THE WISDOM YOU NEED!

 EVERYDAY IN THE WORD!

FRIDAY SEPTEMBER 10, 2021.

SUBJECT : THE WISDOM YOU NEED!

Memory verse: "If any of you lacks wisdom, let him ask from God, who gives to all liberally and without reproach, and it will be given to him." (James 1 vs 5.)

READ: Psalm 119 vs 97 - 104:

119:97: Oh, how I love Your law! it is my meditation all the day.

119:98: You through Your commandments, make me wiser than my enemies; for they are ever with me.

11:9:99: I have more understanding than all my teachers, for Your testimonies are my meditation.

119:100: I understand more than the ancients, because I keep Your precepts.

119:101: I have refrained my feet from every evil way, that I may keep Your word.

119:102: I have not departed from Your judgments, for You Yourself have taught me.

129:103: How sweet are Your words to my taste, sweeter than honey to my mouth!

119:104: Through thy precepts I get understanding: therefore I hate every false way.

INTIMATION:

Wisdom is simply defined as the ability to discern right from wrong. It is the ability to apply knowledge or experience or understanding or common sense and insight. Wisdom is the ability to see life from God’s perspective and then to know the best course of action to take. Most people would agree that wisdom is a valuable asset, but how can we acquire it? Proverbs 9 vs 10 teaches that the fear (respect and honor) of the Lord  is the beginning of wisdom. 

The wisdom that we need is not only gotten by acquiring knowledge, that is, it’s not just sensual. But we need both knowledge (an understanding heart with the ability to discern what is best in every circumstances), and the strength of character to act upon that knowledge. Therefore, wisdom is the ability to make good decisions based on proper discernment and judgement, and applying such decisions to the peculiar circumstances confronting you. Knowledge refers to the practical know-how necessary for handling everyday matters. Wisdom therefore, is applied knowledge. 

However, this required wisdom comes from God, and the first step to such wisdom is the “fear of God,” to honor and respect God, to live in awe of His power. Therefore, we need the ability to see life from God’s point of view, and to know the best course of action to take. This ability can only be given to us by God, and He gives it liberally and without reproach when you ask. Faith in God should be the foundation for your understanding of the world, your attitudes, and your actions. You can’t be wiser than the Creator and Owner of the world Himself. We should ask God to give us the wisdom to know what to do and the courage to follow through on it. Wisdom is both the ability to discern what is best and the strength of character to act upon the knowledge. 

The wisdom that we need has three distinct characteristics: (1) It is practical: The wisdom from God relates to life even during the most trying times. It is the ability to make good decisions based on proper discernment and judgement, and applying such decisions to the peculiar circumstances confronting you. It is applied to all facets and circumstances of life, even in suffering and trials. For instance, an intelligent person may have profound ideas, but a wise person puts profound ideas into action. Intelligence will allow someone to describe several reasons why the car broke down, the wise person chooses the most likely reason and proceeds to take actions. 

(2) It is divine. God’s wisdom goes beyond common sense. Common sense will let us sorrow in the midst of troubles or trials, but divine wisdom leads us to choose joy in the middle of trials, and giving thanks to God in negative circumstances. This wisdom begins with respect for God, leads to living by God’s direction, understanding that God is Supreme and controls all things, including the negative circumstances confronting us, and results in the ability to tell right from wrong. Such wisdom leads us to do good to those who hate, or don’t wish us well. This wisdom is the tool by which trials are overcome. 

(3) It is Christlike. Asking for wisdom is ultimately asking to be like Christ. The Bible identifies Christ as the “wisdom of God.” Knowing Christ personally is the greatest wisdom anybody can have. Christians don’t have to grope around in the dark, hoping to stumble upon answers. We can ask for God’s wisdom to guide our choices. We seek the wisdom of being lead by the Hoy Spirit in every area of our lives. We should never trust on our intellect or speaking ability, but on the knowledge of God. 

Wisdom is both God-given gift and the fruit of an energetic search (the pathway to wisdom is strenuous). Wisdom’s starting point is God and His revealed Word—the source of knowledge and understanding. Therefore, we must trust and honor God, and also, realize that the Bible reveals God’s wisdom to us. This gift of God is given only to those who earnestly seek it. With God is true wisdom—Divine wisdom, and we cannot create it by our own efforts. And because God’s wisdom is hidden from the rebellious and foolish, it takes effort to find it and use it.

