THE SPIRITUALLY MINDED LIFE!

EVERYDAY IN THE WORD!

THURSDAY FEBRUARY 13, 2020.

SUBJECT:  THE SPIRITUALLY MINDED LIFE!

Memory verse:  "For to be carnally minded is death, but to be spiritually minded is life and peace." (Romans 8 vs 6.) 

READ:  Romans 8 verse 5 - 8:

8:5: For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

8:6: For to be carnally minded is death, but to be spiritually minded is life and peace.

8:7: Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.

8:8 So then, those who are in the flesh cannot please God.

INTIMATION:

We observe from our memory verse that we relate with two minds in us. These are the mind of the flesh, and the mind of the spirit. That does not mean you and I have two brains, it simply means that we receive information from our natural mind (which operates without the Holy Spirit), and we get information from our spirit (through which the Holy Spirit communicates directly to us).

According to the Scriptures, to be a child of God, we are not to be led by our carnal mind, but by the Holy Spirit: “For as many as are led by the Spirit of God, these are sons of God” (Romans 8 vs 14). The evidence of our sonship is being led by the Spirit of God. The Spirit-led life is a life of victory, and conquest of the devil, because it manifests the fruit of the Spirit that has no law against it (Galatians 5 vs 22 - 23), therefore, the accuser of brethren has nothing to accuse you of. The fruit of the Spirit is the spontaneous work of the Holy Spirit in us. They are the character traits that are found in the nature of Christ. The fruit of the Spirit is the by-product of Christ control—we cannot obtain by trying to get them without His help. 

This Scripture tells us that “we have the mind of Christ.” This is because the Spirit of  Christ—Holy Spirit lives in us. The problem is that although we have the mind of Christ and know the Word of God, we don't listen to our spirit which is being enlightened by the Holy Spirit. Instead, we listen to our natural mind, which relies strictly on sense and reason without the Holy Spirit. In every situation of life, our head will be trying to give us information. It will be yelling at us so loudly, and if we don't turn our attention to our spirit we will never hear what the Lord is saying to us in that situation, nor know that which is pleasing to Him. That is why we must learn to live out of our spirit and not of our head, that is being led by the Spirit. 

Incidentally, evil spirits constantly bombard us with negative thoughts. If we receive them and dwell on them, they become ours because, according to the Scripture, as we think in our heart, so are we. (Proverbs 23 vs 7.) If we accept the lies of the devil as reality, then they will become reality to us because of our "faith," that is, our believe in them. That is why in moments of worry, stress and turmoil we have to simply take the time to turn to our inner man, the dwelling place of the Holy Spirit, and say, "Lord, what do You have to say about this?" If we listen in faith, He will speak to us and reveal to us the truth of that situation, and what we will do to please Him.

You and I have two huge vats of information within us. One is carnal information that comes off the top of our head. The other is spiritual information which wells up out of our heart. One is muddy. polluted water, and the other is clean drinking water. It is up to us to decide which source we are going to drink from. Some people try to drink from both sources. That's what the Bible calls being double-minded. (James 1 vs 8.) Your mind is trying to tell you one thing, and your spirit is trying to tell you just the opposite. Instead of saying, "I'm not going to believe that of the mind because it's a lie," you get in a cross-fire, going back and forth between the two thoughts.

If you are ever going to live the happy, victorious and successful Christian life the Lord wills for you, then you are going to have to decide which fountain of information you are going to drink from. You are going to have to learn to live out of our spirit and not out of our head—you must be led by the Spirit.

Prayer: Abba Father, You have adopted me as Your son, and has graciously given me Your Spirit. Help me to always listen, and take counsel from Your Holy Spirit indwelling me that I may lead a victorious and conqueror’s life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

THE SHEPHERD OF THE RIGHTEOUS!

EVERYDAY IN THE WORD!

WEDNESDAY FEBRUARY 12, 2020.

SUBJECT : THE SHEPHERD OFTHE RIGHTEOUS!

Memory verse: "The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?"

 

(Psalm 27 vs 1.)

