Wednesday, 2 November 2022

Rejoicing in Pain

 

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)

Christian Hedonism says that there are different ways to rejoice in suffering as a Christian. All of them are to be pursued as an expression of the all-sufficient, all-satisfying grace of God.

One way of rejoicing in suffering comes from fixing our minds firmly on the greatness of the reward that will come to us in the resurrection. The effect of this kind of focus is to make our present pain seem small in comparison to what is coming: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18; cf. 2 Corinthians 4:16–18). In making the suffering tolerable, rejoicing over our reward will also make love possible.

“Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great” (Luke 6:35). Be generous with the poor “and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just” (Luke 14:14). Confidence in this promised reward cuts the cord of worldliness and frees us for the costs of love.

Another way of rejoicing in suffering comes from the effects of suffering on our assurance of hope. Joy in affliction is rooted not only in the hope of resurrection and reward, but also in the way suffering itself works to deepens that hope.

For example, Paul says, “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3–4).

In other words, Paul’s joy is not merely rooted in his great reward, but in the effect of suffering which solidifies the hope of that reward. Affliction produces endurance, and endurance produces a sense that our faith is real and genuine, and that strengthens our hope that we will indeed gain Christ.

So whether we focus on the riches of the reward or the refining effects of suffering, God’s purpose is that our joy in suffering be sustained.

YOU CAN BE PERFECT!

 EVERYDAY IN THE WORD!


WEDNESDAY NOVEMBER 02, 2022.


SUBJECT : YOU CAN BE PERFECT!


Memory verse: "Therefore you shall be perfect, just as your Father in heaven is perfect.” (Matthew 5 vs 48.)


READ: First John 3 vs 2 - 3: 

3:2: Beloved, now we are the children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him; for we shall see Him as He is.

3:3: And Everyone who has this hope in Him purifies himself, just as He is pure.


INTIMATION:

Being perfect signifies wholeness and completeness; the highest level of maturity or morality. In the Scriptures, the word perfect means “mature or complete,” not “flawless.” The Apostle Paul wanted to see each believer mature spiritually. Like Paul, we must work wholeheartedly like an athlete, but we should not strive in our own strength alone. We have the power of God’s Spirit working in us. We can learn and grow daily, motivated by love and not fear or pride, knowing that God gives the energy to become mature. We can be perfect if our behavior is appropriate for our maturity level, yet with much room to grow. 


The Christian life is a process of becoming more and more like Christ (see Romans 8 vs 29). This process will not be complete until we see Christ face-to-face (First Corinthians 13 vs 12; Philippians 3 vs 21), but knowing that it is our ultimate destiny should motivate us to purify ourselves. To purify means to keep morally straight, free from the corruption of sin. God also purifies us, but there is the action we must take to remain morally fit (see First Timothy 5 vs 22; James 4 vs 8; First Peter 1 vs 22).


Our tendency to sin must never deter us from striving to be more like Christ. Christ calls all of His disciples to excel, to rise above mediocrity, and to mature in every area, becoming like Him. Those who strive to become perfect will one day be perfect, even as Christ is perfect. All phrases in perfection is grounded in our faith in Christ and what He has done, not what we can do for Him. We cannot perfect ourselves, only God can work in and through us. “He who has begun a good work in You will complete it until the day of Jesus Christ” (Philippians 1 vs 6.)


How can we be perfect? (1) In character: In this life we cannot be flawless, but we aspire to be as much like Christ as possible. (2) In holiness: Like the Pharisees, we are to separate ourselves from the world’s sinful values. But unlike the Pharisees we are to be devoted to God’s desires rather than our own and carry His love and mercy into the world. (3) In maturity: We can’t achieve Christlike character and holy living all at once, but we must grow toward maturity and wholeness. Just as we expect different behavior from a baby, a child, a teenager, and an adult, so God expects different behavior from us, depending on our stages of spiritual development. (4) In Love: We can seek to love others as completely as God loves us. 


Jesus is portrayed as haven lived a perfect life according to God’s plan. As a child, He was obedient to His parents and amazed the religious leaders in the temple. As an adult, He served God and others through preaching and healing, and finally as a condemned man, He suffered without complaint to save the whole world.


There are three stages of perfection for a child of God: (1) Perfect Relationship; We are perfect because of our eternal union with the infinitely perfect Christ. When we become His children, we are declared “not guilty” and thus righteous because of what Christ, God’s beloved Son, has done for us. The perfection is absolute and unchangeable, and it is this perfect relationship that guarantees that we will one day be “completely perfect” 


(2) Perfect Progress: We can grow and mature spiritually as we continue to trust Christ, learn more about Him, draw closer to Him, and obey Him. Our progress is changeable (in contrast to our relationships, above) because it depends on our daily walk. At times in life we mature more than at other times because we are growing toward perfection if we “press on.” Our good deeds do not perfect us; rather, as God perfects us, we do good deeds for Him (See Philippians 3 vs 1 - 15.)