True wisdom can be measured by a person’s character. Just as you can identify a tree by the type of fruit it produces, you can evaluate your wisdom by the way you act. Foolishness leads to disorder, but wisdom leads to peace and goodness. Are you tempted to escalate the conflict, pass on the gossip, or fan the fire of discord? Careful, winsome speech and wise, loving words are the seeds of peace. God loves peacemakers (Matthew 5 vs 9.)

Prayer: Abba Father, engrace me with Divine wisdom that I may see life from Your perspective, and know the best course of action to take at all circumstances, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

How to Fight Anxiety

 [Cast] all your anxieties on him, because he cares for you. (1 Peter 5:7)

Psalm 56:3 says, “When I am afraid, I put my trust in you.”

Notice: it does not say, “I never struggle with fear.” Fear strikes, and the battle begins. So the Bible does not assume that true believers will have no anxieties. Instead, the Bible tells us how to fight when they strike.

For example, 1 Peter 5:7 says, “[Cast] all your anxieties on him, because he cares for you.” It does not say, you will never feel any anxieties. It says, when you have them, cast them on God. When the mud splatters your windshield and you temporarily lose sight of the road and start to swerve in anxiety, turn on your wipers and squirt your windshield washer.

So my response to the person who has to deal with feelings of anxiety every day is to say: that’s more or less normal. At least it is for me, ever since my teenage years. The issue is: How do we fight them?

The answer to that question is: we fight anxieties by fighting against unbelief and fighting for faith in future grace. And the way you fight this “good fight” (1 Timothy 6:12; 2 Timothy 4:7) is by meditating on God’s assurances of future grace and by asking for the help of his Spirit.

The windshield wipers are the promises of God that clear away the mud of unbelief, and the windshield washer fluid is the help of the Holy Spirit. The battle to be freed from sin — including the sin of anxiety — is fought “by the Spirit and belief in the truth” (2 Thessalonians 2:13).

The work of the Spirit and the word of truth. These are the great faith-builders. Without the softening work of the Holy Spirit, the wipers of the word just scrape over the blinding clumps of unbelief on the windshield.

Both are necessary: the Spirit and the word. We read the promises of God and we pray for the help of his Spirit. And as the windshield clears so that we can see the welfare that God plans for us (Jeremiah 29:11), our faith grows stronger and the swerving of anxiety straightens out.

Grace Must Be Free

 What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? (1 Corinthians 4:7)

Picture salvation as a house that you live in.

It provides you with protection. It is stocked with food and drink that will last forever. It never decays or crumbles. Its windows open onto vistas of all-satisfying glory.

God built it at great cost to himself and to his Son, and he gave it to you free and clear.

The “purchase” agreement is called a “new covenant.” The terms read: “This house shall become and remain yours if you will receive it as a gift and take delight in the Father and the Son as they inhabit the house with you. You shall not profane the house of God by sheltering other gods nor turn your heart away after other treasures, but find your contentment in the fellowship of God in this house.”

Would it not be foolish to say yes to this agreement, and then hire a lawyer to draw up an amortization schedule with monthly payments in the hopes of somehow balancing accounts and paying for the house?

You would be treating the house no longer as a gift, but a purchase. God would no longer be the free benefactor. And you would be enslaved to a new set of demands that he never dreamed of putting on you.

If grace is to be free — which is the very meaning of grace — we cannot view it as something to be repaid.

FIGHTING THE TONGUE’S FIRE!

EVERYDAY IN THE WORD!

THURSDAY SEPTEMBER 09, 2021.

SUBJECT: FIGHTING THE TONGUE’S FIRE!

Memory verse: "He who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking deceit.” (First Peter 3 vs 10.)

READ: James 3 vs 5 - 12:

3:5: Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles!

3:6: And the tongue is a fire, a world of iniquity. The tongue is so set among our members, that it defines the whole body, and sets on fire the course of nature; and it is set on fire by hell.

3:7: For every kind of beast and of bird, of reptile and creature of the sea, is tamed and has been tamed of mankind.

3:8: But no man can tame the tongue. It is an unruly evil, full of deadly poison.

3:9: With it we bless our God, and Father; and with it we curse men, who have been made in the similitude of God.

3:10: Out of the same mouth proceeds blessing and cursing. My brethren, these things ought not to be so.

3:11: Does a spring send forth fresh water and bitter from the same opening?

