Six Ways Jesus Fought Depression

 

And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. (Matthew 26:37)

The Bible gives us an amazing glimpse into the soul of Jesus the night before he was crucified. Watch and learn from the way Jesus fought his strategic battle against despondency or depression.

He chose some close friends to be with him. “Taking with him Peter and the two sons of Zebedee” (Matthew 26:37).

He opened his soul to them. He said to them, “My soul is very sorrowful, even to death” (Matthew 26:38).

He asked for their intercession and partnership in the battle. “Remain here, and watch with me” (Matthew 26:38).

He poured out his heart to his Father in prayer. “My Father, if it be possible, let this cup pass from me” (Matthew 26:39).

He rested his soul in the sovereign wisdom of God. “Nevertheless, not as I will, but as you will” (Matthew 26:39).

He fixed his eye on the glorious future grace that awaited him on the other side of the cross. “For the joy that was set before him [he] endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).

When something drops into your life that seems to threaten your future, remember this: The first shock waves of the bomb in your heart, like the ones Jesus felt in Gethsemane, are not sin. The real danger is yielding to them. Giving in. Putting up no spiritual fight. And the root of that sinful surrender is unbelief — a failure to fight for faith in future grace. A failure to cherish all that God promises to be for us in Jesus.

In Gethsemane Jesus shows us another way. Not painless, and not passive. Follow him. Find your trusted spiritual friends. Open your soul to them. Ask them to watch with you and pray. Pour out your soul to the Father. Rest in the sovereign wisdom of God. And fix your eyes on the joy set before you in the precious and magnificent promises of God.

THE VIRTUE OF HUMILITY!

 EVERYDAY IN THE WORD!

THURSDAY JULY 08, 2021.

SUBJECT : THE VIRTUE OF HUMILITY!

Memory verse: "A man's pride will bring him low, but the humble in spirit will retain honor." (Proverbs 29 vs 23.)

READ: Proverbs 18 vs 12; 22 vs 4; Isaiah 57 vs 15; Matthew 23 vs 12: 

Proverbs 18:12: Before destruction the heart of a man is haughty, and before honor is humility.

22:4: By humility and fear of the LORD are riches and honor and life.

Isaiah 57:15: For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

Matthew 23:12: And whoever exalts himself will be humbled, and he who humbles himself will be exalted.

INTIMATION:

Being humble is not to think of yourself too highly or putting oneself down. It is not self-degradation, rather it is realistic self-assessment, understanding your limitations, and realizing your sinfulness. Truly humble people compare themselves only with Christ, recognizing their gifts and strength and are willing to use them, as Christ directs, to serve. It is also to bring oneself low; it can imply lower social or economic status; it is being meek or gentle. Humility means proper respect for God, not self-depreciation.

Humble people are not wise in their own opinion. They guard against pride, and are willing to admit their mistakes, and be open to godly advice of others, and ask for help when needed. They always review their plans, thoughts, and actions, comparing them with what Christ would have done in the same circumstances. Healthy self-evaluation is important, and the key to an honest and accurate self-evaluation is knowing the basis of our self-worth, comparing our thoughts and actions with Christ's standards. 

Humility is a virtue that can be practiced by anybody as it has no age barrier. Both young and old should be humble and ready to serve each other. Young men should follow the leadership of older men, who should lead by example. Respect those who are older than you, listen to those younger than you, and be humble enough to admit that you can learn from others. The nature of the world is to strive to exalt one’s self above the fellow man. However, the nature of Christianity is submission to one’s fellow man. Unless one learns the spirit of submission he has not learned the spirit of Christ. 

Perhaps, the account of the Scripture that illustrates the consequences of pride and humility more vividly is God's humiliation of King Nebuchadnezzar:

"All this came upon King Nebuchadnezzar. At the end of the twelve months he was walking about the royal palace of Babylon. The king spoke, saying, "Is not this great Babylon, that I built for a royal dwelling by my mighty power and for the honor of my majesty?

While the word was still in the king's mouth, a voice fell from heaven: "King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you! And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses.

That very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from the men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagle's feathers and his nails like bird's claws." (Daniel 4 vs 28 - 33.)  

King Nebuchadnezzar had a dream which was interpreted to him by prophet Daniel. But he refused to do what the LORD commanded him to do within the twelve months probationary period, and God's wrath was unleashed upon him according to his dream. 

