Monday, 15 November 2021

THE BANE OF IMPURE MOTIVES!

 EVERYDAY IN THE WORD!


MONDAY NOVEMBER 15, 2021.


SUBJECT: THE BANE OF IMPURE MOTIVES!


Memory verse: "But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments.” (Matthew 23 vs 5.)


READ: Matthew 6 vs 1 - 6, 17 - 18: 

6:1: “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.

6:2: Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. 

6:3: But when you do a charitable deed, do not let your left hand know what your right hand is doing, 

6:4: that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. 

6:5: And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.

6:6: But you when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place, and your Father who sees in secret will reward you openly.

6:17: But you, when you fast, anoint your head and wash your face,

6:18: so that you do not appear to men to be fasting, but to your Father who is in the secret  place, and your Father who sees in secret will reward you openly.


INTIMATION:

Motive is something—incentive, purpose, intention—that causes a person to act. Therefore, a pure motive is devoid of any form of selfishness. When we pray, when we fast, and when we give, the Bible says that we must be pure in our motives. If you do any of these things being self-centered other than being God-centered, then your motive is impure. God abhors anything that we do that takes Him out of the first place in our lives. 


For instance, when you do something for the sake of being seen by others, your motive is impure, and Jesus said that being seen by others is your only reward. If, however, we do what we do in obedience to God—putting God and His desires first—then our motive is pure, devoid of any selfishness, and God will reward you. Obedience to God is key to receiving from Him: “If they obey and serve Him, they shall spend their days in prosperity and their years in pleasures” (Job 36 vs 11).



It’s easier to do what’s right when we gain recognition and praise. To be sure our motives are not selfish, we should do our good deeds quietly or in secret, with no thought of reward. Jesus says we should check our motives in three areas: generosity, prayer, and fasting. These acts should not be self-centered but God-centered, done not to make us look good but to make God look good. 


Impure motives Jesus calls ‘hypocrisy.’ The term hypocrisy, as used in the Scripture, describes the acts of people doing good for appearances only—not out of compassion or other good motives. Their actions may be good, but their motives are questionable—empty and self-serving. These empty and self-serving acts, wanting to boost their egos, are their rewards. But God will reward those who are sincere in their faith, obeying and serving Him sincerely.


Our relationship with God is personal, hence Jesus requiring us to be private in our dealings. When He says not to let your left hand know what your right hand is doing, He is teaching us actions in pure motives. It is easy to give with mixed motives, like doing something for someone if it will benefit us in return, or doing things for selfish ambitions, like public recognition and applaud. Jesus teaches that believers should avoid all scheming, but rather our actions must be in response to God’s love, and obedience to Him.


Knowing the Scriptures, but not practicing them is a hypocritical attitude. For instance, some really don’t care about holiness, as demanded by God, but likes looking holy, or be seen as holy in order to receive people’s admiration and praise. Such people like public prayers where they speak on top of their voices and gyrate as if under the power of the Holy Spirit, just for public recognition. The essence of prayer is not public style, but private communication with God. There is a place for public prayer (corporate prayer), but to pray only where others will notice you indicates that your real audience is not God, but rather self-recognition, which is an impure motive.


Some may conclude that Jesus’ directions about private prayer call into question all public prayers. That is an obvious misunderstanding of His teaching. The Gospels record Jesus at prayer both privately (Matthew 14 vs 23) and publicly (Matthew 14 vs 18 - 19). Jesus was only drawing attention to the motives behind actions. The point really wasn’t a choice between public and private prayer, but between heartfelt and hypocritical prayer. When asked to pray in public, focus on addressing God, not on how you are coming across to others.


The Bible teaches us the principles of giving and receiving (Luke 6 vs 38). God relates with us in the same manner we relates with Him and others. The thrust of what Jesus stated in those verses is that we will be dealt with by God in the same manner we treat our fellow humans. If we treat others generously, graciously, and compassionately, these qualities will come back to us in full measure, and may sometimes surpass ours. Therefore, when we measure mercy to others, God will in turn measure mercy to us. If we are critical , rather than compassionate, we will also receive criticism. Doing something only for ourselves is not a loving sacrifice. With your next good deed, ask, Would I still do this if no one would ever know I did it?


