Ammunition Against Anxiety

 Ammunition Against Anxiety

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (Philippians 4:6)

One of the things we are thankful for when we let our requests be known to God is his promises. These are the ammunition in the cannon that cuts down the unbelief that produces worry. So here’s how I fight.

When I am anxious about my ministry being useless and empty, I fight unbelief with the promise of Isaiah 55:11. “So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

When I am anxious about being too weak to do my work, I battle unbelief with the promise of Christ, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

When I am anxious about decisions I have to make about the future, I battle unbelief with the promise, “I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you” (Psalm 32:8).

When I am anxious about facing opponents, I battle unbelief with the promise, “If God is for us, who can be against us?” (Romans 8:31).

When I am anxious about the welfare of those I love, I battle unbelief with the promise that if I, being evil, know how to give good things to my children, “how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11).

And I fight to maintain my spiritual equilibrium with the reminder that everyone who has left house or brothers or sisters or mother or father or children or farms, for Christ’s sake, shall “receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life” (Mark 10:29–30).

When I am anxious about being sick, I battle unbelief with the promise, “Many are the afflictions of the righteous, but the Lord delivers him out of them all” (Psalm 34:19).

And I take the promise with trembling: “Suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us

”(Romans 5:3–5).

Not Nearly Hedonistic Enough

 Not Nearly Hedonistic Enough

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.” (Matthew 6:19–20)

The message that needs to be shouted from the houses of high finance is this: Secular man, you are not nearly hedonistic enough!

Quit being satisfied with the little 2% yields of pleasure that get eaten up by the moths of inflation and the rust of death. Invest in the blue-chip, high-yield, divinely insured securities of heaven. 

Devoting a life to material comforts and security and thrills is like throwing money down a rat hole. But investing a life in the labor of love yields dividends of joy unsurpassed and unending:

“Sell your possessions, and give to the needy. [And thus] provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail” (Luke 12:33).

This message is very good news: Come to Christ, in whose presence are fullness of joy and pleasures forevermore. Join us in the labor of Christian Hedonism. For the Lord has spoken: It is more blessed to love than to live in luxury! More blessed now, and forever.

Every day in the God's Word

 EVERYDAY IN THE WORD!

SATURDAY SEPTEMBER 19, 2026. 

SUBJECT: WHY DO BELIEVERS EXPERIENCE TROUBLES AND SUFFERING?

Memory verse: "But I say to you, that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands." (Matthew 17 vs 12.) 

READ: First Peter 1 vs 7 - 9:

5:7: Casting all your care upon Him, for He cares for you.

5:8: Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. 

5:9: Resist him, stedfast in the faith, knowing that the same sufferings are experienceed by your brotherhood in the world.

5:10; But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, settle you.

INTIMATION:

The question of why believers experience trouble and suffering is a profound mystery addressed through several traditional and theological viewpoints. Many people assume that trouble or suffering comes only because people sin. Though normally (but not always) following God leads to happier life, and rebelling against God normally (but not always) leads to an unhappy life. 

However, in our world invaded by sin, calamity and suffering come to good and bad alike. Living in a world affected by human choice means bad things happen to everyone, regardless of how good they are. Good people often suffer because of the wrong choices and free will of other people, and believers are in the world, consequently are not exempt for the troubles. 

This doesn't mean that God is indifferent, uncaring, unjust, or powerless to protect the believers. Bad things happen because we live in a fallen world, where believers and unbelievers are hit with the tragic consequences of sin. God allows evil for a time although He turns it round for the believers good (Romans 8 vs 28). 

It is obvious that a major reason why suffering is such a challenge to believers' faith is because they automatically think that suffering is a bad thing. Bad things may happen to us that cause pain but the pain itself doesn't have to be a completely negative experience, and here are a few reasons why:

(1) Suffering and trouble motivate us. Trouble and suffering are very effective motivating forces. The most common example of this is when someone is prompted to change the behavior that may have led them to their suffering in the first place. 

(2) Suffering also moves us to prioritize our lives because during times of trouble we usually see more clearly what is important and what is not. Close calls with death on account of illness or accidents become occasions that lead us to think about our mortality and how fragile we are. It is often at these moments that we begin to seek for answers to questions about life, death, and the hereafter.

It is suffering that motivates most people to search for God, search for His Will, and search for His presence in their lives. Without suffering we tend to stay in one dimension and not think too deeply about things. Suffering forces us to look beyond ourselves for answers, for relief, and for redemption. Pain often helps people rely more on God and re-evaluate what matters most in life.

