Every day in the God's Word

 EVERYDAY IN THE WORD!

FRIDAY OCTOBER 31, 2025.

SUBJECT: WORLDLINESS IS ENMITY WITH GOD!

Memory verse: "Do not love the world or things in the world. If anyone loves the world, the love of the Father is not in him.” (First John 2 vs 15.)

READ: First John 2 vs 15 - 17: 

2:15: Do not love the world or things in the world. If anyone loves the world, the love of the Father is not in him.

2:16: For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.

2:17: And the world is passing away, and the lust of it; but he who does the will of God abides forever.

INTIMATION:

Worldliness is the love and care of the things of this world, that is, having friendship with the world. It’s to be carnally minded—living according to the desires of the flesh, that is setting our minds on things of the flesh. It drives the love of God out of us, and puts us up as enemies of God. It’s being carnally minded, and driven by the evil desires of the flesh. And carnality of seeking pleasure at expense of obeying God, is putting up an enmity with God. Pleasure that keeps us from pleasing God is sinful. 

Worldliness is characterized by both internal and external behaviors. The internal worldliness which begins in the heart, are specifically expressed in three forms: (1) lust of the flesh—preoccupation with gratifying physical desires; (2) lust of the eyes—coveting and accumulating things, bowing to the god of materialism; and (3) pride of life—obsession with one’s status or importance. The external worldliness is predominantly displayed in class consciousness, and attraction to pleasures.

By contrast, God’s value system is quite different from the world’s system. God hates pride, but values humility, self-control, meekness, gentleness, and generosity. And because of His value system that is quite distinct from the world’s value system, loving the things of the world, is putting oneself up as an enemy of God: “Adulterers and Adulteresses! Do you not know that friendship with world is enmity with God? Whoever wants to be a friend of the world makes himself an enemy of God.” (James 4 vs 4.)

Obviously, it is the cares of the worldly things and pleasures that lures us into wrong doing, and thereby putting ourselves up as God’s enemy. However, there is nothing wrong with wanting a pleasurable life. God gives us good gifts that He wants us to enjoy (First Timothy 6 vs 17). But God abhors the evil desires inherent in carnality that puts us up as His enemies.

The cure of evil desires is humility (see Proverbs 16 vs 18 - 19; First Peter 5 vs 5 - 6). Pride makes us self-centered and leads us to conclude that we deserve all we can see, touch, or imagine. It creates greedy appetites for far more than we need. We can be released from our self-centered desires by humbling ourselves before God, realizing that all we really need is His approval. 

The Scripture has said that often the reason we do not receive what we ask for is because we ask with the wrong motives or intention—to spend it on sensual pleasures. Sensual pleasures or desires are carnal (worldly) desires. When our motives or reasons for asking from God is wrong, He will obviously not grant such requests. Take for instance when you are asking for prosperity with the intention to show off and oppress others. 

Though, It is God's Will you prosper, (Third John 2), but He will not grant your request because of the wrong motives. God blesses people so that they will be a blessing to others, and use the wealth for the advancement of His kingdom, not for pride, boasting, and friendship with the world. 

Over the years I have learned one important truth: God knows me more than I know myself. Our motives and intentions are well known to Him; "The Spirit of God is a discerner of the thoughts and intents of the heart" (Hebrews 4 vs 12). Our wrong motives and intentions are well known to Him, even when we don't realize or admit it. It is usually hard to face the truth about ourselves especially when it is in the negative. But we have to do that if we want to receive all that God desires to give us.

Don’t copy the behavior and customs of this world that are usually selfish and often corrupting. Wise Christians decide that much worldly behavior is off-limits for them. Our refusal to conform to this world’s values, however, must go even deeper than just behavior and customs; it must be firmly planted in our mind. Allow the Holy Spirit of the living God transform you into a new person by changing the way you think. The Spirit will renew, reeducate, and redirect your mind to be truly transformed. 

