God Works Through Good Resolves

 

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power. (2 Thessalonians 1:11)

Seeking the power of God to fulfill our good resolves does not mean that we don’t really resolve, or that we don’t really use willpower.

The engagement of God’s power never takes the place of the engagement of our will! The power of God in sanctification never makes us passive! The power of God engages itself beneath or behind and within our will, not in place of our will.

The evidence of God’s power in our lives is not the absence of our willing, but the strength of our willing, the joy of our willing.

Anyone who says, “Well, I believe in the sovereignty of God and so I will just sit back and do nothing” does not really believe in the sovereignty of God. For why would someone who believes in God’s sovereignty so blatantly disobey him?

When you sit back to do nothing, you are not doing nothing. You are actively engaging your will in a decision to sit back. And if that is the way you handle sin or temptation in your life, it is blatant disobedience, because we are commanded to wage a good warfare (1 Timothy 1:18) and resist the devil (James 4:7) and strive for holiness (Hebrews 12:14) and put to death the sinful acts of the body (Romans 8:13).

Second Thessalonians 1:11 says that it is by the power of God that we will fulfill our good resolves and our works of faith. But this does not nullify the meaning of the word “resolve” and the word “work.” Part of the whole process of walking worthy of God’s call is the active engagement of our will in resolving to do righteousness.

If you have lingering sin in your life, or if you keep neglecting some good deed just because you have been waiting around to be saved without a fight, you are compounding your disobedience. God will never appear with power in your will in any other way than through your exercise of that will; that is, through your good resolves — your good intentions and plans and purposes.

So, people who believe in the sovereignty of God must not fear to engage their wills in the struggle for holiness. “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Only strive in the faith that in and through your striving God is at work to will and to do his good pleasure (Philippians 2:13).

TRUE RICHES ARE IN CHRIST!

 EVERYDAY IN THE WORD!

THURSDAY MARCH 03, 2022.

SUBJECT : TRUE RICHES ARE IN CHRIST!

Memory verse: “Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked." (Revelation 3 vs 17.)

READ: Luke 12 vs 15 - 21:

12:15: And He said to them, “Take heed, and beware of covetousness: for one's life does not consist in the abundance of the things he possesses.”

12:16: Then He spoke a parable to them, saying, “The ground of a certain rich man yielded plentifully.

12:17: And he thought within himself, saying, “What shall I do, since I have no room to store my crops?”

12:18: So he said, ‘I will do this: I will pull down my barns, and build greater, and there I will store all my crops and my goods.

12:19: And I will say to my soul, “Soul, you have much goods laid up for many years; take your ease, eat, drink, and be merry.”

12:20: But God said unto him, “Fool! this night your soul will be required of you: then whose will those things be, which you have provided?”

12:21: “So is he who lays up treasure for himself, and is not rich toward God.”

INTIMATION:

God’s measure of success is different from ours. Most people think that wealth is a sign of God’s approval, but true riches and good success is a function of our relationship and fellowship with Him. God calls us to faith, not to affluence. Character is more important to Him than our purses. Knowing this truth, we should be concerned about how we get our wealth. Some believers assume that numerous material possessions are a sign of God’s spiritual blessing. 

In our contemporary society, people think that true riches connote having money, possessions, wealth, power and so on, hence their relentless desire to get ahead in pursuance of these things. But true riches are inherent in observing God's laws and being strong and courageous to obey, and follow His leading. You may not be rich by world's standards, but you will be rich in God's eyes, and His opinion is final and lasts forever. If you accumulate wealth only to enrich yourself, with no concern for helping others, you will enter eternity empty-handed. Jesus challenges us to think beyond earthbound goals and to use what we have been given for God’s kingdom. Faith, service, and obedience are the way to become rich toward God.

We find true wealth by developing our spiritual life, not by developing our financial assets. God is interested in what is lasting (our souls), not in what is temporary (our money and possessions). What you have in your heart, not your bank account, matters to God and endures for eternity. 

The Scripture in Revelation 3 vs 17 - 18, Jesus said to the Laodiceans church, “Because you say, “I am rich, have become wealthy, and have need of nothing’—do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.” Wealth, luxury, and ease can make people feel confident, satisfied, and complacent. But no matter how much you possess or how much money you make, you have nothing if you don’t have a vital relationship with Christ. 

Laodicea was known for its great wealth. What the Laodiceans could see and buy had become more valuable to them than what is unseen and eternal. Christ told the Laodiceans to buy their gold from Him (real spiritual treasures). The city was proud of its cloth and dyeing industries; Christ told them to buy white garments from Him (His righteousness). Laodicea prided itself on its precious eye salve that healed many eye problems; Christ told them to buy salve for their eyes so they could see the truth (John 9 vs 39). Christ was showing the Laodiceans that true value was not in material possessions but in a right relationship with God. Their possessions and achievements were valueless compared with the everlasting future of Christ’s kingdom.

