The Liberating Power of Forgiveness

WALKING AFTER THE SPIRIT!

 EVERYDAY IN THE WORD!

MONDAY APRIL 24, 2023.

SUBJECT: WALKING AFTER THE SPIRIT!

Memory verse: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans 8 vs 1.)

READ: Romans 8 vs 4 - 8:

8:4: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

8:5: For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

8:6: For to be carnally minded is death; but to be spiritually minded is life and peace.

8:7: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8:8: So then they that are in the flesh cannot please God.

INTIMATION:

When you are in close spiritual and salvational relationship with Christ, you come into a saved covenant relationship with God wherein you are not in a state of condemnation. In this state one is free from the bondage of sin. In Christ one is not directing his life according to the desires of the flesh, but according to the directions of the Spirit. He is not walking according to the pride of meritorious conduct, but according to his submission to the word of God.

We must not understand our walk after the Spirit to mean that one is directed by inner nudges of what one would interpret to be a supposed direct intervention by the Spirit. In Christ we are no more guided by our subjective emotions that focus on the emotional performances of the individual, but guided by the knowledge of God’s will enumerated in God’s Word. When one is guided by the Spirit, he or she is directed by the Spirit-inspired word that comes from God. Walking after the Spirit involves the desire to hear, the readiness to obey God’s Word, and the sensitivity to discern between your feelings and His promptings. 

We all have evil desires, and we can’t ignore them. In order for us to follow the Holy Spirit’s guidance, we must deal with them decisively. These desires include obvious sins, such as sexual immorality and demonic activities. They also include less obvious sins, such as hostility, jealousy, and selfish ambition. Those who ignore such sins or refuse to deal with them reveal that they have not received the gift of the Spirit that leads to a transformed life. 

Not being guided by the Spirit is being carnally minded, which is to have the mind of focusing on one’s own desires. But those who behave according to the Spirit-inspired directions of God are not living according to their desires to live after their own wills. In a religious context, being carnally minded is focusing on one’s own ability to perform law in order to save one’s self. The carnally minded person is walking in sin, though he may not recognize the fact he is in sin. But the spiritually minded person focuses by faith on the cross and God’s grace. He has life and peace because he is trusting in the grace of God and not in his abilities in reference to law keeping.

Though we seek to do that which is good, the nature of our being as free-moral individuals in a world of choice does not give us the ability to live flawlessly. Though the conscience of the Christian is made sensitive by the law of God as revealed through the Holy Spirit, the Spirit does not directly control the behavior of the Christian in reference to law in order to guard him from sin. It is wrong for anyone to claim that the Holy Spirit subjects free-moral Christian in order to guard him or her from sinning. 

The person who lives after the Spirit has crucified the old man of sin. He has put to death the desires to allow the lusts of the flesh, the lusts of the eyes, or the pride of life to direct his or her life. But the person who lives according to the lusts of flesh in order to follow his own will is headed for eternal condemnation. Though we often willingly corporate with our sinful nature, it is not us but the sin in us that is evil. And it is this power of sin at work in our life that is defeated when we embrace Christ.

Live each day controlled and guided by the Holy Spirit. Then the words of Christ will be in your mind, the love of Christ will be behind your actions, and the power of Christ will help you control your selfish desires. Through faith in Christ we stand righteous before God. We need no longer live under sin’s power. God does not take us out of the world or make us robots—we will still feel like sinning and sometimes we will sin. The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ. 

Prayer: Abba Father, my utmost heart desire is to walk after the Spirit. Give me the grace to follow You diligently, and obey the leading of Your Word and the Holy Spirit in every area of my life, in Jesus’ Name I prayed. Amen.

PRAISE THE LORD!

Seek Your City’s Good

 “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. . . . But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:4–5, 7)

If that was true for God’s exiles in Babylon, it would seem to be even more true for Christian exiles in this very “Babylon-like” world. What, then, shall we do?

We should do the ordinary things that need to be done: build houses; live in them; plant gardens. This does not contaminate you if you do it all for the real King and not just for eye service as men-pleasers.

Seek the welfare of the place where God has sent you. Think of yourself as sent there by God for his glory. Because you are.

Pray to the Lord on behalf of your city. Ask for great and good things to happen for the city. Ask that they happen by God’s power and for his glory. Never lose sight of the ultimate good that the city needs a thousand times more than it needs material prosperity. Christians care about all suffering — especially eternal suffering. That’s the greatest danger every city faces.

