CONTENTMENT IS GREAT GAIN!

 EVERYDAY IN THE WORD!

THURSDAY NOVEMBER 04, 2021.

SUBJECT : CONTENTMENT IS GREAT GAIN!

Memory verse: "Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you. ” (Hebrews 13 vs 5.)

READ: First Timothy 6 vs 6 vs 10:

6:6: Now godliness with contentment is great gain.

6:7: For we brought nothing into this world, and it is certain we can carry nothing out.

6:8: And having food and clothing, with these we shall be content.

6:9: But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.

6:10: For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

INTIMATION:

Contentment is being satisfied or pleased with what you have. It primarily signifies to be sufficient or satisfied. It’s not being obsessed with getting more material things, and being relaxed with what you have. The Scripture recognizes that there is great gain in being content with what we have. This signifies your trust and reliance on God which greatly helps us in spiritual growth and personal fulfillment. Contentment helps us to honor God and center our desires on Him, and be content with what He is doing in our lives.

God recognizes the attributes of man. In plenty man is likely to deny Him, and in lack man will do anything to survive, including stealing, which will eventually profane God's name. Hence the reason God wants to daily provide for us. King Solomon, in recognition of the dangers inherent in discontentment, says to God, "Remove falsehood and lies far from me; Give me neither poverty nor riches - Feed me with the food allotted to me; Lest I be full and deny You. And say, "Who is the Lord?" Or lest I be poor and steal, And profane the name of my God." (Proverbs 30 vs 8 - 9.) 

Having too much money can be dangerous; but so can having little. Being poor can, in fact, be hazardous to spiritual as well as physical health. It is for this reason that God prefers to provide for us, but on a day-by-day basis. There is every likelihood that our possessions can take away our concentration and dependence on God because we are not in need of anything hence will remember less of God.

Christian should learn how to live whether we have plenty, or whether we have need. We should take a cue from the apostle Paul who said, "Not that I speak in regard to need, for I have learned in whatever state I am, to be content; I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and suffer need." (Philippians 4 vs 11 - 12.) 

As a Christian, are you able to be content (get along happily) in any circumstances you face? Like the apostle Paul, we should see life from God’s point of view, relying on God’s promises to provide all our needs. We should focus on what we are supposed to do, not what we feel we should have. Christians should have their priorities straight, and be grateful for everything God had given us, detaching ourselves from the nonessentials so that we could concentrate on the eternal. 

How can we learn to be content with what we have? It’s by striving to live with with less rather than desiring more; giving away out of our abundance rather than accumulating more; relishing what we have rather than resenting what we are missing. We become satisfied when we realize God’s sufficiency for our needs. 

Christians who become materialistic are saying by their actions that God can’t take care of them, or at least, He won’t take care of them the way they want. Insecurity can lead to the love of money, whether we are rich or poor. The only antidote is to trust God to meet our needs. See God’s love expressed in what He has provided, and remember that money and possessions will all pass away. Knowing that this evil world will end can give you the courage to deny yourself temporary pleasures in this world in order to enjoy what God has promised for eternity.

Despite the overwhelming evidence to the contrary, most people still believe that money brings happiness. Rich people craving greater riches can be caught in an endless cycle that only ends in ruin and destruction. How can you keep away from the love of money? Apostle Paul gives some guidelines: (1) Realize that one day riches will be gone; (2) be content with what you have; (3) monitor what you are willing to do to get more money; (4) love people more than money; (5) love God’s work more than money; (6) freely share what you have with others.

There is a difference between what we need and what we want. We may have all that we need (that is, we have enough), but we let ourselves become anxious and discontent over what we merely want. Like the apostle Paul, we can choose to be content without having all that we want. The only alternative to getting our wants is to “fall into temptation and a snare” that will ultimately lead only to “destruction and perdition.”

Prayer: Abba Father, teach me contentment in every circumstance, knowing that You have promised to supply all your needs, and in a way that You know is best for me. May I never desire  nor have what You cannot give me, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Real Problem with Anxiety

 “But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?” (Matthew 6:30)

Jesus says that the root of anxiety is inadequate faith — “little faith” — in our Father’s future grace.

