Peace to Those with Whom He Is Pleased

 “And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:12–14)

Peace for whom? There is a somber note sounded in the angels’ praise. Peace among those on whom his favor rests. Peace among those with whom he is pleased. But without faith it is impossible to please God (Hebrews 11:6). So, Christmas does not bring peace to all.

“This is the judgment,” Jesus said, “the light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). Or as the aged Simeon said when he saw the child Jesus, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed . . . so that thoughts from many hearts may be revealed” (Luke 2:34–35). Oh, how many there are who look out on a bleak and chilly Christmas day and see no more than that — a sign to be opposed.

“He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:11–12). It was only to his disciples that Jesus said, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).

The people who enjoy the peace of God that surpasses all understanding are those who in everything by prayer and supplication let their requests be made known to God (Philippians 4:6–7).

The key that unlocks the treasure chest of God’s peace is faith in the promises of God. So, Paul prays, “May the God of hope fill you with all joy and peace in believing” (Romans 15:13). And when we do trust the promises of God and have joy and peace and love, then God is glorified.

Glory to God in the highest, and on earth peace among those with whom he is pleased! Everyone — from every people, tongue, tribe, and nation — who would believe.

No Detour from Calvary

 And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)

You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.

Yes, he could have. He absolutely could have! And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.

God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).

God rules all things — even hotel capacities and available Airbnbs — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.

And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).

We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).

To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke 9:57–58).

Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.

: SOME ENEMIES OF PRAYER!

 EVERYDAY IN THE WORD!

SUNDAY DECEMBER 05, 2021.

SUBJECT : SOME ENEMIES OF PRAYER! 

Memory verse: "And whatever things you ask in prayer, believing, you will receive." (Matthew 21 vs 22.)

READ: Mark 11 vs 22 - 24: 

11:22: So Jesus answering said to them, “Have faith in God.”

11:23: For assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea,’ and does  not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 

11:24: Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

11:25: And whenever you stand praying, if you have anything against anyone, forgive him that your Father in heaven may also forgive you your trespasses.

11:26: But if you do not forgive, neither will your Father in heaven forgive your trespasses.”

INTIMATION: 

Prayer we already know is fellowshipping with the Father, and the Master. There are known enemies of prayer. Some of these enemies are very dear 'friends.' We have associated with them for many years, and it will be hard for us to give them up.

The most outstanding enemy is a lack of knowledge of whom we are in Christ, and what He is in us, what He did for us, and of our standing and legal rights before the Throne. All these are embedded in the Scriptures. And the lack of this knowledge is the bane of the believer. The Scripture says,  "My people are destroyed for lack of knowledge...." (Hosea 4 vs 6). It is in studying and meditation that God’s inheritance to you in Christ is revealed.  And until you do, you will never have a prayer life beyond the baby experience.

Another enemy is ignorance of what "Believing" is. The word "Believe" is a verb. It is an action word—it means to act upon the Word. Then believing the Word is simply acting on it. We act upon it as we act upon the word of our governments on taxes. Act on it the way you expect your children to act on your word of right morals to them. There is no believing without acting, and believing means having possession. I possess what the Word has promised. 

For instance, here is a statement of fact, Isaiah 53 vs 4 personalized: "Surely He has born my sicknesses and carried my pains and I have come to esteem Him as the one stricken, smitten of God, and afflicted." You just don't give a mental assent to it, rather you act on the Word; you say it out to yourself and others, as if you are the only person Jesus is talking to. You claim it as your word, and eat it as if you are eaten your favorite meal. Declare it all the time. If you fail to speak and act on the Word, you are self-deceived.  The Believer is a "doer  of the Word and not a hearer only.

Another enemy is praying for faith. It is a delusion to pray for faith or more faith. You can never get it. I have never heard of anyone getting more faith or having their faith increased by praying for it. Why is it so? Because the prayer for faith is a prayer based on unbelief. If unbelief were not your master, you wouldn't need faith. Praying for faith is because you are in doubt of the Father, His integrity, and His Word, hence you are praying for faith to believe Him. It is an absolute proof that you will not get it.

For instance, if a child should say to the mother, "Mum, I want you to increase my faith in you. I have been trying all morning to believe what you said that my birthday being this Saturday is true." It is noteworthy that the mother gave birth to the child and knows the day she gave birth, but the child is trying to believe the mother on the date of birth. That child is insulting the integrity of the mother. 

So when you pray for faith you are insulting the Author of the Word. You don't intend to, but you are doing that. This is the same as acting on the Word and still not believing on the efficacy of the Word. For instance, when you are divinely healed, you will not confess it because you still want to wait a while to confirm it is done.