But neither God nor his people are indifferent to the health and safety and prosperity and freedom of the city. We all want these things, and Jesus said, “You shall love your neighbor as yourself” (Matthew 22:39). In fact, the Lord says in Jeremiah that loving your city is a way of loving yourself: “In its welfare you will find your welfare.”

This does not mean we give up our exile orientation. Peter says that Christians are “sojourners and exiles” (1 Peter 2:11) and Paul says “our citizenship is in heaven” (Philippians 3:20). In fact, we will do most good for this world by keeping a steadfast freedom from its beguiling attractions. We will serve our city best by getting our values from “the city that is to come” (Hebrews 13:14). We will do our city most good by calling as many of its citizens as we can to be citizens of “the Jerusalem above” (Galatians 4:26).

So, let’s live — let’s do so much good (1 Peter 2:12) — that the natives will want to meet our King.

UNION WITH UNBELIEVERS!

 EVERYDAY IN THE WORD!

SUNDAY APRIL 23, 2023.

SUBJECT: UNION WITH UNBELIEVERS!

Memory verse: "But go and learn what it means: ‘I desire mercy not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” (Matthew 9 vs 13.)

READ: Mark 2 vs 15 - 17: 

2:15: Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him.

2:16: And when the scribes and the Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?”

2:17: When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance.”

INTIMATION:

Jesus came into the world to save sinners, and no sinner is beyond His saving power. He gladly associated Himself with sinners because He loved them, and because He knew that they needed to hear what He had to say. He spent time with all manner of people—poor, rich, bad, good, etc. Therefore, as ambassadors of Christ, our union with unbelievers is encouraged to enable us reach out to those who have need for His saving grace, no matter their kind. We should befriend those who need Christ, even if they do not seem to be ideal companions. Are there people you have been neglecting because of their reputation? They may be the ones who need most to hear the message of Christ’s love in their lives, and from you.

However, the union with unbelievers has inadvertently been contrasted by many to the apostle Paul’s sayings in Second Corinthians 6 vs 14 - 16, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols....”

Here the apostle Paul advises that believers and unbelievers cannot be joined together effectively for a common purpose, such as business partnership. A Christian should certainly not bind himself or herself to any non-Christian who would lead him or her into compromising his or her Christian principles. A Christian should refrain from aligning himself or herself with another wherein Christian principles and values are subjugated to the morals and behavior of unbelievers. The difference in their beliefs can weaken the believer’s commitment, integrity or standards, especially for new converts, and those not yet deeply rooted in Christ. 

The apostle Paul had earlier explained that this does not mean isolating oneself from unbelievers which is against Christ’s leading, “I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with covetous, or extortioners, or idolaters, since then you would need to go out of the world.” (First Corinthians 5 vs 9 - 10.) 

The apostle Paul made it clear that we should not disassociate ourselves from unbelievers—otherwise we could not carry our Christ’s command to tell them about salvation (Matthew 28 vs 18 - 20). Rather, we are to distance ourselves from the person who claims to be a believer, yet indulges in sins explicitly forbidden in Scripture by rationalizing his or her actions. By rationalizing sin, a person harms others for whom Christ died and dims the image of God in Himself or herself. He wanted believers to be active in their witness for Christ to unbelievers, but they should not lock themselves into personal or business relationships that could cause them to compromise their faith. 

Jesus said to the Father, “As You sent Me into the world, I also have sent them into the the world.” (John 17 vs 18.) Jesus did not ask God to take believers out of the world but instead to use them in the world. Because Jesus sends us into the world, we should not try to escape from the world, nor should we avoid all relationships with non-Christians. We are called to be the salt and light of the earth (Matthew 5 vs 13 - 16), and we are to do the work that God sent us to do. 

One must do his or her work in the secular world in order to support himself or herself, whether with unbelievers or believers. The “world” is defined by the nature of its behavior. Being in the world indicates being involved in the evils of the secular world (covetousness, idolatry, adultery, etc), against the tenets of Christianity. If Christians would disassociate from those of the world, they would have to separate themselves from the world and live in isolation. While living in the world, Christians must be cautious about their associations with those of the world, and should not compromise their Christian faith. 