One reaction to this might be: “This is not good news! In fact, it is very discouraging to learn that what I thought was a mere struggle with an anxious disposition is rather a far deeper struggle with whether I trust God.”

My response to this discouragement is to agree, but then to disagree.

Suppose you had been having pain in your stomach and had been struggling with medicines and diets of all kinds, to no avail. And then suppose that your doctor tells you, after a routine visit, that you have cancer in your small intestine. Would that be good news? You say, emphatically not! And I agree.

But let me ask the question another way: Are you glad the doctor discovered the cancer while it is still treatable, and that indeed it can be very successfully treated? You say, yes, I am very glad that the doctor found the real problem. Again I agree.

So, the news that you have cancer is not good news. But, in another sense, it is good news, because knowing what is really wrong is good, especially when your problem can be treated successfully.

That’s what it’s like to learn that the real problem behind anxiety is “little faith” (as Jesus says) in the promises of God’s future grace. And he is able to work in wonderfully healing ways when we cry out, “I believe; help my unbelief!” (Mark 9:24).

THE LORD IS OUR SHEPHERD!

 EVERYDAY IN THE WORD!

WEDNESDAY NOVEMBER 03, 2021.

SUBJECT : THE LORD IS OUR SHEPHERD!

Memory verse: "For the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe every tear from their eyes" (Revelation 7 vs 17).

READ: Psalm 23 vs 1 - 6:

23:1: The Lord is my shepherd; I shall not want. 

23:2: He makes me to lie down in green pastures; He leads me beside the still waters. 23:3: He restores my soul; He leads me in the paths of righteousness for His name sake. 

23:4: Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. 

23:5: You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over. 

23:6: Surely goodness and mercy shall follow me all the days of my life; And I will dwell in the house of the Lord forever.

INTIMATION:

The Scripture in the 'New Testament' calls Jesus the good shepherd (John 10 vs 11); the great shepherd (Hebrews 13 vs 20); and the chief shepherd ( First Peter 5 vs 4). As the Lord is a good shepherd, so we are His sheep—not frightened and passive, but obedient followers, wise enough to follow the One who will lead us in the right places and right ways. Jesus is the good Shepherd, who tends to us, His sheep, out of love, and is committed to us even to the extent of laying down His life for us.

God has complete ability to meet our needs. Just as the sheep is dependent on the shepherd to meet its needs, so are we to our Father in heaven. He is our Shepherd and we are His sheep (flock). The sheep are completely dependent on the shepherd for provision, guidance, and protection. When we allow God our shepherd to guide us, we have contentment. He knows the "green pastures" and "still waters" that will restore us. We will reach these places only by following Him obediently. Rebelling against the shepherd's leading is actually rebelling against our own best interests. God works in us to make us the kind of people that would please Him, and if you are obedient, you will eat the fruit of the land.

The two significant results of the death and resurrection of our Messiah, Jesus Christ, our great Shepherd, is found in His work in us to make us the kind of people that would please Him, and He equips us to do the kind of work that would please Him. Consequently, 'He restores our souls, and leads us in the paths of righteousness for His name sake:' "Righteousness will go before Him, and shall make His footsteps our pathway." (Psalm 85 vs 13.)

Even in death, He is with us. Death casts a frightening shadow over us because we are entirely helpless in its presence. We can struggle with other enemies—pain, suffering, disease, injury—but strength and courage cannot overcome death. It has the final word. Only God, the God of life, our shepherd, can walk us through death's dark valley and bring us safely to the other side, and ensures our eternal comfort amidst life's uncertainties. God offers protection even when enemies surround us, and we will dwell with Him. The perfect Shepherd and Host, promises to guide and protect us through life to bring us into His house forever:

"The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid?"......One thing I have desired of the LORD, that will I seek: That I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in His temple. For in time of trouble He shall hide me in His pavilion; in the secret place of His tabernacle He shall hide me; He shall set me high upon the rock. And now my head shall be lifted up above my enemies all around me..." (Psalm 27 vs 1, 4 - 6.)

