WHAT WOULD JESUS SAY OF YOU?

 EVERYDAY IN THE WORD!

WEDNESDAY MARCH 02, 2022. 

SUBJECT : WHAT WOULD JESUS SAY OF YOU?

Memory verse: “He who overcomes shall be clothed in white garments, and I will not blot out his name out of the Book of life, but I will confess his name before My Father, and before His angels." (Revelation 3 vs 5.)

READ: Luke 12 vs 8 - 9:

12:8: Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God:

12:9: But he who denies Me before men will be denied before the angels of God.

INTIMATION:

Our true value is God’s estimate of our worth. How would Christ confess your name before His Father, and the angels of God? Jesus said, “Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.” Anyone who confesses Jesus Christ (that is, publicly acknowledges faith in or declares allegiance to Him) will be acknowledged by Christ before His Father in heaven, and before the angels of God. 

We acknowledge Him when we (1) live moral, upright, Christ-honoring lives, (2) look for opportunities to share our faith with others, (3) help others in need, (4) take a stand for justice, (5) love others, (6) acknowledge our loyalty to Christ, and (7) use our lives and resources to carry out His desires rather than our own.

Now, considering the seven points above, how would you score or rate yourself? The points are not multiple choice or a pick and drop option, but rather an all-inclusive demand of any follower of Christ. In our memory verse, Jesus was admonishing the church in Sardis, He said to them, “He who overcomes shall be clothed in white garments, and I will not blot out his name out of the Book of life, but I will confess his name before My Father, and before His angels." 

To be “clothed in white” means to be set apart for God and made pure. Christ promises future honor and eternal life to those who stand firm in their faith. For such believers, their names are registered in the Book of Life. This book symbolizes God’s knowledge of who belongs to Him. All such people are guaranteed a listing in the Book of Life and are introduced to the hosts of heaven as belonging to Christ.

For those who reject Jesus, they will be sentenced to eternal condemnation, and they will also be denied by Him before the Father in heaven, and the angels of God. What a tragedy! Rejecting Christ will guarantee an eternity of shame later. We deny Jesus when we (1) hope no one will find out we are Christians, (2) decide not to speak up for what is right, (3) are silent about our relationship with God, (4) blend into society, and (5) accept our culture’s non-Christian values. We can reject Jesus now and be rejected by Him at His second coming, or we can accept Him now and be accepted by Him then. 

Have you ever thought of such idea or bothered about who Jesus would say you are? Interestingly, this should be the most important question in everyone’s life, and requires a sincere answer. This is because of the Day—the judgement Day—when every one will appear before Christ; ”For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what He has done, whether good or bad.” (Second Corinthians 5 vs 10.) “As it is appointed for men to die once, but after this the judgment” (Hebrews 9 vs 27). 

Christ will judge each and everyone of us at His second coming, both the living and the dead, and He will reward us for how we have lived. Although judgment is already working in our lives, there will be a future, final judgment when Christ returns (Matthew 25 vs 31 - 46), and everyone’s life will be reviewed and evaluated. For the believers, their eternal destiny is secure, but Jesus will look at how they handled gifts, opportunities, and responsibilities in order to determine their heavenly rewards. God’s gracious gift of salvation does not free us from the requirement of faithful obedience. Everybody, Christians and non-Christians,  must give account of how they lived before Christ.

All believers in Christ should strive and endure to the end, that Jesus could say of you, “I know your works. See I have set before You an open door, and no one can shut it, for you have a little strength, have kept My word, and have not denied My name.” (Revelation 3 vs 8.) Enduring to the end is not a way to be saved but the evidence that a person is really committed to Jesus. Persistence is not a means to earn salvation; it is the by-product of a truly devoted life.

Prayer: Abba Father, Give me the grace to lead a life pleasing to You at all times, that the Son of Man will confess my name before You, and Your angels, in Jesus’ Name I have prayed, Amen. 

PRAISE THE LORD!

Where Our Comfort Comes From

 

He [Pilate] entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above.” (John 19:9–11)

Pilate’s authority to crucify Jesus did not intimidate Jesus. Why not?

Not because Pilate was lying. Not because he didn’t have authority to crucify Jesus. He did.

