God’s Design in Detours

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:17)

Have you ever wondered what God is doing while you are looking in the wrong place for something you lost and needed very badly? He knows exactly where it is, and yet he is letting you look in the wrong place.

I once needed a quote for a new edition of my book Desiring God. I knew I had read it in Richard Wurmbrand. I thought it was in his devotional book, Reaching Toward the Heights. I could almost see it on the right hand side of the facing pages. But I couldn’t find it. 

But while I was looking, I was riveted on his devotional for November 30. As I read it, I said, “This is why the Lord let me keep looking for my quote in the ‘wrong’ place.” Here was a story that illustrated perfectly that nothing is wasted that we do in the name of Jesus — nothing, not even looking for a quote in the wrong place. Here’s what I read:

In a home for retarded children, Catherine was nurtured twenty years. The child had been [mentally handicapped] from the beginning, and had never spoken a word, but only vegetated. She either gazed quietly at the walls or made distorted movements. To eat, to drink, to sleep, were her whole life. She seemed not to participate at all in what happened around her. A leg had to be amputated. The staff wished Cathy well and hoped that the Lord would soon take her to Himself.

One day the doctor called the director to come quickly. Catherine was dying. When both entered the room, they could not believe their senses. Catherine was singing Christian hymns she had heard and had picked up, just those suitable for death beds. She repeated over and over again the German song, “Where does the soul find its fatherland, its rest?” She sang for half an hour with transfigured face, then she passed away quietly. (Taken from The Best Is Still to Come, Wuppertal: Sonne und Shild)

Is anything that is done in the name of Christ really wasted? 

My frustrated, futile search for what I thought I needed was not wasted. Singing to this disabled child was not wasted. And your agonizing, unplanned detour is not a waste — not if you look to the Lord for his unexpected work, and do everything in his name (Colossians 3:17).

GIVE OUT OF GRATITUDE TO GOD!

 EVERYDAY IN THE WORD!

TUESDAY MAY 25, 2021.

SUBJECT : GIVE OUT OF GRATITUDE TO GOD!

Memory verse: "So let each one give as He purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver." (Second Corinthians 9 vs 7.)

READ: Second Corinthians 9 vs 6 - 11:

9:6: But this I say, He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

9:7: So let each one give as He purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.

9:8: And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may have abundance for every good work:

9:9: As it is written, “He has dispersed abroad, he has given to the poor: his righteousness endures  forever.

9:10: Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown  and increase the fruits of your righteousness,

9:11: while you be enriched in everything for all liberality, which causes thanksgiving through us to God.

INTIMATION:

Christians should give of their own free will without reluctance and without feeling compelled to give. They should be moved to give out of gratitude and the grace of God in their hearts. Therefore, they should seek to see how much they can give, not how little they can give. Since Christians are grace-motivated, they should give out of thanksgiving to God for saving them by His grace. Grace-motivated Christians are thus cheerful givers, and spiritually grow every time they have the opportunity to give.

A giving attitude is more important than the amount given. The person who can give only a small gift shouldn’t be embarrassed. God is concerned about how a person gives from his or her resources. God Himself is a cheerful giver. Consider all He has done for us. He is pleased when we who are created in His image give generously and joyfully. Do you have a difficult time letting go of your money? It may reflect ungratefulness to God.

Believers are called to be generous because of the example of the Lord of life. A stingy Christian should be an extinct specie. Generosity proves that a person’s heart has been cleansed of self-interest and filled with the servant spirit of Jesus Himself. That is why acts of generosity result in God being praised. Do neighbors see generosity in your actions?

Christians shouldn't fall for any kind of coercion to give. That is tantamount to given of necessity. The only giving that is acceptable to God is that which you purpose in your own heart and give cheerfully—not grudgingly or of necessity. You aren't going to buy prosperity from God, or force Him into blessing you, just like you don't need to pay Him protection money to keep the curse of the law out of your life. All of that is manipulation and condemnation, and giving with those motivations profits you nothing. Give as a response of joy and love for God. And let your giving be a matter of rejoicing rather than duty.

Unfortunately, you sometimes hear ministers at meetings, church or on television manipulating people into giving "of necessity." For instance, when  a preacher says things like "if anyone gives a specific amount within the next ten minutes then God is going to open the heavens and pour out all kinds of blessings." That's not fundraising, it's bribery! Some preachers will call for the first 100 people or any number they choose, and ask them to give a specific amount, and God will do a specific thing for them. Again that is not in any way, an exercise of faith. It is giving of necessity, giving to receive a specific thing. That is "barter."

