMF is devoted to is glorifying the dependability of God — in their message and in their method. Hudson Taylor put it this way: “There is a living God. He has spoken in the Bible. He means what He says and will do all that He has promised.”

Lives of faith are the great mirror of the dependability of God.

What Makes God Proud

 

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Hebrews 11:16)

I want very much for God to say to me what he said about Abraham, Isaac, and Jacob: “I am not ashamed to be called your God.”

As risky as it sounds, does this not really mean that God might actually be “proud” to be called my God? Fortunately this wonderful possibility is surrounded (in Hebrews 11:16) by reasons: one before and one after.

Take the one after, first: “God is not ashamed to be called their God, for he has prepared for them a city.”

The first reason he gives why he is not ashamed to be called their God is that he has done something for them. He made them a city — the heavenly city “whose designer and builder is God” (Hebrews 11:10). So, the first reason he is not ashamed to be called their God is that he has worked for them. Not the other way around.

Now, consider the reason he gives in the front. It goes like this: “They desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God.”

“Therefore” signals that a reason has just been given for why God is not ashamed to be called our God. The reason is their desire. They desire a better country — that is, a better country than the earthly one they live in; namely, a heavenly one where God is.

When we desire this heavenly city — this dwelling place of God — more than we desire all that this world can give, God is not ashamed to be called our God. When we make much of all that he promises to be for us, he is proud to be our God. This is good news.

So, open your eyes to the better country, the city of God that he has prepared for us, and let yourself desire it with all your heart. God will not be ashamed to be called your God.

DO NOT SEEK PRAISE IN YOUR GOOD DEEDS!

 EVERYDAY IN THE WORD!

SUNDAY JUNE 04, 2023.

SUBJECT : DO NOT SEEK PRAISE IN YOUR GOOD DEEDS!

Memory verse: "But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments.” (Matthew 23 vs 5.)

READ: Matthew 6 vs 1 - 6:

6:1: Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.

6:2: Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.

6:3: But when you do a charitable deed, do not let your left hand know what your right hand is doing,

6:4: that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.

6:5: And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Assuredly, I say to you, they have their reward.

6:6: But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place, and your Father who sees in secret will reward you openly.

INTIMATION:

God is interested in the motives of our actions. God is not pleased by a good act with a wrong motive. He wants all our doings to be God-centered, not self-centered; done not to make us look good but to make God look good. To be sure our motives are not selfish, we should do our good deeds quietly or in secret, without seeking praise of men and no thought of acclaim or reward. Jesus says we should check our motives in three areas: generosity, prayer, and fasting. When we pray, when we fast, and when we give, the Bible says that we must be pure in our motives. If we do what we do for the sake of being seen by others in order to be praised, then being seen and praised by others is our only reward. If, however, we do what we do in obedience to God, then God will reward us. 

When Jesus says not to let your left hand know what your right hand is doing, He is teaching that our motives for giving to God and others must be pure. It is easy to give with mixed motives, such as, giving or doing something for someone because it will benefit you in return. So many believers hide under the cloak of the Scripture such as: “A man's gift makes room for him, and brings him before great men” (Proverbs 18 vs 16), to give for personal gains, expecting some favor in return. But believers should avoid all scheming and give for the pleasure of giving and as a response to God’s love. 

God only rewards such gifts that are devotionally motivated, not those that are with attachments of returns or favor or men’s praise. The Bible is explicit on this when it said, “He who has pity on the poor lends to the LORD; and He will pay back what he has given.” (Proverbs 19 vs 17.) Jesus said, “And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the thankful and evil.” (Luke 6 vs 34 - 35.)

If one does good in order to receive the recognition of men, then he or she has received his or her reward. Christians should let their light shine, but not for the purpose of drawing attention to themselves. In drawing attention to your act of giving, the drawn attention would be all the reward you would receive. Christians should give in a manner by which they do not intentionally seek the praise of men. Christians should not give or do good for public acclaim. Their giving should be as private as possible in order that one’s motives for giving be kept pure. 

Many people do good acts for appearance and recognition by the crowd, not really out of devotion. God is personal, and relates with us on personal grounds, not on public opinion about us. It is obvious that when we do something well, we want to tell others and be recognized. But recognition is dangerous—it can lead to inflated pride. How much better it is to seek the praise of God rather than the praise of men. Then, when we receive praise, we will not be free to give God the credit. Doing something only for our recognition is not a loving sacrifice. With your next good deed, ask, “Would I still do this if no one would ever know I did it?” 