Rather, this authority did not intimidate Jesus because it was derivative. Jesus said, “It was given to you from above.” Which means it is really authoritative. Not less. But more.

So, how is this not intimidating? Pilate not only has authority to kill Jesus. But he has God-given authority to kill him.

This does not intimidate Jesus because Pilate’s authority over Jesus is subordinate to God’s authority over Pilate. Jesus gets his comfort at this moment not because Pilate’s will is powerless, but because Pilate’s will is guided. Not because Jesus isn’t in the hands of Pilate’s fear, but because Pilate is in the hands of Jesus’s Father.

Which means that our comfort comes not from the powerlessness of our enemies, but from our Father’s sovereign rule over their power.

This is the point of Romans 8:35–37. Tribulation and distress and persecution and famine and nakedness and danger and sword cannot separate us from Christ because “in all these things we are more than conquerors through him who loved us.”

Pilate (and all Jesus’s adversaries — and ours) meant it for evil. But God meant it for good (Genesis 50:20). All Jesus’s enemies gathered together with their God-given authority “to do whatever [God’s] hand and [God’s] plan had predestined to take place” (Acts 4:28). They sinned. But through their sinning God saved.

Therefore, do not be intimidated by your adversaries who can only kill the body (Matthew 10:28). Not only because this is all they can do (Luke 12:4), but also because it is done under the watchful hand of your Father.

“Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.” (Luke 12:6–7)

Pilate has authority. Herod has authority. Soldiers have authority. Satan has authority. But none is independent. All their authority is derivative. All of it is subordinate to God’s will. Fear not. You are precious to your sovereign Father. Far more precious than the unforgotten birds.

BE HOSPITABLE!

 EVERYDAY IN THE WORD

TUESDAY MARCH 01, 2022.

SUBJECT : BE HOSPITABLE!

Memory verse: “Di not neglect to entertain strangers, for by this some have entertained angels without knowing it." (Hebrews 13 vs 2.)

READ: Romans 12 vs 9 - 13:

12:9: Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

12:10: Be kindly affectioned one to another with brotherly love; in honour preferring one another;

12:11: Not slothful in business; fervent in spirit; serving the Lord;

12:12: Rejoicing in hope; patient in tribulation; continuing instant in prayer;

12:13: Distributing to the necessity of saints; given to hospitality.

INTIMATION:

Being hospitable is a disposition of receiving and entertaining strangers and guests with cordiality, kindness, and generous liberality, and without expecting any reward. Being hospitable is about focusing on the other person, understanding their needs and offering to help them to meet those needs. When you do that, people become comfortable with you. When someone is comfortable with you, they will share more, opening the opportunity to learn from one another and they will begin to look for ways to help you should you need something someday. 

Hospitality is the act of being hospitable, and it is a characteristic of those who have understood the principle of love. It's a way to show love. One’s brotherly love must extend beyond those he or she personally knows. It must extend to strangers; those who are passing through one’s area. It’s foundational in building relationships. Being receptive, respectful and open to others says, “you are important to me.” If you let others know you value them, they will most likely have a similar feeling about you.

A person’s reputation is largely connected to his hospitality—the sharing of home and food. Even strangers were to be treated as highly honored guests. Hospitality also prompts you to remember what you have to offer. Meeting another’s need for food or shelter is one of the most immediate and practical ways to obey God. It is also a time-honored relationship builder. This thought should be on our minds the next time we have the opportunity to meet a stranger’s need.

Hospitality of the early Christians was a means by which the evangelists could go forth and preach the gospel. When one is hospitable to a fellow brother in Christ as he passes through, he may be entertaining a messenger of God as he went on his way preaching the gospel. In so doing one may unwittingly entertain angels of God which is tantamount to entertaining God. In the Bible, three Old Testament people unwittingly entertained angels: (1) Abraham (Genesis 18), (2) Gideon (Judges 6), (3) Manoah (Judges 13). 

Some people say they cannot be hospitable because their homes are not large enough or nice enough. But even if you have no more than a table and two chairs in a rented room, there are people who would be grateful to spend time in your home. Giving hospitality is very important today because so many people struggle with loneliness. In our self-centered society, we can show that we care by being hospitable. 