People may hesitate to give generously to God because they worry about having enough money left over to meet their own needs. But God is able to meet our needs. The person who gives only a little will receive only a little in return. Don’t let a lack of faith  keep you from giving cheerfully and generously.

We should pray for the grace of giving. Too often, stewardship of money is given a different status than other aspects of discipleship. Most believers would not want growth in faith, knowledge, or love to stop at a certain level. Yet many decide a fixed percentage of their money to give and stay there for life. True discipleship includes growing in the mature use of all resources, so giving should expand as well. God can give you the desire and enable you to increase your capacity to give. Don’t miss this opportunity for growth. 

Prayer: Abba Father, thank You for the gift of Your only begotten Son, Jesus Christ, to the world out of Your love for it, and the gifts You have always bestowed on us Your children cheerfully. Endure with the grace to give out of gratitude for all You have done, is doing, and yet to do for me, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD! 

ARE WE CURSED FOR NOT TITHING?

 EVERYDAY IN THE WORD!

MONDAY MAY 24, 2021.

SUBJECT : ARE WE CURSED FOR NOT TITHING?

Memory verse: "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree." (Galatians 3 vs 13.)

READ: Malachi 3 vs 8 - 11:

3:8: ""Will a man rob God? Yet you have robbed Me! But you say, 'In what way have we robbed You?' In tithes and offerings. 

3:9: You are cursed with a curse, For you have robbed Me. Even this whole nation. 

3:10: Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this," Says the Lord of Hosts, "If I will not open the windows of heaven And pour out for you such blessing That there will not be room enough to receive it. 

3:11: And I will rebuke the devourer for your sake, So that he will not destroy the fruit of your ground, Nor shall the vine fail to bear fruit for you in the field." Says the Lord of hosts.

INTIMATION:

Let's us review the Scripture we read today which is the classic passage used to teach on tithing. The prophet Malachi is among the postexilic prophets to Judah (the southern kingdom), and wrote the Book after the return of the children of Israel from exile, and abandoned those godly principles and practices they were used to before they were exiled. 

During Malachi's days the people ignored God's command to give a tithe of their income to the Temple. The Levites (who were the priests) lived off these gifts, and when the people stopped giving, they were forced to work to earn a living, thereby abandoning their God-given responsibilities to care for the Temple and the service of worship under the laws God gave them through Moses.

Nearly everyone who teaches on the tithes cites this passage. Usually it is used like a club to beat people into submission. But there is a huge difference between the punishment that came for disobeying the law under the Old Testament, and the grace that we live under the New Testament. The motivation for tithing is out of appreciation for what God has done in our lives. It should come as a response of love from the heart, out of a desire to bring God into your finances, and bless people. We don't tithe in an attempt to keep the law. In fact, it would be a bad idea to even try.

Now, look at Galatians 3 vs 10, "For as many as are of the works of the law are under the curse: for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." The apostle Paul quoted Deuteronomy 27 vs 26 to prove that, contrary to what the Judaizers claimed, the law cannot justify and save; it can only condemn. 

You are cursed if you don't keep all of the law. You can't just keep some of it, or do the best you can and God will make up the difference. No, if you don't keep every letter of the law, then you are cursed! And because everyone has broken the commandments, everyone stands condemned. The law can do nothing to reverse the condemnation. This is why Jesus came, because we are absolutely incapable of keeping the law. It's impossible.

The Scripture, in Romans 3 vs 20 - 24, says, "Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus."

The people who are trying to say to you that you are cursed if you don't tithe are missing this point. You either trust the grace of God, or you reject Jesus' sacrifice and put your trust in your own performance and forfeit God's grace. You have to be 100 percent perfect—never making a single mistake in thought, word, or deed for your entire life, or you have to humble yourself and receive the gift of God's grace. Trying to satisfy the law by paying tithe isn't going to help.

The apostle Paul continued his teaching in Galatians 3 vs 11 - 14, saying, "But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith." Yet the law is not of faith, but "the man who does them shall live by them." Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith."

Yes, we are redeemed from the curse of the law! This passage couldn't be any clearer. It's true that the verse in Malachi 3 says "you are cursed with a curse" if you don't tithe. But this is exactly what we have been redeemed from. The whole attitude that God is going to punish you for not paying a tithe is completely unscriptural. 

Some preachers will say, "If you didn't pay tithe, God would take it from you in doctor's bills, or He will make your car break down, or something else like that. In my considered opinion, God doesn't relate with us that way under the New Covenant. Christ freed us from the curse of the law. God is not coming against you. He is not going to take money from you if you don't tithe, but you have denied yourself of the opportunity of godly prosperity. Trying to payoff God like He's some kind of mobster is the wrong motivation. You're not going to benefit from that kind of giving.