Prayer: Abba Father, give me grace to be pure in my motives in all I do, that I may please You, rather than myself. Help me to eschew compromises of any form in my life, that I may not to be a friend to the world, and an enemy to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Fighting Words

 Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. (Isaiah 41:10)

When I am anxious about some risky new venture or meeting, I battle unbelief with one of my most often-used promises: Isaiah 41:10.

The day I left for three years to study in Germany, my father called me long distance in New York and gave me the promise of this verse on the telephone. For three years, I must have quoted it to myself hundreds of times to get me through periods of tremendous stress.

When the motor of my mind is in neutral, the hum of the gears is the sound of Isaiah 41:10. I love this verse.

Of course, it’s not the only dagger in the arsenal of my faith.

When I am anxious about my ministry being useless and empty, I fight unbelief with the promise of Isaiah 55:11, “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

When I am anxious about being too weak to do my work, I battle unbelief with the promise of Christ, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

When I am anxious about decisions I have to make about the future, I battle unbelief with the promise, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you” (Psalm 32:8).

When I am anxious about facing opponents, I battle unbelief with the promise, “If God is for us, who can be against us?” (Romans 8:31).

When I am anxious about the welfare of those I love, I battle unbelief with the promise that if I, being evil, know how to give good things to my children, “how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11).

So by all means fight unbelief with every promise in the book. But it helps to have one central, default weapon. And for me that has been Isaiah 41:10, “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” Precious, precious promise!


Sunday, 14 November 2021

DIG YOUR WAY OUT OF IT BY BISHOP TD JAKES


 

LEARN TO CONTROL YOUR SPEECH!

 EVERYDAY IN THE WORD!


SUNDAY NOVEMBER 14, 2021.


SUBJECT: LEARN TO CONTROL YOUR SPEECH!


Memory verse: "You are snared by the words of your mouth; you are taken by the words of your mouth.” (Proverbs 6 vs 2.)


READ: James 3 vs 2, 5, 8 - 12:

3:2: For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.

3:5: Even so the tongue is a little member and boasts great things.

3:8: But no man can tame the tongue. It is an unruly evil, full of deadly poison. 

3:9: With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God.

3:10: Out of the same mouth proceeds blessing and cursing. My brethren, these things ought not be so.

3:11: Does a spring send forth fresh water and bitter from the same opening? 

3:12: Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.


INTIMATION:

Our words are part of ourselves; they are ourselves. You create a mental condition with your words. Your words, coming from your heart, goes out into the air to thrill and throb in the hearts of those that listen. If your words are full of love and peace and fidelity, they are born out of your heart life. Life is largely made of words. We declare war with words. Divorces and defeats are made up of words. Children become what words make them.


What you say and what you don’t say are both important. To use proper speech you must not only say the right words at the right time but also not say what you shouldn’t. Examples of an untamed tongue include gossiping, putting others down, bragging, manipulating, false teaching, exaggerating, complaining, flattering, and lying. Before you speak, ask, “Is what I want to say true? Is it necessary? Is it kind?


We dare not be careless with what we say, thinking we can apologize later, because even if we do, the scars remain. A few words spoken in anger can destroy a relationship that took years to build. Before you speak, remember that words are like fire—you can neither control nor reverse the damage they can do.


Our contradictory speech often puzzles us. At times our words are right and pleasing to God, but at other times they are violent and destructive. You might be imprisoned with your own words. You talked failure and failure held you in bondage. You said that you did not have faith, and doubt arose like a giant and bound you. You said that you could not, and the moment that you said it you were whipped.


Few of us realize that our words dominate us. A young man said, "I was never whipped until I confess I was whipped." Another said, "The moment I began to make a bold, confident confession, a new courage that I had never known took possession of me." Another young woman said, "My lips have been a constant curse. I have never been able to get the mastery of my lips." A woman said the other day, "I always speak my mind." She has few friends. Only pity causes people to go see her. Her lips have been her curse. It isn't so bad speaking your mind if you have the mind of Christ, but as long as you have a mind dominated by the devil, few people care to hear your mind. 