Christian hospitality differs from social entertaining. Entertaining focuses on the host: The home must be spotless; the food must be well prepared and abundant; the host must appear relaxed and good-natured. Hospitality, by contrast, focuses on the guests’ needs, such as a place to stay, nourish in food, a listening ear, or just acceptance. Hospitality can happen in a messy home. It can happen around a dinner table where the main dish is as simple as a canned soup. It can even happen while the host and the guest are doing chores together. Don’t hesitate to offer hospitality just because you are too tired, too busy, or not wealthy enough to entertain.

We would benefit from inviting people to eat with us—visitors, fellow church members, young people, those in need. God wants us to be generous, and hospitable with non-Christians. It allows you to meet interesting people and gain a broader perspective. When you are approachable and engage with others, they will open up and share their knowledge and insights, and through such friendship some may be won to Christ. 

Are there visitors in your church with whom you could share a meal? Do you know single people who would enjoy an evening of conversation? Is there any way your home could meet the needs of traveling missionaries? Hospitality simply means making other people feel comfortable and at home. This makes us happier as children of God doing His will.

Prayer: Abba Father, endue me with the spirit of hospitality—showing kindness and generous liberality without reward—to guests and strangers. Help me to lead a love life that is very pleasing to You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

THE BANE OF COMPROMISED FAITH!

 EVERYDAY IN THE WORD!

MONDAY FEBRUARY 28, 2022.

SUBJECT : THE BANE OF COMPROMISED FAITH!

Memory verse: “But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality." (Revelation 2 vs 14.)

READ: Second Peter 2 vs 15 - 16:

2:15: They have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

2:16: but he was rebuked for his iniquity; a dumb donkey speaking with man's voice restrained the madness of the prophet.

INTIMATION:

Compromised faith gives up part of something it believes in. Obedience to rules of engagement is incomplete. A right relationship with God is based on our faith—the heartfelt inner confidence that God is who He says He is and does what He says He will do. This occasions sincere and complete obedience to His laws. Unfortunately, the cares of this world—possessions, pleasures, power etc—have continued to be a bane of many having a right relationship with God, thereby compromising their faith in Him. Lack of faith in God leads to many problems. This, invariably, happens when we take over for God, trying to make His promise come true through efforts that are not in line with His specific directions. 

The passage we read today, is about Balaam, one of those noteworthy Old Testament characters who, though not one of God’s chosen people, was willing to acknowledge that the Lord was indeed a powerful God. But he did not believe in the Lord as the only true God. His faith in God was compromised. His story exposes the deception of maintaining an outward facade of spirituality over a corrupt inward life. Balaam was a man ready to obey God’s command as long as he could profit from doing so. The mixture of motives—obedience and profit—eventually led to Balaam’s death. Although he realized the awesome power of Israel’s God, his heart was occupied with the wealth he could gain in Moab. 

Balaam entered his prophetic role seriously, but his heart was mixed. He had some knowledge of God, but not enough to forsake his magic, and turn wholeheartedly to God. Although the earlier stories recorded in Numbers 22 vs 1 to Numbers 24 vs 25 portrayed Balaam as obedient to God, but eventually his evil motives and desire for money won him out (Numbers 25 vs 1 - 3; 31 vs 16). He couldn’t resist the tempting pull of money and idolatry. Haven compromised his faith, he used religion for personal advancement, a sin that God does not take lightly. And he caused the children of Israel great harm. 

The consequences of Balaam’s compromised faith to the Israelites was recorded In Numbers 31 vs 16, the Scripture says, “Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the Lord in the incident of Poer, and there was a plague among the congregation of the Lord.” And in the Book of Jude, the Scripture says, “Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.” (Jude 11.) 

Jude gives three examples of men of compromised faith who did whatever they wanted: Cain, who murdered his brother out of vengeful jealousy (Genesis 4 vs 1 - 16); Balaam, who prophesied out of greed, not out of obedience to God’s command (Numbers 22 - 24); Korah, who rebelled against God’s divinely appointed leaders, wanting the power for himself (Numbers 16 vs 1 - 35). These stories illustrate attitudes that are typical of those who compromise their faith in God—pride, selflessness, jealousy, greed, lust for power, and disregard of God’s will. Their outward appearance and actions—pious, church attendance, prayer, good deeds—do not reflect their inner convictions and commitment to God. 