It's also worth mentioning that the passage in Malachi 3 vs 8 - 11 says the curse comes from robbing God in tithes and offerings. The ministers who use this verse to teach about tithing from a law perspective conveniently overlook that you also have to give offerings to keep the law. There are so many offerings, that all together outnumber tithe. So if you are trying to live by the law, you are cursed unless you are giving all the offerings.

Prayer: Abba Father, nothing I do can be enough to thank You for all You have done for me. All that is within me bless Your Holy name. Endue me with the spirit of perfect obedience to You, and give me the grace to worship You with my substance at all times and in the best of my ability, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

The Bedrock of Your Assurance

God chose you as the firstfruits to be saved, through sanctification by the Spirit. (2 Thessalonians 2:13)

The Bible speaks of our election — God’s choosing us — in Christ before the foundation of the earth (Ephesians 1:4) before we had done anything good or evil (Romans 9:11). Therefore, our election is unconditional in the strictest sense. Neither our faith nor our obedience is the basis of it. It is free and utterly undeserved. 

On the other hand, dozens of passages in the Bible speak of our final salvation (as opposed to our election in eternity past) as conditional upon a changed heart and life. So, the question arises, How can I have the assurance that I will persevere in the faith and holiness necessary for inheriting eternal life?

The answer is that assurance is rooted in our election. Second Peter 1:10 says, “Be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” Divine election is the foundation of God’s commitment to save me, and therefore that he will undertake to work in me by sanctifying grace what his electing grace has begun.

This is the meaning of the new covenant. Everyone who believes in Jesus is a secure beneficiary of the new covenant, because Jesus said in Luke 22:20, “This cup that is poured out for you is the new covenant in my blood.” That is, by my blood I secure the new covenant for all who are mine.

In the new covenant God does not merely command obedience; he gives it. “The Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6). “I will put my Spirit within you, and cause you to walk in my statutes” (Ezekiel 36:27; cf. 11:20). Those are new covenant promises.

Election is God’s eternal commitment to do this for his people. So, election guarantees that those whom God justifies by faith he will most assuredly glorify (Romans 8:30). This means that he will unfailingly work in us all the conditions laid down for glorification.

Election is the final ground of assurance because, since it is God’s commitment to save, it is also God’s commitment to enable all that is necessary for salvation.

The Bedrock of Your Assurance

God chose you as the firstfruits to be saved, through sanctification by the Spirit. (2 Thessalonians 2:13)

The Bible speaks of our election — God’s choosing us — in Christ before the foundation of the earth (Ephesians 1:4) before we had done anything good or evil (Romans 9:11). Therefore, our election is unconditional in the strictest sense. Neither our faith nor our obedience is the basis of it. It is free and utterly undeserved. 

On the other hand, dozens of passages in the Bible speak of our final salvation (as opposed to our election in eternity past) as conditional upon a changed heart and life. So, the question arises, How can I have the assurance that I will persevere in the faith and holiness necessary for inheriting eternal life?

The answer is that assurance is rooted in our election. Second Peter 1:10 says, “Be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” Divine election is the foundation of God’s commitment to save me, and therefore that he will undertake to work in me by sanctifying grace what his electing grace has begun.

This is the meaning of the new covenant. Everyone who believes in Jesus is a secure beneficiary of the new covenant, because Jesus said in Luke 22:20, “This cup that is poured out for you is the new covenant in my blood.” That is, by my blood I secure the new covenant for all who are mine.

In the new covenant God does not merely command obedience; he gives it. “The Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6). “I will put my Spirit within you, and cause you to walk in my statutes” (Ezekiel 36:27; cf. 11:20). Those are new covenant promises.

Election is God’s eternal commitment to do this for his people. So, election guarantees that those whom God justifies by faith he will most assuredly glorify (Romans 8:30). This means that he will unfailingly work in us all the conditions laid down for glorification.

Election is the final ground of assurance because, since it is God’s commitment to save, it is also God’s commitment to enable all that is necessary for salvation.

TITHING!

 EVERYDAY IN THE WORD!

SUNDAY MAY 23, 2021.

SUBJECT : TITHING!

Memory verse: "Speak thus to the Levites, and say to them, ‘When you take from the children of Israel the tithes which I have given you from them as your inheritance, then you shall offer up a heave offering of it to the LORD, a tenth of the tithe." (Numbers 18 vs 26.)

READ: Leviticus 27 vs 30 - 32:

27:30: And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's. It is holy to the LORD.

27:31: If a man wants at all to redeem any of his tithes, he shall add one fifth to it.

