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Sunday, 9 November 2025

Marveling at the End of History

 Marveling at the End of History

[God will] grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed. (2 Thessalonians 1:7–10) 


When Jesus returns to this earth, which he has promised to do, those who have not believed the gospel, Paul says, “will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” This is a terrible prospect that should terrify all unbelievers who hear this truth.


And oh, how it should sober us who do believe and fill us with seriousness about what is at stake in this world. Oh, how it should cause compassion to rise in our hearts for those who do not believe, or do not even know, the gospel.


But to sustain us in all our afflictions here Paul gives us two amazing words of encouragement and hope. “[God will] grant relief to you who are afflicted.” If we experience a terrible intensification of affliction near the end of history, God’s word is: Hold fast: relief is on the way. Your afflictions will not have the last word. And your seemingly powerful adversaries will regret the day they touched the Lord’s people.


But then comes the best word of encouragement and hope. Not only will we get relief when the Lord comes, but we will get the greatest experience that we were created for in the first place: We will see his glory, and marvel at it in such a way that he will be glorified in us for all the world to see. 


Verse 10: “He comes on that day to be glorified in his saints, and to be marveled at among all who have believed.” We were made to marvel. Nothing and no one is more marvelous than the crucified, risen, returning King of glory, Jesus Christ. He will attain the destiny of his glory, and we will attain the destiny of our joy as we begin the perfect, sinless, never-ending marveling at the greatest marvel.


Saturday, 8 November 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


SATURDAY NOVEMBER 08, 2025.


SUBJECT : THE BLESSED OF GOD!


Memory verse: "Blessed are you who hunger now: for you shall be filled. Blessed are you who weep now: for you shall laugh." (Luke 6 vs 21.)


READ: Matthew 5 vs 3 - 12:

5:3: Blessed are the poor in spirit, for theirs is the kingdom of heaven.

5:4: Blessed are those who mourn, for they shall be comforted.

5:5: Blessed are the meek, for they shall inherit the earth.

5:6: Blessed are those who hunger and thirst after righteousness, for they shall be filled.

5:7: Blessed are the merciful , for they shall obtain mercy.

5:8: Blessed are the pure in heart, for they shall see God.

5:9: Blessed are the peacemakers, for they shall be called the sons of God.

5:10: Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

5:11: Blessed are you, when men shall revile you and persecute you, and say all kinds of evil against you falsely, for My sake.

5:12: Rejoice, and be exceeding glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.


INTIMATION:

Jesus, in the longest recorded sermon, described the traits He was looking for in His followers. He said that God blesses those who live out those traits. Each beatitude is an almost direct contradiction of society’s typical way of life. In the last beatitude, Jesus even points out that a serious effort to develop these traits is bound to create opposition. The best example of each trait is found in Jesus Himself. If our goal is to become like Him, applying the beatitudes will challenge the way we live each day.


Each beatitudes tells how to be blessed by God. Being blessed means more than happiness. It implies the fortunate or enviable state of those who are in God’s kingdom. The Beatitudes don’t promise laughter, pleasure, or earthly prosperity. Being “blessed” by God means the experience of hope and joy, independent of outward circumstances. To find hope and joy, the deepest form of happiness, follow Jesus no matter what is the cost.


The “Poor in spirit” is not proud, conceited, or arrogant, and are blessed. This character trait clashes with the worldly values of pride and personal independence. We must recognize our humanity, spiritual poverty, and destitution (Romans 7 vs 24 - 25). We must empty ourselves of self-reliance and learn to be humble before God. Those with such an attitude of mind will submit to the kingdom reign of God, and consequently are blessed.


Mourning here is grieving over spiritual poverty and sinfulness. The humble person recognizes his or her spiritual poverty, and thus mourns over his or her inadequacies before God. This character trait clashes with the worldly value of happiness at all cost. 


The meek is lowly in heart, mild, gentle, unselfish, not arrogant or self-seeking, and will inherit the earth in the sense that they will enjoy the greatest that life has to offer. Because they understand the brevity of life and the temporary nature of material things, their concentration of thought is on that which is above. This character trait clashes with the worldly value of seeking power, and materialism.


Those who hunger and thirst for righteousness are those who realize their sinful condition and mourn over their sin, hunger and thirst after the justification that can come only from God by His grace. Such people seek the knowledge of God through His Word. It is the Word of God that will supply the knowledge of how to be justified of one’s sin. God is the source of righteousness. 