Learn to use words so they will work for you and be your servants. Learn that your lips make you a millionaire or a pauper; wanted or despised; a victor or a captive. Cultivate the habit of thinking big things, and then learn to use words that will react upon your own spirit and make you a conqueror. Your faith will never register above the words of your lips. Thoughts may come and persist in staying, but you refuse to put them into words and they die unborn.


Never for a moment acknowledge that God's ability can't put you over. Become "God-inside minded," remembering that greater is He that is in you than any force in this world that can come against you (First John 4 vs 4). Learn from our Messiah, His confessions proved to be realities. Jesus confessed that He is the Light of the World. He is it. The rejection of Him has plunged the world into a new darkness. 

He said He was the bread from heaven, and it is true. The people who feed upon His Words never suffer want. His Words were filled with Himself, as we act on them, they fill us with Christ. 


We were made in God’s image, but the tongue gives us a picture of our basic sinful nature. God works to change us from the inside out. When the Holy Spirit purifies a heart, He gives self-control so that the person will speak words that please God. The believer's words should be born of love and filled with love. Our words should never bruise or hurt, but should bless and heal. 


Prayer: Abba Father, I know the creative power of words, for the world was created by spoken words, and by my words I will be justified, and by my words I will be condemned. Bridle my tongue, O most High, endue me with spirit of self-control that I may speak words abundant in love, trust, and confidence in You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!


The Marvel of Creation

 Someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each of the seeds its own body. (1 Corinthians 15:35–38)

I have been picking up little things in Scripture that show God’s intimate involvement in creation.

For example, here in 1 Corinthians 15:38, Paul is comparing how a seed is planted in one form and comes forth in another form with a “body” different from all other bodies. He says, “God gives it a body just as he wished, and to each of the seeds a body of its own” (my translation — the original does not say he gives to each “kind” of seed a body, but to each and every seed its own body!).

This is a remarkable statement of God’s intimate involvement in the way God designs each seed to bring forth its own unique plant (not just species but each individual seed!).

Paul is not teaching about evolution here, but he is showing how he takes God’s intimate involvement with creation for granted. Evidently, Paul cannot imagine that any natural process should be conceived of without God’s doing it.

Again in Psalm 94:9, it says, “He who planted the ear, does he not hear? He who formed the eye, does he not see?” The psalmist assumes that God was the designer of the eye and that he designed the way the ear is planted in the head to do its hearing work.

So, when we marvel at the wonders of the human eye and the remarkable structure of the ear, we are not to marvel at the processes of chance, but at the mind and the creativity and the power of God.

Similarly in Psalm 95:5, “The sea is his, for he made it, and his hands formed the dry land.” The involvement of God in making land and sea is such that the present sea is his.

It is not as though in some impersonal way he set it all in motion a billion years ago. Rather, he is the one who owns it because he made it. It is today his handiwork and bears the marks of his Creator claim on it, like a piece of artwork belongs to the one who painted it until he sells it or gives it away.

I point out these things not to solve all the problems surrounding the issues of origins, but to call you to be utterly God-conscious and God-exalting and God-saturated in all your observation and admiration of the wonders of the world.


Saturday, 13 November 2021

WAIT FOR GOD'S TIME!

 EVERYDAY IN THE WORD!


SATURDAY NOVEMBER 13, 2021.


SUBJECT : WAIT FOR GOD'S  TIME!


Memory verse: "But when the fullness of time had come, God sent forth His Son, born of a woman, born under the law" (Galatians 4 vs 4).


READ : Ecclesiastes 3 vs 1 - 8: 

3:1: To every thing there is a season, and a time to every purpose under the heaven:

3:2: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3:3: A time to kill, and a time to heal; a time to break down, and a time to build up;

3:4: A time to weep, and a time to laugh; a time to mourn, and a time to dance;

3:5: A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

3:6: A time to get, and a time to lose; a time to keep, and a time to cast away;

3:7: A time to rend, and a time to sew; a time to keep silence, and a time to speak;

3:8: A time to love, and a time to hate; a time of war, and a time of peace.              