READ: Psalm 23 vs 1 - 6:

23:1: The Lord is my shepherd; I shall not want. 

23:2: He makes me to lie down in green pastures; He leads me beside the still waters. 23:3: He restores my soul; He leads me in the paths of righteousness for His name sake. 

23:4: Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. 

23:5: You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over. 

23:6: Surely goodness and mercy shall follow me all the days of my life; And I will dwell in the house of the Lord forever.

INTIMATION:

The Lord is the shepherd of the righteous. The Scripture in the 'New Testament' calls Jesus the good shepherd (John 10 vs 11); the great shepherd (Hebrews 13 vs 20); and the chief shepherd ( First Peter 5 vs 4). When one submits to the shepherding of God, he trusts that God will provide all that is necessary for survival. Because of the Lord’s care over us, we are satisfied with the spiritual food that comes from Him, and thus we take our rest in the shadow of His care. The righteous know their God, and He leads them according to His will to places of security. 

Jesus is the good Shepherd, who tends to us—His sheep—out of love, and is committed to us, even to the extent of laying His life for us. As the Lord is a good shepherd, so we are His sheep; not frightened and passive, but obedient followers, wise enough to follow one who will lead us in the right places and right ways. As calm waters naturally soothe one’s mind in times of trouble, so God takes us to places where the turmoil of life can be endured. By the calm waters our inner man is renewed and refreshed. 

The Lord leads us down paths that take us to that which is good for us. The two significant results of the death and resurrection of our Messiah, Jesus Christ, our great Shepherd, is found in His work in us to make us the kind of people that would please Him, and He equips us to do the kind of work that would please Him. Consequently, 'He restores our souls, and leads us in the paths of righteousness for His name sake: "Righteousness will go before Him, and shall make His footsteps our pathway." (Psalm 85 vs 13.) He does this in order that His name be glorified among the nations. He is holy, and therefore, desires that His people be holy. 

We can trust that God will always meet the needs of the righteous. Whatever they need on earth He will supply, even if it is the courage to face death. Whatever they need in heaven He will supply. The psalm we read today is probably the most quoted of all the psalms simply because in a few words it portrays the life of the righteous. Though the righteous must live in a world that is plagued with suffering and turmoil, they must put their faith in God as they struggle through life. The psalm is a sublime utterance of those who are focused on staying close to God.

God has complete ability to meet our needs. Just as the sheep is dependent on the shepherd to meet its needs, so are we to our Father in heaven. He is our Shepherd and we are His sheep (flock). The sheep are completely dependent on the shepherd for provision, guidance, and protection. We must remember, however, the difference between our wants and our needs. Most people want to feel good and avoid discomfort or pain. We may not get all that we want. By trusting in Christ, our attitudes and appetites can change from wanting everything to accepting His provision and power to live for Him.

When we allow God our shepherd to guide us, we have contentment. He knows the "green pastures" and "still waters" that will restore us. We will reach these places only by following Him obediently. Rebelling against the shepherd's leading is actually rebelling against our own best interests. God works in us to make us the kind of people that would please Him, and if you are obedient, you will eat the fruit of the land: "For the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe every tear from their eyes" (Revelation 7 vs 17).

Even in death, He is with us. Death casts a frightening shadow over us because we are entirely helpless in its presence. We can struggle with other enemies; pain, suffering, disease, injury, but strength and courage cannot overcome death. It has the final word. Only God—the God of life—our shepherd, can walk us through death's dark valley and bring us safely to the other side, and ensures our eternal comfort amidst life's uncertainties. God offers protection even when enemies surround us, and believers will dwell with God. 

The perfect shepherd and host, promises to guide and protect us through life to bring us into His house forever. The psalmist says, "One thing I have desired of the LORD, that will I seek: That I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in His temple. For in time of trouble He shall hide me in His pavilion; in the secret place of His tabernacle He shall hide me; He shall set me high upon the rock. And now my head shall be lifted up above my enemies all around me..." (Psalm 27 vs 4 - 6.)