Those who are merciful sympathize, and have pity on others. They thus seek to relieve the suffering of others because God has had mercy on them in relation to their sin. Their mercy will reap mercy from God. This trait clashes with the worldly value of strength without feeling.


The “Pure in heart” are sincere, without guile or a vile heart of evil motives, and do not seek to find evil on others. They will understand the pure nature of God, and thirst after such purity. This trait clashes with the worldly value of deception.


Peacemakers are those who recognize their own sinfulness and seek peace of mind with others. Such are sons of God because of they portray the spirit of God in their relationship with others. They are not contentious, nor do they have a spirit to argue with others. This character trait clashes with the worldly value of personal peace being pursued without concern for the world’s chaos.


God’s way of living usually contradicts the world’s. If you want to live for God, you must be ready to say and do what seems strange to the world. You must be willing to give when others take, to love what others hate, to help when others abuse. By giving up your own rights in order to serve others, you will one day receive everything God has in store for you.


Rejoice is the attitude of those who truly understand the inner nature of the Christian life. They are able to rejoice in persecution for they know that life exists beyond this world. The fact that you are being persecuted proves that you have been faithful. It's obvious that faithless people would be unnoticed. In the future God will reward the faithful by receiving them Into His eternal kingdom, where there is no more persecution. 


The Beatitudes are a standard of conduct for all believers. They contrast kingdom values (what is eternal) with worldly values (what is temporary). These Beatitudes are not multiple choice—pick what you like and leave the rest. They are interwoven and must be taken as a whole. They describe what we should be like as Christ’s followers.


Prayer: Abba Father, by You all things consist. Give me the grace to manifest the character traits after the order of our Messiah Jesus Christ that I may be blessed, in the mighty Name of Jesus I have prayed, Amen.

PRAISE THE LORD!

We Honor What We Enjoy

 We Honor What We Enjoy

“If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth.” (Isaiah 58:13–14)


It is possible to pursue God without glorifying God. If we want our quest to honor God, we must pursue him for the joy of fellowship with him.


Consider the Sabbath as an illustration of this. The Lord rebukes his people for seeking their own pleasure on his holy day. “Turn back your foot from the Sabbath, from doing your pleasure on my holy day.” But what does he mean? Does he mean that we should not seek our joy on the Lord’s Day? No, because the next thing he says is, “Call the Sabbath a delight.” And in verse 14, “You shall take delight in the Lord.” So what he is criticizing is that they are delighting in their own business on the Sabbath rather than delighting in the beauty of their God and the rest and holiness that this day stands for. 


He’s not rebuking their hedonism. He’s rebuking the weakness of it. As C. S. Lewis said, “We are far too easily pleased.” They have settled for secular interests and thus honor them above the Lord.


Notice that calling the Sabbath “a delight” is parallel to calling the holy day of the Lord “honorable.” “If you . . . call the Sabbath a delight and the holy day of the Lord honorable . . .” This simply means you honor what you delight in. Or you glorify what you enjoy. 


The enjoyment of God and the glorification of God are one. His eternal purpose and our eternal pleasure unite in one experience of worship. This is what the Lord’s Day is for. Indeed, this is what all of life is for.


Friday, 7 November 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


FRIDAY NOVEMBER 07, 2025.


SUBJECT : BOASTING IN OUR INFIRMITIES!


Memory verse: "Of such a one will I boast: yet of myself I will not boast, except in my infirmities." (Second Corinthians 12 vs 5.)


READ: Second Corinthians 12 vs 8 - 10:

12:8: Concerning this thing I pleaded with the Lord three times that it might depart from me.

12:9: And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore, most gladly therefore will I rather boast in my infirmities, that the power of Christ may rest upon me.

12:10: Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.   


INTIMATION: 

To boast in our infirmities is not to despair in them, knowing that the Creator allowed it for His purpose; to show His strength, and power in such weaknesses. It is not for you and I to despair in our weaknesses or infirmities because they can never be any form of limitations to God, but rather an opportunity to demonstrate His power through His grace. 


For emphasis, the apostle Paul said in our memory verse, ‘I am going to boast only about how weak I am and how great God is to use such weakness to His glory.’ Instead of posing as self-confident and invincible, see yourself as a trophy of grace. Your weaknesses ought to be a limitation, but by His grace you overcome with it.