(3) Completely Perfect: When Christ returns to take us into His eternal kingdom, we will be glorified and made completely perfect (See Philippians 3 vs 20 - 21).


Prayer: Abba Father, my trust is in You for I know that without You I can do nothing, and by my strength I cannot prevail. I am persuaded that You who has started the good work in me will perfect it, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Tuesday, 1 November 2022

HELPING THE NEEDY!

 


EVERYDAY IN THE WORD!


TUESDAY NOVEMBER 01, 2022..


SUBJECT : HELPING THE NEEDY! 


Memory verse: "He who gives to the poor will not lack, but He who hides his eyes will have many curses.” (Proverbs 28 vs 27.)


READ: Isaiah 58 vs 7 - 12: 

58:7: Is it not to share your bread with the hungry, and that you bring to house the poor who are cast out; when you see the naked, that you cover him, and not hide yourself from your own flesh?

58:8: Then your light break forth like the morning, your healing shall spring forth speedily, and your righteousness shall go before you; the glory of the LORD shall be your rear guard.

58:9: Then you shall call, and the LORD will answer; you shalt cry, and He will say, “Here I am.” “If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness,

58:10: If you extend your soul to the hungry, and satisfy the afflicted soul; then your light shall dawn in darkness, and your darkness shall be as the noonday.

58:11: The LORD will guide you continually, and satisfy your soul in drought, and strengthen your bones; you shall be like a watered garden, and like a spring of water, whose waters do not fail.

58:12: Those from among you shall build the old waste places; you shall raise up the foundations of many generations; and you shalt be called the Repairer of the Breach, The Restorer of Streets to Dwell In.


INTIMATION:

God wants us to identify with the needy, not ignore them. The Scripture makes it clear that those who open their eyes to human need shall be blessed. The Scripture says, “There is one who scatters, yet increases more; and there is one who withholds more than is right, but it leads to poverty. The generous soul will be made rich, and he who waters will also be watered himself.” (Proverbs 11 vs 24 - 25). These two verses present a paradox: We become richer by being generous. The world says to hold on to as much as possible, but these verses say God blesses those who give freely their possessions, time, and energy. Remember, “He who gives to the poor will not lack.”


When we give, God supplies us with more so that we can give more. In addition, giving helps us gain a right perspective on our possessions. We realize they were never really ours to begin with, but were given to us by God to be used to help others. What then do we gain by giving? Freedom from enslavement to our possessions, the joy of helping others, and God’s approval. Paul promises that God will supply all our needs (Philippians 4 vs 19); He usually does this through other people. What can you do today to help God supply someone’s need? 


In the passage we read today, God demands our personal involvement in caring for others’ needs. Anyone who does not help God’s people is God’s enemy. If you have withheld your help from someone in a time of need, this is sin. The Scripture says, “Therefore, to him who knows to do good and does not do it, to Him it is sin“ (James 4 vs 17). Sin includes not only what we do, but also what we refuse to do. Don’t ignore or refuse to help those in need. When a Christian brother or sister suffers, we all suffer (First Corinthians 12 vs 26). We should help needy believers, not exploit them. Make it a practice to help those in need around you. 


God promises that those who care for the needy will be restored and the power of a new life shall break forth from them speedily, their rightness or right relationship with God shall go before them and conducting them to peace and prosperity, and the glory of the Lord shall be their rear guard. God will hear and answer them when they call on Him, and when they cry to Him, He will say, “Here I am.” Their light shall rise in darkness, and their obscurity and gloom become like the noonday. They are assured of God’s guidance continually, and His satisfying their needs in drought, and they shall be like a watered garden and like a spring of water that will never fail. Any ruins around them, no matter how old, will be rebuild, and they raise up foundation for new buildings. 


It is everyone’s responsibility to care for those less fortunate, and helping the poor is also an active part of religious life. God counts on believers to provide for the needy, and we should use what God has given us to aid those less fortunate. Look beyond your regular giving and think of ways to help the needy. This will help you show your regard for God as Creator of all people, share God’s goodness with others, and draw them to Him. It is a practical and essential way to make faith work in everyday life.


Many times we do nothing, not because we lack compassion, but because we are overwhelmed by the size of the problem and don’t know where to begin. God doesn’t expect you to eliminate poverty, nor does he expect you to neglect you family while providing for others. He does, however, expect that when you see an individual in need, you will reach out with whatever help you can offer, including hospitality. Some people are prejudiced against needy people or they cause them inconvenience. Instead of being annoyed, be aware of the opportunities that surround you, and make an effort to look for ways to minister to others. If your convictions don’t allow to help certain people, your convictions may not be in tune with God’s Word. It easy to ignore the poor or forget about those who have less than we do. But God desires generosity. 


Prayer: Abba Father, give me the grace to extend helping hands to the needy according to the resources You have entrusted in my care, bearing another’s burdens and so fulfill the law of Christ, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Monday, 31 October 2022

CONTENTMENT IS A GODLY VIRTUE!

 EVERYDAY IN THE WORD!


MONDAY OCTOBER 31, 2022.