Prayer: Abba Father, in You I live, and move, and have my being. You are my strong tower, I run into You and am saved. Give me the grace to hear Your voice and follow You all the days of my life, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

THE REALITY OF REDEMPTION!

EVERYDAY IN THE WORD!

TUESDAY FEBRUARY 11, 2020.

SUBJECT: THE REALITY OF REDEMPTION! 

Memory verse: "Him who knew no sin, God made to become sin that we might become the righteousness of God in Him." (Second Corinthians 5 vs 21.)

READ: Romans 3 vs 21 - 26:

3:21: But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,

3:22: even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 

3:23: for all have sinned and fall short of the glory of God,

3:24: being justified freely by His grace through the redemption that is in Christ Jesus,

3:25: whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that are previously committed,

3:26: to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

INTIMATION:

All humanity has fallen short of that which is required for one to dwell in the presence of God. The result of law is that all have been made sinners. The result of sin is separation from God (Isaiah 59 vs 1 - 2). And the result of separation from God is spiritual death which will eventually lead to a second death. Since all have sinned (Romans 6 vs 23), then apart from the grace of God, no one can stand before God in the basis of law alone. 

Before the cross, all were under the curse of sin in that they could not deliver themselves from spiritual death through meritorious law-keeping or good works. Therefore, as a result of God’s grace, the sinless Son of God was offered as a sacrifice for sin. Jesus thus bore the sins of all humanity on the cross to redeem us from the consequences of sin—eternal separation from God. In order for any person to take advantage of the God’s grace he or she must obediently respond to the gospel.

In His death, Jesus was God’s offering to appease His wrath that would eventually have to be poured out on sinners. In order for God to stand just in judgement of free-moral man, there had to be a choice for men to be saved from condemnation. Through the offering of the blood of Jesus, God gave the choice. Though the offering has to be made at a point in time in human history, the required response to God by faith on the part of man has always been in existence (Galatians 3 vs 11).

Those who confessed Christ are justified freely on the grounds of grace, through the redemption that God wrought in Christ. The redemption is based upon the fact that God laid our sins, griefs, sorrows, diseases etc., upon Jesus. Not only did He become the Sin-bearer, but God accepted His substitutionary sacrifice on our behalf. He was delivered up on account of our sins, for God made Him sin with our sins. He was raised from the dead because He had put sin away; He had, by His death on the cross, satisfied the claim of justice—"the soul who sins shall die" (Ezekiel 18 vs 20).

Therefore, redemption means Christ setting sinners free from slavery to sin and Satan, and the revealing of the righteousness of God that comes to man through faith in Jesus Christ, and it belongs to all those who acknowledge Christ as Savior and confess Him as their Lord. Jesus died in order that we might become the justified children of God in Christ. It is because of His death that we able to be righteous before God. Since we cannot establish our own righteousness on the basis of perfect keeping of law or meritorious good works, then all must be drawn to the cross in order to be justified from sin. It is at the cross that we are justified by the grace of God.

The righteousness of God is the justification of those who obediently respond to the grace of God that was revealed on the cross. It is the righteousness (justification) that is accredited to those who seek God by faith. God is just because He has revealed the means by which we can be made righteous. It was through Jesus’ faithfulness to go to the cross that the righteousness of God was accomplished. Justification was also accomplished because of the faith of those who believed in the cross. Both the faithfulness of Jesus in going to the cross, and man’s faith response to the cross, were necessary in order to accomplish God’s eternal plan to reconcile us to Himself through Jesus. 

After His death on the cross, Jesus was resurrected, made alive in spirit, that is, recreated. He was the firstborn out of death. Thereafter, He was declared righteous and made a new creation by the life God imparted to Him. Then He met Satan in his own kingdom and stripped him of his authority and took from him the dominion that he had over the world. That new creation—the recreated life—is what Christ has wrought for us, and we are also made righteous in Him by redemption—His substitutionary work for us on the cross.