Prayer: Abba Father, in You I live, and move, and have my being. You are my strong tower, I run into You and am saved. One thing I desire of You LORD, and that I seek, that I may dwell in Your house all the days of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Meaning of Suffering

 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Hebrews 11:26)

We do not choose suffering simply because we are told to, but because the One who tells us to describes it as the path to everlasting joy.

He beckons us into the obedience of suffering not to demonstrate the strength of our devotion to duty, or to reveal the vigor of our moral resolve, or to prove the heights of our tolerance for pain, but rather to manifest, in childlike faith, the infinite preciousness of his all-satisfying promises — the all-satisfying greatness and beauty of his own glory as the fulfillment of all of them.

Moses “[chose] to be mistreated with the people of God rather than to enjoy the fleeting pleasures of sin. . . . For he was looking to the reward” (Hebrews 11:25–26). Therefore, his obedience glorified the reward — all that God is for him in Christ — not the resolve to suffer.

This is the essence of Christian Hedonism. In the pursuit of joy through suffering, we magnify the all-satisfying worth of the Source of our joy. God himself shines as the brightness at the end of our tunnel of pain.

If we do not communicate that he is the goal and the ground of our joy in suffering, then the very meaning of our suffering will be lost.

The meaning is this: God is gain. God is gain. God himself is gain. That’s the meaning of our suffering.

The chief end of man is to glorify God. And it is truer in suffering than anywhere else that God is most glorified in us when we are most satisfied in him.

GOD REWARDS CONSISTENT OBEDIENCE!

 EVERYDAY IN THE WORD!

TUESDAY NOVEMBER 02, 2021.

SUBJECT : GOD REWARDS CONSISTENT OBEDIENCE!

Memory verse: "And you will be hated by all for My name's sake. But he who endures to the end shall be saved." (Mark 13 vs 13.)

READ: Philippians 2 vs 5 - 11: 

2:5: Let this mind be in you which was also in Christ Jesus, 

2:6: who, being in the form of God, did not consider it robbery to be equal with God,

2:7: but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

2:8: And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even death of the cross.

2:9: Therefore God also has highly exalted Him and given him the name which is above every name,

2:10: that at the name of Jesus every knee should bow, of those in heaven, and those on earth, and those under the earth,

2:11: and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 

INTIMATION:

God demands and highly rewards consistent obedience. Consequently, we should strive to be consistent in our obedience. Heroic spiritual life is built by stacking days of obedience one on top of the other. Like a brick, each obedient act is small in itself, but in time the acts will pile up, and a huge wall of strong character will be built, and this results to a great defense against temptation. 

Consider Jesus Christ, who has always existed with God; He is equal to God because He is God. Though He is God, He became a man in order to fulfill God's plan of salvation for all people. Jesus actually became a human to identify with our sins; He voluntarily laid aside His divine rights and privileges out of love for, and obedience to His Father. Christ died on the cross for our sins, and God glorified Him because of His obedience; consistent obedience to the end. God highly exalted Him  and given Him the name above every name.

If we say we follow Christ, we must also say we want to live as He lived, and strive to live as He lived. He is our role model, and we are called Christians because we are expected to be Christlike. To believe in Jesus "to the end" will take perseverance because our faith will be challenged and opposed. Severe trials will sift true Christians from fair-weather believers. Enduring to the end does not earn salvation for us but marks us as already saved, and an evidence that we are really committed to Jesus. The assurance of our salvation will keep us strong in times of persecution. Persistency or consistency is the by product of a truly devoted life.

Consider the difference between Samuel, the last judge of Israel, and Saul, Israel's first king. Saul, the king, was characterized by inconsistency, disobedience, and self-will. He did not have a heart for God. Samuel, the judge, was characterized by consistency, obedience, and a deep desire for God's Will. He had a genuine desire for God. 