In the passage we read today, Jesus again exposed the hypocritical attitudes of the religious leaders. They don’t care about being holy—just looking holy in order to receive people’s admiration and praise. Jesus used the word “Hypocrites,” to describe such people who do good acts for appearances only, not out of compassion or other good motives. Their actions may be good, but their motives are hollow. These empty acts are their only reward, but God will reward those who are sincere in their faith.

Today, like the Pharisees, many people say they follow Jesus, but they don’t live by His standards of love. We must make sure that our actions match our beliefs. Let that mind be in you which was also in Christ, that you may the true child of our Father in heaven!

Prayer: Abba Father, endue me with the spirit of selflessness, and godly motives in all my doings, and that I will put You and the interest of Your kingdom first in all my doings, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

THE REALITY OF REDEMPTION!

 EVERYDAY IN THE WORD!

SATURDAY JUNE 03, 2023.

SUBJECT: THE REALITY OF REDEMPTION!

Memory verse: "In Whom we have our redemption through His blood, the remission of our trespasses, according to the riches of His grace, which He made to abound toward us in all wisdom and prudence." Ephesians 1 vs 7.) 

READ: Ephesians 1 vs 3 - 10:

1:3: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in heavenly places in Christ,

1:4: just as He has chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,

1:5: having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,

1:6: to the praise of the glory of His grace, by which He made us accepted in the Beloved.

1:7: In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

1:8: which He made to abound toward us in all wisdom and prudence, 

1:9: having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself,

1:10: that in the dispensation of the fullness of the times He might gather together in one at things in Christ, both which are in heaven and which are on earth—in Him.

INTIMATION:

Redemption in the context of Christianity means Christ setting sinners free from slavery to sin and Satan, and revealing of the righteousness of God that comes to man through faith in Jesus Christ. This belongs to all those who acknowledge Christ as Savior and confess Him as their Lord. 

The death of Jesus points to two wonderful scriptural truths—redemption and forgiveness. Redemption is the price paid to gain freedom for a slave (Leviticus 25 vs 47 - 54). Through His death, Jesus paid the price to release us from slavery to sin. Forgiveness was granted in Old Testament times on the basis of the shedding of animals’ blood (Leviticus 17 vs 11). Now we are forgiven on the basis of the shedding of Jesus’ blood—He died as a perfect and final sacrifice.

Those who accept the substitutionary work of Christ, and confessed Him as Lord and Savior, are justified freely on the grounds of grace, through the redemption that God wrought in Christ. The redemption is based upon the fact that God laid our sins, griefs, sorrows, diseases etc., upon Jesus; “Him who knew no sin, God made to become sin that we might become the righteousness of God in Him." (Second Corinthians 5 vs 21.) Not only did He become the ‘Sin-Bearer,’ but God accepted His substitutionary sacrifice on our behalf. He was delivered up on account of our sins, for God made Him sin with our sins. He was raised from the dead because He had put sin away; He had satisfied the claim of justice—"the soul who sins shall die" (Ezekiel 18 vs 20).

After that, He was made alive in spirit, that is, recreated. He was the firstborn out of death. Thereafter, He was declared righteous and made a new creation by the life God imparted to Him. Then He met the Adversary in his own kingdom and stripped him of his authority and took from him the dominion that he had over the world. That new creation—the recreated life, is what Christ has wrought for us, and we are also made righteous in Him in redemption.

When Jesus arose from the dead, He arose, not only because He had put away sin, but also because He had, as a substitute, conquered Satan. It was as though we, individually, had been the conquerors, just as though we had been there in that dark region and had conquered Satan, stripped him of his authority and risen from the dead. When Christ rose from the dead, redemption became a settled and closed issue.

In the Scripture we read today, “Who has blessed us with every spiritual blessing in the heavenly places” means that in Christ we have all the benefits of knowing God—being chosen for salvation, being adopted as His children, forgiveness, insight, the gifts of the Spirit, power of do God’s will, the hope of living forever with Christ. Because we have an intimate relationship with Christ we can enjoy these blessings now. The “heavenly places” means that these blessings are eternal, not temporal. The blessings come from Christ’s spiritual realm, not the earthly realm.

Note carefully in our memory verse, "In Whom we have." That means in Christ we have (present tense) our redemption out of the hand of the enemy, so Satan no longer has dominion over us. We have our redemption from sin and its judgement. "Sin shall not have dominion over us, for we are not under law but under grace." It is better put this way, "Sin shall not lord it over us because now we have entered the realm of grace through the new birth." Again, the Scriptures in Colossians 1 vs 13 - 14 says, "He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in Whom we have redemption through His blood, the forgiveness of sins."