When Jesus arose from the dead, He arose, not only because He had put away sin, but also because He had, as a substitute, conquered Satan. It was as though we, individually, had been the conquerors, just as though we had been there in that dark region and had conquered Satan, stripped him of his authority and risen from the dead.  When Christ rose from the dead, redemption became a settled and closed issue.

Prayer: Abba Father, thank You for what You wrought for me in redemption in Christ Jesus. He took my place and died the death I ought to die as a sinner I am. He gave His sinless life of inestimable value for my life of sin that is completely worthless; paying the wage of my sin with His life. I confess Him as my Lord and personal Savior. My utmost heart desire is to live for Him all the days of my life, in Jesus’ Name I have prayed. Amen. 

PRAISE THE LORD!

THE BANE OF IMPURE MOTIVES!

EVERYDAY IN THE WORD!

MONDAY FEBRUARY 10, 2020.

SUBJECT: THE BANE OF IMPURE MOTIVES!

Memory verse: "But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments.” (Matthew 23 vs 5.)

READ: Matthew 6 vs 1 - 6, 17 - 18: 

6:1: “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.

6:2: Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. 

6:3: But when you do a charitable deed, do not let your left hand know what your right hand is doing, 

6:4: that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. 

6:5: And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.

6:6: But you when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place, and your Father who sees in secret will reward you openly.

6:17: But you, when you fast, anoint your head and wash your face,

6:18: so that you do not appear to men to be fasting, but to your Father who is in the secret  place, and your Father who sees in secret will reward you openly.

INTIMATION:

Motive is something—incentive, purpose, intention—that causes a person to act. Therefore, a pure motive is devoid of any form of selfishness. When we pray, when we fast, and when we give, the Bible says that we must be pure in our motives. If you do any of these things being self-centered other than being God-centered, then your motive is impure. God abhors anything that we do that takes Him out of the first place in our lives. 

For instance, when you do something for the sake of being seen by others, your motive is impure, and Jesus said that being seen by others is our only reward. If, however, we do what we do in obedience to God—putting God and His desires first—then your motive is pure, devoid of any selfishness, and God will reward you. Obedience to God is key to receiving from Him: “If they obey and serve Him, they shall spend their days in prosperity and their years in pleasures” (Job 36 vs 11).

It’s easier to do what’s right when we gain recognition and praise. To be sure our motives are not selfish, we should do our good deeds quietly or in secret, with no thought of reward. Jesus says we should check our motives in three areas: generosity, prayer, and fasting. These acts should not be self-centered but God-centered, done not to make us look good but to make God look good. 

Impure motives Jesus calls ‘hypocrisy.’ The term hypocrisy, as used in the Scripture, describes the acts of people doing good for appearances only—not out of compassion or other good motives. Their actions may be good, but their motives are questionable—empty and self-serving. These empty and self-serving acts, wanting to boost their egos, are their rewards. But God will reward those who are sincere in their faith, obeying and serving Him sincerely.

Our relationship with God is personal, hence Jesus requiring us to be private in our dealings. When He says not to let your left hand know what your right hand is doing, He is teaching us actions in pure motives. It is easy to give with mixed motives, like doing something for someone if it will benefit us in return, or doing things for selfish ambitions, like public recognition and applaud. Jesus teaches that believers should avoid all scheming, but rather our actions must be in response to God’s love, and obedience to Him.

Knowing the Scriptures, but not practicing them is a hypocritical attitude. For instance, some really don’t care about holiness, as demanded by God, but likes looking holy, or be seen as holy in order to receive people’s admiration and praise. Such people like public prayers where they speak on top of their voices and gyrate as if under the power of the Holy Spirit, just for public recognition. The essence of prayer is not public style, but private communication with God. There is a place for public prayer (corporate prayer), but to pray only where others will notice you indicates that your real audience is not God, but rather self-recognition, which is an impure motive.