Prayer: Abba Father, endue me with the humble spirit to put away the desires, cares, and pleasures of this world that are contrary to my obeying and serving You as desired by You and for my eternal benefit, in Jesus’ Name I have prayed. Amen.

PRAISE THE LORD!

The Seminary of Suffering

 The Seminary of Suffering

“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

This is God’s universal purpose for all Christian suffering: more contentment in God and less reliance on self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”

But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”

The pearl of greatest price is the glory of Christ.

Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity, and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.

If we hold fast to him, “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.

Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does: it magnifies Christ’s future grace. 

The deep things of life in God are discovered and magnified in suffering.

Every day in the God's Word

 EVERYDAY IN THE WORD!

THURSDAY OCTOBER 30, 2025.

SUBJECT: THE SIN OF EVIL DESIRES!

Memory verse: "But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts, which drown men in destruction and perdition.” (First Timothy 6 vs 9.)

READ: Matthew 5 vs 27 - 30:

5:27: You have heard that it was said by those of old, ‘You shall not commit adultery.’

5:28: But I say to you that whoever looks on a woman to lust for her has already committed adultery with her in his heart.

5:29: If your right eye causes you to sin, pluck it out, and cast it from you; for it is profitable for you that one of thy members perish, than for your whole body to be cast into hell.

5:30: And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

INTIMATION:

A desire is a craving or longing for something. Some desires are evil or sinful and is frequently translated as “lust.” Some desires are good. For instance, the apostle Paul had the good desire to be with Christ; “For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better” (Philippians 1 vs 23). Just as the Lord’s desire concerning the last Passover; “Then He said to them, “With fervent desire I have desired to eat this Passover with you before I suffer.” (Luke 22 vs 15.)

For evil desires, or inordinate affections, the apostle Paul says, such should not be tolerated by believers because, “Those who are Christ’s have crucified the flesh with its passion and desires.” (Galatians 5 vs 24.) When we accept Christ as our Savior, we need to turn from our sinful ways and willingly nail our sinful nature to the cross. This doesn’t mean, however, that we will never see traces of its evil desires again. As Christians we still have the capacity to sin and sometimes sin, but we have been set free from sin’s power over us and no longer have to give in to it. We must daily commit our sinful tendencies to God’s control, daily crucify them, and moment by moment draw on the Spirit’s power to overcome them. 

“Lust” is a devilish desire. Jesus said “lust” is as good as the “deed” itself. For instance, the Old Testament law says that it is wrong for a person to have sex with someone other than his or her spouse (Exodus 20 vs 14). But Jesus said that the desire to have sex with someone other than your spouse is mental adultery and thus sin. Jesus was emphasizing here that if the act is wrong, so is its intention. In the passage we read today, Jesus is condemning the deliberate and repeated filling of one’s mind with fantasies that would be evil if acted upon. Therefore, desires that will lead you to wrongdoing should not be accommodated. 

Some people may desire to be rich, which in itself, is not wrong or evil, but the desire to be rich at all costs will definitely build up ideas in their minds that will expose them to temptations, snares, and many foolish things that are harmful and destructive. For instance, somebody might desire to make wealth by all means, and will be harboring stealing, money rituals, or obtaining by false pretenses, and if such desires are acted upon, the person may be committing murder, and other heinous crimes that are evil in themselves. Sinful actions are more dangerous than sinful desires, hence desires should not be acted out. Nevertheless, sinful desires are just as damaging to obedience as the actions proper. Left unchecked, wrong desires will result in wrong actions and turn people away from God.

Jesus was speaking figuratively when He said we should get rid of our hands or your eyes, He didn’t mean literally to gouge our your eyes, because even a blind person can lust. But if that remains the only choice, it would be better to go into heaven with one or no eyes or hands than to go to hell with the them. It takes the help of the Holy Spirit to resist any actions on our evil desires. The world is full of enticements. Daily we are confronted with subtle cultural pressures and overt propaganda. The only way to escape these destructive influences is to ask God to help crucify our interests in them.