The Bible warns that pride is the surest route to self-destruction. A humble person is more secure than a proud person because humility gives a more accurate perspective of oneself and the world.

Prayer: Abba Father, engrace me with the humility that is in Christ, to think lowly of myself, and be meek and gentle, ready to serve You and others, even with the talents You deposited in me, in Jesus' Name I prayed. Amen.

PRAISE THE LORD!

Saving Faith Loves Forgiveness

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

Saving faith is not merely believing that you are forgiven. Saving faith looks at the horror of sin, and then looks at the holiness of God, and apprehends spiritually that God’s forgiveness is unspeakably glorious, beautiful. We don’t just receive it; we admire it. We are satisfied with our new friendship with such a great, forgiving God.

Faith in God’s forgiveness does not merely mean a persuasion that I am off the hook. It means savoring the truth that a forgiving God is the most precious reality in the universe. Saving faith cherishes being forgiven by God, and from there rises to cherishing the God who forgives — and all that he is for us in Jesus. This experience has a tremendous effect on our becoming forgiving people.

The great act of purchasing our forgiveness is past — the cross of Christ. By this backward look, we learn of the grace in which we will ever stand (Romans 5:2). We learn that we are now, and always will be, loved and accepted. We learn that the living God is a forgiving God.

But the great act of experiencing our forgiveness goes on forever into the future. Our joyful fellowship with the great God who forgives lasts forever. Therefore, freedom for forgiveness, flowing from this all-satisfying fellowship with the forgiving God, lasts as long as we do.

I have learned that it is possible to go on holding a grudge if your faith simply means you have looked back to the cross and concluded that you are off the hook. That’s why I have been forced to go deeper into what true faith is — not just a relief that I’m off the hook, but also a profound satisfaction with all that God is for me in Jesus. This faith looks back not merely to discover that we are off the hook, but also to see and savor the kind of God who offers us a future of endless reconciled tomorrows in fellowship with him. Satisfied fellowship with such a forgiving God is crucial for our being forgiving people.

LOVE IS THE PIVOT OF IDEAL CHRISTIAN LIFE!

 EVERYDAY IN THE WORD!

WEDNESDAY JULY 07, 2021.

SUBJECT : LOVE IS THE PIVOT OF IDEAL CHRISTIAN LIFE!

Memory verse: "By this we know love, because He laid His life for us. And we also ought to lay down our lives for the brethren.”  (First John 3 vs 16.)

READ: First Corinthians 13 vs 1 - 8:

13:1: Though I speak with the tongues of men and of angels, and have not love, I have become sounding brass, or a clanging cymbal.

13:2: And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing.

13:3: And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profits me nothing.

13:4: Love suffers long, and is kind; love does not envy; love does not parade itself, is not puffed up,

13:5: does not behave rudely, does not seek its own, is not provoked, thinks no evil;

13:6: does not rejoice in iniquity, but rejoices in the truth;

13:7: bears all things, believes all things, hopes all things, endures all things.

13:8: love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away.

INTIMATION:

Love is the pivot of an ideal Christian life. It makes our actions and gifts useful. Although people have different gifts, love is available to everyone. Love is more important than all the spiritual gifts exercised in the church body. Great faith, acts of dedication or sacrifice, and miracle-working power have little effect without love. Without love, the privilege of understanding all things in reference to God’s work among men is useless. Without love that moves us to respond to our brother’s needs, the ability of one to remain personally faithful to God is useless. 

One could legally perform the duties of his beliefs after a meritorious manner. However, the doing of such is worthless without being moved by a heart of love. One could even meritoriously give himself into the hands of those who would persecute him to death for his faith. However, if the giving is not a love response to the grace of God, then it is useless. However, meritorious performances do not prepare one’s character for eternal dwelling in heaven. One can meritoriously do the works without a heart of love, but one cannot love without doing the works. It is a heart of love that is essential for one to be able to dwell in heaven.

In the passage we read today, verses 4 - 7, have fifteen qualities explained here concerning the nature of love. These are qualities that are manifested in one’s relationship with his fellow man. In this case, this should be the nature of the Christians’ relationship with one another in their behavior as disciples of Jesus. 