Some may conclude that Jesus’ directions about private prayer call into question all public prayers. That is an obvious misunderstanding of His teaching. The Gospels record Jesus at prayer both privately (Matthew 14 vs 23) and publicly (Matthew 14 vs 18 - 19). Jesus was only drawing attention to the motives behind actions. The point really wasn’t a choice between public and private prayer, but between heartfelt and hypocritical prayer. When asked to pray in public, focus on addressing God, not on how you are coming across to others.

The Bible teaches us the principles of giving and receiving (Luke 6 vs 38). God relates with the us in the same manner we relates with Him and others. The thrust of what Jesus stated in those verses is that we will be dealt with by God in the same manner we treat our fellow humans. If we treat others generously, graciously, and compassionately, these qualities will come back to us in full measure, and may sometimes surpass ours. Therefore, when we measure mercy to others, God will in turn measure mercy to us. If we are critical rather compassionate, we will also receive criticism. Doing something only for ourselves is not a loving sacrifice. With your next good deed, ask, Would I still do this if no one would ever know I did it?

Prayer: Abba Father, engrace me to be pure in my motives in all I do, that I may please You, rather than by myself, to eschew compromises of any form in my life, that I may not to be a friend to the world, and an enemy to You, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

BREAKFAST BY THE SEASIDE
Life's Punchlines... (Volume 3).
❤🇳🇬🇳🇬 Year 2020🇳🇬🇳🇬❤.

Preacher: Priest Godsknight O.J

Topic: A Champion's Exploits (2).

Text: 2 Cor 12v15" And I will very gladly spend and be spent for your souls, though the more abundantly I love you, the less I am loved."

The greatest catalyst for a Champion's Exploits is the love for Jesus & His handworks (Jn 15v12-14). It's okay to be hated for Jesus' sake, & not for your ignorance sake.

In our last class, we identified prayer & generosity as the starting point for champions' exploits ( 2 Cor 10v3-6, James 1v27). Today, we'll be more illustrious in delivery as we take the bull by the horn, like Champions do ( Jude 1v3).

Champions' Drips 💉:

1) A champion to be, must know that the God of Heaven and Earth called Jesus is not a Puppet, hence, does not send people on puppets journey (Mark 16v15-18).

2) Endeavor to understand Jesus holistically, before mouthing words for Him. Don't spit on Calvary's honour ignorantly (Ps 19v14).

3) Champions don't hoard blessings; they release them to profit the body of Christ at large (1 Tim 6v10).

We're in a kingdom where we don't drift from the main point just to prove our own points, else we'll become pointless upon the KING'S arrival (Rev 22v12-16).

If madness approach you in form of a person, sit that madness down on a wheel chair (Eccl 8v4). Fantasy is waiting for Jesus to throw those who stole your biscuits inside fire 🔥; Jesus expect you to act like a soldier too.

"Discipline is character in action", Vince Lombardi.

Today's terrorists were either our parents' set, our set, or children's set in schools. They couldn't grow wings around us wayback, but are monstrous in merchandise today because we replaced action time with stories ( 1 Tim 6v12,20).

I prophesy, henceforth, your enemies shall call you cats 🐈 with nine lives because their traps are useless 😜 in Jesus name (Prov 1v17, Col 2v14-15).

God bless you🤝.
Instagram: @PriestGodsknight.

CONTEND FOR THE FAITH!

EVERYDAY IN THE WORD!

SUNDAY FEBRUARY 9, 2020.

SUBJECT: CONTEND FOR THE FAITH!

Memory verse: “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you, exhorting you to contend earnestly for the faith which was once for all delivered to the saints.” (Jude 3.)

READ: Philippians 1 vs 27 - 29:

1:27: Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel;
1:28: and not in any way terrified by your adversaries: which is to them a proof of perdition, but to you of salvation, and that from God.

1:29: For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake.

INTIMATION: 

It is required of true believers to agonize in defense of their faith; fighting with everything they have in them for the faith entrusted to them as a gift to guard and cherish, and protecting the faith against assault or subversion. They should contend earnestly for the faith that has once and for all be delivered to them with godly passion. Godly passion is having goals, and energy to accomplish those goals. Such is the thinking of and lifestyle of the disciples of Jesus. All believers are by extension evangelists. And the function of an evangelist among the lost is laborious. Anyone who is lazy and timid cannot carry out the struggles of warfare in which a disciple is constantly engaged. 