Prayer: Abba Father, give me the grace to effectively witness for Christ amongst the unbelievers without any form of compromises in my day to day activities, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Five Reasons to Be Fearless

 

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)

The reason God wants us not to be afraid concerning money or other things of the world is because that fearlessness — that freedom from anxiety — will magnify five great things about him.

First, not being afraid shows that we treasure God as our Shepherd. “Fear not, little flock.” We are his flock and he is our Shepherd. And if he is our Shepherd, then Psalm 23:1 applies: “The Lord is my Shepherd; I shall not want” — that is, I shall not lack anything I truly need.

Second, not being afraid shows that we treasure God as our Father. “It is your Father’s good pleasure to give you the kingdom.” We are not only his little flock; we are also his children, and he is our Father. He really cares and really knows what you need and will work for you to be sure that you have what you need.

Third, not being anxious shows that we treasure God as King. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He can give us the “kingdom” because he is the King. This adds a tremendous element of power to the one who provides for us. “Shepherd” connotes protection and provision. “Father” connotes love and tenderness and authority and provision and guidance. “King” connotes power and sovereignty and wealth.

Fourth, not being afraid shows how free and generous God is. Notice, he gives the kingdom. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He doesn’t sell the kingdom or rent the kingdom or lease the kingdom. He is infinitely wealthy and does not need our payments. So, God is generous and free with his bounty. And this is what we magnify about him when we are not afraid, but trust him with our needs.

Finally, not being afraid — not being anxious — shows that we trust that God really wants to do this. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” It delights him. He is not begrudging. It makes him glad to give us the kingdom. Not all of us had fathers like this, who were made happy by giving instead of getting. But that sorrow is not the main thing any more, because now you can have such a Father, and Shepherd, and King.

So, the point of this verse is that we should treasure God as our Shepherd and Father and King who is generous and happy to give us the kingdom of God — to give us heaven, to give us eternal life and joy, and everything we need to get there.

If we treasure God in this way, we will be fearless and God will be worshiped.

BE ETERNITY CONSCIOUS!

 EVERYDAY IN THE WORD!

SATURDAY APRIL 22, 2023.

SUBJECT: BE ETERNITY CONSCIOUS!

Memory verse: "While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal." (Second Corinthians 4 vs 18.)

READ: Psalm 39 vs 5 - 6:

Psalm 39:5: Indeed, You have made my days as handbreadths, and my age is as nothing before You; Certainly every man at his best state is but vapor.

39:6: Surely every man walks about like a shadow; Surely they busy themselves in vain; He heaps riches, and does not know who will gather them.

INTIMATION:

To make the most of your time on earth, you must maintain an eternal perspective. You should be mindful of eternal inheritance than what you can get now. Everything you see and have now will one day pass away. This will keep you from majoring on earthly things which are minor and help you concentrate on the thing that is eternal, and that is the ultimate! 

The ‘Faithful Christian’ will concentrate on the things that are eternal and not on the things that are of this world. His mind sees beyond this world to the existence of the new heavens and new earth that are yet to come. Therefore, he is not willing to sacrifice the eternal for the enjoyment of the temporary. Though the Christian may enjoy the benefits of this world, he does not obsess over the temporary to the exclusion of the eternal.

Ironically, the brevity of life on this earth has been of little concern to many people. They spend so much time securing their lives on earth but take little or no thought about where they will spend eternity. Wisdom, riches, and personal achievements matter very little after death—and everyone must die. We must not build our lives on perishable pursuits, but on the solid foundation of God. Then even if everything we have is taken away, we still will have God, Who is all we really need anyway.

Nothing seen or experienced in this life is worth the eternal life with God, and nothing we have here on earth will matter a thing in eternity. Even now, so much of what we waste our energy on will not matter even a year from now, much less for eternity. Don't trade your life for temporary things. The Bible, in First Corinthians 7 vs 31, says, "....For the form of this world is passing away." We should be unhindered by the cares of this world, not getting involved with the burdensome pursuit of earthly things, and should deal as sparingly as possible with the things the world thrusts on you because the world, as you see it, is on its way out.

You've probably heard the expression "You can't take it with you.” That is absolutely right. But the Bible says you can send it on ahead by investing in people who are going there! The Bible, in First Timothy 6 vs 18 - 19, says, "Let them do good, that they are rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold of eternal life." Be wise, be selfless, and be rich in good works.