Another enemy of prayer is our dependence on other people's faith. We become unconsciously spiritual hitchhikers. To everyone God has given a measure of faith (Romans 12 vs 3); that faith came when you received the Father's nature—you accepted Jesus Christ. That nature is a faith nature. As soon as it came into you and you became His child, you began to develop that faith. Just as you develop your mental strength by certain mental exercises, and develop your physical strength by certain physical exercises, now you are developing your faith by feeding on the Word (John 15 vs 7).

Our Father did give us a measure of faith because He knows that without it, it is impossible to please Him (Hebrews 11 vs 6). If you have no faith you cannot please Him, even with somebody's faith posturing for you. Many times we have gone to the altar, and to the prayer room to pray for more faith, but to no avail. Your faith is built up when you begin to live in the Word, act on the Word, and take advantage of your inheritance in Christ.

Another enemy is the desire to read about the Bible and about prayer rather than to study the Word, meditate on it, and fit yourself for the highest known and holiest of all vocations. In my considered opinion, it is more than a vocation, it is a privilege, and the rarest of all privileges that have been given to us in grace.

Another known enemy an unforgiving heart. God does not answer the prayer that comes from an unforgiving heart. God will judge without mercy the one who has shown no mercy. Forgiving heart is a condition for answered prayer.

Prayer: Abba Father, my complete trust is in You. You are loving, unfailing and ever faithful. There is none like You in heaven and on earth. In You I live, and move, and have all my being. Blessed be Your holy Name forever. Endue me with the spirit of love that I may have the mind of Christ, in Jesus’ Name I have prayed, Amen.

PRAISR THE LORD!

For God’s Little People

 In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. (Luke 2:1–5)

Have you ever thought what an amazing thing it is that God ordained beforehand that the Messiah be born in Bethlehem (as the prophecy in Micah 5:2 shows); and that he so ordained things that when the time came, the Messiah’s mother and legal father were living not in Bethlehem but in Nazareth; and that in order to fulfill his word and bring two unheard-of, insignificant, little people to Bethlehem that first Christmas, God put it in the heart of Caesar Augustus that all the Roman world should be enrolled each in his own town? A decree for the entire world in order to move two people seventy miles!

Have you ever felt, like me, little and insignificant in a world of seven billion people, where all the news is about big political and economic and social movements and outstanding people with global significance and lots of power and prestige?

If you have, don’t let that make you disheartened or unhappy. For it is implicit in Scripture that all the mammoth political forces and all the giant industrial complexes, without their even knowing it, are being guided by God, not for their own sake, but for the sake of God’s little people — the little Mary and the little Joseph who have to be got from Nazareth to Bethlehem. God wields an empire to fulfill his word and bless his children.

Do not think, because you experience adversity in your little world of experience, that the hand of the Lord is shortened. It is not our prosperity or our fame but our holiness that he seeks with all his heart. And to that end, he rules the whole world. As Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” And he is always turning it for his saving and sanctifying and eternal purposes among his people.

He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors and chiefs of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ — and then enter his eternal glory.

STRIVE TO HAVE A CLEAR CONSCIENCE!

 EVERYDAY IN THE WORD!

SATURDAY DECEMBER 04, 2021.

SUBJECT : STRIVE TO HAVE A CLEAR CONSCIENCE!

Memory verse: "My righteousness I hold fast, and will not let go; My heart shall not reproach me as long as I live."  (Job 27 vs 6.)

READ: First Samuel 12 vs 1 - 5;

12:1: Now Samuel said to all Israel: “indeed, I have heeded your voice in all that you said to me, and have made a king over you.

12:2: And now here the king, walking before you; and I am old and grayheaded; and, look, my sons are with you. I have walked before you from my childhood to this day.

12:3: Here I am. Witness against me before the LORD, and before His anointed: whose ox have I taken? or whose donkey have I taken? or whom have I cheated? whom have I oppressed or from whose hand have I received any bribe to blind mine eyes? I will restore it you.”

12:4: And they said, “You have not cheated us, nor oppressed us, nor have you taken anything from any man's hand.”

12:5: Then he said to them, “The LORD is witness against you, and His anointed is witness this day, that you have not found anything in my hand.” And they answered, “He is witness.”

INTIMATION:

Conscience can simply be defined as one’s moral sensitivity or scruples. It is a co-knowledge with oneself, the witness borne to one’s conduct by one’s moral sensitivity. It is the faculty by which we apprehend the Will of God, as that which is designed to govern our lives; hence it prompts the sense of guiltiness before God, and the process of thought which distinguishes what it considers morally good or bad, commending the good, condemning the bad, and prompting to do the former, and avoid the latter. 