3:12: Can a fig tree, my brethren, bear olives, or grapevine bear fig? Thus no spring yields both salt salt water and fresh.

INTIMATION:

The tongue is the flexible muscular organ in the bottom of the mouth used for tasting, swallowing and human speech. In speech it boasts great things; it can damage and it can build up. The Scripture says, “For by your words you will be justified, and by your words you will be condemned.” (Matthew 12 vs 37.) The fire of the tongue is something difficult for anyone to control. For instance, idle and hateful words are damaging because they spread destruction quickly, and no one can stop the results once they are spoken. We dare not be careless with what we say, thinking we can apologize later, because even if we do, the scars remain. A few words spoken in anger can destroy a relationship that took years to build. Before you speak, remember that words are like fire—you can neither control nor reverse the damage they can do. 

In the passage we read today, the apostle James compares the damage the tongue can do to a raging fire that can do great and terrible damages. The uncontrolled tongue can do terrible damage. Its wickedness has its source in hell itself. Satan uses the tongue to divide people and pit them against one another. Example of untamed tongue include gossiping, putting others down, bragging, manipulating, fake teaching, exaggerating, complaining, flattering, and lying. Before you speak, ask, “Is what I want to say true? Is it necessary? Is it kind?”

The Scripture says, “Death and life are in the power of the tongue, and those who love it will eat its fruit.” (Proverbs 18 vs 21.) What we say probably affects more people than any other action we take. It is not surprising, then, that tongue boasts of great power. Fighting the tongue’s fire requires a great deal of self-control. You can only control what you say if you have mastered self-control. Stop and think before you speak or react, know when silence is best, and give wise advice. This is the speech pattern of a self-controlled tongue. 

A man had an altercation with his wife. The woman let loose her tongue and called the man all kinds of name. At a point the man warned the wife to desist from insulting him or else he would machete her to death. Instead of holding back her word attack, she said to the man that three of him put together cannot try such attack on her. Then, the man attacked her with the machete and killed her instantly. The consequence of an uncontrolled tongue.

We are not fighting the tongue’s fire in our own strength. The Holy Spirit will give us increasing power to monitor and control what we say, so that when we are offended, the Spirit will remind us of God’s love, and we won’t react in a hateful manner. When we are criticized, the Spirit will heal the hurt and help us to not lash out. Even though we can achieve perfect control of our tongues, the Holy Spirit will help us learn self-control. 

Have you ever lied? Have you ever hurt someone’s feelings by your words or tone of voice? Are you bitter toward anyone? Do you become angry with those who strongly disagree with you? It is time we had a rethink, and learn self-control. Even as believers, we should bridle our tongues. The apostle James says, “If anyone among you thinks he is religious, and does not bridle his tongue but deceived his own heart, this one’s religion is useless.” (James 1 vs 26.) No matter how spiritual we may think we are, we all could control our speech more effectively. 

Prayer: Abba Father, give the grace to control my tongue, that I may say the right things at the right times, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

NEVER SPEAK HARSH WORDS TO GOD!

EVERYDAY IN THE WORD!

WEDNESDAY SEPTEMBER 08, 2021.

SUBJECT : NEVER SPEAK HARSH WORDS TO GOD!

Memory verse: "You have wearied the LORD with your words. Yet ye say, “In what way have we wearied Him? In that you say, “Everyone who does evil is good in the sight of the LORD, and he delights in them,” or, “Where is the God of justice?” (Malachi 2 vs 17.)

READ: Malachi 3 vs 13 - 17:

3:13: “Your words have been harsh against Me,” says the LORD. “Yes you say, ‘What have we spoken so much against You?’

3:14: You have said, ‘It is useless to serve God; what profit is it that we kept His ordinance, and that we have walked as mourners before the LORD of hosts?

3:15: So now we call the proud blessed, for those who do wickedness are raised up; they even tempt God and go free.’”

3:16: Then those who feared the LORD spoke to one another, and the LORD listened and heard them;  so a book of remembrance was written before Him for those who fear the LORD, and who meditate on His name.

3:17: “They shall be Mine,” says the LORD of hosts, “On the day that I make them My jewels. And I will spare them, as a man spares his own son that serves him.”

INTIMATION:

What you say and what you don’t say are both important. To use proper speech you must not only say right words at the right time but also not say what you shouldn’t. God is Supreme and made all things, including you, according to His plans and purposes which is known to Him alone. The Creator has control over the created. The created, therefore, has no right to demand anything from its Creator—its very existence depends on Him. 