Love “suffers long”; patiently endures the weaknesses of others. It is not quick to discard a relationship simply because of a disagreement. Love is “kind”; it does not portray a harsh attitude with one’s brother or sister or spouse or child. Through kindness, love actively works toward the benefit of all those with whom it comes into contact. Love “does not envy”; it is not jealous over the accomplishments of others, nor does it seek for the possessions of others. It will thus build up and not tear down. 

Love does “not parade itself”; it does not push itself forward in order to be recognized, but is willing to humbly work in the background of the crowd in order to exalt others. It does not work in order to draw attention to itself. Love is “not puffed up”; it is not prideful or arrogant, and thus, does not insist on having its own way or consider itself better than others. It does not exalt itself above others. It does not lift itself up by knocking others down. Love “does not behave rudely”; it does not behave in a manner that manifests little consideration for others. It does not ignore the person of others for the sake of exalting itself.

Love “does not seek its own”; it does not love to be first. It does not seek to have its own way by ignoring the thoughts and dreams of others. Love is “not easily provoked”; it does not easily lose temper when something either goes wrong or is said that would generate anger. It does not react in disagreeable situations with rage and anger, but responds with calmness and gentleness. Love “thinks no evil”; it does not search for evil in the lives of others. Love does not search for evil in order to destroy its enemies by slanderous character assassination. It realizes that one’s perceptions of others is usually based on wrong information. It thus assumes the sincerity of others without questioning the motives of others.

Love does “not rejoice in iniquity”; it does not take pleasure in finding sin or failures in the lives of others. It does not rejoice when another sins or makes a mistake. It does not exalt itself above others by pointing out the mistakes of others. Love “rejoices in the truth”; it seeks truth and not evil. It is identified in the one who searches for truth and not evil in the lives of others. Love “bears all things”; when things becomes difficult, it does not cease to work. Without retaliation, it endures malicious slander that is spoken against it. When one is sinned against, one forbears without retaliation.

Love “believes all things”; it believes and seeks the good in all situations and people, and thus hopes for the best. Love is positive about life, and not negative. Love “hopes all things”; it believes that all things are working together for the good of the Christian. It believes that the best is yet to come. Love “endures all things”; because it believes that all things are working together for good, it looks on the positive side of things when things seem to go wrong. It is always confident about the future. True love never quits though things may go wrong. It never quits in the face of trials, discouragements, persecutions and temptations.

Ideally the fifteen character traits discussed above should be the hallmark of a perfect Christian life. Self evaluation is ours to do. Hallelujah!

Prayer: Abba Father, You have poured out Your love in our hearts through the Holy Spirit given to us. Consequently, as You are so You have empowered us to be in this world. Endue me with the spirit of true love, and selflessness, that I may exhibit the ideal Christian life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

When Another Christian Hurts You

 

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. (1 Peter 2:24)

What is the basis of our not holding grudges against Christian brothers and sisters who repent?

Our moral indignation because of a terrible offense done against us does not evaporate just because the offender is a Christian. In fact, we may feel even more betrayed. And a simple, “I’m sorry” will often seem utterly disproportionate to the painfulness and ugliness of the offense.

But in this case we are dealing with fellow Christians and the promise of God’s wrath against our offender does not apply, because there is “no condemnation for those who are in Christ Jesus” (Romans 8:1). “God has not destined [Christians] for wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thessalonians 5:9). It looks like they are going to get away with it!

Where shall we turn to assure ourselves that justice will be done — that Christianity is not a mockery of the seriousness of sin?

The answer is that we look to the cross of Christ. All the wrongs that have been done against us by genuine believers were avenged in the death of Jesus. This is implied in the simple but staggering fact that all the sins of all God’s people were laid on Jesus. “The Lord has laid on him the iniquity of us all” (Isaiah 53:6; 1 Peter 2:24).

The suffering of Christ was the real punishment and recompense of God on every hurt you have ever received from a fellow Christian. Therefore, Christianity does not make light of sin. It does not add insult to our injury.

On the contrary, it takes the sins against us so seriously that, to make them right, God gave his own Son to suffer more than we could ever make anyone suffer for what they have done to us. If we go on holding a grudge against a fellow believer, we are saying in effect that the cross of Christ was not a sufficient recompense for the sins of God’s people. This is an insult to Christ and his cross you do not want to give.

AS THE FATHER IS SO HIS CHILDREN SHOULD BE!

 EVERYDAY IN THE WORD!

TUESDAY JULY 6, 2021.