Note carefully that we have been delivered out of the authority of Satan. He has no dominion over us. He has no more right to reign over us than the Pharaoh of Egypt had to reign over delivered Israel in Palestine. We have been translated over into the kingdom of the Son of His love, in Whom we have our redemption. It's ours just as the money you have in your pocket that you earned honestly is yours. Now this redemption from Satan is a present tense fact, for you have this redemption now, and it is eternal.

As long as one holds his redemption as a theory or as a doctrine it will bring him no sense of reality, but as soon as he looks up and says, "Father, I thank you for my perfect redemption, that this body of mine is no longer under the dominance of Satan, that my mind and senses are no longer to be dominated by the Adversary; I am free, and by Your grace I will not be entangled again in the yoke of bondage," then, the reality is established.

Prayer: Abba Father, thank You most faithful God, for redeeming me from the hands of the Adversary and his works. By Your grace I am justified, made righteous in Christ. Also, engrace me to forever live for You, in Jesus’ matchless Name I have prayed, Amen.

PRAISE THE LORD!

Faith for the Impossible

 

He grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. (Romans 4:20–21)

Paul has in mind a special reason why faith glorifies God’s future grace. Simply put, the reason is that this God-glorifying faith is a future-oriented confidence in God’s integrity and power and wisdom to follow through on all his promises.

Paul illustrates this faith with Abraham’s response to the promise of God: that he would be the father of many nations even though he was old and his wife was barren (Romans 4:18). “In hope he believed against hope,” that is, he had faith in the future grace of God’s promise, in spite of all human evidences to the contrary.

He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. (Romans 4:19–21)

The faith of Abraham was a faith in the promise of God to make him the father of many nations. This faith glorified God because it called attention to all the omnipotent, supernatural resources of God that would be required to fulfill it.

Abraham was too old to have children, and Sarah was barren. Not only that: How do you turn a son or two into “many nations,” which God said Abraham would be the father of? It all seemed totally impossible.

Therefore, Abraham’s faith glorified God by being fully assured that he could and would do the humanly impossible. This is the faith we are called to have. That God will do for us what we could never do for ourselves.

Who Are the Children of Abraham?

 “In you all the families of the earth shall be blessed.” (Genesis 12:3)

You who hope in Christ and follow him in the obedience of faith are Abraham’s descendants and heirs of his covenant promises. 

God said to Abraham in Genesis 17:4, “Behold, my covenant is with you, and you shall be the father of a multitude of nations.” But Genesis makes plain that Abraham did not father a multitude of nations in a physical or political sense. Therefore, the meaning of God’s promise was probably that a multitude of nations would somehow enjoy the blessings of sonship even though physically unrelated to Abraham. 

That’s no doubt what God meant in Genesis 12:3 when he said to Abraham, “In you all the families of the earth shall be blessed.” From the very beginning, God had in view that Jesus Christ would be the descendant of Abraham and that everyone who trusts in Christ would become an heir of Abraham’s promise. Paul says in Galatians 3:29, “If you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”

So, when God said to Abraham 4,000 years ago, “Behold, my covenant is with you, and you shall be the father of a multitude of nations,” he opened the way for any one of us, no matter what nation we belong to, to become a child of Abraham and an heir of God’s promises. All we have to do is share the faith of Abraham — that is, bank our hope on God’s promises, so much so that, if obedience requires it, we could give up our dearest possession like Abraham gave up Isaac. 

We don’t become heirs of Abraham’s promises by working for God, but by being confident that God works for us. “[Abraham] grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised” (Romans 4:20–21). That’s why Abraham could obey God even when obedience looked like a dead-end street. He trusted God to do the impossible — like raise his son from the dead.

Faith in God’s promises — or today we would say, faith in Christ, who is the confirmation of God’s promises — is the way to become a child of Abraham; obedience is the evidence that faith is genuine (Genesis 22:12–19). Therefore, Jesus says in John 8:39, “If you were Abraham’s children, you would be doing the works Abraham did.”

Children of Abraham are people from all nations who put their hope in Christ and, like Abraham on Mount Moriah, therefore don’t let the loss of their most precious earthly possession stop their obedience. 

You who hope in Jesus Christ and follow him in the obedience of faith are the descendants of Abraham and heirs of his covenant promises.