Evil acts begin with evil desires. It isn’t enough to ask God to keep you away from temptations, make you stronger, or change your circumstances. You must ask Him to change you on the inside—at the level of your desires.

The Scripture says, “Keep your heart with all diligence, for out of it springs the issues of life.” (Proverbs 4 vs 23.) We should keep our hearts with all diligence, making sure we concentrate on those desires that will keep us on the right path. Make sure your affections push you in the right direction. Put boundaries on your desires: Don’t go after everything you see. And don’t get sidetracked on detours that lead to temptation.

“Finally brethren, whatever things are true, whatever things that are noble, whatever things are just, whatever things that pure, whatever things that lovely, whatever things that are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (Philippians 4 vs 8.)

Prayer: Abba Father, give me the grace to put boundaries on my desires, to concentrate on those desires that will keep me on the right path of obedience to You, in Jesus’ Name I have prayed. Amen. 

PRAISE THE LORD!

The Danger of Drifting

 The Danger of Drifting

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. (Hebrews 2:1)

We all know people that this has happened to. There is no urgency. No vigilance. No focused listening or considering or fixing of their eyes on Jesus. And the result has not been a standing still, but a drifting away.

That is the point here: there is no standing still. The life of this world is not a lake. It is a river. And it is flowing downward to destruction. If you do not listen earnestly to Jesus and consider him daily and fix your eyes on him hourly, then you will not stand still; you will go backward. You will float away from Christ.

Drifting is a deadly thing in the Christian life. And the remedy for it, according to Hebrews 2:1, is: Pay close attention to what you have heard. That is, consider what God is saying in his Son Jesus. Fix your eyes on what God is saying and doing in the Son of God, Jesus Christ. 

This is not a hard swimming stroke to learn. The only thing that keeps us from swimming against sinful culture is not the difficulty of the stroke, but our sinful desire to go with the flow. 

Let’s not complain that God has given us a hard job. Listen, consider, fix the eyes — this is not what you would call a hard job description. In fact, it is not a job description. It is a solemn invitation to be satisfied in Jesus so that we do not get lured downstream by deceitful desires.

If you are drifting today, one of the signs of hope that you are born again is that you feel pricked for this, and you feel a rising desire to turn your eyes on Jesus and consider him and listen to him in the days and months and years to come.

Prayer For Prosperity

 

Every day in the God's Word

 EVERYDAY IN THE WORD!

WEDNESDAY OCTOBER 29, 2025.

SUBJECT: WALKING AFTER THE SPIRIT!

Memory verse: "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans 8 vs 1.)

READ: Romans 8 vs 4 - 8:

8:4: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

8:5: For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

8:6: For to be carnally minded is death; but to be spiritually minded is life and peace.

8:7: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8:8: So then they that are in the flesh cannot please God.

INTIMATION:

When you are in close spiritual and salvational relationship with Christ, you come into a saved covenant relationship with God wherein you are not in a state of condemnation. In this state one is free from the bondage of sin. In Christ one is not directing his or her life according to the desires of the flesh, but according to the directions of the Spirit. He is not walking according to the pride of meritorious conduct, but according to his submission to the Word of God.

We must not understand our walk after the Spirit to mean that one is directed by inner nudges of what one would interpret to be a supposed direct intervention by the Spirit. In Christ we are no more guided by our subjective emotions that focus on the emotional performances of the individual, but guided by the knowledge of God’s Will enumerated in God’s Word. When one is guided by the Spirit, he or she is directed by the Spirit-inspired word that comes from God. Walking after the Spirit involves the desire to hear, the readiness to obey God’s Word, and the sensitivity to discern between your feelings and His promptings. 