Some think that Christianity is a passive religion that advocates waiting for God to act. On the contrary, we must have an active faith, training, working hard, sacrificing, and doing what we know is right. Christian service, like athletics, requires training and sacrifice. Our discipline and obedience largely define whether or not we will be contributors or merely spectators. How would other believers rank your contributing role on Christ’s team? 

To “contend earnestly for the faith” today we should emphasize the following ideas:

(1) We can contend for the faith by knowing the truth. We do that by studying the Bible. Don’t ever imagine that pastors and teachers of the Word like seminary professors hold a monopoly of this task. Without study, you cannot know what to defend. You must understand the basic doctrines of the faith so that you can recognize false doctrines and prevent wrong teaching from undermining your faith and hurting others.

(2) We can contend for the faith as we grow personally with Christ. While knowledge is important, your personal relationship and fellowship with Christ is absolutely essential. Through that relationship and fellowship, God has given you the Holy Spirit as a teacher. Unattached to God, you may know everything but understand nothing. Attached to Christ, you are given spiritual understanding as well as experiences with Christ that underscore your faith. Remember the word of Christ, “...for without me ye can do nothing.” (John 15 vs 5.)

(3) We can contend for the faith by remaining unified on the essentials. While Christians can certainly disagree on many non-essentials (music in worship, methods of worship, methods of outreach), we must always defend the truth of the basics of our faith as found in God’s Word which are the essentials. Any additions to or subtractions from the Word, expressly or impliedly must be resisted.  

Jesus warned, “For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God shall add to him the plagues that are written in this book; And if anyone takes away from the words of the book of this prophecy, God will take away his part from the Book of life, from the holy city, and from the things which are written in this book.” (Revelation 22 vs 18 - 19.)

This warning is given to those who might purposefully distort the message in the Bible. Moses gave a similar warning in Deuteronomy 4 vs 1 - 4. We, too, must handle the Bible with care and great respect so that we do not distort its message, even unintentionally. We should be quick to put its principles into practice in our life. No human explanation or interpretation of God’s Word should be elevated to the same authority as the text itself. 

Contending for the faith might involve suffering. And suffering for Christ is a privilege, though we do not by nature consider suffering a privilege. Yet when we suffer, if we faithfully represent Christ, our message and example affect us and others for good. Suffering has these additional benefits: (1) It takes our eyes off earthly comforts; (2) it weeds out superficial believers; (3) it strengthens the faith of those who endure; (4) it serves as an example to others who may follow us. When we suffer for our faith, it doesn’t mean that we have done something wrong. In fact, the opposite is often true; it verifies that we have been faithful. Use suffering to build your character. Don’t resent it or let it tear you down. 

Prayer: Abba Father, endue me with the spirit of total commitment and absolute faith in You, and engrace me to earnestly contend for the faith, in Jesus’ Name I prayed. Amen.

PRAISE THE LORD!

WORRY NOT ABOUT THESE TWO DAYS!

EVERYDAY IN THE WORD!

SATURDAY FEBRUARY 8, 2020.

SUBJECT: WORRY NOT ABOUT THESE TWO DAYS!

Memory verse: “Forget the former things, do not dwell on the past.” (Isaiah 43:18)“

READ: Proverbs 27 vs 1; Matthew 6 vs 34; James 4 vs 13 - 15:

Proverbs 27:1: Do not boast about tomorrow for you do not know what a day may bring forth.

Matthew 6:34: Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

James 4:13: Come now, you who say, “Today or tomorrow we will go to such and such a city, spend a year, and buy and sell, and get a profit”;
4:14: whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor, that appears for a little time and then vanishes away.
4:15: Instead you ought to say, “If the Lord wills, we shall live and do this or that.”