Jesus said, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possess.” (Luke 12 vs 15.) Jesus says that the good life has nothing to do with being wealthy, the exact opposite of what society usually says. A truly fulfilled life is living in a relationship with God and doing His work. If you are trying to find fulfillment only through riches, wealth may be the only reward you will ever get—and it does not last. We should not seek comfort now at the expense of eternal life. Our heavenly rewards will be the most accurate reflection of what we have done on earth, and they will be far greater than we can imagine. How does your current level of wealth affect your spiritual desire? Instead of centering your life primarily on comfort and luxury, find your true riches in Christ.

Prayer: Abba Father, You have put eternity in our hearts. Give me the grace to be eternity conscious that I may serve and obey You to obtain Your crown of life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

God Works Through Good Resolves

 

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power. (2 Thessalonians 1:11)

Seeking the power of God to fulfill our good resolves does not mean that we don’t really resolve, or that we don’t really use willpower.

The engagement of God’s power never takes the place of the engagement of our will! The power of God in sanctification never makes us passive! The power of God engages itself beneath or behind and within our will, not in place of our will.

The evidence of God’s power in our lives is not the absence of our willing, but the strength of our willing, the joy of our willing.

Anyone who says, “Well, I believe in the sovereignty of God and so I will just sit back and do nothing” does not really believe in the sovereignty of God. For why would someone who believes in God’s sovereignty so blatantly disobey him?

When you sit back to do nothing, you are not doing nothing. You are actively engaging your will in a decision to sit back. And if that is the way you handle sin or temptation in your life, it is blatant disobedience, because we are commanded to wage a good warfare (1 Timothy 1:18) and resist the devil (James 4:7) and strive for holiness (Hebrews 12:14) and put to death the sinful acts of the body (Romans 8:13).

Second Thessalonians 1:11 says that it is by the power of God that we will fulfill our good resolves and our works of faith. But this does not nullify the meaning of the word “resolve” and the word “work.” Part of the whole process of walking worthy of God’s call is the active engagement of our will in resolving to do righteousness.

If you have lingering sin in your life, or if you keep neglecting some good deed just because you have been waiting around to be saved without a fight, you are compounding your disobedience. God will never appear with power in your will in any other way than through your exercise of that will; that is, through your good resolves — your good intentions and plans and purposes.

So, people who believe in the sovereignty of God must not fear to engage their wills in the struggle for holiness. “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able” (Luke 13:24). Only strive in the faith that in and through your striving God is at work to will and to do his good pleasure (Philippians 2:13).

Arm Yourself with Promises

 

“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)

When Paul says to put to death the deeds of the body “by the Spirit” (Romans 8:13), I take him to mean that we should use the one weapon in the Spirit’s armor that is used to kill; namely, the sword, “which is the word of God” (Ephesians 6:17).

So, when the body is about to be led into a sinful action by some fear or craving, we are to take the sword of the Spirit and kill that fear and that craving. In my experience, that means mainly severing the root of sin’s promise by the power of a superior promise.

For example, when I begin to crave some illicit sexual pleasure, the sword-swing that has often severed the root of this promised pleasure is, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). I recall the pleasures I have tasted of seeing God more clearly from an undefiled conscience; and I recall the brevity and superficiality and oppressive aftertaste of sin’s pleasures, and with that, God has killed the conquering power of sin.

Having promises at hand that suit the temptation of the hour is one key to successful warfare against sin.

But there are times when we don’t have a perfectly suited word from God in our minds. And there is no time to look through the Bible for a tailor-made promise. So, we all need to have a small arsenal of general promises ready to use whenever fear or craving threaten to lead us astray.

Here are four of my most oft-used promises in fighting against sin:

Isaiah 41:10, “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.”

Philippians 4:19, “My God will supply every need of yours according to his riches in glory in Christ Jesus.”

And the promise implicit in Philippians 3:8, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.”

And, of course, Matthew 5:8, “Blessed are the pure in heart, for they shall see God.”

Be constantly adding to your arsenal of promises. But never lose sight of the chosen few that God has blessed in your life. Do both. Be ever-ready with the old. And every morning look for a new one to take with you through the day.

WHAT WOULD JESUS SAY OF YOU?

 EVERYDAY IN THE WORD!

WEDNESDAY MARCH 02, 2022. 

SUBJECT : WHAT WOULD JESUS SAY OF YOU?