When the apostle Paul spoke of his infirmities, he was actually glorifying the power of God which was able to help him live with his infirmities. He learned, therefore, to trust in God’s power to deliver. He didn’t trust in his own ingenuity as the false prophets do. If we boast concerning our accomplishments, then we have the tendency to glory in our own ability to perform. 


The apostle Paul had an infirmity—“thorn in the flesh” (which I believe was an eye problem according to his statement in Galatian 4 vs 12 - 15). The infirmity was a chronic and debilitating problem, which at times kept him from working. It was a hindrance to his ministry, and he prayed for its removal, but God refused, instead He promised to demonstrate His strength in him; “My grace is sufficient for you, for My strength is made perfect in weakness.”


The apostle Paul was a very self-sufficient person, so the ‘thorn’ must have been difficult for him. Three times he prayed for healing and did not receive it. He received, however, things greater because he received greater grace from God; a stronger character, humility, and ability to empathize with others. In addition, it benefited those around him as they saw God at work in his life. 


God, according to His sovereign plan, doesn’t heal some believers of their physical ailments. We don’t know why some are spared and others aren’t. But God chooses according to His divine purposes. The apostle Paul was a living prove at the time that holy living and courageous faith do not ensure instant physical healing. When we pray fo healing, we must entrust our bodies to God’s care. We must recognize that nothing separates us from the love of God (Romans 8 vs 35 - 39) and that our spiritual condition is always more important than our physical condition. 


The fact that God’s power is displayed in our weaknesses should give us courage and hope. As we recognize our limitations, we will depend more on God for our effectiveness rather than on our own energies, efforts, or talents. Our limitations help develop our worship, because in admitting them, we affirm God’s strength. God told the apostle Paul, “My grace (My favor, lovingkindness, and mercy) is enough for you [sufficient against any danger and enables you to bear the trouble manfully]; for My strength and power are made perfect (fulfilled and completed) and show themselves most effective in [your] weakness.” (Amplified Version.)


The fact that God's power is displayed in weak people should give us courage. When Satan points out your weaknesses, agree with him and fill your heart with praise for Jesus, who understands every weakness of ours, and for the Holy Spirit, who helps our weaknesses. (Romans 8 vs 26.) As a believer, God will not leave you to your own resources to cope with problems. Instead we turn to God to seek pathways for our effectiveness, rather than rely on our own energies, efforts, or talents. Even in your communion with God in prayer, when you don't know the right words to pray, the Holy Spirit prays with and for you, and God answers.


Sometimes, however, God turns a strength into a weakness in order to use us even more. Jacob was a manipulator who spent his life scheming and then running from the consequences. One night he wrestled with God and said, ‘I'm not letting you go until you bless me.’ God said, ‘All right,’ but then he grabbed Jacob's thigh and dislocated his hip. What is the significance of that? God touched Jacob's strength (the thigh muscle is the strongest in the body) and turned it into a weakness. From that day forward, Jacob walked with a limp so he could never run away again. It forced him to lean on God whether he liked it or not. 


Physical infirmities remind us that we live in a physical world, but are looking forward to a realm of dwelling wherein there will be no pain (Revelation 21 vs 4). If there were no pain in this world, then we would not desire a heavenly realm of dwelling that is free of pain. When we are strong in abilities or resources, we are tempted to do God’s work on our own, and that can lead to pride. When we are weak, allowing God to fill us with His power, then we are stronger than we could ever be on our own. God does not intend for us to be weak, passive, or ineffective. However, life provides enough hindrances and setbacks without us creating them. When those obstacles come, we must depend on God. 


“My grace is sufficient.” This one statement concerning the grace of God manifests God’s sufficiency to deal with all aspects of man. God is able to deliver us from this physical world. God is able to deliver us from the power of sin and death. Therefore, whether in the midst of physical suffering or mourning over our sin, we must trust that God is able to deliver us. Such trust in God’s grace will carry us through times of hardship. 


Prayer: Abba Father, thank You most gracious Lord for Your strength that is made perfect in my weakness. Forever my trust is in You, and I am persuaded that nothing can take away Your love for me. Give me the grace never to shift my attention from You all the days of my life, in Jesus’ Name I have prayed, Amen.

PRAISE THE LORD!

Is God’s Love Conditional?

 Is God’s Love Conditional?