Because life is so short, there is folly in trying to amass riches. For this reason, the wise see past the temporary futility of riches in order to focus on those things that go beyond life. By the time one realizes the futility of a wasted life in seeking riches, it is often too late to repent and turn to God. Jesus warned us on distractions by earthly things when He said in Luke 9 vs 62, "No one, having put his hand to the plow, and looking back, is fit for the kingdom of God." What does Jesus want from us? Total dedication, not halfhearted commitment. We can't pick and choose among Jesus' ideas and follow Him selectively; we have to accept the cross along with the crown.

Prayer: Abba Father, in You all things consist. Endue me with the spirit of complete obedience and trust in You—the Owner of all things. I pray that the cares of this world will not hinder me from fighting the good fight of faith that I may lay hold of eternal life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

GOD’S LAW OF MEASURE FOR MEASURE!

 EVERYDAY IN THE WORD!

FRIDAY APRIL 21, 2023.

SUBJECT : GOD’S LAW OF MEASURE FOR MEASURE!

Memory verse: "Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you." (Luke 6 vs 38.)

READ: Matthew 7 vs 1 - 5:

7:1: Judge not, that you be not judged.

7:2: For with what judgment you judge, you will be judged: and with what measure you use, it will be measured back to you.

INTIMATION:

God has a divine law of measure for measure; tit for tat. Therefore, understand that it is the measure with which you give that determines what you will receive in return. That is to say, ‘What you measure out is measured back to you in return.’ Do not pick on people, jump on their failures, criticize their faults unless, of course, you want the same treatment to be meted out to you. Don’t condemn those who are down, that critique spirit has a way of boomeranging. Be easy on people, you will find life a lot easier. Give away your life, you will find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity.

The thrust of Jesus’ teaching is that we will be dealt with in the same manner by which we treat our fellow humans. Therefore, when we measure mercy to others, God will in turn measure mercy to us. A forgiving spirit demonstrates that a person has received forgiveness. If you are critical rather than compassionate, you will also receive criticism. If you treat others generously, and compassionately, however, these qualities will come back to you in full measure. Jesus taught us to love others as ourselves, not judge them, and is on the premise love that the fulfillment of all laws consist.

Jesus’ command to love others as you love yourself (Matthew 22 vs 39), is the foundation of meting out godly and goodly treatments to others, and thus receiving the same in return. When believers lose the motivation of love, they become critical of others. We stop looking for good in them and see only their faults. Have you talked behind someone’s back? Have you focused on others’ shortcomings instead of their strength? Remind yourself of Jesus’ command on love. When you begin to feel critical of someone, make a list of that person’s positive qualities. When problems need to be addressed, confront with love rather than gossip.

The Scripture says, “Owe no one anything except to love one another; for He who loves another has fulfilled the law.” (Romans 13 vs 8.) Why is love for others considered something we owe? Yes, because we are permanently in debt to Christ for the lavish love He poured out on us. The only way we can even begin to repay this debt is by fulfilling our obligation to love others in turn. Because Christ’s love will always be infinitely greater than ours, we will always have the obligation to love our neighbors. 

The Bible say, “Talk no more so very proudly; let no arrogance come from your mouth, for the Lord is the God of knowledge; with Him actions are weighed.” (First Samuel 2 vs 3.) Undoubtedly, God is All-knowing, and nobody can escape His judgement. He will give every man according to his ways, according to the fruit of his doings (Jeremiah 17 vs 10). God will weigh your deeds as well as the deeds of those who have wronged you. 

Jesus’ statement “Judge not,” is against the kind of hypocritical, judgmental attitude that tears others down in order to build oneself up. It is not a blanket statement to overlook wrong behavior of others but a call to be discerning rather than negative. We need to speak out against sin, but we must do so in a spirit of humility. Often the sins we notice most clearly in others are the ones that have taken root in us. If we look closely at ourselves, we may find that we are committing the same sins in more socially acceptable forms. For example, a person who gossips may be very critical of others who gossip about him or her.

Prayer: Abba Father, endue me with the good spirit of love that I may treat others lovely; measuring out goodly and godly treatment to others, and receiving in like manner, the same treatment in return, in Jesus' Name I have prayed. Amen,

PRAISE THE LORD!