Memory verse: “He who overcomes shall be clothed in white garments, and I will not blot out his name out of the Book of life, but I will confess his name before My Father, and before His angels." (Revelation 3 vs 5.)

READ: Luke 12 vs 8 - 9:

12:8: Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God:

12:9: But he who denies Me before men will be denied before the angels of God.

INTIMATION:

Our true value is God’s estimate of our worth. How would Christ confess your name before His Father, and the angels of God? Jesus said, “Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.” Anyone who confesses Jesus Christ (that is, publicly acknowledges faith in or declares allegiance to Him) will be acknowledged by Christ before His Father in heaven, and before the angels of God. 

We acknowledge Him when we (1) live moral, upright, Christ-honoring lives, (2) look for opportunities to share our faith with others, (3) help others in need, (4) take a stand for justice, (5) love others, (6) acknowledge our loyalty to Christ, and (7) use our lives and resources to carry out His desires rather than our own.

Now, considering the seven points above, how would you score or rate yourself? The points are not multiple choice or a pick and drop option, but rather an all-inclusive demand of any follower of Christ. In our memory verse, Jesus was admonishing the church in Sardis, He said to them, “He who overcomes shall be clothed in white garments, and I will not blot out his name out of the Book of life, but I will confess his name before My Father, and before His angels." 

To be “clothed in white” means to be set apart for God and made pure. Christ promises future honor and eternal life to those who stand firm in their faith. For such believers, their names are registered in the Book of Life. This book symbolizes God’s knowledge of who belongs to Him. All such people are guaranteed a listing in the Book of Life and are introduced to the hosts of heaven as belonging to Christ.

For those who reject Jesus, they will be sentenced to eternal condemnation, and they will also be denied by Him before the Father in heaven, and the angels of God. What a tragedy! Rejecting Christ will guarantee an eternity of shame later. We deny Jesus when we (1) hope no one will find out we are Christians, (2) decide not to speak up for what is right, (3) are silent about our relationship with God, (4) blend into society, and (5) accept our culture’s non-Christian values. We can reject Jesus now and be rejected by Him at His second coming, or we can accept Him now and be accepted by Him then. 

Have you ever thought of such idea or bothered about who Jesus would say you are? Interestingly, this should be the most important question in everyone’s life, and requires a sincere answer. This is because of the Day—the judgement Day—when every one will appear before Christ; ”For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what He has done, whether good or bad.” (Second Corinthians 5 vs 10.) “As it is appointed for men to die once, but after this the judgment” (Hebrews 9 vs 27). 

Christ will judge each and everyone of us at His second coming, both the living and the dead, and He will reward us for how we have lived. Although judgment is already working in our lives, there will be a future, final judgment when Christ returns (Matthew 25 vs 31 - 46), and everyone’s life will be reviewed and evaluated. For the believers, their eternal destiny is secure, but Jesus will look at how they handled gifts, opportunities, and responsibilities in order to determine their heavenly rewards. God’s gracious gift of salvation does not free us from the requirement of faithful obedience. Everybody, Christians and non-Christians,  must give account of how they lived before Christ.

All believers in Christ should strive and endure to the end, that Jesus could say of you, “I know your works. See I have set before You an open door, and no one can shut it, for you have a little strength, have kept My word, and have not denied My name.” (Revelation 3 vs 8.) Enduring to the end is not a way to be saved but the evidence that a person is really committed to Jesus. Persistence is not a means to earn salvation; it is the by-product of a truly devoted life.

Prayer: Abba Father, Give me the grace to lead a life pleasing to You at all times, that the Son of Man will confess my name before You, and Your angels, in Jesus’ Name I have prayed, Amen. 

PRAISE THE LORD!

Where Our Comfort Comes From

 

He [Pilate] entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above.” (John 19:9–11)

Pilate’s authority to crucify Jesus did not intimidate Jesus. Why not?

Not because Pilate was lying. Not because he didn’t have authority to crucify Jesus. He did.

Rather, this authority did not intimidate Jesus because it was derivative. Jesus said, “It was given to you from above.” Which means it is really authoritative. Not less. But more.

So, how is this not intimidating? Pilate not only has authority to kill Jesus. But he has God-given authority to kill him.

This does not intimidate Jesus because Pilate’s authority over Jesus is subordinate to God’s authority over Pilate. Jesus gets his comfort at this moment not because Pilate’s will is powerless, but because Pilate’s will is guided. Not because Jesus isn’t in the hands of Pilate’s fear, but because Pilate is in the hands of Jesus’s Father.

Which means that our comfort comes not from the powerlessness of our enemies, but from our Father’s sovereign rule over their power.