SUBJECT : AS THE FATHER IS SO HIS CHILDREN SHOULD BE!

Memory verse: "Love has been perfected among us in this: that we may have boldness in the day of judgement, because as He is, so are we in this world." (First John 4 vs 17.)

READ: Hebrews 11 vs 1 - 3:

11:1: Now faith is the substance of things hoped for, the evidence of things not seen.

11:2: For by it the elders obtained a good testimony.

11:3: By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

INTIMATION:

God is a faith God, therefore His children should be faith children. God’s faith nature is as expressed in the passage we read today, "By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible" (Hebrews 11 vs 3). God called the universe into existence out of nothing, he declared that it was to be, and it was. 

All that God did to create the universe was to say, "Let there be.” He said, "Let there be an earth," and the earth came into being. “Let there be light in the firmament of heaven to give light upon the earth," and the sun, moon, and stars came into being. God's only machinery for creation was His Word. In that Word was the faith of God expressed. God first believed it into being.

God has given us His nature in the new birth; “as He is so are we in this world.” We have learned overtime that our words can be filled with either faith or unbelief, or cold speculation. Faith gives substance to the Word of God. It gives substance to the things we hoped for. Faith makes man God-like, just as love makes him God-like. Our whole struggle in the faith life is to take the Word of God instead of the word of man—to rest in God's Word rather than in man's word.

God is a faith God, and when man links up with God, he becomes a faith man. He and God work and walk together. The believer is a faith person. He does not walk by reason. He does not walk by sense knowledge. He lives and walks in the realm of faith as expressed in Second Corinthians 5 vs 7:- "For we walk by faith, not by sight."

Take note of the Scriptures in Hebrews 11 vs 1; "Now faith is the substance of things hoped for, the evidence of things not seen." Or "a reality of things not seen." You never expect anything now, for which you hope. Hope is always in the future. There is nothing firm, or solid or tangible about hope. But faith gives reality to the things that you have hoped for, that you never would have had otherwise.

In Romans 4 vs 17, the Bible says, "(As it is written, 'I have made you a father of many nations') in the presence of Him whom he believed - God, who gives life to the dead and calls those things which do not exist as though they did." That is faith by God. Speaking of Abraham in the next verse (18) He said, "Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken."  This is a striking Scripture. Abraham had a battle with hope. Finally he arrived. He believed against hope. He counted God's word to be absolute.

Now, look at Romans 4 vs 19 - 21; "And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah's womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform."

Reason would have conquered had he yielded to it. Reason said, "Tradition shows that no man has ever had youth renewed, that no woman past ninety years of age has ever had a child. Yet this man believed against all the evidence of sense knowledge, and counted that God was able to make good what He had promised.

Abraham moved into God's class. He counted the things that were not as though they were, and they became. He counted his body to be as good as it was at the age of thirty five years. He considered Sarah to be as young, and capable of bearing children. He counted the thing that was not as though it was, and it became. God created us in His image and after His likeness, and gave us His nature the new creation, hence you and I should be like Him; faith man, or faith woman.

Prayer: Abba Father, in You I live, and move, and have being. Give me the grace to be in this world as You are, leading a faith life built completely in You, and Your Word, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

How Christ Conquered Bitterness

 

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. (1 Peter 2:23)

No one was more grievously sinned against than Jesus. Every ounce of animosity against him was completely undeserved.

No one has ever lived who was more worthy of honor than Jesus; and no one has been dishonored more.

If anyone had a right to get angry and be bitter and vengeful, it was Jesus. How did he control himself when scoundrels, whose very existence he sustained, spit in his face? First Peter 2:23 gives the answer: “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.”

What this verse means is that Jesus had faith in the future grace of God’s righteous judgment. He did not need to avenge himself for all the indignities he suffered, because he entrusted his cause to God. He left vengeance in God’s hands and prayed for his enemies: “Father, forgive them, for they know not what they do” (Luke 23:34).

Peter gives us this glimpse into Jesus’s faith so that we would learn how to live this way ourselves. He said, “You have been called [to endure harsh treatment patiently] . . . because Christ also suffered for you, leaving you an example, so that you might follow in his steps” (1 Peter 2:21).

If Christ conquered bitterness and vengeance by faith in what God, the good Judge, had promised to do, how much more should we, since we have far less right to murmur for being mistreated than he did?