SUBJECT : CONTENTMENT IS A GODLY VIRTUE!


Memory verse: "Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, "I will never leave you nor forsake you." (Hebrews 13  vs 5.)


READ: First Timothy 6 vs 6 - 11:

6:6: Now godliness with contentment is great gain.

6:7: For we brought nothing into this world, and it is certain we can carry nothing out.

6:8: And having food and clothing with these we shall be content.

6:9: But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.


INTIMATION:

Contentment is satisfaction, it primarily signifies to be sufficient, and happy with one's situation in life. Contentment is a godly virtue, and carries great gain. In the passage we read today, the apostle Paul lays a solid foundation for a godly living; being content in any circumstances you find yourself, and seeing life from God's perspective, and being grateful for all God has given you. The statement in our memory verse is the key to spiritual growth and personal fulfillment. God has said it, "I will never leave you nor forsake you." In realization of these facts, our contentment should be in God who made and owns all things.


The bane of humanity before the coming of the Savior was as a result of lack of contentment. Eve was approached by Satan in the Garden of Eden, where she and Adam lived. Satan questioned her contentment. How could she be happy when she was not allowed to eat from one of the fruit trees. Satan helped Eve shift her focus from all that God had done and given to the one thing He had withheld. And Eve was willing to accept Satan’s viewpoint without checking with God. 


Our attention is often drawn from the much that is ours to the little that isn’t. We get that “I’ve got to have it” feeling. Eve was typical of us all, and we consistently show we are her descendants by repeating her mistakes. Our desires, like Eve’s, can be quite easily manipulated. They are not the best basis for actions. We need to keep God in our decision-making process always. His Word, the Bible, is our guidebook in decision-making.


The Tenth of the’Ten Commandments’ of God harps on covetousness, which is an offshoot of discontentment. To covet is to wish to have the possessions of others. It goes beyond simply admiring someone else’s possessions, or thinking, “I’d like to have one of those.” Coveting includes enviously resenting the fact that others have what you don’t. God knows, however, that possessions never make anyone happy for long. Since only God can supply all our needs, true contentment is found only in Him. When you begin to covet, try to determine if a simple selfish need is leading you to envy. For example, you may covet someone’s success, not because you want to take it away from him, but because you would like to feel as appreciated by others as he is. If this is the case, pray that God will help you deal with your resentment and meet your basic needs.


We deceive ourselves when we measure our happiness or contentment in life by the amount of wealth we possess. When we put riches at the top of our value system, we let power, pleasure, and financial security overshadow the eternal value of our relationship with God. We think we will be happy or content when we get riches, only to discover that they don’t really satisfy, and their pleasures fade away. The true measurement of happiness or contentment is found in God’s love and in doing His will. You will find true happiness if you put your relationship with God above earthly riches.


Are you able to be content (get along happily) in any circumstances you find yourself? In the epistle of the apostle Paul to the believers in Philippi (Philippians 4 vs 10 - 14), he stated his knowledge of how to be content whether he had plenty or whether he was in need. The secret was drawing on Christ’s power for strength. Do you have great needs, or are you discontented because you don’t have what you want? Learn to rely on God’s promises and Christ’s power to help you be content. If you always want more, ask God to remove that desire and teach you contentment in every circumstance. He will supply all your needs, but in a way that He knows is best for you.


However, we should separate our needs from our wants. God knows our needs even before we say it (Matthew 6 vs 32), and has promised to meet them (Philippians 4 vs 19). Your wants are mostly those things you require to feel good, and avoid discomfort or pain. But God never promised that life here on earth ‘is a bed of roses.’ Often, our wants are our desires to fill perceived empty places in our lives. But do we really need to fill the empty places? Are they really our needs? The answer lies in our perspective, our priorities, and source of power. We may not get all we want, but surely will get all we need. By trusting in Christ, our attitudes and appetites can change from wanting everything to accepting His provision and power to live for Him.


How can you learn to be content? Strive to live with less rather than desiring more; give away out of your abundance rather than accumulating more; relish what you have rather than resent what you're missing. See God's love expressed in what he has provided, and remember that money and possessions will pass away (First John 2 vs 17). We become content when we realize God's sufficiency for our needs. Christians who become materialistic are saying by their actions that God can't take care of them, or that He won't take care of them the way they want. The only antidote is to trust God to meet all our needs.


Prayer: Abba Father, my sufficiency is in You, and You are able to make all grace abound toward me, that I may have sufficiency in all things. Make me to be content in You, abounding in every good work, to live for You now, and live in eternity with You, in Jesus' Name I have prayed. Amen.

PRAISE THE LORD!

NEW DIMENSION OF GRACE BY ONOS


 

The Seminary of Suffering

 

My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

This is God’s universal purpose for all Christian suffering: more contentment in God and less reliance on self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”

But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”

The pearl of greatest price is the glory of Christ.

Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity, and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.

If we hold fast to him, “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.

Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does: it magnifies Christ’s future grace.

The deep things of life in God are discovered and magnified in suffering.

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