(3) Suffering and trouble enhance our spiritual growth, enabling us to build strength, patience, endurance, and character. As seen in stories like the book of Job, steadfast faith during pain shows genuine devotion that does not depend only on receiving rewards. They help move us back to where we should be, depending on God for everything. 

To be dependent on God is not a shameful thing or a sign of weakness, it is an acknowledgement of reality. The simple truth is that we depend on God for every breath we take, but suffering is usually needed to bring that reality home to us. The greatest benefit is a new reliance on God each day whether the suffering stays or goes.

(4) Suffering enables us to develop sympathy for others. It gives the ability to understand how people continue to live their lives despite their suffering. For example, when you suffer lack, you appreciate what people who begging on the streets are going through. You gain greater appreciation of how other people in worse condition live their lives probably without complaint or pity for themselves. 

The Bible, in our anchor Scripture, tells us that even Jesus had to suffer pain in order to become our Savior and Mediator, and to truly sympathize and empathize with us. Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

God lets us suffer because suffering reveals the horror of sin. It began with Adam and Eve who disobeyed God resulting in the fall of the human race, and as the sinfulness of mankind multiplied, so the fall of the creation as well. 

Prayer: Abba Father, Your love for me is beyond my comprehension. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate me from Your love, which is in Christ Jesus our Lord. My absolute trust is in You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Our Unspeakable Privilege

 Our Unspeakable Privilege

God said to Moses, “I AM WHO I AM.” (Exodus 3:14)

One implication of the magnificent name, I AM WHO I AM, is that this infinite, absolute, self-determining God has drawn near to us in Jesus Christ. 

In John 8:56–58 Jesus is answering the criticism of the Jewish leaders. He says, “Your father Abraham rejoiced that he would see my day. He saw it and was glad.” The Jews then said to him, “You are not yet fifty years old, and have you seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”

Could Jesus have taken any more exalted words upon his lips? When Jesus said, “Before Abraham was, I am,” he took up all the majestic truth of the name of God, wrapped it in the humility of servanthood, offered himself to atone for all our rebellion, and made a way for us to see the glory of this infinite, absolute, all-sufficient God — without fear.

In Jesus Christ we who are born of God have the unspeakable privilege of knowing Yahweh as our Father — I AM WHO I AM — the God

who exists

whose personality and power is owing solely to himself

who never changes

from whom all power and energy in the universe flows

and to whom all creation should conform its life.

May those who know the name of God put their trust in him (Psalm 9:10).

The Only True Freedom

 The Only True Freedom

Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” (John 8:31–32)

What is true freedom? Are you free?

Here are four things that need to be true if we are going to be fully free.

If you don’t have the desire to do a thing, you are not fully free to do it. Oh, you may muster the willpower to do what you don’t want to do, but nobody calls that full freedom. It’s not the way we want to live. There is a constraint and pressure on us that we don’t want.

And if you have the desire to do something, but no ability to do it, you are not free to do it.

And if you have the desire and the ability to do something, but no opportunity to do it, you are not free to do it.

And if you have the desire to do something, and the ability to do it, and the opportunity to do it, but it destroys you in the end, you are not fully free — not free indeed — when you do it.

To be fully free, we must have the desire, the ability, and the opportunity to do what will make us happy forever. No regrets. And only Jesus, the Son of God who died and rose for us, can make that possible. 

If the Son shall set you free, you shall be free indeed (John 8:36).

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY SEPTEMBER 17, 2026.

SUBJECT : OPEN UP YOURSELF TO GOD!

Memory verse: "For thus says the High and Lofty One who inhabits eternity, whose name is Holy; “I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." (Isaiah 57 vs 15.)

READ: Romans 7 vs 14 - 20:

7:14: For we know that the law is spiritual, but I am carnal, sold under sin.

7:15: For that what I am doing, I do not understand. For what I will do, that do I not practice; but what I hate, that do I.

7:16: If, then, I do what I will not do, I agree with the law that it is good.

7:17: But now, it is no longer I who do it, but sin that dwells in me.

7:18: For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me; but how to perform what which is good I do not find.

7:19: For the good that I will do, I do not do; but the evil I will not to do, that I practice.

7:20: Now if I do what I will not do, it is no longer I who do it, but sin that dwells in me.