Our society is adorned with the likes of Balaam; people who have compromised their faith: pastors, prophets, apostles, teachers, and laity. The cares of this world have a great pull on such persons, that they pick and choose what, and what not, to believe or obey in God’s laws. Many believers live through the same process. Who and what we are will somehow come to the surface, destroying any masks we may have used in order to cover up our real selves. Outwardly we appear pious, but inwardly harboring sinful desires. Efforts spent in keeping up appearances would be much better spent on finding the answer to sin in our lives. We can avoid Balaam’s mistake by facing ourselves and realizing that God is willing to accept us, forgive us, and literally make us over from within.

Prayer: Abba Father, endue me with the spirit of un-compromised faith in You, that I will have an unfettered right relationship with You, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Finally and Totally Justified

 

Who shall bring any charge against God’s elect? It is God who justifies. (Romans 8:33)

Paul could have said here, “Who shall bring any charge against God’s elect?” and then answered, “No one! We are justified.” That’s true. But that is not what he said. His answer instead is, “God is the one who justifies.”

The emphasis is not on the act but on the Actor.

Why? Because in the world of courts and laws where this language comes from, the acquittal of a judge might be overturned by a higher one.

So what, if a local judge acquits you, when you are guilty, if a governor has the right to bring a charge against you? So what, if a governor acquits you, when you are guilty, if the emperor can bring a charge against you?

Here’s the point: Above God, there are no higher courts. If God is the one who acquits you — declares you righteous in his sight — no one can appeal; no one can claim a technicality; no one can call for a mistrial; no one can look for other counts against you. God’s sentence is final and total.

Hear this, all you who believe on Jesus, and become united to Christ, and show yourself among the elect: God is the one who justifies you. Not a human judge. Not a great prophet. Not an archangel from heaven. But God, the Creator of the world and Owner of all things and Ruler of the universe and every molecule and person in it, God is the one who justifies you.

The point: unshakable security in the face of tremendous suffering. If God is for us, no one can successfully be against us. If God gave his Son for us, he will give us everything that is good for us. If God is the one who justifies us, no charge against us can stand.

THE PURIFYING BLOOD OF JESUS!

 EVERYDAY IN THE WORD!

SUNDAY FEBRUARY 27, 2022.

SUBJECT : THE PURIFYING BLOOD OF JESUS!

Memory verse: “Whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed," (Romans 3 vs 25.)

READ: Revelation 7 vs 9 - 17:

7:9: After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, people, and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palms in their hands,

7:10: and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and unto the Lamb!

7:11: All the angels stood round the throne, and the elders and the four creatures, and fell on their faces before the throne and worshipped God,

7:12: saying: “Amen! Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be to our God forever and ever. Amen.”

7:13: Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?”

7:14: And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of great tribulation, and washed their robes and made them white in the blood of the Lamb.

7:15: Therefore are they before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them.

7:16: They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat;

7:17: for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.

INTIMATION:

Sin is a moral evil, a transgression of God’s will, or rebellion against God’s laws. It is a perversion of heart culminating into wrongdoing and committing of offense, thereby missing the expected mark of an upright moral life. And sin alienates us from God; our relationship with God is severed. And if allowed to continue or stay, will completely lead to our permanent separation from God, and our eventual destruction.

God, in His infinite mercy, benevolence, and love, made a provision for our reconciliation to Himself through the sacrifice of His Son’s life for the sin of the whole world: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life.” (John 3 vs 16.) Christ died in our place, for our sins. God is justifiably angry at sinners. They have rebelled against Him and cut themselves off from His life-giving power. But God declares Christ’s death, the shedding of His blood, to be the appropriate, designated sacrifice for our sin. Christ then stands in our place, having paid the penalty of death for our sin, and He completely satisfies God’s demands. His sacrifice brings pardon, deliverance, and freedom.

The passage we read today gives us the glimpse of the believers cleansing by the purifying blood of Jesus, and their final rest with God in His place. The blood of Jesus washes us clean from sin’s stubborn stain, and it is the only remedy available to mankind. It is difficult to imagine how blood could make any cloth white, but the blood of Jesus Christ is the world’s greatest purifier because it removes the stain of sin, no matter how deep the stain. White symbolizes sinless perfection or holiness, which can be given to people only by the death of the sinless Lamb of God on our behalf. This is a picture of how we are saved through faith in what Christ has wrought for us in redemption. 