[God] gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. (James 4:6–8) 


James teaches us that there is a precious experience of “more grace” and God “drawing near” to us. Surely this is a wonderful experience — more grace and a special nearness of God. But I ask: is this experience of the love of God unconditional? No. It is not. It is conditional on our humbling ourselves and our drawing near to God. God “gives [more] grace to the humble. . . . Draw near to God, and he will draw near to you.”


There are precious experiences of the love of God that require that we fight pride, seek humility, and cherish the nearness of God. Those are the conditions. Of course, the conditions themselves are the work of God in us. But they are no less conditions we fulfill.


If this is true, I fear that the unqualified, biblically careless reassurances today that God’s love is all unconditional may stop people from doing the very things the Bible says they need to do in order to enjoy all the peace that they so desperately crave. In trying to give peace through “unconditionality” we may be cutting people off from the very remedy the Bible prescribes.


To be sure, let us proclaim, loud and clear, that the divine love of election, and the divine love of Christ’s death, and the divine love of our regeneration — our new birth — are all absolutely unconditional. 


And let us declare untiringly the good news that our justification is based on the worth of Christ’s obedience and sacrifice, not ours (Romans 5:19, “as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous”).


But let us also declare the biblical truth that the fullest and sweetest experiences of the grace of God and the nearness of God will be enjoyed by those who daily humble themselves and draw near to God.


Thursday, 6 November 2025

Every day in the God's Word

 EVERYDAY IN THE WORD!


THURSDAY NOVEMBER 06, 2025.


SUBJECT : THE MIRACLE OF THE GRACE OF GOD!


Memory verse: “But You are God, ready to pardon, gracious and merciful, slow to anger, abundant in kindness, and did not forsake them.” (Nehemiah 9 vs 17.)


READ: Nehemiah 9 vs 26 - 31:

9:26: Nevertheless they were disobedient, and rebelled against you, and cast Your law behind their backs, and killed Your prophets who testified against them to turn them to Yourself, and they wrought great provocations.

9:27: Therefore You delivered them into the hand of their enemies, who oppressed them: and in the time of their trouble, when they cried to You, You heard from heaven; and according to Your abundant mercies You gave them deliverers who saved them from the hand of their enemies.

9:28: But after they had rest, they again did evil before You. Therefore You left them in the hand of their enemies, so that they had the dominion over them: yet when they returned and cried out to You, You heard them from heaven; and many times You delivered them according to Your mercies.

9:29: And testified against them, that You might bring them back to Your law. Yet they acted proudly, and did not heed to Your commandments, but sinned against Your judgments, ‘which if a man do, he shall live in them,’ And they shrugged their shoulders, and stiffened their neck, and would not hear.

9:30: Yet for many years You had patience with them, and testified against them by Your Spirit in Your prophets. Yet they would not listen; therefore You gave them into the hand of the peoples of the lands.

9:31: Nevertheless in Your great mercies You did not utterly consume them, nor forsake them; for You are God, gracious and merciful.



INTIMATION:

The “miracle of the grace of God” is the marvelous and profound nature of God’s unmerited favour and mercy to humanity. God is ever-Merciful, ever-Faithful, Loving, and outstandingly Kind. This nature of God is inherent in His attitude of clemency. God extends grace far beyond the usual time by waiting or enduring without complaint or reprisal. The Scripture says, "The Lord is not slack concerning His promise, as some count slackness, but long-suffering toward us, not willing that any should perish but that all should come to repentance." (First Peter 3 vs 9.)


The Scripture, in emphasizing God’s nature, says, "The Lord, the Lord God, merciful and gracious, long-suffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty" (Exodus 43 vs 6 - 7) “By no means clearing the guilty” simply means that God will not ordinarily write off or forgive any sin, you remain guilty until you have repented and come to Him for forgiveness, and He will forgive you. In His kindness God holds back His judgement, giving people time to repent. It is easy to mistake God's patience for approval of wrong way we are living. 


God pardons completely and gives up punishment for all sins and never bring up the offenses again. He withholds punishment deserved by us and gives us His kindness in excess. God's mercy is everlasting and total. The Scripture says, "Remember, O Lord, Your tender mercies and Your lovingkindness, for they are from of old. All the paths of the Lord are mercy and truth, To such as keep His covenant and His testimonies" (Psalms 25 vs 6 & 10.)