We all have evil desires, and we can’t ignore them. In order for us to follow the Holy Spirit’s guidance, we must deal with them decisively. These desires include obvious sins, such as sexual immorality and demonic activities. They also include less obvious sins, such as hostility, jealousy, lying, and selfish ambition. Those who ignore such sins or refuse to deal with them reveal that they have not received the gift of the Spirit that leads to a transformed life. 

Not being guided by the Spirit is being carnally minded, which is to have the mind that focuses on one’s own desires. But those who behave according to the Spirit-inspired directions of God are not living according to their desires to live after their own wills. In a religious context, being carnally minded is focusing on one’s own ability to perform law in order to save one’s self. The carnally minded person is walking in sin, though he may not recognize the fact he is in sin. But the Spiritually minded person focuses by faith on the cross and God’s grace. He has life and peace because he is trusting in the grace of God and not in his abilities in reference to law keeping.

Though we seek to do that which is good, the nature of our being as free-moral individuals in a world of choice does not give us the ability to live flawlessly. Though the conscience of the Christian is made sensitive by the law of God as revealed through the Holy Spirit, the Spirit does not directly control the behavior of the Christian in reference to law in order to guard him from sin. It is wrong for anyone to claim that the Holy Spirit subjects free-moral Christian in order to guard him or her from sinning. 

The person who lives after the Spirit has crucified the old man of sin. He has put to death the desires to allow the lusts of the flesh to direct his or her life. But the person who lives according to the lusts of flesh in order to follow his own will is headed for eternal condemnation. Though we often willingly corporate with our sinful nature, it is not us but the sin in us that is evil. And it is this power of sin at work in our life that is defeated when we embrace Christ.

If you live each day to be controlled and guided by the Holy Spirit, then the words of Christ will be in your mind, the love of Christ will be behind your actions, and the power of Christ will help you control your selfish desires. Through faith in Christ we stand righteous before God. We need no longer live under sin’s power. God does not take us out of the world or make us robots—we will still feel like sinning and sometimes we will sin. The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ. 

Prayer: Abba Father, my utmost heart desire is to walk after the Spirit. Give me the grace to obey the leading of the Holy Spirit in every area of my life, in Jesus’ Name I prayed. Amen.

PRAISE THE LORD!

Sin, Satan, Sickness, or Sabotage

 Sin, Satan, Sickness, or Sabotage

Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (2 Corinthians 12:8–9) 

Is the suffering that comes to the Christian because of persecution the same as the suffering that comes from cancer? Do the promises given to one apply to the other? My answer is yes. All of life, if it is lived earnestly by faith in the pursuit of God’s glory and the salvation of others, will meet with some kind of obstacle and suffering. The suffering that comes to the obedient Christian is part of the price of living where you are in obedience to the call of God.

In choosing to follow Christ in the way he directs, we choose all that this path includes under his sovereign providence. Thus, all suffering that comes in the path of obedience is suffering with Christ and for Christ — whether it is cancer at home or persecution far away.

And it is “chosen” — that is, we willingly take the path of obedience where the suffering befalls us, and we do not murmur against God. We may pray — as Paul did — that the suffering be removed (2 Corinthians 12:8); but if God wills, we embrace it as part of the cost of discipleship in the path of obedience on the way to heaven.

All experiences of suffering in the path of Christian obedience, whether from persecution or sickness or accident, have this in common: They all threaten our faith in the goodness of God, and tempt us to leave the path of obedience.

Therefore, every triumph of faith, and all perseverance in obedience, are testimonies to the goodness of God and the preciousness of Christ — whether the enemy is sickness, Satan, sin, or sabotage. Therefore, all suffering, of every kind, that we endure in the path of our Christian calling is a suffering “with Christ” and “for Christ.”

With him in the sense that the suffering comes to us as we are walking with him by faith, and in the sense that it is endured in the strength he supplies through his sympathizing high-priestly ministry to us (Hebrews 4:15).

And for him in the sense that the suffering tests and proves our allegiance to his goodness and power, and in the sense that it reveals his worth as an all-sufficient compensation and prize.