27:32: And concerning the tithe of the herd, or of the flock, of whatever passes under the rod, the tenth one shall be holy to the LORD.

INTIMATION:

Tithing is giving a tenth of your earnings (or produce, harvest, etc.) back to a leader or a god. God commanded the children of Israel to tithe of their crops, fruit, and herds. The tithe was received by the Levites to support them. The Levites, in turn, gave “a tithe of the tithe” to support the priests. No one was exempt from returning to God a portion what was received. The tithe can be converted to money equivalent. God promises blessings for those who faithfully tithe, and He says that refusing to tithe is like robbing Him. However, tithing without love for or obedience to God, amounts to nothing more than a meaningless ritual. (Luke 11 bs 42.)

The Bible makes the purpose of tithing very clear—to teach us to fear the Lord and put Him first in our lives. We are to give God the first and best of what we earn. For example, what we do first with our money shows what we value most. Giving the first part of our paycheck to God immediately focuses our attention on Him. It also reminds us that all we have belongs to Him. A habit of regular tithing can keep God at the top of our priority list and give us a proper perspective on everything else we have.

The tithing principle is still relevant. God expects all His followers to supply the material needs of those who devote themselves to meeting the spiritual needs of the community of faith. We are to give in proportion to what God has given us. God does not expect us to give more than we can, but we will be blessed when we give cheerfully. For some, 10 percent may be a burden. For most of us, that would be far too little. Ask God to direct you about what you should give and to help you give generously.

It is always tempting to shortchange God because we think we won’t get caught. But our giving shows our real priorities. When we give God the leftovers, it is obvious that He isn’t at the center of our lives. Give God the honor of having first claim on your money, time, and talents. Since God doesn’t send payment overdue notices, it is easy to take care of other financial responsibilities while letting our gifts to Him slide. Giving to God first out of what He has allowed you to have demonstrates that He has first priority in your life.

The Lord says in the Bible, "Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this," Says the Lord of Hosts, "If I will not open the windows of heaven And pour out for you such blessing That there will not be room enough to receive it." (Malachi 3 vs 10.) As far as I know, this is the only instance in Scripture where the Lord says "Try Me." Basically, He's saying, "Try it, and see if it doesn't work!" Nearly everything else He said is a command: ‘You shall do this, or you shall not do that.’ But when it comes to tithing, He said "Try Me." In my considered opinion, He said it this way because He knows it is scary for people to take a portion of what they need to survive and give it away. 

When you are dependent upon money to pay bills and buy food, it's hard to move your trust over to a God you can't see. God knows that about us, so He said, "Try Me." Then why not you try Him, and see if He will not do what He says He will do. Please note this, “God is not a man, that He should lie. Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?” (Numbers 23 vs 19.)

Prayer: Abba Father, endue me with the spirit of delightsome obedience to You in all things, and give me the grace to put You first in my life, especially in my giving, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Is Christ Worth It?

“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:26–27)

Jesus is unashamed and unafraid of telling us up front the “worst” — the painful cost of being a Christian: hating family (verse 26), carrying a cross (verse 27), renouncing possessions (verse 33). There is no small print in the covenant of grace. It is all big, and bold. No cheap grace! Very costly! Come, and be my disciple.

But Satan hides his worst and shows only his best. All that really matters in the deal with Satan is in small print on the back page.

On the front page in big, bold letters are the words, “You will not surely die” (Genesis 3:4), and “All these I will give you, if you will fall down and worship me” (Matthew 4:9). But on the back page in small print — so small you can only read it with the magnifying glass of the Bible — it says, “And after the fleeting pleasures, you will suffer with me forever in hell.”

Why is Jesus willing to show us his “worst” as well as his best, while Satan will only show us his best? Matthew Henry answers, “Satan shows the best, but hides the worst, because his best will not [counterbalance] his worst; but Christ’s will abundantly.”

The call of Jesus is not just a call to suffering and self-denial; it is first a call to a banquet. This is the point of the parable in Luke 14:16–24. Jesus also promises a glorious resurrection where all the losses of this life will be repaid (Luke 14:14). He also tells us that he will help us endure the hardships (Luke 22:32). He also tells us our Father will give us the Holy Spirit (Luke 11:13). He promises that even if we are killed for the kingdom, “not a hair of your head will perish” (Luke 21:18).

Which means that when we sit down to calculate the cost of following Jesus — when we weigh the “worst” and the “best” — he is worth it. Abundantly worth it (Romans 8:18; 2 Corinthians 4:17). 

Not so with Satan. Stolen bread is sweet, but afterward the mouth is full of gravel (Proverbs 20:17).