Keeping this perspective removes any temptation of speaking harsh words against God, or having any misgivings against Him in unpleasant life’s circumstances, especially when you are convinced you toed the right path, and put your trust in God. The Scripture says, “But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” (Romans 9 vs 20.) From birth to death, we are continually in God’s grip. 

It is important to know the kind of God we worship: He is sovereign; He alone knows the end from the beginning; He is not arbitrary; in all things He works for our good, and in accordance with His plans and purposes; He is trustworthy; He will save all who believe in Him; His thoughts for us is of good not of evil. When we understand these qualities of God, we know that His choices are good even if we don’t understand all His reasons: “For all things work together for good to those that love Him, to those who are the called for a purpose.” (Romans 8 vs 28) Never allow life’s circumstances to prompt you to speak harshly against God. Rather focus continually on God who controls all circumstances. 

At times the wicked prospers, leaving the godly people wondering why they not , even when they are good. Eventually, the wealth of the wicked looks so inviting that faithful people may wish they could trade places. But these two themes come to unexpected ends, for the wealth of the wicked suddenly loses its power at death, and the rewards for the godly suddenly take on eternal value. What seemed like wealth is now waste, and what seemed worthless now lasts forever. Don’t wish you could trade places with evil people to get their wealth. One day they will wish they could trade places with you and have your eternal wealth. Look around you and observe the wealth of many whose source of wealth is questionable. After their death, the wealth usually develop wings and begin to fly away in the hands of their survivors.

As humans, our contradictory speech often puzzles us. At times our words are right and pleasing to God, but at other times they are harsh and faithless. Which of these speech patterns reflects your true identity? We were made in God’s image, but the tongue gives us a picture of our basic sinful nature. God works to change us from the inside out. When the Holy Spirit purifies a heart, He gives self-control so that the person will speak words that please God.

God will remember those who remain faithful to Him, and who love, fear, honor, and respect Him. God’s “jewel” are those faithful to Him. Jesus said, “And blessed is he who is not offended because of Me.” (Matthew 11 vs 6.) Being offended in Him who made you, for His plan and purpose, is the most senseless thing anybody can do. You had no contributions of any sort in His work and therefore, no choices are available to you. Knowing that His counsel stands and He does His pleasure (Isaiah 46 vs 10) should inform us to resign completely to His leading, and never murmur against Him. 

Prayer: Abba Father, endue me with the spirit of complete obedience to You, that I may do Your will, humbly and wholeheartedly accept Your counsel and leading, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

How to Repay God

 What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord. (Psalm 116:12–14)

The very use of the language “rendering to God for all his benefits to me” makes me nervous. Payback can so easily imply that grace is like a mortgage. It’s really generous, but you have to pay it back.

Paul said in Acts 17:25, God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.” In other words, you can’t give anything to God or do anything for God that he hasn’t first given to you and done for you.

You see this again in 1 Corinthians 15:10, “By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” So none of our work can ever be a payment to God, because the very work is another gift from God. With every deed we do for God we go deeper into debt to grace.

So in Psalm 116 what keeps the paying of vows free from the dangers of being treated like a debt payment is that the “payment” is, in reality, not an ordinary payment, but another act of receiving which magnifies the ongoing grace of God. It does not magnify our resourcefulness.

The psalmist’s answer to his own question, “What shall I render to the Lord for all his benefits?” is, “I will lift up the cup of salvation and call on the name of the Lord.” In other words, I call on the Lord to fill the cup. To pay back the Lord means to go on receiving from the Lord so that the Lord’s inexhaustible goodness will be magnified.

Lifting up the cup of salvation signifies taking the Lord’s satisfying salvation in hand and drinking it and expecting more. We know this because of the next phrase: “I will . . . call on the name of the Lord.” I will call for more help. What shall I render to God for graciously answering my call? Answer: I shall call again. I will render to God the praise and the tribute that he is never in need of me, but is always overflowing with benefits when I need him (which I always do).

Then the psalmist says, in the third place, “I will pay my vows to the Lord.” But how will they be paid? They will be paid by holding up the cup of salvation and by calling on the Lord. That is, they will be paid by faith in the promise that more grace — all-sufficient grace — is always on the way.

LOOK TO YOU BY CLAUDYGOD