Having a clear conscience means there is no obstruction in our fellowship with God or anyone else. It means we are careful to avoid sinning against God or others with our words, actions, or attitudes. It also means that when we do sin, we quickly repent, admit our failure to all offended parties, ask their forgiveness, and make whatever restitution is necessary.

To have a clear conscience toward others means we have taken whatever steps are necessary to deal with every sin we may have committed against every other person. It means we can look everyone we know in the eyes without shame and know that we are right with them, insofar as it depends on us.

When your conscience is clear, it is free from all question of guilt, and is absolved from all blame. In our memory verse, Job, in the midst of all accusations, was able to declare that his conscience was clear. Only God’s forgiveness and the determination to live right before God can bring a clear conscience. How important Job’s record became as he was being accused. Like Job, we can’t claim sinless lives, but we can claim forgiven lives. When we confess our sins to God, He forgives us. Then we can live with clear conscience.

In the passage we read today, prophet Samuel was a hero in Israel. He had been a faithful spiritual counselor for many years. His life was stable, and his leadership had always been reliable, even during times of national chaos. When he was old, the entire nation gathered to listen to him, and his reputation was well known among all the people. He asks the people an astonishing question and receives an equally remarkable response: “Here I am; testify against me before the LORD and before His anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I cheated? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes? Testify against me and I will restore it to you.” They said, “You have not cheated us or oppressed us or taken anything from any man’s hand” 

Often considered the last of the judges and the first of the prophets, Samuel was called by God when just a child. His life beautifully illustrates what it means to have a clear conscience. He could stand before these people who knew him and had observed his life, ask them what wrong he had done to any of them, and have not one accuser. Not one!

Think about how Samuel might have worded his speech if he had been speaking to a modern-day audience, perhaps in the context of a family gathering, a workplace, or a church. 

If you were to stand before every person you know and ask the questions Samuel asked of those who knew him best, would you get the same response? Like Samuel, we should be able to stand before everyone we know and have no one accuse us of doing wrong to them and failing to make it right. Any child of God who is serious about seeking the Lord and experiencing personal revival must be committed to maintain a clear conscience toward others. This is where the rubber meets the road—this is the context in which genuine repentance, humility, and holiness are demonstrated practically. 

How can you keep your conscience clear? Treasure your faith in Christ more than anything else and do what you know is right. Each time you deliberately ignore your conscience, you are hardening your heart. Over a period of time your capacity to tell right from wrong will diminish. As you walk with God, He will speak to you through your conscience, letting you know the difference between right and wrong. Be sure to act on those inner tugs so that you do what is right—then your conscience will remain clear. 

We try to steer clear of actions forbidden by Scripture, of course, but sometimes Scripture is silent. Then we should follow our consciences. To go against a conviction will leave a person with a guilty or uneasy conscience. When God shows us that something is wrong for us, we should avoid it. But we should not look down on other Christians who exercise their freedom in those areas. 

Sometimes our consciences can be blank, and we don’t feel any guilt. In the case of Jonah in the Bible, Jonah 1 vs 4 - 5, while the ship raged, Jonah was sound asleep below deck. Even as he ran from God, Jonah’s actions apparently didn’t bother his conscience. But the absence of guilt isn’t always a barometer of whether we are doing right. Because we can deny reality, we cannot measure obedience by our feelings. Instead, we must compare what we do with God’s standards for living.

This is one of the most powerful and practical principles of personal revival. It can also be one of the most difficult. If you desire to obey God by obtaining and maintaining a clear conscience, take a moment to pray this prayer of commitment to the Lord from your heart:

Prayer: Abba Father, I want to have a conscience that is clear toward every person I know. Please reveal to me any issues I need to resolve with others and, by Your grace, I will do whatever You show me I need to do to make these matters right. Give me the grace to keep my conscience good and clear; doing the right things at all times, and following the inner tugs of the Holt Spirit, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

DO NOT REVENGE!

EVERYDAY IN THE WORD!

FRIDAY DECEMBER 03, 2021.

SUBJECT: DO NOT REVENGE!

Memory verse: "Repay no one evil for evil. Have regard for good things in the sight of all men.” (Romans 12 vs 17.)

READ: Matthew 5 vs 38 - 42:

5:38: “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’

5:39: But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.

5:40: If anyone wants to sue you and take away your tonic, let him have your cloak also.

5:41: And whoever compels you to go a mile, go with him two.

5:42: Give to him who asks you, and from him who wants borrow from you do not turn away.

INTIMATION:

To revenge is to take an action in return for an injury or offense; to retaliate or get even for a perceived wrong. In our fallen world, it is often deemed acceptable by some to tear people down verbally or to get back at them if we feel hurt. The Lord Jesus Christ, in His teaching, admonished us not to revenge or get even with our offenders. In God’s kingdom, revenge is unacceptable behavior, as is insulting a person, no matter how indirectly it is done. No Christian should seek to get even with someone who has wronged him. 