All who have been faithful through the ages are singing before God’s throne. Their tribulations and sorrows are over; no more tears for sin, for all sins are forgiven; no more tears for death, for all believers have been resurrected to die no more. The multitude in heaven is composed of all those who remained faithful to God throughout the generations. God includes and protects each of all the believers, and they are all guaranteed a place in His presence. 

God will provide for His children’s needs in their eternal home where there will be no hunger, thirst, or pain, and He will wipe away all tears. When you are suffering or torn apart by sorrow, take comfort in this promise of complete perfection and relief. The believers come through their times of suffering by remaining loyal to God. Because they remain faithful, God will give them eternal life with Him.

God says, “Come now, and let us reason together,” says the Lord, “Though your sins are like scarlet, they will be as white as snow, though they are red like crimson they shall be as wool.” (Isaiah 1 vs 18.) Crimson was the color of a deep-red permanent dye, and its deep stain was virtually impossible to remove from clothing. The stain of sin seems equally permanent, but God can remove sin’s stain from our lives, if we are willing and obedient. Christ will forgive and remove our most indelible stains through His purifying blood.

Christianity is unique in that no good deed that we do will make us right with God. No amount of human achievement or personal goodness will close the gap between God’s moral perfection and our imperfect daily performance. People try many methods to remove the guilt of sin—good deeds, intellectual pursuits, and even casting blame on others. Good deeds are important, but they will not earn us eternal life. But we are saved only by trusting in what Jesus Christ has done for us; purifying us from the stain of sin through His blood. Have you had the guilt of sin removed in the only way possible? 

Prayer: Abba Father, thank You most precious Redeemer for the gift of Your Son to the World as a propitiation for our sins. With His blood He has purified all who put their trust in Him as Lord and Savior. Endue me with the spirit of raw obedience to Him, in Jesus’ most precious Name I have prayed. Amen.

PRAISE THE LORD!

Radical Effects of the Resurrection

 

If in Christ we have hope in this life only, we are of all people most to be pitied. (1 Corinthians 15:19)

Paul concludes from his hourly danger, and his daily dying, and his fighting with wild beasts, that the life he has chosen in following Jesus is foolish and pitiable if he will not be raised from the dead.

If death were the end of the matter, he says, “Let us eat and drink, for tomorrow we die” (1 Corinthians 15:32). This doesn’t mean: Let’s all become gluttons and drunkards if there is no resurrection. Drunkards are pitiable too — with or without the resurrection. He means: If there is no resurrection, what makes sense is middle-class moderation to maximize earthly pleasures.

But that is not what Paul chooses. He chooses suffering, because he chooses obedience. Ananias came to Paul after his encounter with Christ on the Damascus road, with the words from the Lord Jesus, “I will show him how much he must suffer for the sake of my name” (Acts 9:16). Paul accepted this suffering as part of his calling.

How could Paul do it? What was the source of this radical and painful obedience? The answer is given in 1 Corinthians 15:20: “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” In other words, Christ was raised, and I will be raised with him. Therefore, nothing suffered for Jesus is in vain (1 Corinthians 15:58).

The hope of the resurrection radically changed the way Paul lived. It freed him from materialism and consumerism. It gave him the power to go without comforts and pleasures that many people feel they must have in this life. For example, though he had the right to marry (1 Corinthians 9:5), he renounced that pleasure because he was called to bear so much suffering.

This is the way Jesus said the hope of the resurrection is supposed to change our behavior. For example, he told us to invite to our homes people who cannot pay us back in this life. How are we to be motivated to do this? “You will be repaid at the resurrection of the just” (Luke 14:14).

This is a radical call for us to look hard at our present lives to see if they are shaped by the hope of the resurrection. Do we make decisions on the basis of gain in this world, or gain in the next? Do we take risks for love’s sake that can only be explained as wise if there is a resurrection?

May God help us to rededicate ourselves for a lifetime of letting the resurrection have its radical effects.