This is the point of Romans 8:35–37. Tribulation and distress and persecution and famine and nakedness and danger and sword cannot separate us from Christ because “in all these things we are more than conquerors through him who loved us.”

Pilate (and all Jesus’s adversaries — and ours) meant it for evil. But God meant it for good (Genesis 50:20). All Jesus’s enemies gathered together with their God-given authority “to do whatever [God’s] hand and [God’s] plan had predestined to take place” (Acts 4:28). They sinned. But through their sinning God saved.

Therefore, do not be intimidated by your adversaries who can only kill the body (Matthew 10:28). Not only because this is all they can do (Luke 12:4), but also because it is done under the watchful hand of your Father.

“Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.” (Luke 12:6–7)

Pilate has authority. Herod has authority. Soldiers have authority. Satan has authority. But none is independent. All their authority is derivative. All of it is subordinate to God’s will. Fear not. You are precious to your sovereign Father. Far more precious than the unforgotten birds.

BE HOSPITABLE!

 EVERYDAY IN THE WORD

TUESDAY MARCH 01, 2022.

SUBJECT : BE HOSPITABLE!

Memory verse: “Di not neglect to entertain strangers, for by this some have entertained angels without knowing it." (Hebrews 13 vs 2.)

READ: Romans 12 vs 9 - 13:

12:9: Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

12:10: Be kindly affectioned one to another with brotherly love; in honour preferring one another;

12:11: Not slothful in business; fervent in spirit; serving the Lord;

12:12: Rejoicing in hope; patient in tribulation; continuing instant in prayer;

12:13: Distributing to the necessity of saints; given to hospitality.

INTIMATION:

Being hospitable is a disposition of receiving and entertaining strangers and guests with cordiality, kindness, and generous liberality, and without expecting any reward. Being hospitable is about focusing on the other person, understanding their needs and offering to help them to meet those needs. When you do that, people become comfortable with you. When someone is comfortable with you, they will share more, opening the opportunity to learn from one another and they will begin to look for ways to help you should you need something someday. 

Hospitality is the act of being hospitable, and it is a characteristic of those who have understood the principle of love. It's a way to show love. One’s brotherly love must extend beyond those he or she personally knows. It must extend to strangers; those who are passing through one’s area. It’s foundational in building relationships. Being receptive, respectful and open to others says, “you are important to me.” If you let others know you value them, they will most likely have a similar feeling about you.

A person’s reputation is largely connected to his hospitality—the sharing of home and food. Even strangers were to be treated as highly honored guests. Hospitality also prompts you to remember what you have to offer. Meeting another’s need for food or shelter is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. This thought should be on our minds the next time we have the opportunity to meet a stranger’s need.

Hospitality of the early Christians was a means by which the evangelists could go forth and preach the gospel. When one is hospitable to a fellow brother in Christ as he passes through, he may be entertaining a messenger of God as he went on his way preaching the gospel. In so doing one may unwittingly entertain angels of God which is tantamount to entertaining God. In the Bible, three Old Testament people unwittingly entertained angels: (1) Abraham (Genesis 18), (2) Gideon (Judges 6), (3) Manoah (Judges 13). 

Some people say they cannot be hospitable because their homes are not large enough or nice enough. But even if you have no more than a table and two chairs in a rented room, there are people who would be grateful to spend time in your home. Giving hospitality is very important today because so many people struggle with loneliness. In our self-centered society, we can show that we care by being hospitable. 

Christian hospitality differs from social entertaining. Entertaining focuses on the host: The home must be spotless; the food must be well prepared and abundant; the host must appear relaxed and good-natured. Hospitality, by contrast, focuses on the guests’ needs, such as a place to stay, nourish in food, a listening ear, or just acceptance. Hospitality can happen in a messy home. It can happen around a dinner table where the main dish is as simple as a canned soup. It can even happen while the host and the guest are doing chores together. Don’t hesitate to offer hospitality just because you are too tired, too busy, or not wealthy enough to entertain.

We would benefit from inviting people to eat with us—visitors, fellow church members, young people, those in need. God wants us to be generous, and hospitable with non-Christians. It allows you to meet interesting people and gain a broader perspective. When you are approachable and engage with others, they will open up and share their knowledge and insights, and through such friendship some may be won to Christ. 

Are there visitors in your church with whom you could share a meal? Do you know single people who would enjoy an evening of conversation? Is there any way your home could meet the needs of traveling missionaries? Hospitality simply means making other people feel comfortable and at home. This makes us happier as children of God doing His will.

Prayer: Abba Father, endue me with the spirit of hospitality—showing kindness and generous liberality without reward—to guests and strangers. Help me to lead a love life that is very pleasing to You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!