It is not the place of any Christian to seek revenge. A true heart is not one of malice or hate. Hearts of malice and hate identify those individuals who are of the world. Wrong that is committed against another originates from Satan. Disciples of Jesus must resist the temptations of Satan. Retaliation against those whom Satan uses to promote his work is not a Christian principle. Rise above getting back at those who hurt you. Instead of reacting angrily to these people, pray for them. Jesus encourages us to pay back wrongs with a blessing, such as praying for the offenders. 

In this day of lawsuits and incessant demands for legal rights, Jesus teaching or command sounds almost impossible. When someone hurts you deeply, instead of giving him or her what he or she deserves, Jesus says do good to them and never revenge. Instead return good for evil. Why do we need to forgive our enemies or do good to those who hurt us? (1) Forgiveness may break a cycle of retaliation and lead to mutual reconciliation. (2) It may make the enemy feel ashamed and change his or her ways. (3) By contrast, repaying evil for evil hurts you just so much as it hurts your enemy. Even if your enemy never repents, forgiving him or her will free you of a heavy load of bitterness. 

The apostle Paul, in his letter to the believers in Rome, recounted and reemphasized Christ’s teaching, he says, “Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine; I will repay,” says the Lord. Therefore, “if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in so doing you will heap coals of fire on his head. Do not be overcome of evil, but overcome evil with good.” (Romans 12 vs 17 - 21.)

These verses summarize the core of Christian living. If we love someone the way Christ loves us, we will be willing to forgive. If we have experienced God’s grace, we will want to pass it on to others. And remember, grace is undeserved favor. By giving an enemy a drink, we’re not excusing his misdeeds. We’re recognizing him, forgiving him, and loving him in spite of his sins—just as Christ did for us.

Forgiveness involves both attitudes and actions. If you find it difficult to feel forgiving toward someone who hurts you, try responding with kind actions. If appropriate, tell this person that you would like to heal your relationship, lend a helping hand, send him or her a gift, smile at him or her. Many times you will discover that right actions lead to right feelings.

Again, in the course of our lives’ travails, we can never know God’s intentions for any happenings or circumstances we face in life. All things are known to Him, even the end is known to Him from the beginning. And only the council of God stands as He does His pleasure: “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.” (Isaiah 46 vs 10.) The circumstances of life we face can be God’s design to cause His plans and purposes in our lives to be accomplished. God has ordained our pathways from the beginning for a His predetermined purposes, and these include the  circumstances and trials we face in life. 

The story of Joseph in the Bible is a clear example of God’s use of our travails in life for the fulfillment of His ultimate plan (Genesis 37, 39 -  50). Although Joseph’s brothers had wanted to get rid of him, God used even their evil actions for His purpose. He had sent Joseph ahead to preserve their lives, save Egypt, and prepare the way for the beginning of the nation of Israel. God is sovereign. His plans are not dictated by human actions. When others intend evil toward you, remember that they are only God’s tools. As Joseph said to his brothers, “You meant evil against me, but God meant it for good.” (Genesis 50 vs 20.) It is for this reason we should not avenge, for man’s cruelty can be God ordained pathway for your lifting.

Prayer: Abba Father, endue me with the spirit of love that I may love as Christ loved us and gave His life of inestimable value for our lives that are completely worthless as sinners. Engrace me to overcome evil with good, and never revenge or get even with another, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Long-Awaited Visitation

 “Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us.” (Luke 1:68–71)

Notice two remarkable things from these words of Zechariah, Elizabeth’s husband, in Luke 1.

First, nine months earlier, Zechariah could not believe his wife would have a child. Now, filled with the Holy Spirit, he is so confident of God’s redeeming work in the coming Messiah that he puts it in the past tense: “he has visited and redeemed his people.” For the mind of faith, a promised act of God is as good as done. Zechariah has learned to take God at his word and so has a remarkable assurance: God “has visited and redeemed!” (Luke 1:68).

Second, the coming of Jesus the Messiah is a visitation of God to our world: The God of Israel has visited and redeemed. For centuries, the Jewish people had languished under the conviction that God had withdrawn: the spirit of prophecy had ceased; Israel had fallen into the hands of Rome. And all the godly in Israel were awaiting the visitation of God. Luke tells us that another old man, the devout Simeon, was “waiting for the consolation of Israel” (Luke 2:25). Likewise, the prayerful Anna was “waiting for the redemption of Jerusalem” (Luke 2:38).

These were days of great expectation. Now the long-awaited visitation of God was about to happen — indeed, he was about to come in a way no one expected.