INTIMATION:

God has a plan for all people. Thus, He provides cycles of life each with its work for us to do. Although we may face many problems that seem to contradict God’s plan, these should not be barriers to believing in Him, but rather opportunities to discover that, without God, life’s problems have no lasting solutions.


God knows everything about us from the foundation of the earth, and even saw our substance being yet unformed. God created all things, and planned all things according to His purpose, and timing; "To every thing there is a season, and a time to every purpose under the heaven" (Ecclesiastes 3 vs 1). And at the fullness of time He will cause things to happen according to His predetermined purposes.


In the passage we read today, the verses express a divine order of things into which one must plug his or her life in order to enjoy the contentment that comes from knowing that God has all things under control. There are symbolic meanings to the statements that lead us to understand the sovereignty of God over an environment wherein humans are allowed freedom of will to exist. 


God is 'All-Knowing.' He already knows everything about us, even to the number of hairs on our heads (Matthew 10 vs 30). He knows the thoughts of our hearts, even when they are evil, and yet He accepts and loves us. God is with us through every situation, in every trial, protecting, loving, guiding (Psalm 46 vs 1; 59 vs 16), and has promised He would never leave us nor forsake us (Hebrews 13 vs 5), and will be with us always, even up to the end of age (Matthew 28 vs 20). He knows and loves us completely.


God is omnipresent—He is present everywhere. Because this is so, you can never escape from His Spirit. This is good news to those who know and love Him; for  believers whom the Spirit dwell in, because no matter what we do or where we go, we can never be far from His comforting presence. 


The end is already known to God from the beginning (Isaiah 46 vs10). For this reason, He is always on time, because He planned the time, and does His bidding at the fullness of the planned time, in accordance with His plans and knowledge of us. His timing is perfect. He knows us better than we know ourselves, and He knows us perfectly. We may sometimes wonder if God will ever respond to our prayers. But we must never doubt Him or give up hope. At the right time He will respond. Trust His judgement and trust that He has your best interests in mind (Jeremiah 29 vs 11).


The secret to peace with God is to discover, accept, and appreciate God’s perfect timing. The danger is to doubt or resent God’s timing. This can lead to despair, rebellion, or moving ahead without His advice. 


Prayer: Abba Father, Your timing is perfect, and Your wisdom and knowledge are unsearchable, and your ways past finding out! Let it be to me according to Your thought, plan, purpose, and timing, to bring me to the expected end, in Jesus Name I have prayed, Amen.

PRAISE THE LORD!


Do Not Harden Your Heart

 To whom did [God] swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief. (Hebrews 3:18–19)

Even though the people of Israel saw the waters of the Red Sea divide and walked through the Sea on dry ground, the moment they got thirsty, their hearts were hard against God and they did not trust him to take care of them. They cried out against him and said that life in Egypt was better.

That is what the book of Hebrews was written to prevent. Oh, how many professing Christians make a start with God. They hear that their sins can be forgiven and that they can escape hell and go to heaven. And they say: “What have I got to lose? I’ll believe.”

But then in a week or a month or a year or ten years, the test comes — a season of no water in the wilderness. A weariness with manna. And subtly a growing craving for the fleeting pleasures of Egypt, as Numbers 11:5–6 says, “We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.”

This is a terrifying condition to be in — to find yourself no longer interested in Christ and his word and prayer and worship and missions and living for the glory of God. And to find all the fleeting pleasures of this world more attractive than the things of the Spirit.

If that is your situation, I plead with you to listen to the Holy Spirit speaking in this text. “They were unable to enter because of unbelief!” Give heed to the word of God. Do not harden your heart. Wake up to the deceitfulness of sin. Consider Jesus, the apostle and high priest of our great confession, and hold fast to your confidence and hope in him.

And if you have never even made a start with God, then put your hope in him. Turn from sin and from self-reliance and put your confidence in a great Savior. These things are written that you might believe and endure, and live.


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