For instance when God called Samuel, he said, "Speak, Lord, for Your servant hears" (First Samuel 3 vs 10). But when God, through Samuel, called Saul, he replied, "Why then do you speak like this to me?" (First Samuel 9 vs 21). Saul was more dedicated to himself while Samuel was dedicated to God. Saul, in his inconsistency, tried to please God by spurts of religiosity. But real spirituality takes a lifetime of consistent obedience.

In Second Chronicles 26 vs 4 - 5, King Uzziah was remembered for doing what was right in the sight of the Lord, according to all that his father Amaziah had done.  He sought God in the days of prophet Zechariah who had an understanding in the vision of God; and as long as he sought the Lord, God made him prosper. But when he was strong his heart was lifted up, to his destruction, for he transgressed against the Lord his God by entering the temple of the Lord to burn incense on the altar of incense (Second Chronicles 26 vs 16).

For much of his life, Uzziah did what was right in the sight of the Lord. But when he turned away from God, he was struck with leprosy and remained leprous until his death (Second Chronicles 26 vs 21). Today, he is remembered more for his arrogant act and subsequent punishment than for his great reforms. That was an aftermath of inconvenience obedience—not enduring to the end.

God requires lifelong obedience. Spurts of obedience are not enough. Only "he who endures to the end" will be rewarded. Be remembered for your consistent faith, being consistent in your faith every day; that way you will build a lifetime of obedience. Otherwise you, too, may become more famous for your downfall than for your success.

Prayer: Abba Father, my desire is to be Christlike in consistent obedience to the end. Strengthen me in my strive, and help me to live like Christ, and for You, in Jesus' Name I prayed. Amen.

PRAISE THE LORD!

Rejoicing in Pain

 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:11–12)

Christian Hedonism says that there are different ways to rejoice in suffering as a Christian. All of them are to be pursued as an expression of the all-sufficient, all-satisfying grace of God.

One way of rejoicing in suffering comes from fixing our minds firmly on the greatness of the reward that will come to us in the resurrection. The effect of this kind of focus is to make our present pain seem small in comparison to what is coming: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18; cf. 2 Corinthians 4:16–18). In making the suffering tolerable, rejoicing over our reward will also make love possible.

“Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great” (Luke 6:35). Be generous with the poor “and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just” (Luke 14:14). Confidence in this promised reward cuts the cord of worldliness and frees us for the costs of love.

Another way of rejoicing in suffering comes from the effects of suffering on our assurance of hope. Joy in affliction is rooted not only in the hope of resurrection and reward, but also in the way suffering itself works to deepens that hope.

For example, Paul says, “We rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope” (Romans 5:3–4).

In other words, Paul’s joy is not merely rooted in his great reward, but in the effect of suffering which solidifies the hope of that reward. Affliction produces endurance, and endurance produces a sense that our faith is real and genuine, and that strengthens our hope that we will indeed gain Christ.

So whether we focus on the riches of the reward or the refining effects of suffering, God’s purpose is that our joy in suffering be sustained.

Christ’s Sufferings in Us

 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (Colossians 1:24)

Christ has prepared a love offering for the world by suffering and dying for sinners. It is a perfect sacrifice. It pays in full for all the sins of all his people. Nothing can be added to make a better gift. It is lacking in nothing — except one thing, a personal presentation by Christ himself to the nations of the world.

God’s answer to this lack is to call the people of Christ (people like Paul) to make a personal presentation of the afflictions of Christ to the world. In doing this, we “[fill] up what is lacking in Christ’s afflictions.” We finish what they were designed for, namely, a personal presentation to the people who do not know about their infinite worth.

But the most amazing thing about Colossians 1:24 is how Paul fills up what is lacking in Christ’s afflictions.

He says that it is his own sufferings that fill up Christ’s afflictions. This means, then, that Paul exhibits the sufferings of Christ by suffering himself for those he is trying to win to Christ. In his sufferings they are to see Christ’s sufferings.

Here is the astounding upshot: God intends for the afflictions of Christ to be presented to the world through the afflictions of his people.

God really means for the body of Christ, the church, to experience some of the suffering he experienced so that when we proclaim the cross as the way to life, people will see the marks of the cross in us and feel the love of the cross from us.