INTIMATION: 

The starting point of ministry is being moldable. The more you open up yourself to God, the more He comes in to mold and use you. The more you let down your guard, take off your mask, and share your struggles, the more God will be able to use you in serving others. It is notable that opening yourself can be risky. It can be scary to lower your defenses and open up your life to others. When you reveal your failures, feelings, frustrations, and fears, you risk rejection. But the benefits are worth the risk. Opening up yourself is emotionally liberating; it relieves stress, defuses your fears, and is the first step to freedom.

We have already seen that God "gives grace to the humble," but many do not understand humility. Humility is not putting yourself down or denying your strengths; rather, it is being honest about your weaknesses. The more honest you are, the more of God's grace you get. Being moldable or meek, that is, opening up yourself, is an endearing quality; we are naturally drawn to humble people. 

Pretentiousness repels, but authenticity attracts, and meekness is the pathway to intimacy. Your life becomes a testimonial when people see God using you in spite of your weaknesses, and they are encouraged, and they will then think that God can use them too. This is why God wants to use your weaknesses, not just your strengths. Our strengths create competition, but our weaknesses create community.

At some point in our lives we must decide whether we want to impress people or influence people. You can impress people from a distance, but you must get close to influence them, and when you do that, they will be able to see your flaws. That's okay. The most essential quality for leadership is not perfection, but credibility. People must be able to trust you, or they won't follow you. How do you build credibility? Not by pretending to be perfect, but by being honest, and open.

Our Scriptural model, the apostle Paul, openly and honestly shared his impressions at various times. In his failures he said, "For the good that I will to do, I do not; but the evil I will not to do, that I practice." (Romans 7 vs 19.) Concerning the openness of his heart, and his feelings, he said to believers in Corinth, "O Corinthians! We have spoken openly to you, our heart is wide open." (Second Corinthians 6 vs 11.) On his frustrations, he said, "For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life." (Second Corinthians 1 vs 8.) On his fears, he said, "I was with you in weakness, in fear, and in much trembling." (First Corinthians 2 vs 3.)

In the passage we read today, the cry of the apostle Paul is more than the cry of a desperate man, it describes the experience of all Christians struggling against sin or trying to please God by keeping rules and laws without the Spirit’s help. He opened up himself, emphasized his weakness, and sought help. We must never underestimate the power of sin and attempt to fight it in our own strength. Satan is a crafty tempter, and we have an amazing ability to make excuses. Instead of trying to overcome sin with our own human willpower, we must take hold of God’s provision for victory over sin—the Holy Spirit, who lives within us and gives us power. And when we fall, He lovingly reaches out to help us up.

The inward struggle with sin was as real for the apostle Paul as it is for us today. From him we learn what to do about it. Whenever he felt overwhelmed by the spiritual battle, he would return to the beginning of his spiritual life, remembering how he had been freed from sin by Jesus Christ. When we feel confused and overwhelmed by sin’s appeal, let us claim the freedom Christ gave us. His power can lift us to victory. 

Self-determination (struggling in one’s own strength) doesn’t succeed. The apostle Paul found himself sinning in ways that weren’t even attractive to him. Becoming a Christian does not stamp out all sin and temptation from a person’s life (Romans 7 vs 22 - 25). Being born again takes a moment of faith, but becoming like Christ is a lifelong process. Therefore, open up yourself to the Lord, and let Him help you in struggles. 

Prayer: Abba Father, all to Jesus I surrender, all to Him I freely give. I will ever love and trust Him, and in His presence I wish to daily live, and bow humbly at His feet. Give me the grace not to put any form of trust in myself, but to follow You to the end, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Worship in a Lightning Storm

 Worship in a Lightning Storm

“For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.” (Luke 17:24)

I was flying at night from Chicago to Minneapolis, almost alone on the plane. The pilot announced that there was a thunderstorm over Lake Michigan and into Wisconsin. He would skirt it to the west to avoid turbulence.

As I sat there staring out into the total blackness on the east side of the plane, suddenly the whole sky was brilliant with light, and a cavern of white clouds fell away four miles beneath the plane and then vanished.

A second later, a mammoth white tunnel of light exploded from north to south across the horizon, and again vanished into blackness. Soon the lightning was almost constant, and volcanoes of light burst up out of cloud ravines and from behind distant white mountains of clouds.

I sat there shaking my head almost in unbelief. O Lord, if these are but the sparks from the sharpening of your sword, what will be the day of your appearing! And I remembered the words of Christ: “As the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day” (Luke 17:24).

Even now as I recollect that sight, the word glory is full of feeling for me. I thank God that again and again he has awakened my heart to desire him, to see him, and to sit down to the feast of Christian Hedonism and worship the King of Glory. The banquet hall is very large. Come.