INTIMATION:

There are two days in every week that we should not worry about, two days that should be kept free from fear and apprehension. One is yesterday with its mistakes and cares. Its faults and blunders, its aches and pains. Yesterday has passed forever beyond our control. All the money in the world cannot bring back yesterday. We cannot undo a single act we performed. Nor can we erase a single word we’ve said. Yesterday is gone.

The apostle Paul said, “Brethren I count not myself to have laid hold. But one thing I do, ‘forgetting those things that are behind and ”reaching forward to those things that are before.” (Philippians 3 vs 13.) The apostle Paul had reason to forget the past, which if had continued to reflect on the past, it will greatly hurt his future. He had been a persecutor of Christians. But when Jesus arrested him on his way to Damascus things changed; he turned out to be the foremost of Christ’s early apostles. He therefore, needed to put that past behind him. 

We have all done things for which we are ashamed, and we live in the tension of what we have been and what we want to be. Because our hope is in Christ, however, we can let go of past guilt and look forward to what God will help us become. Don’t dwell on your past. Instead, grow in the knowledge of God by concentrating on your relationship with Him now. Realize that you are forgiven, and then move on to a life of faith and obedience. Look forward to a fuller and more meaningful life because of your hope in Christ. We do not allow the things of this world to detract us from our goal of eternal dwelling. 

The other day we shouldn’t worry about is tomorrow. Tomorrow is beyond our control. Tomorrow’s sun will rise either in splendor, or behind a mask of clouds but it will rise. And until it does, we have no stake in tomorrow, for it is yet unborn.  In one of the passages we read today, Jesus is encouraging us not be overly concerned about the future. In other words, we must not add worries about the future to the responsibilities of today. Worry works against faith (see James 1 vs 6). We must assume through faith that all things work together for good (Romans 8 vs 28). And thus we must work by faith (Second Corinthians 5 vs 7). The more one walks by faith, the less worry there is in his or her life. 

This leaves only one day, Today. It is easier to carry the burdens of one day than adding that of yesterday and tomorrow. It is only when we add the burdens of yesterday and tomorrow that we break down. There is no guarantee of how tomorrow may come, therefore, one should fully appreciate each day of his life. It is not the experience of today that drives people mad, it is the remorse of bitterness for something which happened yesterday and the dread of what tomorrow may bring. 

The psalmist said, “This is the day the Lord has made, I will rejoice and be glad in it.” (Psalm 118 vs 24) Everyday is a privilege in the life of frail men, hence we should be happy with each day as it comes. Moreover, God’s provision is daily, not all at once. We cannot store it up and then cut off communication with God. And we dare not be self-satisfied.

There are days when the last thing we want to do is rejoice. Our mood is down, our situation is out of hand, and our sorrow or guilt is overwhelming. But no matter how we felt, we should always be honest with God, telling Him how we truly feel. And as we talk to God, we should praise Him for who He is, and what He has done and can do. You will discover that God will give you a reason to rejoice. Even that day is a gift from God, for you to live and serve Him, therefore, be glad and rejoice!

It is good to have goals, but goals can disappoint us if we leave God out of them. There is no point in making plans as though God does not exist because the future is in His hands. We can plan ahead, but we must hold on to our plans loosely. If we put God’s desires at the center of our planning, He will never disappoint us. Planning for tomorrow is a time well spent, worrying about tomorrow is time wasted. Sometimes it’s difficult to tell the difference. Careful planning is thinking ahead about goals, steps, and schedules, and trusting in God’s guidance. When done well, planning can help alleviate worry. 

The beginning of good planning is to ask, “What would I like to be doing ten years from now? One year from now? Tomorrow? How will I react if God steps in and rearranges my plan? Don’t let worries about tomorrow affect your relationship with God today. Worriers are consumed by fear and find it difficult to trust God. They let their plans interfere with their relationship with God. 

Prayer: Abba Father, You care for us day by day, and every new day is an opportunity to get closer and draw strength from You. Daily will I empty myself before You that You fill me in with Your grace to function in accordance with Your precepts, in Jesus’ Name I prayed. Amen.

PRAISE THE LORD!