In the passage we read today, after exiled Israelites returned and rebuilt the wall of Jerusalem led by Nehemiah, the Israelites assembled with fasting to confess their sins. They gave a long summary of Israel’s history summarizing God’s work in their lives. Israel was devastated by times of intense rebellion and sin. Yet often the people repented and returned to God, He delivered them. The miracle of the grace of God, allowed them to come severally for forgiveness and God forgave them. 


Seeing how God continued to be with His people shows that His patience is amazing! In spite of our repeated failing, pride, and stubbornness, He is always ready to forgive, and His Spirit is always ready to instruct. God puts no limit on the number of times we can come to Him to obtain mercy, but we must come in order to obtain it; recognizing our need and asking Him to help. This miracle of grace should inspire us to say, “O Lord, You are God, ready to pardon, gracious and merciful, slow to anger, abundant in kindness, ever Loving Father”! 


Always take advantage of the “miracle of the grace of God”; if there is a recurring problem or difficulty in your life, continue to ask God for help, and be willing and ready to make changes in your attitude and behavior that will correct that situation. God is ever willing to receive us as we come—our Loving Father!


Realizing the extent of God’s forgiveness helps us forgive those who fail us, even ‘seventy times seven’ if necessary; “Then the apostle Peter came to Him and said, “Lord how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I did not say up to seven times, but seventy times seven.” (Matthew 18 vs 21 - 22)


The Jewish religious teachers then taught that people should forgive those who offend them but only three times. The apostle Peter trying to be especially generous, asked Jesus if seven (the “perfect” number) was enough times to forgive someone. But Jesus answered, “Seventy times seven,” meaning that we shouldn’t even keep track of how many times we forgive someone. We should always forgive those who are truly repentant, no matter how many times they ask.“ This miracle of grace is God’s nature, and is a yardstick for us. 


Jesus said, “Take heed yourselves. If your brother sins against you, rebuke him, and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” (Luke 17 vs 3 - 4.) The implication of Jesus’ teaching here shows that it doesn’t matter how many times someone offends you, if the person comes repeatedly, as many times as you are offended, and asks for forgiveness, you must forgive. That is being godly; showcasing the nature of God—His profound nature of abounding in mercy.


To rebuke does not mean to point out every sin we see; it means to bring sin to a person’s attention with the purpose of restoring him or her to God and to fellow humans. When you feel you must rebuke another Christian for sin, check your attitude before you speak. Do you love that person? Are you willing to forgive? Unless rebuke is tied to forgiveness, it will not help the sinning person.


Prayer: Abba Father, You are gracious and merciful, ready to pardon, slow to anger, abounding in kindness, and ever Loving! I desire the impartation of Your wonderful and marvelous nature in my life. Endue me with the spirit to love and live like You, always abounding in Your miracle of grace, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

Love One Another Gladly

 Love One Another Gladly

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8)


No one has ever felt unloved because he was told that the attainment of his joy would make another person happy. I have never been accused of selfishness when justifying a kindness on the basis that it delights me. On the contrary, loving acts are genuine to the degree that they are not done begrudgingly.


And the good alternative to begrudgingly is not neutrally or dutifully, but gladly. The authentic heart of love loves kindness (Micah 6:8); it doesn’t just do kindness. Christian Hedonism forces this truth into consideration.


By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. (1 John 5:2–4)


Read these sentences in reverse order and notice the logic. First, being born of God gives a power that conquers the world. This is given as the ground or basis (notice the word “For”) for the statement that the commandments of God are not burdensome.


So, being born of God gives a power that conquers our worldly aversion to the will of God. Now his commandments are not “burdensome,” but are the desire and delight of our heart. This is the love of God: not just that we do his commandments, but also that they are not burdensome.


Then in verse 2 the evidence of the genuineness of our love for the children of God is said to be the love of God. What does this teach us about our love for the children of God?


Since love for God is doing his will gladly rather than with a sense of burden, and since love for God is the measure of the genuineness of our love for the children of God, therefore our love for the children of God must also be done gladly rather than begrudgingly.


Christian Hedonism stands squarely in the service of love, for it presses us on to glad obedience, not just begrudging obedience.


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Every day in the God's Word

 EVERYDAY IN THE WORD! WEDNESDAY NOVEMBER 12, 2025. SUBJECT : GOD WELCOMES SINNERS! Memory verse: "Come now, let us reason together,...